“Arab Spring” in Central Asia?

Mirroring what is happening in the world, there is an Islamic revival in the Caucasus and Central Asia, with all that it means for local Christians.

The predominantly Muslim Central Asian Republics, after the collapse of the Soviet Union of which they were part, have seen an increase in the persecution of Christians. The fall of dictatorship, in a pattern similar to that of post-war Iraq and the “Arab Spring” in Egypt, Tunisia and Libya, seems to have “liberated” the radical elements within the Muslim communities.

The now independent countries of Central Asia are the following five, in order of population size: Uzbekistan (just under 30 million people), Kazakhstan (16-17 million), Tajikistan (7-8 million), Kyrgyzstan (5-6 million), which is particularly topical now because it is where the family of the Boston bombings suspects lived for a time, and Turkmenistan (just over 5 million), for a total population of 64.7 million in 2012, the vast majority of whom are Muslim. Another Muslim-majority country that was part of the Soviet Union is the Republic of Azerbaijan, the largest in the Caucasus, at the crossroads of Western Asia and Eastern Europe, with a population of over 9 million, 95 percent of whom are Muslim.

What is paradoxical is that, while during the Soviet era the ruling Communist Party, through the education system and official propaganda, imposed so-called "scientific atheism" (a name reminiscent of so many Western atheists who, à la Richard Dawkins, fallaciously declare the denial of God to derive from science), for Christians in Central Asia and the Caucasus the end of the Communist regime, which was supposed to bring freedom of religion among other freedoms, brought instead another form of religious oppression.

It may have freed Christianity but, by freeing Islam as well, it unleashed hostility against Christianity, from governments as well. Churches are raided, closed and torched, crosses are burnt, fathers are arrested and fined for holding a prayer meeting and religious leaders for not registering the church (while at the same time the strict legislation makes it impossible for churches to register), believers are beaten up during raids on their homes, Christian literature is destroyed, and families are restricted to owning only one Bible. There is growing intolerance, and the media target organizations and beliefs.

The organization Russian Ministries' Facebook page says: "However due to the strictness of the laws in these countries, it is practically impossible for churches to register and practically all religious materials are illegal, meaning that it is becoming more or less de facto illegal to practice Christianity".

It does not end there. In Azerbaijan "The government is also intent on vilifying Christians to the public. Government-controlled mass media accuses believers of occult practices, hypnosis, and extremism, while newspaper articles encourage discrimination and physical abuse of Christians and other minorities".

In the article Central Asia: Growing Religion Oppression, Anneta Vyssotskaia, of the World Evangelical Alliance Religious Liberty Commission, writes:

During 2007 there were numerous reports of restriction and persecution of Christians in Central Asia. However, these may be only the tip of the iceberg of the real situation regarding persecution of the Christians living and worshipping God in the predominantly Islamic environment. Most of what would be considered persecution in Western countries is just part of daily life for every Christian there; persecution comes from family, neighbours, Muslim religious leaders and the government. Most of these cases may never become generally known. Religious legislation in these countries is undergoing changes that restrict worship and evangelism even more. Despite this, the number of Christians is constantly growing.

In Uzbekistan a small Baptist church which has endured more than a decade of official harassment was again raided during Sunday morning worship on 24 March. "The secret police officer who led the raid told the Baptists that 'all believers are backward-looking fanatics who drag society down'". This pronouncement again rings a bell to Western ears. Take away the raid and you can hear our own "progressives" and "enlightened" gay-marriage supporters saying very much the same.

In its survey analysis of freedom of religion or belief in Kazakhstan, Forum 18 News Service found serious, continuing violations of human rights, including:

attacks on religious freedom by officials ranging from President Nursultan Nazarbaev down to local officials; literature censorship; state-sponsored encouragement of religious intolerance; legal restrictions on freedom of religion or belief; raids, interrogations, threats and fines affecting both registered and unregistered religious communities and individuals; unfair trials; the jailing of a few particularly disfavoured religious believers; restrictions on the social and charitable work of religious communities; close police and KNB secret police surveillance of religious communities; and attempts to deprive religious communities of their property. These violations interlock with violations of other fundamental human rights, such as freedom of expression and of association.

And it is getting worse. In Kazakhstan, a proposed new Criminal Code expected to be approved by the government in May and presented to parliament in July, if adopted in its current form, would allow those who lead unregistered religious communities to be imprisoned for up to three months, and those who share their faith for up to four months.

Perhaps for the first time since Kazakhstan gained independence in 1991, a court ordered religious literature to be destroyed, in the form of 121 Christian books confiscated from a believer who was handing them out on the city streets when police arrested him. He was given a fine corresponding to a month’s wages.

In recent weeks and months there have been many incidents in which Central Asian churches have been raided, often without warrant, and, if Christian literature or an on-going service were found, church members were given a heavy fine (in some cases as much as 100 times the monthly minimum wage) for possession of illegal material or unregistered religious activity.

To counter this worsening situation, on February 6 in Washington, DC Russian Ministries organized a briefing to raise awareness of the worrying trend among U.S. leaders, which was attended by 90 people, including people from the State Department.

The goal was to mobilize and get support from the global community to develop policies and put pressure on the governments of the Muslim former Soviet republics so that they give more freedom to the churches and leaders there.

Among the causes of suppression of religious freedom there appear to be both blasphemy laws and laws intended to combat religious extremism and terrorism, which seem to mistakenly conflate militant Islam and Christianity, as is the case of the new law introduced in Kazakhstan in late 2011.

In that country, with the declared intention to stamp out Islamic extremism and “to counter manifestations of religious extremism and terrorism”, Christians and other innocent faith minorities have increasingly become victims of the reform, aggressively implemented: after a year, among other abuses, 579 religious communities had been stripped of their registration rights.

Therefore Christians suffer from the presence of Islam in two ways: directly, through the various torching of churches, burning of crosses, attacks on apostates and the usual niceties, and indirectly, for becoming scapegoats of Islamic radicalism.

Anneta Vyssotskaia explains:

As religious liberty for churches in Central Asia deteriorates, some common trends are evident. Governments are increasingly negative about Christian outreach, especially amongst the Muslim population, and want to control it more or stop it completely.

They fear tensions may escalate where the number of Christian converts in the local population is growing. In other instances governments legislate to control minority religious bodies due to concerns about the activities of Islamic groups. However as Christians are a religious minority throughout Central Asia they are restricted by such laws along with these Islamic and other minority religious groups. In addition local Muslim communities regard Muslim converts to Christianity as 'traitors' and enemies and persecute them in various ways.

Sergey Rakhuba, President of Russian Ministries, an expert on mission issues related to Russia and the former Soviet Union, says in the above video: "In the 'stan' countries you cannot bring Bibles, you cannot bring literature, you cannot evangelize or share your faith outside of your home; but, in the case of Uzbekistan, you cannot even share your faith with your children, you cannot pray, and a meeting of more than 3 people is considered a violation of this law, and that's why people suffer and get imprisoned".

Mission Network News reports:

It's like going back to the days of the cold war, he [Sergey Rakhuba] says. "Evangelical churches are not allowed to do anything outside of their homes, even inside their homes. If they gather together for prayer meetings they are punished and are penalized. Many pastors have already been thrown into prison there."

While it's reminiscent of the days of communism, Rakhuba says, "This is a new wave of persecution that's based on radical Islamism, on nationalism, and even mainline churches like the Orthodox church...is the reason for persecution of local believers in Russia and Ukraine or other Slavic countries."

The information presented will help create a policy guide for Christians in the region to help fight laws that are meant to fight terrorism. "Based on those laws, evangelical Christians--for their most humble actions--are punished just for having prayer in their own home. So, we'd like to create some policies and to encourage governments to change it."

In parallel with what happens in the Arab countries, we see in Central Asia the Christian communities targeted on two fronts: attacked by Muslim mobs, neighbours and leaders on one hand, and attacked or not protected by governments, police/army and local officials on the other.

While the motivations of the former are the same (Muslims being Muslim), the reasons behind the latter may have less to do with Islam than in the Arab world. Kazakhstan’s 1995 constitution, for example, stipulates that it is a secular state, and the governments of the Central Asian republics are wary of theocracy and Islam in the political sphere, although Islamization in the region is increasing.


To help or contact Russian Ministries, visit http://www.russian-ministries.org/ or http://www.mnnonline.org/groups/RMI

French Minister Threatens to Expropriate Church

Showing that the socialists of today are no less totalitarian than those of Stalinist times, as they try to make us believe, or, since we are talking about France, no less authoritarian than the Jacobins during their revolutionary Reign of Terror, Cécile Duflot, French Minister of Territorial Equality and Housing - to give the woman her full title - in the government of Socialist Francois Hollande, has announced that she will carry out the requisition of properties from the Catholic Church and other institutions by the end of the year to house homeless people.

Bring back the good old times of the French Revolution, Cécile! Like in 1791, when the Jacobins decided to expropriate the Church to offset the debts of the state.

Duflot is a member of the Green Party, confirming the metaphor of environmentalists as watermelons, green outside but red inside.

Hers was not a request, but a real threat. On 3rd December, in an interview with Le Parisien, she said she found the solution to the winter cold problems faced by the homeless, adding that she would not understand if the Church did not share the government's goals of solidarity and hoping that there will be no need for a showdown: "Therefore the Church must provide its unspecified 'semi-empty properties' to accommodate the poor, or else".

The prestigious Le Figaro wrote in an editorial the next day: "It is the latest insult in the series of attacks that this minister delivers against an institution that interferes with her fight for homosexual marriage. It is irresponsible. Francois Hollande would do well to pay attention to the training of his ministers."

Duflot's attitude is not easy to understand: the French Catholic Church in effect has historically always been involved in helping and offering shelter to the homeless.

The Catholic Archdiocese of Paris, in a joint statement  with the religious organization Corref, said: "The church did not wait for the threat of requisition by the minister Madame Duflot to take initiatives”.

Someone also remarked that on November 14 of last year, when Caritas France presented its initiative to help the homeless in the winter, minister Duflot, although invited, did not attend.

And France's main national business daily, Les Echos, said that the Church is "by far the institution most committed to serving the homeless, also in terms of providing them with properties and accommodation." The same thing has been confirmed by Paris Prefecture (local authority).

Italian sociologist Massimo Introvigne, head of the Centre for Religious Freedom established by Italy's Ministry of Foreign Affairs, made some interesting observations:

The minister's threat is absurd, considering that the Catholic Church is the largest organization that provides homes for the homeless in France, and in this field its private charity is much more efficient than the state's public assistance. As the bishops have pointed out, the Church could do even more if it did not have to face bureaucratic obstacles that sometimes come from an entrenched anticlerical hostility prevalent in sectors of the French administration.

In short, for some governments all pretexts are good to attack the Church, and today targeting its real estate assets, with taxes and threats of requisitions, has become one of the main ways to attempt to silence it when its interventions are a problem.

Intolerant Secularists

People like Richard Dawkins, author of The God Delusion (Amazon USA) , (Amazon UK) , and Christopher Hitchens, who wrote God Is Not Great (Amazon USA) , (Amazon UK) , et al, when attacking “religion”, play on various ambiguities. They create ambiguities in their choice of terms and then these ambiguities are convenient for them.

The first instance of ambiguity is the use of the term “religion”. It puts together all sorts of people and doctrines which may have very little in common.

To give an analogy, the flat earth theory is undoubtedly a theory of physics. It says something about the earth and, by extension, is a cosmology theory because the universe in which a flat earth exists would be a different universe from ours. It is scientific because it can be tested and disproved, as indeed it has.

Now, if I wanted to criticize scientific physics, I could bundle together the flat earth theory with Newton’s classical mechanics and Einstein’s relativity theory, and say about the former things which are obviously not true about the two latter.

When Dawkins and company attack “religion”, they bundle together Muslim suicide bombers (who are among the most hated figures of our times) with Catholic and other Christian missionaries who risk disease to help the poor in African and other Third World countries.

But, from their viewpoint, it’s a good ploy. If you are not interested in truth and intellectual honesty but only in scoring points (political and non), you can use generic terms which are obviously ambiguous and create confusion by mixing “il sacro e il profano” (“chalk and cheese”). Then, by attacking the obviously bad, you have achieved the effect of also attacking the obvioulsy good in the process. And if you’re good at it, it can be as in a magic trick: nobody noticed where the card, or in this case the truth, disappeared or indeed if it did disapper at all.

Men of science like Dawkins should know that, as in science different theories redefine the concepts they use (Newtonian time and space are not the same as Einsteinian time and space), so in religion the same is true: different doctrines have different concepts of God, and they may have very little in common.

In short, you cannot criticize “religion” meaningfully, especially by extending bad aspects of terrible religions to other religions which are fundamentally good.

Another ambiguity that they employ is when they say “religion is declining in the West” or something to that effect. In that case, what they mean is clearly “Christianity” and not “religion”, given that other religions professed by ethnic minorities who live in the West do not show sign of decline.

Here they got it wrong again. Christianity still permeates Western life and way of thinking profoundly. We are all Christian, as Oriana Fallaci says. I am an atheist Christian as she is, and I’m borrowing her expression because I think it explains well the condition of our “secular” societies too.

These, and we ourselves, have been shaped by two millennia of Christian thinking, luckily. An article by John Gray on secular fundamentalists in The Guardian seems to agree with this when he says that Dawkins & co. are really expressions of the Christian background from which they derive (and he does not even defend Christianity, he just attacks Dawkins and his gang). He believes that the very idea of history as progress is Christian.

I don’t know where we would be without this profound Christian influence. Britain, which is perhaps the least Christian country in Western Europe (perhaps in the West) has also some of the greatest drugs and alcohol problems, highest level of teenager pregnancy, highest rate of illegitimate births, biggest problem of an underclass, highest crime rate, highest level of debt among the population, highest spread of obesity.

This is where abandoning our Christian roots would lead: forgetting self-discipline and only thinking of immediate self-gratification have these effects. Which is also part of the reason why, whereas it may be possible for an individual to be atheist, I don’t think that it is apossible for a society to be atheist.

When Dawkins and people of his ilk say something like “hey, look, we are a secular society now and we are fine” or something similar, they systematically forget, overlook or disregard the many, profound, pervasive ways in which many centuries of Christianity have influenced our society and still do. I can see it in myself, how my Christian upbringing still has a (mostly beneficial) effect on me.

Where the intolerant secularists also got it wrong is in putting science and religion against each other. They think that they are incompatible, whereas in fact they occupy different domains, and there is no conflict or contradiction. In fact, you may say that the problems arise when one of them tries to occupy the other’s territory, and attributes to itself a role and capability which it does not possess.

Dawkins is a good case in point. When he writes as a modern evolutionary and genetic theorist and as a zoologist, he is fine and indeed very interesting. When he writes as a self-proclaimed philosopher and a “religion basher”, he writes nonsense.

Something similar happens to science when it usurps a role which is not its own. Dawkins is a good metaphor for this arrogance and its consequences: when he tries to attributes to both himself and science a role which they do not have and a power which they do not possess, they get it all wrong. Basically, biology is his profession, and philosophy of religion is his fun activity, his hobby. I would call him a religion basher by hobby. He definitely should stick to his profession, because he is rubbish at his hobby.

We have to be careful that science does not overstep its domain and role, because many bad things may easily follow from this.

Positivism was a 19th century philosophy which overstressed the power and importance of science. The French positivist sociologist August Comte thought that humanity goes through three stages: "the Theological, or fictitious; the Metaphysical, or abstract; and the Scientific, or positive."

Gray's article does not mention him but mentions the anthropologist James George Frazer instead, who slightly altered and popularized Comte’s theories His three stages are: primitive magic; religion; and science.

All this leads to scientism, the belief that the scientific method can be applied to everything and that science is the most authoritative and valuable learning activity to the exclusion of other viewpoints.

We can easily give too much power to science, as the case of animal experimentation clearly and tragically shows. Most people in the West probably are morally, instinctively opposed to vivisection, but they just accept it because “scientists say that it’s necessary” without even trying to question whether that statement by scientists is true or not.

Technocracy, government by scientists and technical experts, is just as bad as any other form of control by an elite.