I have found a way to write and send a post with my mobile phone. It's the first time so bear with me.
The West has a strange, almost schizophrenic attitude towards Russia.
Russia is a country which has spontaneously rejected communism and set to a path to democracy.
It's not perfect but the West should support it. Instead it seems to prefer to attack it at the first opportunity.
On the other hand, Western countries are mesmerized by the "Arab Spring" and believe that it is driven by pro-democracy fighters, whereas in reality the countries involved, be they Egypt, Lybia, Tunisia, Syria or Yemen, are going further away from democracy into the hands of radical Islamists.
The West also has as allies countries like Pakistan and Saudi Arabia , fully Sharia-compliant, and Turkey, another nation that is increasingly becoming Islamist.
It's true that the most unlikely and unholy alliances can be made for tactical reasons, but the West here is guilty of really bad double standards.
Romney, at the Republican National Convention, where he delivered an overall good speech , said that Russia and Putin should be shown some muscle.
I think that the West is doing exactly the opposite of what it should do.
Between the principles on which the West is based and the principles of Islam there is a logical contradiction. Logical contradictions cannot be solved any more than a circle can be squared. So there is no point in our attempts to find a dialogue with Islamic countries and in our being overoptimistic and excessively enthusiastic about developments there.
But, unlike logical contradictions, conflicts of interest can be solved with negotiation and compromise.
I think that there is a lot of prejudice and stereotyping about Russia in the West, where it's seen as the old enemy, the Soviet Union which is not any more.
The Pussy Riot case was immediately viewed as an attack on free speech by an oppressive regime, whereas it was nothing of the sort.
Russia and the West have a lot in common. Russia is a Christian nation, and it faces more Muslim threats than we do in the West. There are Islamic terrorists in the North Caucasus and in other parts of the country.
Showing posts with label Western Europe. Show all posts
Showing posts with label Western Europe. Show all posts
Saturday, 1 September 2012
Friday, 24 August 2012
Politics and Islam in Dhimmi Europe
Jihad Watch has published my article Politics and Islam in Dhimmi Europe:
Is Italy going to follow Britain in its path to advanced multiculturalism?
That is what part of the political leadership is trying to do, from Italy's President
Giorgio Napolitano, who said that "it is insane that Italian-born children of immigrants are not citizens" to the leader of the left-wing party Partito Democratico (PD), Pierluigi Bersani, who declared that one of his first moves, if voted into government at the next general election of 2013, will be to grant the right of citizenship to second-generation immigrants.
Some of Bersani's other priorities, as he announced addressing the organizers of Bologna's national 2012 Gay Pride, will be a law to give legal status to homosexual civil unions, a law against homophobia and transphobia, and another to speed up divorce cases. In sum, a real recipe to boost the family and with it the reproductive capacity of native Italians, who at the current birth rate will be reduced from today's 60 million to 37 million in 2050 and 15 million in 2100, when sharia will be definitely easier to implement.
Many comments to the post of this news item, predictably, highlight how the Italian people have very different priorities from Bersani's, like the economic crisis, unemployment, rising taxes and diminishing public services.
The country's current debate about whether to give Italian citizenship to the so-called "new Italians" is important for the problem of Islamization, because about one third of Italy's immigrants are Muslim.
Although Italy is not one of the European countries with the largest Muslim populations, the number of Muslims in Italy, like in the rest of Western Europe, has steadily increased: they were 600,000 in the year 2000, over 1,300,000 in 2009 (35 million in Europe), over 1.5 million (about 2.7% of the population) today, and they are expected to get to 2.8 million by 2030.
France, with 4.7 million Muslims in 2009, remains the continent's most Islamic country, but nevertheless in Italy a new Islamic place of worship is established on average every 4 days. And there are now jihadists with Italian citizenship.
The critics of Bersani's proposals point out that immigrants' children born in Italy, or even immigrants born abroad after 10 years' residence, can already apply for citizenship, the only requisite being that they live permanently in Italy to prevent exploitative behaviour of the welfare system on their part. So what's the need for a new law?
The PD also aims to abolish the crime of illegal immigration, which the party says has been practically made meaningless by the verdicts of the European Court, but still exists as an "abomination" in the Italian legal system.
The blog Qelsi writes: "They [left-wing parties] don't care about Italy and Italians: what matters is gaining power and everything is acceptable to get to Palazzo Chigi, even the Islamization of the cradle of Christianity and the humiliation of the ideals and aspirations of real Italians. Bersani talks about his proposed 'reform', which is in fact our de-Christianization."
The PD and other parties of the left have been accused of being after the immigrants' votes which, in a divided country as Italy is now, may have a big influence. After all, the socialist Hollande in neighboring France was put in office by the Muslim vote, which made the crucial difference. The numerical analysis of the various groups' votes showed that, without Muslims in France, Sarkozy would have won the election.
And the UK has led by example in a big way in this. As unintentionally whistle-blowing speech writer for the Labour Party Andrew Neather was later to reveal in a London Evening Standard newspaper's 2009 article paradoxically in favour of unrestricted immigration:
"What's missing is not only a sense of the benefits of immigration but also of where it came from. It didn't just happen: the deliberate policy of [Labour] ministers from late 2000 until at least February last year, when the Government introduced a points-based system, was to open up the UK to mass migration." [Emphasis added]
He then explains how the "major shift from the policy of previous governments" regarding immigration came after "I wrote the landmark speech given by then immigration minister Barbara Roche in September 2000, calling for a loosening of controls", which was largely based on drafts of a report by a Blair's Cabinet Office think-tank.
The final published version of the report supported immigration only because of the benefits it brings to Britain in terms of labour market; but previous, unpublished versions contained other reasons, he writes:
"Earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.
"I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn't its main purpose – to rub the Right's nose in diversity and render their arguments out of date.
"... Ministers were very nervous about the whole thing. For despite Roche's keenness to make her big speech and to be upfront, there was a reluctance elsewhere in government to discuss what increased immigration would mean…
"Part by accident, part by design, the Government had created its longed-for immigration boom.
"But ministers wouldn't talk about it. [Emphasis added]
In short, it was an experiment in demographic engineering for political and electoral purposes. Muslims tend to vote for the left partly to get the welfare state money, and partly because socialists suffer from a guilt complex associated with European past colonialism, in their view a moral debt for which native Europeans are supposed to pay back the Third World immigrants beneficiaries.
The chairman of the Migrationwatch think tank Sir Andrew Green said just after the Labour policies revelations: "Now at least the truth is out, and it's dynamite. Many have long suspected that mass immigration under Labour was not just a cock up but also a conspiracy. They were right. This Government has admitted three million immigrants for cynical political reasons concealed by dodgy economic camouflage."
The chairmen of the cross-party Group for Balanced Migration, Member of Parliament Frank Field and Nicholas Soames, added: "It is the first beam of truth that has officially been shone on the immigration issue in Britain."
A glaring example of ethnic-oriented electioneering is the maverick ex-Labour politician George Galloway, founder of the Respect party and of the Viva Palestina convoys, who won a by-election campaign in Bradford West, northern England, unashamedly pandering to Muslims.
The Muslim vote in many parts of Europe is already changing the political landscape and creating a new one in its own image.
I'll conclude with an item that may potentially make you laugh or cry. The devout and practicing Muslim Demba Traoré, from Mali, has become in December 2011 the leader of the Italian far-left Radical Party, not new to maverick choices, like that of having the porn star Ilona Staller (Cicciolina) among its candidates elected to Parliament in 1987, coming second in number of votes only to the then party leader Marco Pannella.
The absurdity of having as its new leader - voted almost unanimously - a follower of the theocratic religion par excellence can be seen when one knows that the Radical Party is and has always been ferociously anti-clerical (but evidently only if the clerics are Christian).
The historical head of the party Pannella said it's important that "the Radical Party, non violent, transnational and cross-party, has elected as its secretary a faithful and practicing Muslim - in Rome, in the heart of Christianity, there is a party secretary who is a firm Muslim believer."
Consenting Adults, Homosexuality, Incest, Polygamy, Bestiality: Defining Acceptable Sexuality
I don't normally watch The Jeremy Kyle Show, a sort of TV programme on the British underclass and its troubles, although it can be interesting at times.
Last night I watched it. There was a homosexual couple of two men, said to love each other very much. One had been adopted as a child, so he didn't know who his family were. The couple discovered that they were in fact half brothers. This revelation caused them much grief and an emotional state which was repeatedly described as "devastation".
Now I am genuinely asking this question.
What is the moral difference between incest and homosexuality? Not many years ago homosexuality was considered reproachable, now it isn't but incest is, in a few years' time, if current visible trends continue, incest will no longer be.
Let's start from the beginning. Initially, there was a prevailing position condemning homosexuality both morally and criminally.
This was, I believe, wrong, and so started believing many people.
The idea that homosexual orientation and behaviour were not per se unethical began to prevail, leading to a liberal attitude towards them.
So far, so good. What happened next was not so good, though.
Homosexuality, in the common usage, refers to two things: the inclination or orientation of sexual attraction for people of the same sex and the behaviour that acts on that inclination.
There has been a leap from decriminalising homosexuality and considering it as a legitimate and acceptable behaviour to assuming that same-sex sexuality is not a problem, in any sense of the word: and this is a big leap.
The new concept that established itself in public opinion about sex was that everything was morally acceptable among consenting adults.
But is this simple formula really standing even a superficial scrutiny?
For instance, what about incest? If the people "committing" it (and the very fact that we can still use this verb which we couldn't use in reference to homosexuality shows the double standard) are consenting adults, what then? Is it considered OK?
An obvious objection to putting the two on the same level could concern the biological problem of the increased genetical handicaps of the offspring from two close blood relatives. This, though, is easily surmountable by assuming that a) the incestuous couple is homosexual (as in our TV show case), or b) the incestuous couple is infertile for several reasons (the woman is past menopause, or the individual(s) involved are sterile through natural or induced causes).
In that case there is nothing to object to incest, if we accept that all sex between consenting adults is right. And if we do object to incest but not homosexuality, why then? There is here a glaring contradiction, which shows how confused and inconsistent our ideas about sexual morality are.
In fact, incest will in all likelihood become acceptable probably quite soon:
In Argentina and Brazil, similarly, incest between individuals above the age of consent is permitted.
In Italy, a new law implicitly recognizes incest by recognizing children of incestuous relationships.
Once upon a time, there was a witch hunt mentality against homosexuals, now there is a witch hunt attitude against so-called "homophobes", i.e. people who disagree with the current orthodoxy and received wisdom on homosexuality. Nothing has changed ethically in this 360-degree reversal in public opinion, except the victims.
The question is: if homosexuality is accepted not simply in the sense of society's and state's non-interference with somebody's personal choices but also in the sense of suspending any judgement, moral, psychological, psychiatric and medical, about homosexuality and its consequences, that means much more than liberalism and tolerance. That means dangerous limitation to freedoms of thought and speech, fundamental human rights.
If we then move to same-sex marriage, moreover, this is no longer just a personal choice: it's a choice that concerns all society, because marriage is a social institution, as well a Christian sacrament, and is central to society, so what happens to it concerns us all and will have consequences for us all, not just homosexuals.
This is a genuine question, not a rhetorical one: is anyone capable of offering rational (I underline "rational") reasons why homosexual marriage should be allowed and not marriage of an incestuous couple, marriage of a threesome, or marriage between a man or woman and his/her pet or any other animal, or indeed any other form of marriage, if desired by the relevant parties?
If anybody has such reasons founded on rationality and logic, I'd be interested to hear them.
Last night I watched it. There was a homosexual couple of two men, said to love each other very much. One had been adopted as a child, so he didn't know who his family were. The couple discovered that they were in fact half brothers. This revelation caused them much grief and an emotional state which was repeatedly described as "devastation".
Now I am genuinely asking this question.
What is the moral difference between incest and homosexuality? Not many years ago homosexuality was considered reproachable, now it isn't but incest is, in a few years' time, if current visible trends continue, incest will no longer be.
Let's start from the beginning. Initially, there was a prevailing position condemning homosexuality both morally and criminally.
This was, I believe, wrong, and so started believing many people.
The idea that homosexual orientation and behaviour were not per se unethical began to prevail, leading to a liberal attitude towards them.
So far, so good. What happened next was not so good, though.
Homosexuality, in the common usage, refers to two things: the inclination or orientation of sexual attraction for people of the same sex and the behaviour that acts on that inclination.
There has been a leap from decriminalising homosexuality and considering it as a legitimate and acceptable behaviour to assuming that same-sex sexuality is not a problem, in any sense of the word: and this is a big leap.
The new concept that established itself in public opinion about sex was that everything was morally acceptable among consenting adults.
But is this simple formula really standing even a superficial scrutiny?
For instance, what about incest? If the people "committing" it (and the very fact that we can still use this verb which we couldn't use in reference to homosexuality shows the double standard) are consenting adults, what then? Is it considered OK?
An obvious objection to putting the two on the same level could concern the biological problem of the increased genetical handicaps of the offspring from two close blood relatives. This, though, is easily surmountable by assuming that a) the incestuous couple is homosexual (as in our TV show case), or b) the incestuous couple is infertile for several reasons (the woman is past menopause, or the individual(s) involved are sterile through natural or induced causes).
In that case there is nothing to object to incest, if we accept that all sex between consenting adults is right. And if we do object to incest but not homosexuality, why then? There is here a glaring contradiction, which shows how confused and inconsistent our ideas about sexual morality are.
In fact, incest will in all likelihood become acceptable probably quite soon:
Most European countries have laws against incest between lineal ancestors/descendants, and between full siblings. However, in most countries these laws are no longer enforced if the incest takes place between consenting adults.
... UCLA law professor Eugene Volokh has questioned the rationale behind laws prohibiting incest, at least as they apply to sex between adults.[Emphahsis added]
In Argentina and Brazil, similarly, incest between individuals above the age of consent is permitted.
In Italy, a new law implicitly recognizes incest by recognizing children of incestuous relationships.
Once upon a time, there was a witch hunt mentality against homosexuals, now there is a witch hunt attitude against so-called "homophobes", i.e. people who disagree with the current orthodoxy and received wisdom on homosexuality. Nothing has changed ethically in this 360-degree reversal in public opinion, except the victims.
The question is: if homosexuality is accepted not simply in the sense of society's and state's non-interference with somebody's personal choices but also in the sense of suspending any judgement, moral, psychological, psychiatric and medical, about homosexuality and its consequences, that means much more than liberalism and tolerance. That means dangerous limitation to freedoms of thought and speech, fundamental human rights.
If we then move to same-sex marriage, moreover, this is no longer just a personal choice: it's a choice that concerns all society, because marriage is a social institution, as well a Christian sacrament, and is central to society, so what happens to it concerns us all and will have consequences for us all, not just homosexuals.
This is a genuine question, not a rhetorical one: is anyone capable of offering rational (I underline "rational") reasons why homosexual marriage should be allowed and not marriage of an incestuous couple, marriage of a threesome, or marriage between a man or woman and his/her pet or any other animal, or indeed any other form of marriage, if desired by the relevant parties?
If anybody has such reasons founded on rationality and logic, I'd be interested to hear them.
Tuesday, 21 August 2012
Anti-Halal-Meat Campaigns on Facebook
There is a new flurry of activity of mostly British anti-halal-meat campaigns on Facebook. I have liked, joined, friended, subscribed to all I found, signed petitions, encouraged them and posted on their walls.
I invite you to do the same if you like them. Here they are.
SAY NO TO HALAL MEAT
Say NO to Halal slaughter in Skegness - it collects signatures for a petition to the East Lindsey District Council (E.L.D.C.) to stop a new halal slaughterhouse from opening in in Skegness, Lincolnshire, England. The page started less than a month ago, on 27 July, and they have already collected 566 signatures; 434 are still needed.
E.L.D.C.: Stop the Halal slaughter house opening in Skegness - this is the petition page where to sign.
Say No To Skegness Halal Slaughter House!
Boycott Halal - liked by almost 7,000 people. It's the Facebook page of the website Boycott Halal, with the tagline "It's wrong for so many reasons", which is also the collaboration of Infidels United (United we stand in defense of freedom), Boycott Halal Cause, BOYCOTT HALAL in USA, Canada, NZ & Australia.
SAY NO to Halal MEAT at Toby Carvery - targets this restaurant chain.
Say No To Halal !
Say no to halal this is my country and thats not the way we do it
I'll update this list as new campaigns and groups are formed.
Monday, 20 August 2012
Muslims Demand Sharia-Controlled Enclave in Oslo, or Else
And pro-Islam leftists think that these are just nightmares dreamed up by "Islamophobes"!
On 14th August a group of Muslims living in Norway, called Ansar al-Sunna, sent an incredible (or not so much anymore) letter to several Norwegian politicians and journalists. In it they expressed their desire not to mix with infidels "and your dirty values and attitudes", including women allowed to walk around "half-naked", promiscuity, drug and alcohol abuse.
They then requested to be handed over a largely Muslim neighbourhood in Oslo, Grønland, "which we can control completely with our own ministers, border guards, police and legal system governed by Sharia law, and prohibit the wickedness you stand for which is contrary to Allah's Laws".
They continue: "We will not be part of the Norwegian society. And we don't see the need to move out of Norway since we were born and raised here. And Allah's earth belongs to everyone. But let Grønland be ours. Cordon off the area and let us control it the way we want. This is to the benefit of both parties. We do not want to live with filthy beasts like you."
The authors of the letter also threaten to carry out a new, bigger 22 July or a 9/11 on Norwegian soil:
The group Ansar al-Sunna is well known to Norway's media.
The Norwegian press, however, did not consider this letter as important enough to be reported.
Source: Document via FrontPageMag
On 14th August a group of Muslims living in Norway, called Ansar al-Sunna, sent an incredible (or not so much anymore) letter to several Norwegian politicians and journalists. In it they expressed their desire not to mix with infidels "and your dirty values and attitudes", including women allowed to walk around "half-naked", promiscuity, drug and alcohol abuse.
They then requested to be handed over a largely Muslim neighbourhood in Oslo, Grønland, "which we can control completely with our own ministers, border guards, police and legal system governed by Sharia law, and prohibit the wickedness you stand for which is contrary to Allah's Laws".
They continue: "We will not be part of the Norwegian society. And we don't see the need to move out of Norway since we were born and raised here. And Allah's earth belongs to everyone. But let Grønland be ours. Cordon off the area and let us control it the way we want. This is to the benefit of both parties. We do not want to live with filthy beasts like you."
The authors of the letter also threaten to carry out a new, bigger 22 July or a 9/11 on Norwegian soil:
Now the government must wake up and take responsibility before this war is going to Norway. Before Muslims take the necessary step. Do not confuse the Muslims' silence with weakness. Do not take advantage of the Muslim patience. Do not force us to do something that can be avoided. This is not a threat, just a word of truth. Justice words. A warning that the consequences could be fatal. A warning about a September 11 on Norwegian soil, or bigger than the July 22 attacks. This is for their own good and for their own interest.
The group Ansar al-Sunna is well known to Norway's media.
The Norwegian press, however, did not consider this letter as important enough to be reported.
Source: Document via FrontPageMag
Friday, 17 August 2012
Pussy Riot Are Not Supported by Ordinary Russians
These Pussy Riot women are definitely not political martyrs. The very fact that at first, advised by their lawyers, they even denied having been in the church during the concert shows that: if they were prepared to retract, what courageous political message can that be? In the UK The Times even took that denial seriously.
What will its position after thier admission, wonders in a post's comments Alexander Mercouris, who then adds and clarifies the legal case:
There are many other things that people in the West don't know, because the mainstream media don't tell them.
Russian public opinion is mostly against Pussy Riot. Maybe, partly because the Russians, speaking the language, are not so easily misinformed by the media as we in the West are, and know exactly what swear words these women were shouting while punching the air and kicking their heads off in the Cathedral's sanctuary containing the altar.
How strange that the word "hate", that so frequently and liberally is spread around by the politically correct Left, is not used by them here when it so aptly describes what the band's behaviour expresses.
This is what Zagolovki, a Russian-language news blog, says (Google translation):
What will its position after thier admission, wonders in a post's comments Alexander Mercouris, who then adds and clarifies the legal case:
Also by admitting that an offence was committed the girls have confirmed that they are not adopting the defence adopted for them by Amnesty International and their western admirers that they were entitled to do what they did as an exercise of their right of free speech under Article 10(1) of the European Convention of Human Rights. Please note: any such defence of the girls you now read in the western media or on the part of assorted worthies such as Amnesty International, Sting, Madonna, Red Hot Chilli Peppers etc, is not being made by the girls themselves in their defence and never has been. They could not previously make this defence because up to now they were not admitting that they were present in the Cathedral so they could not claim a defence of free speech for actions they were not admitting they ever made. Now that they admit that they were present in the Cathedral the girls are also admitting that what they did was an offence albeit only an administrative offence. This is an admission that they were not entitled to do what they did so the defence that they were entitled to do what they did as an exercise of their right of free speech under Article 10(1) of the European Convention of Human Rights does not apply.
The only defence the girls are now making is the defence of proportionality, that the penalty prescribed under the charge of hooliganism is disproportionate to the offence committed. This is a valid defence and one to which Article 10(2) of the European Convention of Human Rights applies.
Where the defence is one of proportionality this creates the classic situation, as I have argued previously, for a plea bargain in which an admission of guilt and an apology is traded for a lower sentence. If the girls had made their admission and offered a sincere apology right at the start of this case we would have been spared all the nonsense of the last few months. The trial would by now long since be over, a lenient sentence could have been agreed and the girls would almost certainly by now be free.
There is no reason why the Court would not have agreed to impose a lenient sentence as part of a plea bargain. There are (or were) ample grounds for mitigation given that the girls are (1) young and inexperienced and therefore could argue that they did not fully understand the upset what they did would cause (2) have no previous history of serious criminal convictions (3) did not cause material damage (4) did not act for material gain (5) can validly argue that they did what they did because they were incensed by the Patriarch’s support for Putin in the election campaign and (6) because two of them are mothers with children. I understand that sentencing practice for the offensive of hooliganism is flexible so the Court has wide discretion as to the sort of sentence it can impose once it has taken the admission, apology and plea in mitigation into account.
The question is whether the outbreak of sanity we have seen this morning has come too late. The trial has now started and the apology offered is much less than fulsome and the mitigation has been seriously damaged by the arrogant and disruptive conduct of the defence up to now. Significantly there is no promise from the girls not to do the same thing again whilst a further bad sign is that the girls’ lawyers have renewed their pointless call for the Patriarch to give evidence at the trial. Since the Patriarch was not present in the Cathedral when the offence was committed he is not a witness and there is therefore no sense in calling him. I understand that the defence is also persisting in its foolish argument that the prosecution is somehow politically motivated, which makes no sense in the light of the admission made this morning and which can only further damage the girls’ mitigation and antagonise the Court.
Let us hope however that the admissions and comments made this morning do represent a sea change and a dawning realisation that the defence tactics adopted up to now whatever their political impact have been from a legal point of view disastrously counterproductive. In that case it is just possible even now that a line may be drawn under the whole affair. I am not holding my breath though.
... The Pussy Riot case shows no crisis within the Russian court system. What it shows is appalling conduct by the defence as I have discussed previously. [Emphasis added]
There are many other things that people in the West don't know, because the mainstream media don't tell them.
Russian public opinion is mostly against Pussy Riot. Maybe, partly because the Russians, speaking the language, are not so easily misinformed by the media as we in the West are, and know exactly what swear words these women were shouting while punching the air and kicking their heads off in the Cathedral's sanctuary containing the altar.
How strange that the word "hate", that so frequently and liberally is spread around by the politically correct Left, is not used by them here when it so aptly describes what the band's behaviour expresses.
This is what Zagolovki, a Russian-language news blog, says (Google translation):
Protesters [at the furst court hearing of the Pussy Riot trial] were significantly lower than during the last few sessions on the arrest of girls from Pussy Riot, - no more than two hundred persons, and opponents with posters "for morality" and "Protect Our Children" was significantly greater.And the blog Da Russophile summarizes several opinion polls thus:
April poll, Levada: 47% of “shocked and outraged ordinary Russians” [this is what British paper The Guardian had written, which the post intelligently and mercilessly attacks] think 7 years is an adequate punishment; 32% think it is excessive; and a mere 10% do not think they should be criminally prosecuted at all.
April poll, VCIOM: How do Russians look at Pussy Riot’s “punk prayer”? Hooliganism – 46%; sacrilege – 21%; political protest – 13%; PR – 10%; 4% – encouragement of hatred towards religious groups; 1% – art. In other words, only 14% of Russians agree with The Guardian’s interpretation. 86% think Pussy Riot should be prosecuted.
July poll, Levada: 36% approve of the prosecution of Pussy Riot, 50% disapprove.
July poll, FOM: 34% of Russians think that several years in prison is a just sentence, whereas 37% disagree. If they were asked to write a sign a letter in defense of Pussy Riot, 28% say they would and 51% say they wouldn’t.
Thursday, 16 August 2012
Pussy Riot Offensive, Expletive-Laden Mock Prayer
This was obviously meant to offend Christianity and the faithful, it was not a political protest with the purest, noblest, most heroic of intentions, but an act of hooliganism directed, surprise surprise, at the most vulnerable, the least politically correct of Europe's beliefs and institutions.
Double Standards: Pussy Riot Mania versus Silence on Egypt Crucifixions
Let me make a comparison.
We have on one hand a Russian punk group of three women who, under the pretense of being more intelligent than they are and staging a "political" protest against Putin, chose as the setting for their vulgar and offensive pantomime a Christian church, Moscow's Christ the Savior Cathedral.
If they are so brave, why not the Red Square? Why didn't they have the courage to choose a mosque, which would have put them not in danger of a few years' imprisonment but under a death threat from Muslims?
Don't give me that stuff about how the group wanted to denounce the close ties between the Russian Orthodox patriarchate and the Kremlin: Red Square is even closer to the Kremlin than any church.
The Pussy Riot later apologised, saying that their stunt was political, unrelated to the Orthodox religion. How can it be unrelated to it if it desecrates one of its churches?
As Orthodox commentators in the Russian media pointed out, the cathedral has become the symbol of Russia's Christian revival after 70 years of state-imposed atheism, and stands as a monument to all those who died for their faith under the Soviet Union.
The Pussy Riot's choice of venue for their action is inexcusable. It is just one of a long line of cases of people attacking Christianity and its symbols and justifying this in the name of "art" or now in this case "political protest".
Now all the international media and "celebrities" from Madonna (from whom I didn't expect anything better) to Paul McCartney (from whom disappointingly I did) have fallen into the trap of these who are at best clueless punks (in every sense of the word) or at worst talentless fame seekers who have got what they want: celebrity status without deserving it.
So, it seems that saving these three would-be singers from jail is one of the most important tasks in the world, a top priority, judging from the carpet media coverage and the intervention of everybody, from feminist groups to organizers of Global Pussy Riot Day protests in many cities around the world.
Politicians got in there too. The German Der Spiegel reported that 121 members of the Bundestag sent a letter to the Russian ambassador in Germany supporting the Pussy Riot.
On the other hand we have opponents of Egypt's President Morsi of the Muslim Brotherhood who are killed and wounded in the streets, even literally crucified for their protests, media outlets closed down, journalists beaten up, and how much outcry does that provoke?
You can guess. Hardly anything at all.
We have on one hand a Russian punk group of three women who, under the pretense of being more intelligent than they are and staging a "political" protest against Putin, chose as the setting for their vulgar and offensive pantomime a Christian church, Moscow's Christ the Savior Cathedral.
If they are so brave, why not the Red Square? Why didn't they have the courage to choose a mosque, which would have put them not in danger of a few years' imprisonment but under a death threat from Muslims?
Don't give me that stuff about how the group wanted to denounce the close ties between the Russian Orthodox patriarchate and the Kremlin: Red Square is even closer to the Kremlin than any church.
The Pussy Riot later apologised, saying that their stunt was political, unrelated to the Orthodox religion. How can it be unrelated to it if it desecrates one of its churches?
As Orthodox commentators in the Russian media pointed out, the cathedral has become the symbol of Russia's Christian revival after 70 years of state-imposed atheism, and stands as a monument to all those who died for their faith under the Soviet Union.
The Pussy Riot's choice of venue for their action is inexcusable. It is just one of a long line of cases of people attacking Christianity and its symbols and justifying this in the name of "art" or now in this case "political protest".
Now all the international media and "celebrities" from Madonna (from whom I didn't expect anything better) to Paul McCartney (from whom disappointingly I did) have fallen into the trap of these who are at best clueless punks (in every sense of the word) or at worst talentless fame seekers who have got what they want: celebrity status without deserving it.
So, it seems that saving these three would-be singers from jail is one of the most important tasks in the world, a top priority, judging from the carpet media coverage and the intervention of everybody, from feminist groups to organizers of Global Pussy Riot Day protests in many cities around the world.
Politicians got in there too. The German Der Spiegel reported that 121 members of the Bundestag sent a letter to the Russian ambassador in Germany supporting the Pussy Riot.
On the other hand we have opponents of Egypt's President Morsi of the Muslim Brotherhood who are killed and wounded in the streets, even literally crucified for their protests, media outlets closed down, journalists beaten up, and how much outcry does that provoke?
You can guess. Hardly anything at all.
Monday, 6 August 2012
Honour Killings Are Much More than Domestic Violence
In light of the recent guilty verdict for the parents of Shafilea Ahmed in the UK, the Warrington, Cheshire, teenager murdered by her mother and father in an "honour killing", it is interesting to look at the results of an extensive analysis of more than fifty reported honour killings, entitled "Are Honor Killings Simply Domestic Violence?".
The study by Phyllis Chesler, professor of psychology and women's studies at the City University of New York, appeared in 2009 in The Middle East Quarterly, a peer-reviewed publication, and begins:
In addition, "In both North America and Europe, family members conducted honor killings with excessive violence—repeatedly stabbing, raping, setting aflame, and bludgeoning—in more than half the cases. Only in serial-killing-type scenarios are Western women targeted with similar violence; in these cases, the perpetrators are seldom family members, and their victims are often strangers."
And 99% of perpetrators of the honour killings studied in the research were Muslim, while rest were Sikh.
It concludes:
This may sound totally implausible, even incredible to Western ears, but can be better understood when one knows about the individual and community psychology prevailing among Muslims and how it differs from the Western one, as well explained in Jihad Watch by Nicolai Sennels, a Danish psychologist with professional experience in the Copenhagen youth prison Sønderbro and acute observer of Muslim behaviour in Denmark:
The study by Phyllis Chesler, professor of psychology and women's studies at the City University of New York, appeared in 2009 in The Middle East Quarterly, a peer-reviewed publication, and begins:
When a husband murders a wife or daughter in the United States and Canada, too often law enforcement chalks the matter up to domestic violence. Murder is murder; religion is irrelevant. Honor killings are, however, distinct from wife battering and child abuse. Analysis of more than fifty reported honor killings shows they differ significantly from more common domestic violence.[1] The frequent argument made by Muslim advocacy organizations that honor killings have nothing to do with Islam and that it is discriminatory to differentiate between honor killings and domestic violence is wrong.The report shows very clearly different patterns in honour killings and domestic violence, including the facts that in the former whole families participate to restore the honour of the family, that "unlike most Western domestic violence, honor killings are carefully planned", that "In some cases, taxi drivers, neighbors, and mosque members prevent the targeted woman from fleeing, report her whereabouts to her family, and subsequently conspire to thwart police investigations.[19] Very old relatives or minors may be chosen to conduct the murder in order to limit jail time if caught. Seldom is domestic violence celebrated, even by its perpetrators. In the West, wife batterers are ostracized. Here, there is an important difference in honor crimes. Muslims who commit or assist in the commission of honor killings view these killings as heroic and even view the murder as the fulfillment of a religious obligation. A Turkish study of prisoners found no social stigma attached to honor murderers."
... A 2008 Massachusetts-based study found that "although immigrants make up an estimated 14 percent of the state's population, [they, nevertheless,] accounted for 26 percent of the 180 domestic violence deaths from 1997-2006." [Emphasis added]
In addition, "In both North America and Europe, family members conducted honor killings with excessive violence—repeatedly stabbing, raping, setting aflame, and bludgeoning—in more than half the cases. Only in serial-killing-type scenarios are Western women targeted with similar violence; in these cases, the perpetrators are seldom family members, and their victims are often strangers."
And 99% of perpetrators of the honour killings studied in the research were Muslim, while rest were Sikh.
It concludes:
While the sample size is small, this study suggests that honor killing is accelerating in North America and may correlate with the numbers of first generation immigrants. The problem is diverse but originates with immigration from majority Muslim countries and regions—the Palestinian territories, the Kurdish regions of Turkey and Iraq, majority Muslim countries in the Balkans, Bangladesh, Egypt, and Afghanistan. Pakistanis accounts for the plurality. The common denominator in each case is not culture but religion.At at the trial of Shafilea Ahmed's parents, the judge Mr Justice Roderick Evans, giving them a life sentence with a minimum of 25 years in prison, told them: "Your concern about being shamed in your community was greater than the love of your child."
This may sound totally implausible, even incredible to Western ears, but can be better understood when one knows about the individual and community psychology prevailing among Muslims and how it differs from the Western one, as well explained in Jihad Watch by Nicolai Sennels, a Danish psychologist with professional experience in the Copenhagen youth prison Sønderbro and acute observer of Muslim behaviour in Denmark:
Secondly, most Muslims are not allowed to integrate. There is an exceedingly strong social control in the Muslim society. Everybody is keeping an eye on everybody, and if someone does not follow the cultural or religious code they are met with criticism and risk severe consequences, such as being banned from their community or even from their own family. In the worst cases – and there are many of those – Muslim women in particular live under a constant death threat that deprives them of basic human rights, such as the freedom to choose one’s own sexual partners, clothing style, friends, religion and lifestyle. Most of my Muslim clients saw their religious and cultural background as the height of civilization and morality – leaving it would be seen as a kind of cultural and religious apostasy and degradation by their kinsmen. And there are not needed many killings, kidnappings, beatings and other honourable kinds of behaviour before the rest do as they are expected to.
... Many of those Muslims who actually manage to go all the way live under constant threats from the traditional Muslim community that see the integrated Muslims' lifestyle as apostasy, punishable by the strict Sharia laws. These social and psychological hindrances have convinced me that Muslim integration will never happen to the necessary extent. It will happen in some places to a certain extent, but the vast majority will not overcome the psychological, intellectual, cultural, religious and social challenges. [Emphasis added]
Wednesday, 25 July 2012
"Britain is Not in Recession", Economist Says
We have already commented on the current discrepancy between the UK's GDP (Gross Domestic Product) figures going down and employment numbers going up.
Today the UK's Office for National Statistics (ONS) has published figures showing that the country's economy is doing worse now than when the coalition government came to power in 2010, and that we are in the worst recession since records began over 50 years ago. The UK output shrank by 0.7 per cent between the beginning of April and the end of June. This was much worse than expected.
But some economists dispute the accuracy of these preliminary figures, because they are mostly estimates. There are also, as well as an increase in number of jobs, other figures that go against the ONS numbers: in the North-West of England, for example, exports are up by 8 per cent.
The British Chamber of Commerce's John Longworth says that their and other business surveys and the employment figures all belie what the ONS is saying about the GDP.
Jonathan Davis, economist and wealth manager, claims that governments, both in Britain and abroad, have made the wrong choice: we have had an interest rate too low for too long. Heightening interest rates in the UK and stopping bailing out banks would have a short-term detrimental effect for the economy, causing a lot of pain for a couple of years, he says, but after that, long term, Britain would have much lower living and manufacturing costs and it would be the most attractive nation on earth into which to invest. It would be a short sharp shock to the system, followed by 20 years of growth.
Chris Williamson, chief economist at financial information company Markit, constantly carrying out surveys and talking to businesses, said today on Radio 5 Live:
Asked if he thinks that the Bank of England might react by cutting rates, he replies that it might do but what's becoming increasingly apparent is that central banks have very limited scope to boost the economy.
The fundamental problem is low confidence, to which headlines on double-dip recession contribute. Measures boosting a supply of credit are very good but what we really need alongside them is an increase in the demand for credit. Shadow Chancellor Ed Balls' proposed solution of cutting VAT is not going to help either, he thinks, because, rather than boosting spending, we need a much more fundamental growth strategy, so that businesses will see there is scope for them to see increased demand for their goods and services and they'll invest in jobs and machinery.
Today the UK's Office for National Statistics (ONS) has published figures showing that the country's economy is doing worse now than when the coalition government came to power in 2010, and that we are in the worst recession since records began over 50 years ago. The UK output shrank by 0.7 per cent between the beginning of April and the end of June. This was much worse than expected.
But some economists dispute the accuracy of these preliminary figures, because they are mostly estimates. There are also, as well as an increase in number of jobs, other figures that go against the ONS numbers: in the North-West of England, for example, exports are up by 8 per cent.
The British Chamber of Commerce's John Longworth says that their and other business surveys and the employment figures all belie what the ONS is saying about the GDP.
Jonathan Davis, economist and wealth manager, claims that governments, both in Britain and abroad, have made the wrong choice: we have had an interest rate too low for too long. Heightening interest rates in the UK and stopping bailing out banks would have a short-term detrimental effect for the economy, causing a lot of pain for a couple of years, he says, but after that, long term, Britain would have much lower living and manufacturing costs and it would be the most attractive nation on earth into which to invest. It would be a short sharp shock to the system, followed by 20 years of growth.
Chris Williamson, chief economist at financial information company Markit, constantly carrying out surveys and talking to businesses, said today on Radio 5 Live:
"Certainly we are much more in line with what the labour market figures are saying. We speak to thousands of companies every month across the broad spectrum of the economy. We also talk to recruitment agencies, we run a monthly survey of those, we talk to marketing people about what their views are for their business. And all of these surveys have painted a reasonable picture of the economy in the first half of the year, and very much in line with what we are seeing in terms of private sector job creation.Williamson adds that these GDP numbers do come with a big health warning, even the ONS that compiles them laces their release with warnings about them. The ONS is under huge pressure to come up with early estimates from the Bank of England and the government who want some insight into what's going on: this release, for instance, contains no information about what happened in June, which is only made up of estimates. It's a very incomplete picture they've got.
"Employment is not just rising, it's actually surging. In the 3 months to April we saw one of the largest increases in private sector jobs that we've ever seen. The services actually saw a record, even manufacturing added 38,000 jobs, which doesn't sound a lot but this was the largest increase since the late 1995. And these are not all jobs in London for the Olympics, they are not all part-time jobs. There's a really robust picture out there. We don't think that the country is in recession."
Asked if he thinks that the Bank of England might react by cutting rates, he replies that it might do but what's becoming increasingly apparent is that central banks have very limited scope to boost the economy.
The fundamental problem is low confidence, to which headlines on double-dip recession contribute. Measures boosting a supply of credit are very good but what we really need alongside them is an increase in the demand for credit. Shadow Chancellor Ed Balls' proposed solution of cutting VAT is not going to help either, he thinks, because, rather than boosting spending, we need a much more fundamental growth strategy, so that businesses will see there is scope for them to see increased demand for their goods and services and they'll invest in jobs and machinery.
Saturday, 21 July 2012
Increasing Attacks on Christianity in Europe
I'm afraid that Raymond Ibrahim might in the not-so-distant future have more work to do when compiling his monthly statistics of persecution of Christians.
European countries may have to be added to his list.
Persecution of Christians in Europe takes mainly two forms. The first is the age-old type that we already know from what happens in Asia and Africa as Muslim (mostly illegal) immigrants spread across the globe.
The second is the brand-new, "liberal" kind, deriving from European elites' efforts to marginalize Christianity in its own historical home.
I'll focus in this post on a few examples of the increasing number of physical attacks on churches, Christian festivals, other symbols of Christianity and even Christian people throughout Europe. It must be noted that destroying crosses is a well-documented Islam's tradition.
In a cemetery in Pausa, Saxony, Germany, a 2-meter-tall statue of Jesus Christ was beheaded and the head smashed to pieces. Pastor Frank Pierel reported that such attacks take place rather frequently in his area.
In Strunjan, Slovenia, the "artist" Dean Verzel and others set fire to a votive cross erected by local seamen in the year 1600, replicating the gesture he had performed 10 years before in 2002 and for which he had been acquitted. Repeating an often-heard justification for all sorts of anti-Christian garbage, "it's nothing against Christianity", he said, "it's a 'work of art'".
In the cemetery of Canohès, France, four Christian graves were vandalized and covered with anti-Christian slogans.
In Bologna, Italy, a Moroccan student approached the faithful attending the procession of Corpus Domini and shouted "You're all a flock of sheep, you'll go to hell!" He was charged with offending people and a religious faith.
In Clouzeaux, France, the Church of the Bon Pasteur was set fire to in broad daylight. The fire was lit in three different places and caused immense damage. The altar was totally destroyed, electrical wires pulled out of the wall, crucifixes, pews, chairs, panels, chandeliers toppled and broken, holy water fonts, extremely precious vestments, and many other religious objects completely ruined. Apparently it was three local children, aged 14, 13 and 12, who caused damage of 50,000-70,000 euros.
Still in France, three men entered the Church of Cruseilles on Holy Saturday and set fire to leaflets, prayer and hymn books. The cloth covering an altar was also burned and the main altar damaged.
More cemetery vandalism in France, in Sussargues, where graves were covered with anti-Christian writings and crucifixes were turned upside down, and church vandalism in Paris.
In Duisburg, Germany, churches were attacked over the New Year with stones, firecrackers, rockets, causing tens of thousands of euros' worth of damage. The congregants said that this was not the first time.
The main server of the Catholic Church in France was hijacked by a Muslim Algerian hacker who took control of a total of 475 French websites, many Catholic, the content of which he replaced with the message "No God But Allah and Mohammed is Messenger Of Allah".
This tops it all. In Nimes, France, people who had attended a Catholic festival were leaving in cars and buses when young Arab-Muslims from the neighboring estate started to throw stones at their vehicles coming from the sanctuary. The event organisers were forced to arrange a diversion to a different route to protect the occupants of the vehicles from the savage attacks, which continued.
In Nice, France, the traditional, annual Catholic procession for the Feast of the Assumption of Mary, celebrated throughout the Catholic world on August 15 but by the parish of Our Lady of the Assumption in Nice on August 14 evening, is now under police protection. During the last procession the entire route, 400 meters long, was lined by police. Who the faithful need protection from can be guessed when we know that Nice has a large Muslim population, who has been holding its prayers every Friday for years, illegally occupying public streets with impunity.
To remain in Nice, one of its churches received the dubious honor of being adorned with a huge Algerian flag on the front, covering the words "Saint Peter".
Watch this video translated by Islam versus Europe (IVE) about the many attacks committed against churches and cemeteries all over France in the first half of 2011 but prepare to be upset.
In Milbertshofen, Munich, Germany, a Catholic church has been the object of a continuous aggressive campaign for more than a year, with services disrupted, walls smeared, holy water receptacles filled with urine. Things have been set on fire, and tiles torn down from the roof; consequently it rained inside, with risk of damage to the almost 500-year-old tableau. The culprits are the neighborhood's youths and even children, almost entirely from a migrant background. A local social worker says that the youths are becoming more radical and the attacks are increasingly religiously motivated. (This video was also translated by IVE)
Another video shows St Calogero Church in Agrigento, Sicily, Italy, after Ales Halid, a drunken immigrant from Ghana already known to the police for other crimes, entered the church shouting in Arabic and smashed a small black statue of the saint against a wall. The man was so agitated that it took four police officers to restrain him before arrest. Two officers got injured and Halid also damaged the police car.
"Now we have to understand what drove this man to act in such an ugly manner" the video says, but it inadvertently hints at an answer when it adds that the attack took place "during the festivities dedicated to the Monaco Turco [Turkish Monk, a reference to St Calogero] worshipped by the people of Agrigento, saint who has been acclaimed by Bishop Montenegro as a model of integration among peoples." Maybe Halid did not want "integration", and particularly objected to a Turkish Christian monk called "the black saint".
Notice that none of the Italian media reporting this called the man "Muslim". This is the usual media line, which the president of France's National Council of Muslim Faith for some reason thought in need of being reinforced when last week he asked journalists that, in case of aggressions, the religion of neither victim nor aggressor should be mentioned.
In the cemetery of Belleville-sur-Meuse, France, the bronze statue of Christ carrying the cross was broken and fifteen graves were desecrated.
In Burgos, Spain, the two statues of St Peter and St Lawrence of the 13th-century Gothic church of San Esteban were beheaded. Police were puzzled by this attack against a place of worship, which is also an architecture jewel and an important cultural and historical heritage. The main hypothesis was that it was an act of vandalism because, if it had been a robbery, the thieves would not have damaged the statues. The church's parish priest said this was "the first time" an attack on San Esteban had ever occurred in its 8 centuries of existence.
A few years ago, 57-year-old Canon Michael Ainsworth was beaten up in his own east London churchyard by three Muslim youths who caused him serious injuries. The attacks on vicars or churches were so frequent in that parish with a large Bangladeshi Muslim population that they prompted Melanie Phillips to write: "Indeed, there appear to have been many attacks by Muslims who are clearly intent on turning east London into a no-go area for Christians".
The Telegraph wrote: "A survey of London clergy by National Churchwatch, which provides personal safety advice, found that nearly half said they had been attacked in the previous 12 months. The organisation suggested that vicars should consider taking off their dog collars when they are on their own."
The two facts that France has the lion's share of these less than edifying episodes and that, with 7.5 per cent of its population being Muslim, has the highest percentage of Muslims among Western European countries seem to go hand in hand rather well.
I could go on but you've got the idea of the current trend. This is only the tip of the iceberg.
European countries may have to be added to his list.
Persecution of Christians in Europe takes mainly two forms. The first is the age-old type that we already know from what happens in Asia and Africa as Muslim (mostly illegal) immigrants spread across the globe.
The second is the brand-new, "liberal" kind, deriving from European elites' efforts to marginalize Christianity in its own historical home.
I'll focus in this post on a few examples of the increasing number of physical attacks on churches, Christian festivals, other symbols of Christianity and even Christian people throughout Europe. It must be noted that destroying crosses is a well-documented Islam's tradition.
In a cemetery in Pausa, Saxony, Germany, a 2-meter-tall statue of Jesus Christ was beheaded and the head smashed to pieces. Pastor Frank Pierel reported that such attacks take place rather frequently in his area.
In Strunjan, Slovenia, the "artist" Dean Verzel and others set fire to a votive cross erected by local seamen in the year 1600, replicating the gesture he had performed 10 years before in 2002 and for which he had been acquitted. Repeating an often-heard justification for all sorts of anti-Christian garbage, "it's nothing against Christianity", he said, "it's a 'work of art'".
In the cemetery of Canohès, France, four Christian graves were vandalized and covered with anti-Christian slogans.
In Bologna, Italy, a Moroccan student approached the faithful attending the procession of Corpus Domini and shouted "You're all a flock of sheep, you'll go to hell!" He was charged with offending people and a religious faith.
In Clouzeaux, France, the Church of the Bon Pasteur was set fire to in broad daylight. The fire was lit in three different places and caused immense damage. The altar was totally destroyed, electrical wires pulled out of the wall, crucifixes, pews, chairs, panels, chandeliers toppled and broken, holy water fonts, extremely precious vestments, and many other religious objects completely ruined. Apparently it was three local children, aged 14, 13 and 12, who caused damage of 50,000-70,000 euros.
Still in France, three men entered the Church of Cruseilles on Holy Saturday and set fire to leaflets, prayer and hymn books. The cloth covering an altar was also burned and the main altar damaged.
More cemetery vandalism in France, in Sussargues, where graves were covered with anti-Christian writings and crucifixes were turned upside down, and church vandalism in Paris.
In Duisburg, Germany, churches were attacked over the New Year with stones, firecrackers, rockets, causing tens of thousands of euros' worth of damage. The congregants said that this was not the first time.
The main server of the Catholic Church in France was hijacked by a Muslim Algerian hacker who took control of a total of 475 French websites, many Catholic, the content of which he replaced with the message "No God But Allah and Mohammed is Messenger Of Allah".
This tops it all. In Nimes, France, people who had attended a Catholic festival were leaving in cars and buses when young Arab-Muslims from the neighboring estate started to throw stones at their vehicles coming from the sanctuary. The event organisers were forced to arrange a diversion to a different route to protect the occupants of the vehicles from the savage attacks, which continued.
In Nice, France, the traditional, annual Catholic procession for the Feast of the Assumption of Mary, celebrated throughout the Catholic world on August 15 but by the parish of Our Lady of the Assumption in Nice on August 14 evening, is now under police protection. During the last procession the entire route, 400 meters long, was lined by police. Who the faithful need protection from can be guessed when we know that Nice has a large Muslim population, who has been holding its prayers every Friday for years, illegally occupying public streets with impunity.
To remain in Nice, one of its churches received the dubious honor of being adorned with a huge Algerian flag on the front, covering the words "Saint Peter".
Watch this video translated by Islam versus Europe (IVE) about the many attacks committed against churches and cemeteries all over France in the first half of 2011 but prepare to be upset.
In Milbertshofen, Munich, Germany, a Catholic church has been the object of a continuous aggressive campaign for more than a year, with services disrupted, walls smeared, holy water receptacles filled with urine. Things have been set on fire, and tiles torn down from the roof; consequently it rained inside, with risk of damage to the almost 500-year-old tableau. The culprits are the neighborhood's youths and even children, almost entirely from a migrant background. A local social worker says that the youths are becoming more radical and the attacks are increasingly religiously motivated. (This video was also translated by IVE)
Another video shows St Calogero Church in Agrigento, Sicily, Italy, after Ales Halid, a drunken immigrant from Ghana already known to the police for other crimes, entered the church shouting in Arabic and smashed a small black statue of the saint against a wall. The man was so agitated that it took four police officers to restrain him before arrest. Two officers got injured and Halid also damaged the police car.
"Now we have to understand what drove this man to act in such an ugly manner" the video says, but it inadvertently hints at an answer when it adds that the attack took place "during the festivities dedicated to the Monaco Turco [Turkish Monk, a reference to St Calogero] worshipped by the people of Agrigento, saint who has been acclaimed by Bishop Montenegro as a model of integration among peoples." Maybe Halid did not want "integration", and particularly objected to a Turkish Christian monk called "the black saint".
Notice that none of the Italian media reporting this called the man "Muslim". This is the usual media line, which the president of France's National Council of Muslim Faith for some reason thought in need of being reinforced when last week he asked journalists that, in case of aggressions, the religion of neither victim nor aggressor should be mentioned.
In the cemetery of Belleville-sur-Meuse, France, the bronze statue of Christ carrying the cross was broken and fifteen graves were desecrated.
In Burgos, Spain, the two statues of St Peter and St Lawrence of the 13th-century Gothic church of San Esteban were beheaded. Police were puzzled by this attack against a place of worship, which is also an architecture jewel and an important cultural and historical heritage. The main hypothesis was that it was an act of vandalism because, if it had been a robbery, the thieves would not have damaged the statues. The church's parish priest said this was "the first time" an attack on San Esteban had ever occurred in its 8 centuries of existence.
A few years ago, 57-year-old Canon Michael Ainsworth was beaten up in his own east London churchyard by three Muslim youths who caused him serious injuries. The attacks on vicars or churches were so frequent in that parish with a large Bangladeshi Muslim population that they prompted Melanie Phillips to write: "Indeed, there appear to have been many attacks by Muslims who are clearly intent on turning east London into a no-go area for Christians".
The Telegraph wrote: "A survey of London clergy by National Churchwatch, which provides personal safety advice, found that nearly half said they had been attacked in the previous 12 months. The organisation suggested that vicars should consider taking off their dog collars when they are on their own."
The two facts that France has the lion's share of these less than edifying episodes and that, with 7.5 per cent of its population being Muslim, has the highest percentage of Muslims among Western European countries seem to go hand in hand rather well.
I could go on but you've got the idea of the current trend. This is only the tip of the iceberg.
Economic Optimism at the Horizon
The UK's unemployment figures have decreased, but the economy is not recovering. How is it possible?
The country's unemployment rate has gone down for the fourth consecutive month.
The UK economy, at the same time, measured in terms of output and GDP (Gross Domestic Product), has been flat for two years now, and the International Monetary Fund forecasts no or little growth for this and next years.
Economists scratch their heads. These figures "defy the laws of economic gravity", claimed Gerwyn Davies of the Chartered Institute of Personnel and Development.
Several theories have been proposed to explain this dichotomy and apparent paradox.
But I personally find the Royal Bank of Scotland's economist Ross Walker's explanation an interesting one, although I can't say if it's correct or not. He
So, according to this logic, if these two indicators point in conflicting directions it's the unemployment numbers that should be believed.
And here he makes other observations:
This is the third month in a row that the annual rate of CPI has fallen, and it is now at its lowest since November 2009, which means that UK prices are increasing at their slowest rate since the end of 2009.
The BBC says:
The country's unemployment rate has gone down for the fourth consecutive month.
The UK economy, at the same time, measured in terms of output and GDP (Gross Domestic Product), has been flat for two years now, and the International Monetary Fund forecasts no or little growth for this and next years.
Economists scratch their heads. These figures "defy the laws of economic gravity", claimed Gerwyn Davies of the Chartered Institute of Personnel and Development.
Several theories have been proposed to explain this dichotomy and apparent paradox.
But I personally find the Royal Bank of Scotland's economist Ross Walker's explanation an interesting one, although I can't say if it's correct or not. He
says the employment numbers – which are perhaps easier to measure than economic output – at the very least ‘present a challenge to notions of technical recession’.I heard Walker on the BBC Radio 5 Live say something that seemed to point to the greater reliability of employment figures than economic output, for the reason he mention here: that they are easier to measure.
Markit's Chris Williamson, though warning things are about to change, agrees. 'I think employment has been on the increase simply because the economy has been growing faster, and not in recession, than the oRBSfficial GDP data suggest.'
So, according to this logic, if these two indicators point in conflicting directions it's the unemployment numbers that should be believed.
And here he makes other observations:
For a long time we've argued the most important figure is the employment number, which doesn't seem to get much attention for reasons I've never understood and so it's pretty solid. It begs the question if the economy is in recession, why we are creating 180,000 new jobs.Official figures published by the Office for National Statistics showed that in June the UK's inflation rate fell to 2.4% as measured by the Consumer Prices Index, while the Retail Prices Index, which includes housing costs, fell to 2.8%.
We've had sizeable public sector layoffs and they've been a bit more frontloaded than had been expected when the fiscal consolidation began but we still seem to have reasonably robust private sector employment.
Some of it is part time, but overall it's a little better than expected. The wage figures are obviously still very soft but I think the combination of stronger employment growth and larger than expected falls in inflation are doing more to restore real incomes. They're offsetting the effects of the fairly anaemic nominal income growth.
This is the third month in a row that the annual rate of CPI has fallen, and it is now at its lowest since November 2009, which means that UK prices are increasing at their slowest rate since the end of 2009.
The BBC says:
The rate of inflation, which indicates how fast prices are rising compared with a year earlier, is slowing due to lower food, fuel and clothing prices...And, if we really want to be optimistic, there is another good sign at the horizon: petrol prices are predicted to drop:
The thing having the biggest effect on household budgets is the fall in fuel prices, said Neil Saunders, a retail analyst at Conlumino.
Petrol prices fell by 4.3 pence per litre on the month, to £1.33 a litre on average. Diesel was down 4.7p to an average of £1.39.
"This has benefited most households although, in our view, it will take time for this to drive tangible changes in behaviour in terms of shopping and spending habits," he said.
Mr Saunders pointed out that wages were still rising more slowly than prices, meaning a continued squeeze on finances.
"However, if inflation continues to drop back at this pace, wage settlements will outstrip inflationary growth by the fourth quarter meaning we will see a return to growth in real disposable income," he said.
Overall, alcohol and transport costs were down by 0.5%.
Food prices were 0.1% lower.
... we expect a global growth in oil production "from 93 million barrels per day today to 110 million barrels per day by 2020", an increase of almost 20 percent, the largest increase in a single decade since the 1980s...
The other obvious happy consequence that is plausible and legitimate to predict is the reduction, and even collapse, in oil prices, similarly to what happened in the 1980s. Then that oil price decrease was a powerful factor driving economic recovery and growth. It may indeed happen again.
For millions of people in Britain fuel prices are the biggest household bill concern, it will be a great relief if car petrol and other fuel prices go down.
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