Typically European Genetic Traits

I must confess that, given the difficulty of establishing an evolutionary basis for even simple physical genetic traits separating the different races, like skin colour, it seems to me that an evolutionary basis for more complex psychological and moral characteristics like universalism is still more arduous to show.

In the attempt to shed a bit of light on this obscurity, I made a search on why Northern Europeans evolved differently from Eskimos ("Inuit" is the politically correct term in Canada but in Alaska it's the other way around and, anyway, "Eskimo" includes Inuit and other groups like Yupik and Iñupiat, so is more accurate in the context of this article).

I'll try to simplify here a theory which is more composite, but for our purposes can be reduced to this basic element. The hypothesis is that Whites developed individualism (as opposed to the collectivism of other races) and moral universalism (as opposed to the particularism of other races) because they inhabited a cold, harsh environment in North-West Europe, where these traits helped their survival and adaptation.

To test this theory I thought of a conceptual control group. Other populations lived near the Arctic and were subject to the same ecological conditions: the Eskimos for example. Did they develop the same traits? Hence my research.

So far I haven't found an affirmative answer to this question, and prima facie Eskimos don't appear very similar to Whites in cultural terms.

But I found plenty of information on another characteristic of Whites that Eskimos didn't develop and why, a physical one: light skin.

The following is the currently accepted explanation for this variance.

The habitat with little sunlight which ancestral Northern Europeans and Eskimos had in common is responsible for the pale skin of the former because the body needs sunlight to synthesise the necessary vitamin D, and a lighter skin helps in cloudy climates as it absorbs more sunlight.

This circumstance should have made Eskimos evolve a white skin too, but it didn't. The Eskimos' dark skin is thus explained with the fact that Inuit ate lots of fatty fish, a rich source of vitamin D, which made them less dependent on sunlight for this nutrient.

Northern Europeans also ate plenty of fatty fish:

As an example, Scottish, Welsh, Celtic, and Irish people have certain nutritional requirements which are just the opposite of the African Bantu. The ancestral diets of the Scots and Irish and related cultures have always been very high in fatty fish.

That, however, changed when an agricultural economy was brought into Europe from the Middle East, transforming the diet of Europeans in the direction of more grain and farm-animal meat and less fatty fish, with consequent reduction of vitamin D intake.

That could explain the difference between Whites and Eskimos with their darker skin.

But anthropologist Peter Frost doesn't believe in this theory, for various reasons, the main of which is that such an evolution would have required a much longer time frame than the period since human populations started inhabiting Europe:

If we pursue this line of reasoning, Europeans must have turned white almost at the dawn of history. We know that agriculture spread into southeastern Europe from the Middle East around 9,000 years ago. By 7500 BP [Before the Present] it had reached a line stretching from the Netherlands through Central Europe and to the Black Sea. Thus, the extreme skin depigmentation of northern Europeans would have occurred over the last seven millennia or so. Actually, the time frame is even narrower, since white-skinned Europeans appear in ancient Egyptian art from the second millennium B.C.

So we’re left with around 3,000 years, at most. Is this pace of phenotypic change consistent with selection due to weak sunlight? Not according to current opinion. Brace et al. (1999) studied how skin color varies among Amerindians, who have inhabited North and South America for 12,000-15,000 years, and among Aborigines, who have inhabited Australia for some 50,000 years. If latitudinal variation in skin color tracks natural selection due to the intensity of sunlight, calculations show that this kind of selection would have taken over 100,000 years to create the skin-color difference between black Africans and northern Chinese and ~ 200,000 years to create the one between black Africans and northern Europeans.

Frost thinks the reason Europeans developed white skin is the same for which they developed different eye and hair colours from the rest of human groups: sexual selection.

Sexual selection for hair and eye colour varieties is accepted by mainstream anthropology - albeit taking precaution to emphasise that it's not the case that blond hair, red hair, green eyes and blue eyes are more attractive per se, but just because they are rarer.

Sexual selection for skin colour is not accepted - hence the vitamin D/sunlight theory.

Put simply, it cannot be accepted that white skin is more attractive.

Frost concludes his article on the subject by saying that, if we were talking about any other animal species, sexual selection would be the accepted explanation for skin colour variation.

He may be right or not, and so could the other theories on the same topic or on universalism as a biologically evolved trait.

The moral is: evolutionary explanations tend to always be highly speculative and difficult, if not impossible, to test. As one of the greatest philosophers of science of our times, Sir Karl Popper, said, Darwin's theory is not scientific, but a "scientific metaphysics", due to its in-built impossibility to be refuted by empirical controls and evidence.

Moral Universalism, Christianity, Whites, the West

Prima facie, there is a number of observations that appear obvious.

Given that the part of the world inhabited by Whites - first Europe and then the West - is the only part to have embraced universalism, and one particular expression of it - Christianity -, and given that this is the part of the world that has made immensely greater progress in every aspect than the rest of the world, the first question to ask ourselves is whether and how the two phenomena - Christianity and progress - are in a causal relationship with each other.

This is of paramount importance, as there are signs that the West and the Whites are on their way to abandon Christianity, and some among them are even considering the next step - abandoning moral universalism in general -, which shouldn't be surprising, as Christianity is the supreme embodiment of moral universalism.

This seems to confirm the idea held by many philosophers and thinkers: that renouncing God is the first step on a slippery slope towards renouncing morality.

Abandoning moral universalism seems prima face to defeat the object. This seems to be the reasoning: we Whites are the only universalist humans; our countries are the best in the world; the particularists, ie all other races, want to take advantage of our generous universalism, invade our lands, displace us; therefore we should become particularist too, in order to defend ourselves and stop them doing that.

It may defeat the object if embracing particularism will make us similar to other races. So, in the end, the West would become like the Third World, one way - by invasion from it - or the other - by our becoming like it. Is a White Third World a desirable objective?

I say no.

Those who think that Whites, universalist and Christian or not, would never create conditions like those of the Third World should be able to explain in concrete terms what are, if not universalism and Christianity, the characteristics of Whites throughout history that produced a civilisation so superior to any other on the globe.

The barbarians that invaded Rome were Whites. What was so good about them that could have produced Europe's subsequent glory?

Who saved Europe in the Dark Ages caused by the Slavic and Germanic hordes that destroyed the Roman civilisation?

It was the Christian Church.

Moral Universalism Is Needlessly Blamed

There used to be an article rather grandly entitled “The Contemporary use of Philosophy and Ideas” by a David Morris on the YourBNP website, but the site doesn't exist any more.

I've looked for his name but haven't found anything. Googling the site turns up "Brain Natriuretic Peptide (BNP) Test" and similar results.

How do I know about this article?

Because I've seen it discussed in an old post on The Occidental Observer on the pathology of moral universalism.

Here is a quotation in the latter from the YourBNP piece:

The [British] government planned drastic financial cuts for us, but increases in overseas aid! This perverse attitude grew from the Victorian middle class influenced by evangelical Christianity, which believed it had a duty to ‘save’ unchristian natives. It became a preference over the British working class which endures today. Characteristic of this is Mrs Jellyby in Dickens’s Bleak House, whose eyes ‘had a curious habit of seeming to look a long way off, as if they could see nothing nearer than Africa’. Like the elites she neglected those around her, including notoriously her own children. Her thoughts were directed instead towards the fictitious African possession of Borrioboola Gha and her idealistic plans for its development.

This and other quotations show that Morris' article doesn't say anything that amounts to a rational criticism of universalism, but only of its wrong (non realistic, or non pragmatic) application. Or rather, of something which is not moral universalism but the incapability of seeing the link between cause and effect, an action and its consequences.

The "pathology" it attacks is the pathology of that inability, not of universalism.

That some universalists possess that inability is accidental.

I can easily imagine plenty of examples of particularists displaying it: one is that of barbarians descending on Rome and destroying the wealth of civilisation that could have been so useful for themselves.

Actually, that behaviour can be attributed to their particularism, their cultural short-sightedness and consequent inability to see their long-term interest (even in purely particularist terms).

Morris' example of a Dickensian character is not valid or persuasive either.

Here we have a person, Mrs Jellyby in Bleak House, acting in an irresponsible manner, who is also universalist: there is a correlation, but the causation has not been demonstrated or established.

The Dickensian character is a fallacy, a red herring. (Incidentally, Dickens was a universalist, and it's that universalism that made him campaign for better conditions for the British poor, which shows the absurdity of the YourBNP chap's claim.) A rational - namely, that takes into account the link between cause and effect - application of universalism gives priority to the next of kin, as the most directly affected by a moral agent's actions.

Let’s take a universalist, a Christian man, who has a family. He doesn’t think – and no other Christian expects him to think – that he has the same responsibility for his kids as for some children living on the other side of the earth with whom he has no genetic or cultural links. (In fact, the moral priority given to attention to one's children over strangers is one of the reasons for priest celibacy, as priests could not offer the same care to their flock if they had a family.)

Nobody, including a universalist, expects two parents to look after the children of others in the same way and degree they look after their own.

It's nonsensical. It makes far more sense to divide responsibilities, fragment them into much smaller units than to stipulate that everybody must be responsible for everybody else in equal measure. That applies to nations in the same manner as to families.

Procreation, biology and genetics are part of the universe created by God.

"Honour thy father and thy mother", says one of the commandments.

In the same way that a natural family has unique ties, so has a natural race, which can be seen as an extended family, sharing more DNA than the rest of humanity.

There is no reason why universalism needs to lead to racial suicide and multicultural absurdities, and it is not the cause of current Whites' sad predicament. Only the misunderstanding of universalism is.

Universalism is the basis of ethics. Most ethical theories are universalist, both Christian and secular.

Are we prepared to live without ethics?

Have people understood the consequences of what it means? Without an ethical system to govern a society, the weakest would easily be trampled. If there is no other source of right, might becomes it.

Do we want to become like the rest of the world, like the non-White countries?

Herein lies the contradiction.

People from other parts of the world want to come to the West because it's better. But it's better for us before it's better for them.

And, going back to the post by David Morris, one can hardly say that the current crop of British politicians are morally universalist, let alone a good example of moral universalism. Their moral universe starts and ends with their own self, and their only moral imperative is to get re-elected.

Rotherham to Ban Muslim Child Rape Protests

In late May the local Council of Rotherham, in Northern England, has asked the Government for special powers to have protest marches by "extremist groups" in the city outlawed.

Rotherham has been one of the places in England hit by Muslim paedophile gangs.

For 20 years, Muslim rings have been grooming White girls for sexual exploitation, totally undisturbed by police, social services, politicians and media. After the continuous cover-up became impossible, at one point there were at least 54 active investigations on as many grooming gangs in Britain. Assuming that each gang may have had dozens or hundreds of victims over the years, possibly thousands of White girls have been abused, raped and even murdered in all this time.

Just because they were White - as the abuse had a racial and religious motivation -, and because the authorities didn't dare lift a finger against a minority protected by political correctness.

The ongoing scandal has generated outrage among that part of the population that, due to its geographical or social proximity to these crimes and the multicultural environment from which they originate, feels particularly affected by them.

Several street demonstrations have been organised by the English Defence League (EDL), Britain First and other organisations. Now Rotherham Council wants to ban the protests.

These had intensified after the publication of the so-called "Jay Report" last August, which revealed that "South Yorkshire Police and Rotherham Council had failed at least 1,400 victims of child sexual exploitation over a 16-year-period, with many of the main offenders being men of Pakistani origin".

A group of EDL demonstrators set up camp outside Rotherham police station from 29 August to 13 September, calling for the resignation of police and crime commissioner Shaun Wright, who had been responsible for children’s services at Rotherham Council between 2005 and 2010.

The reason adduced by Rotherham Council for banning the legitimate protests is ostensibly economic: the great cost involved in policing both them and the Left's counter-demonstrations, and the "blighted" image of the city, with consequent loss of town centre shopping and business.

At the end of the local newspaper article reporting on this, someone left this comment:

Rotherham was blighted by the systematic abuse of hundreds of young girls over 16 years,demonstration are a symptom of that blight ,where do these idiots that are running Rotherham Council on huge inflated salaries paid for by the taxpayers come from.

Other comments echo similar feelings.

Only last week Bradford Police have charged "14 men and a 16-year-old male from Keighley with sex offences relating to rape and sexual abuse of a child under 16", alleged to have occurred in 2011-2012. The accused all have surnames like Hussain, Ali, Mahmood, Ziarab, Iqbal, Khan.

The local press has been alone in reporting this news, with the national media ignoring it.

Can banning protests deriving from a justified feeling of offence be the way forward?

And why is the cover-up, at least on the part of the media, apparently still going on?

Jewish Commenter Defends Neo-Paganism and Insults Christianity

Someone whom it is unChristian and uncharitable but realistic to call foolish (the fact that his Facebook page bears the appellative of Anarchophobopath under his name should immediately give some indication of his IQ), paradoxically named Paul Wiseman, has left a comment to a recent post to my Facebook page Save the West on a promise that Putin made some time ago to protect Christians from persecution worldwide.

I have now deleted his comment which doesn't do anything to my page except corrupting it, but I'll paste it here to analyse it. He wrote:

Christianity is a Roman reworking of some sand demon kult.
Most 'Christians' don't even know what that book of dribble even says.

Quote from Jesus (Joshua - the most common name of the day),"Bring those who do not recognize me as messiah to me and kill them" that's in the book of John. I could go on.
We have our own much more ancient and respectable traditions that require men be men. Fuck all sand demon kults.

YHWH - mountain god of storms and war. Kills more than the so called bad guy of the book. Al Lah = a Moon God - to me they are all sand demons. They have no place being here in the heartlands of the Celto-Germanics/Nordics. The west died when Rome/Catholics tried to destroy our real heritage.

Rabid anti-Christians don't have any fear of writing the greatest absurdities in the vilest tone because they know that Christians are too polite and other people are in general too ignorant of Christianity to reply. Unfortunately Facebook is teeming with these types.

A few telltale signs

Let's start with the wrong quotation, which he says is from "the book of John". There is no book of John. There is the Gospel According to John (or the Gospel of John).

His usage is reminiscent of the Old Testament, which does have "Books of..." followed by a name. Another element that gives away his probable Jewish background, apart from the surname Wiseman, is when he says "Jesus (Joshua - the most common name of the day)".

Joshua is the Hebrew name of Jesus (or more precisely the Hebrew name is Yeshua, a common alternative form of Yehoshuah, and its English spelling is Joshua). The name Jesus is from the Latin Iesus and ultimately from the Greek Iēsous.

Even more damning is the reference to YHWH, for Jews the name by excellence, the proper, holiest name of God.

After Jesus, Judaism has become Talmudic Judaism, venomously anti-Christian. Today's Jews are generally either Talmudic or atheist: both groups are anti-Christian, although obviously there are always individual exceptions.

The meaning of "slay them before me"

The alleged quotation "Bring those who do not recognize me as messiah to me and kill them" is not in John or anywhere else in the Bible.

He may refer to Luke 19:27, which has been quoted many times by types who, like Mr Wiseman, are in search of cheap shots against Christianity.

Unfortunately for them, who may be accustomed to an age of information in sound bites and of bite-sized learning, we need to read more than a handful of words to understand the meaning of this passage.

Crude misunderstandings are what happens when someone who knows nothing or very little about Christianity takes a handful of words from Scripture and thinks he's understood the whole Christian theology.

Interestingly, the same verse is also quoted by Muslims who try (in vain) to establish a moral equivalence between their religion, Islam, and Christianity. But it's totally evident - in this extract as well - that Jesus, unlike Allah and his prophet Muhammad, are not inciting men to kill.

Here is the text of Luke 19:11-27, King James Version:

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

19 And he said likewise to him, Be thou also over five cities.

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

25 (And they said unto him, Lord, he hath ten pounds.)

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

These, the "incriminated" words from verse 27 are indeed spoken by Jesus, but in a parable. We see immediately that they are not a command that he himself gave, but the nobleman of the parable.

Parables are symbolic. There is a meaning to this as to all Jesus' parables, but it's not literal.

The man who becomes king is Christ. His citizens who hate him are the Jews who rejected him. His servants are those who follow him and from him receive the power, that is the glory of God. The pounds are, as the talents in Matthew, the gifts we have received from God through Christ. Christ wants us to let our gifts bear fruits, not hide them. The reward for those who gained from their pounds is to share in the glory of God, for those who didn't is to be deprived of it.

The very forceful expression "slay them before me" means the damnation that these men brought upon themselves by choosing to reject God and therefore the possibility of salvation.

It's important to understand the significance. Jesus is talking about the future of those who have voluntarily rejected him as Lord and who trample on the gift of salvation that he still today offers to every man. That gift cost him the death on the cross; he, innocent who died for the guilty, has accepted to bear our condemnation. What would be left for a murderer who persistently refused to be pardoned, if not the right judgment for his crimes?

Here then Jesus solemnly warns about them: "bring them here", so that they can see the glory of Christ and the joy that they have despised, hated and persecuted, preferring to be "god" of themselves. "Bring them here," so that they realise whom they insulted and at whom they shook their fists - at the one who gave them life, and who offered them, despite their profanities, his love and the free gift of salvation until the last day of their lives.

The Saviour they rejected, who sacrificed himself for them on the cross, will then be their Judge and will not be able to intercede for them any more; having spurned grace, they will get what they wanted: the path they have chosen, that of destruction and contempt, will bear its fruit.

A world without justice

People often expect God to be simply an entity that dishes out all the things we desire and none of those we do not desire: after all, isn't he omnipotent? Why can't he make us all happy? He can, but not in the way we have devised for ourselves.

If somebody expects to be able to do whatever he wishes with his life, follow every desire, urge and impulse regardless of the consequences, and never have to be punished for it, then he is not a Christian.

We dislike Divine judgement and punishemnt, and may reject God for this. But think about it for a moment: when we see other people get away with something wrong they have committed, unpunished, we don't like it, do we? We don't deem that a world without justice would be an ideal, or even good, world.

We also don't appreciate the consequences for society of widespread disobedience to God's commandments: we abhor, for instance, the dramatic increase in crime due to the disintegration of the family.

A warning for White Nationalist "Neo-Pagans"

What should make those who identify themselves as White Nationalists reflect is how similar the utterances of this Jewish commenter are to their own defences of paganism and rejection of Christianity, with almost verbatim repetition: "We have our own much more ancient and respectable traditions that require men be men. Fuck all sand demon kults." Or even more: "They have no place being here in the heartlands of the Celto-Germanics/Nordics. The west died when Rome/Catholics tried to destroy our real heritage."

The latter assertion is so moronically ignorant that I sincerely hope I don't need to explain that it is the diametrically opposite of historical truth: the West was born out of Greece and Rome on one hand and Christianity on the other. Even the briefest look at any historical account (a book if its' not too much to ask, a pamphlet, a flyer, a TV show, a video, a computer game) should show Mr Wiseman and his peers that this is the case.

Our Jewish friend, in his agglomeration "Rome/Catholics" as if classical Rome and the Catholic Church were the same thing - probably in his mind he sees them as non-Nordic and that's sufficient reason to lump them together -, makes the umpteenth mistake of a very long, dense series of errors in a short writing.

Whether he believes this nonsense or just rehashed it from the many pagan sources - many of which belong to the White advocacy's movement - that inhabit the internet these days is irrelevant. He must have realised that such drivel is "good for the Jews". Once again the Jews score another point against us.

For anti-White Jews, it's much better if Whites are neo-pagan than Christian: this is easily confirmed by Jewish-owned Hollywood's practice of churning out a plethora of anti-Christian movies, but no anti-pagan ones.


"Radical Faeries 2010 London Pride" by Fæ - Own work. Licensed under CC BY-SA 3.0 via Wikimedia Commons.

Only White Christians Abolished Slavery

What is unique about Western nations is not that they practised slavery, but that they abolished it.

Slavery was practised by all peoples of all continents of all ages, and in some places, particularly in the Islamic world, still is.

But only Whites, spurred and led by Christians in their midst, abolished it.

I'm reading the book Conquests And Cultures: An International History (Amazon USA) , (Amazon UK) by Thomas Sowell, who, despite being a neoconservative, is a reasonable person and good historian. The fact that he's African American doesn't prevent him from describing the fight against slavery as a conquest of White Christians, especially the British.

His being neocon, his currently being the Rose and Milton Friedman Senior Fellow at the Hoover Institute, Stanford University, and the various prizes he won from Jewish-related outfits - from the Francis Boyer Award, presented by the American Enterprise Institute, to the Sidney Hook Award from the National Association of Scholars - may be what stops him from analysing the historical importance of Jewish role in slavery.

Nevertheless, his book is to be recommended, for describing in detail many circumstances which are too often overlooked. White slave traders were not involved in the capture of black slaves, with all the cruelty and violence it involved, because they would not survive the diseases they would encounter in the African interior.

The capture was performed by Africans themselves, often of other tribes, and by Muslims for their own trade. The African enslavers then would sell their human merchandise to Western ships on the coast.

The Muslim slave traders would lead their captives, mostly young women to be sold to the harems of the Middle East, across a journey on foot across the Sahara desert, which would last for months. The suffering was enormous and the casualty number astronomical. Skeletons were aligned along the sand
 dunes. A Western observer witnessed this scene, then recounted in a book. A young mother couldn't carry both her infant and her luggage. A slave merchant took the baby from her hands and smashed his head against a rock.

When Britain abolished slavery at home and in the British Empire, its example was soon followed by other European countries.

But Britain encountered a fierce resistance from both Africans and Middle Eastern Muslims, who saw no reason to renounce a lucrative trade, not accepting the moral motives that had made European Christians give up this enormous source of profit.

Britain had to engage in violent conflicts and wars in order to impose the abolition of slavery on African and Asian peoples and enforce it.

The British navy would scour the seas and oceans of the world to intercept any ship carrying slaves and seize their human cargo.

In this way other countries were obliged to stop their slave trade. The last country to abolish slavery in the Western Hemisphere was Brazil. When a Brazilian vessel saw a British ship, it quickly threw its slaves overboard in order not to be found out.

A reasonable account of the true(r) story of slavery can be found here, although the author seems to have Leftist tendencies.

Irish Vote to Legalise Homomarriage

What's going on in Ireland?

Today a national referendum is held in the Republic of Ireland to legalise same-sex marriage.

Opinion polls are indicating that a Yes vote to approve that legalisation will win by a margin of as much as 2-to-1.

A petition has been launched by Citizengo. It says that “this push for same-sex marriage in Ireland has not at all been a ‘home-grown’ phenomenon, but, rather, a carefully-orchestrated and massively well-funded assault on the natural family, coming from private American funding”.

Foreign meddling in and funding of Irish politics is what is going on here.

Mercatornet reports: "A charity founded by Irish-American businessman Chuck Feeney, Atlantic Philanthropies, cheerfully acknowledges that it has poured about US$28 million over the past 13 years into strategic LGBT campaigns in Ireland."

The petition site adds:

With respect to impact on social issues, Atlantic Philanthropies certainly are not shy about reporting on what they have done. In their report, entitled, "Catalysing LGBT Equality and Visibility in Ireland," Atlantic Philanthropies details its funding, and gives a breakdown of how their money has been able to influence Irish social and political life.

In the report's synopsis page, (http://www.atlanticphilanthropies.org/learning/report-catalysing-lgbt-equality-and-visibility-ireland), the author reviews some "accomplishments" of Atlantic's grantees, including:

* Passage of a landmark 2010 civil partnership law

* Secured public referendum on civil marriage, which is scheduled for 2015 [The referendum which is about to take place!]

and

* Government creation of a Gender Recognition Advisory Group, the role of which is make recommendations on how to proceed toward legal frameworks for gender recognition for transgender people.

But that's not all. Apparently one of the reasons why support for homomarriage and "gay rights" has increased in Ireland in the last few decades is the decline of the Catholic Church's influence due to the so-called "child abuse scandals".

So many things need to be said here.

First of all, the Catholic Church has had a much lower - yes, you read well, much lower - rate of child sex abuse than Protestant and Jewish institutions, and even lower than non-religious, secular ones. These are the well-known results of published, scholarly research.

The false image, opposite to what is the reality, has only been created and impressed in the public mind by the enormous coverage that the media, predominantly Leftist, anti-Christian and Jewish, have given to this topic, while neglecting widespread paedophilia abuses in other environments - although lately these have been impossible to suppress altogether any longer.

The power of mass media in our day and age is such that they can create imaginary worlds and make people believe in them. If mainstream media now started saying that the earth is flat, and Hollywood mass-produced hundreds of 2-hour-long films distributed all over the globe with images of a flat earth in them, in, say, 20 years a majority of people would think that the earth is flat.

Second, the abuses that did occur in the Catholic Church were the result of its "liberalisation", its new openness to the modern world and its compromises with non-Catholic, nay anti-Catholic and anti-Christian ideas that followed Vatican II in 1965.

The priests involved in the scandals were not paedophiles, their victims were not children but adolescent boys, the kind of sexual partners generally preferred by homosexual men.

The "openness" to accept homosexuals in the clergy was one of the consequences of the Church's new liberalism. In the past this would not have generally been allowed, but the new idea was that of helping these homosexual men by offering them an opportunity to overcome their pathological urges. In reality, very likely these "gays" were just trying to find access to teenager boys.

They were not real priests, but they were very real homosexuals.

The most repugnant thing is that the media and commentators were just castigating the Church for surrendering to the false and immoral dogmas of "liberals" like themselves.

Since those scandals erupted, the Catholic Church has stopped accepting homosexuals as priests - the same policy that the Boy Scouts were trying to adopt for their members and leaders -, and it is now even more than before by far the safest possible environment for children and young people.

Incidentally, several years ago American lesbian author Tammy Bruce was explaining in her books how it would have been wise for both the Church and the Boy Scouts not to accept homosexual men, to protect the kids.

Of course, part of Vatican II was the encyclical Nostra Aetate, which changed into its opposite the cautious attitude of the Church towards the Jews who, since then, have infiltrated its hierarchies even at the highest levels, furthering agendas which are contrary to the teachings of the Church - of Christianity really, which the Talmudic Judaism that developed after Jesus hates with a vengeance.

We are witnessing the results.


References

http://www.mercatornet.com/conjugality/view/the-fairest-referendum-money-can-buy/16178

http://citizengo.org/en/23113-atlantic-philanthropies-stop-meddling-irish-politics?sid=MTc0MjU4MjcwMDE5MTg4

http://www.enzaferreri.blogspot.co.uk/2013/06/lies-about-catholic-church-abuse-scandal.html

http://www.theoccidentalobserver.net/2012/07/the-role-of-jewish-converts-to-catholicism-in-changing-traditional-catholic-teachings-on-jews/

http://www.theoccidentalobserver.net/2011/06/crypto-judaism-in-the-catholic-church/