Coronavirus, New World Order, Archbishop Vigano SOS

By Enza Ferreri

This article was published here: Coronavirus, New World Order, Archbishop Vigano SOS



I tend to accept restrictions if they are justifiably motivated by serious health dangers.

I must admit, though, that an episode raised my alarm about the motivations of our political leaders when in Lombardy, in Italy, police tried to interrupt a Mass which was attended by 15 people in a large church where they could keep safe distancing, in addition to wearing face masks and gloves. One of them, explained the priest later in an interview, was a parishioner who had just buried his mother, without funeral due to the lockdown, and brought a few more unexpected people.

Compare that with a situation which arose a few days later, 25 April, that in Italy is called "Liberation Day" (Festa della liberazione) and celebrates the fall of fascism. In various parts of Italy marches, rallies and meetings were held which didn't respect the lockdown regulations. Nevertheless authorities on the whole turned a blind eye.

A clear example of double standard, which shows that probably health concerns are not as important for those who govern us as political and ideological considerations, not to mention questions of who has more power.

This is effectively expressed by the phrase: "Just wave a red flag, and everything becomes possible". Or, before the law some are more equal than others.

The New World Order

The New World Order is one of those concepts that the mainstream media consider a paranoid fruit of overactive imagination, particularly coming from the Right end of the political spectrum.

However, that the notion of a new global order has been developed and held by influential people over the last decades is amply documented. This is an idea that tries to undermine not only nation but also family, traditional ties, religion, moral values.

I’m choosing to reproduce here only a handful of quotations from sources that Leftists and so-called progressives, who are always hunting for “conspiracy theorists”, trust, but there would be many more.

Dr George Brock Chisholm, who served as the first Director-General of the World Health Organisation (WHO), a United Nations agency, from 1948 to 1953, according to Wikipedia ‘developed his strong view that children should be raised in an "as intellectually free environment" as possible, independent of the prejudices and biases (political, moral and religious) of their parents’.

I remind you that collective education of children in society is an old communist idea going back at least to Karl Marx and Friedrich Engels, espoused by the latter in 1884 in the book The Origin of the Family, Private Property and the State.

Of Chisholm, who was a Canadian, the Canadian Encyclopedia also says that he “had attacked traditional morality and religious teachings for instilling guilt, fear and prejudice in children. In his view, these teachings produced immature adults incapable of free, rational thought and ultimately bound for war.”

And Edric Lescouflair writes about him in the Harvard Square Library in these terms: ‘Characteristically, Chisholm brought his message to a world audience by stating, “The world was sick, and the ills from which it was suffering were mainly due to the perversion of man, his inability to live at peace with himself. The microbe was no longer the main enemy; science was sufficiently advanced to be able to cope with it admirably. If it were not for such barriers as superstition, ignorance, religious intolerance, misery and poverty.”’ This is also in Wikiquotes.

Chisholm’s claim that the microbe was no longer man’s main enemy because science was able to cope with it admirably rings particularly risible, if not tragically sinister, in these times when a microbe, in the guise of a coronavirus, is keeping the human world under confinement and holding world economy to ransom.

Then we have US Deputy Secretary of State Strobe Talbott writing in Time magazine on 20 July 1992 in an article headlined America Abroad: The Birth of the Global Nation: “I'll bet that within the next hundred years… nationhood as we know it will be obsolete; all states will recognize a single, global authority. A phrase briefly fashionable in the mid-20th century -- "citizen of the world" -- will have assumed real meaning by the end of the 21st.” You can also read it here.

And don’t let’s forget popular and celebrity culture, which in the modern world has got to the position of having an enormous impact, especially on young and vulnerable minds.

John Lennon expressed the mentality of our age by thinking he had surpassed God (remember his “We are more popular than Jesus Christ”?), and he translated the New World Order idea into a pop song format with Imagine : “Imagine there’s no countries.” And added the encouraging “It isn't hard to do”. It’s certainly easier now than then, thanks partly to people like him.

It goes on: “Nothin' to kill or die for. And no religion, too. Imagine all the people livin' life in peace. Yoo, hoo, oo-oo. It’s easy if you try”. Now that we are moving in his recommended direction, it doesn’t look like the paradise on earth that Lennon had imagined it to be, despite all his self-alleged God-like qualities, does it?

An Appeal

All of the above is my way of introducing an Appeal by the Italian Arc Mgr. Carlo Maria Viganò, Archbishop, former Apostolic Nuncio to the United States 2011 to 2016.

The document was published on 7 May and has been undersigned by almost 1,000, including Robert Francis Kennedy Jr, many Cardinals, Bishops and prelates, doctors, researchers and scientists, academics, intellectuals, associations, lawyers, authors and journalists.

It is open to be undersigned to everyone who agrees with its content.

Below is an extract from the Appeal:

We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control.

We also believe that in some situations the containment measures that were adopted, including the closure of shops and businesses, have precipitated a crisis that has brought down entire sectors of the economy. This encourages interference by foreign powers and has serious social and political repercussions...

We ask the scientific community to be vigilant, so that cures for Covid-19 are offered in honesty for the common good. Every effort must be made to ensure that shady business interests do not influence the choices made by government leaders and international bodies. It is unreasonable to penalize those remedies that have proved to be effective, and are often inexpensive, just because one wishes to give priority to treatments or vaccines that are not as good, but which guarantee pharmaceutical companies far greater profits, and exacerbate public health expenditures. Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted foetuses.

We also ask government leaders to ensure that forms of control over people, whether through tracking systems or any other form of location-finding, are rigorously avoided. The fight against Covid-19, however serious, must not be the pretext for supporting the hidden intentions of supranational bodies that have very strong commercial and political interests in this plan. In particular, citizens must be given the opportunity to refuse these restrictions on personal freedom, without any penalty whatsoever being imposed on those who do not wish to use vaccines, contact tracking or any other similar tool. Let us also consider the blatant contradiction of those who pursue policies of drastic population control and at the same time present themselves as the savior of humanity, without any political or social legitimacy. Finally, the political responsibility of those who represent the people can in no way be left to “experts” who can indeed claim a kind of immunity from prosecution, which is disturbing to say the least.

We strongly urge those in the media to commit themselves to providing accurate information and not penalizing dissent by resorting to forms of censorship, as is happening widely on social media, in the press and on television. Providing accurate information requires that room be given to voices that are not aligned with a single way of thinking. This allows citizens to consciously assess the facts, without being heavily influenced by partisan interventions. A democratic and honest debate is the best antidote to the risk of imposing subtle forms of dictatorship, presumably worse than those our society has seen rise and fall in the recent past.

Finally, as Pastors responsible for the flock of Christ, let us remember that the Church firmly asserts her autonomy to govern, worship, and teach. This autonomy and freedom are an innate right that Our Lord Jesus Christ has given her for the pursuit of her proper ends. For this reason, as Pastors we firmly assert the right to decide autonomously on the celebration of Mass and the Sacraments, just as we claim absolute autonomy in matters falling within our immediate jurisdiction, such as liturgical norms and ways of administering Communion and the Sacraments. The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church. Ecclesiastical authorities have never refused to collaborate with the State, but such collaboration does not authorize civil authorities to impose any sort of ban or restriction on public worship or the exercise of priestly ministry...

…The civil duties to which citizens are bound imply the State’s recognition of their rights.

We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe.

Coronavirus: Live Streaming Accents Latin Mass Glory

By Enza Ferreri 

This article was published here: Coronavirus: Live Streaming Accents Latin Mass Glory 

Many Non-Catholics may not know that on 3 April 1969, under Pope Pio VI, a liturgical revolution occurred with the promulgation of a new form of Mass, known in Latin as Novus Ordo Missae (New Order of Mass), replacing the Vetus Ordo Missae, the Ancient Order. 

The latter was the Tridentine Mass (named after the city of Tridentum, Trent, in north-east Italy), the form of the Eucharistic celebration promulgated by Pope Pius V in 1570 at the request of the Council of Trent during the Counter-Reformation period and maintained, with minor modifications, in subsequent editions of the Roman Missal. 

Although called a “liturgical reform”, this represented a radical change of four centuries of worship. It followed and was promoted by the Second Vatican Council (Vatican II in short, 1962 - 1965), that at that time had recently been concluded and which did a lot to change the Catholic Church as had been known until then. 

While the Tridentine Mass is in Latin, the universal language of the Universal Church, the new Mass is in the vernacular, the local language. 

Many alterations were introduced, concerning the text and form of prayers, readings from the Scriptures, rites, use and type of music and more. 

A fundamental modification concerns the orientation of the celebrating priest, previously towards the altar, and after the reform towards the congregation. 

Why mention all this now? 

Because the coronavirus lockdown, with the impossibility of attending Mass in person, has put me in a position to watch it live-streaming in online videos. 

During the Easter Triduum I repeated that experience several times, always choosing the Ancient Rite, except once, when by mistake I watched a video of the New Mass. The close sequence of the two with a distance of a few hours between them gave me an opportunity to compare the two liturgical experiences in a way that I'd never come across before. 

And I saw differences that had previously escaped me. 

It’s two entirely diverse experiences. 

They were both from churches in Italy, the Latin Mass from the Church of Santissima Trinità dei Pellegrini, Rome (pictured above). 

One, the Tridentine Mass, worships God and the other celebrates man, reflecting the analogous change in outlook brought by Vatican II Council. 

The former brings you closer to the spiritual realm. 

I’m not the only one to have noticed this peculiar gift that, in all the mayhem and panic, the Covid-19 quarantine has given us. I’ve discovered that Catholic writer and philosopher Peter Kwasniewski has also published two articles about it. 

The celebrant’s ad populum orientation towards the people, which may seem a way to bring everyone together as a community and increase the participation of the faithful, is not the right thing for a Mass, where priest and congregation should not look at each other and focus on one another as if it were an assembly or meeting, but instead both should look at and focus on God. 

We’re not celebrating each other, we’re celebrating the Lord. 

Symbols and rituals have meaning. The sense of Mystery, Sacrifice and Communion with God must be there.

PHOTO CREDIT By Lumen roma - Opera propria, CC BY 3.0, Collegamento

Coronavirus Italy. Prayer to Mary from Rome Rooftops

By Enza Ferreri

This article was published here: Coronavirus Italy. Prayer to Mary from Rome Rooftops


We've previously posted about how Coronavirus Italy consecrates many of its cities to the Virgin Mary.

And, when Italians in Coronavirus times were not allowed to go to church to attend religious services because of the self-isolation lockdown imposed on them, the church was going to them.

This is what the Parish of Santa Giulia Billiart in Rome has done.

In Tor Pignattara, a historic working-class – now rediscovered by the middle class - district (“borgata”) of South-East Rome whose origins started in the Early Middle Ages, every day at noon, bells ring and a Marian song rises from the Parish of Santa Giulia Billiart.

It is the signal, the “voice of Mary” calling the aerial congregation across the roofs to prayer. The windows open, small balconies fill up to join the Supplication to Our Lady of Pompeii from people’s own homes.

On the rooftop terrace of the parish church complex, surrounded by the apartment blocks above it, the three priests who guide the community in the Tor Pignattara area, don Manrico, don Eugenio and don Luca, appear.

Wearing the purple stole, they recite the prayer in front of a microphone that through speakers sends the invocation to the inside of apartments. Then a brief reflection. Follows the leave-taking, accompanied by greetings bouncing from one window to another, until someone asks his neighbour: "What have you cooked for lunch?"

Tor Pignattara is home to six thousand people, of whom one third are – you might have guessed it - Muslim. In recent years, like so many other European cities’ suburban areas, it has undergone a population replacement.

Since the mid-90s, Tor Pignattara has received many migrants, especially from Bangladesh, India, Pakistan, China and Africa. But the most numerous are the Bangladeshis, hence its nickname “Banglatown”.

This Christian service initiative in Tor Pignattara was born as a spiritual response to the “flash mobs” which in these lockdown times animate Italian balconies around 6pm, when Italians normally go out for a “passeggiata” in the main street, and which have been seen in the media around the world.

"In times of difficulty Rome has always turned to Our Lady and invoked her protection” says the parish priest, Don Manrico. Interviewed by Avvenire, the Italian Bishops’ Conference newspaper, he explains that the three priests asked themselves: "Why, alongside moments of relaxation to share together, not propose a collective religious rendezvous?" Hence the Marian noon prayer, the special hour of devotion to the Virgin, the 10-15-minute-long bridge between homes.

The parish priest says that they want to stay close to the community and not let people feel alone but allow them to express their faith in a simple but intense way.

The parish remains a point of reference for the neighbourhood: “We are almost a village within the metropolis. When the rumour circulated that Rome churches were closing, many told us that they felt lost. Our church is always open. And we priests are inside or in the churchyard. Even if few are those who enter, the community perceives it as a beacon in the midst of darkness.”

SOURCES
Avvenire
With thanks to Corrispondenza Romana

Coronavirus Exposes Open Ports to Africa Danger

By Enza Ferreri

This article was published in Italy Travel Ideas and is our second post on the subject, here's the first on Coronavirus and Italy.

Italian physician and psychiatrist Alessandro Meluzzi rightly described as paradoxical Italy's current policy of "closed schools and open ports", letting in migrants at such a time of emergency for Coronavirus (whose official name, which initially and temporarily was 2019-nCoV, has from early February become Sars-CoV-2, also adopted by the European Centre for Disease Prevention and Control (ECDC), while the disease it causes is called COVID-19).

If we don't close our borders others close theirs, Dr Meluzzi added.

This happened, in fact, and China itself was among the countries isolating Italy.

Dr Meluzzi was making correct predictions as early as 31 January, when he said in an interview:

"My feeling is that the Italian situation is already totally out of control".

He added that he considered with great concern the hypothesis of the spread of Coronavirus on the African continent:

"When the virus arrives in Africa, where countries do not have adequate health coverage to deal with the epidemic, this could spread in a potentially catastrophic way".

He referred to the great number of Chinese workers and companies in Africa, "which create a large flow of trade with China, especially with the industrial area from which the epidemic originated", concluding: "I dare not imagine what could happen in Africa."

From China to Europe via Africa

The African "bomb" became a later alarm about Coronavirus and its further spread in the world.

There are two factors that greatly elevate the potential risk of contagion: one is the thriving trade relations between China and Africa, the other is the uncontrolled immigration that from Africa regularly arrives in European countries overlooking the Mediterranean Sea, particularly Italy.

Let's be frank: when we say "uncontrolled", it is very literal. We know nothing of many, indeed probably the great majority, of people landing on our shores from smugglers' boats and NGO ships, since they have no documents or false documents. In a very high number of cases we don't even know their name, let alone their past history, criminal record and health status. The newspaper Il Giornale wrote:

Italy hosts immigrants at its own expense without having the slightest idea who they are. To know their stories, we rely on the stories given by them in front of the various commissions.

For their personal identities, we are satisfied with having them put their name and surname in writing the moment they disembark...

In Italy, in fact, thousands of people arrive who can carry with them cell phones but never a shred of an identification document.

Hardly Any of the Arrivals Are Refugees

There have been cases of fake refugees who disclosed to the media that they paid thousands of euros to obtain ways to claim asylum status.

For a long time Italy has been literally overwhelmed by would-be asylum seekers and migrants. A Nigerian interpreter and "cultural mediator", calling himself Uchenna, has explained how it works:

To judge asylum seekers there should be 4 people for each commission [called 'territorial commission'], who include representatives for the UNHCR (UN Refugee Agency), Italian police and local authorities. Now, there are only 1 or 2 left to follow the interview because there are several organisational problems... so many requests arrive that if they were all present at each interview, it would never end. The system is practically collapsing.

This means that in some cases the waiting times for obtaining the opinion of the commission can be extremely long. Meanwhile, Italy hosts many immigrants at its own expense, who will then never obtain refugee status. And they are a very high number. Says Uchenna: "The majority of those who are arriving on the Italian coast from Nigeria certainly do not run away from dangers: they are looking for money and success to be able to return home one day and strut the wealth achieved".

He explained that to do this, therefore, many times they invent stories of suffering and persecutions that they have never undergone: "I often hear the same identical story told by different immigrants".

Asked why everyone coming to Italy on the migrants' boats is undocumented, the interpreter answered: "Those who land in Italy say they never had a document or lost it in Libya. In Nigeria, falsifying documents and changing identity several times is normal. They do the same during recognition in Lampedusa".

But in Italy, he says, the 'poor thing' rule applies, explaining: "In the commissions we hear them say of every tale: 'Oh, what a poor man'. Yet these people often only tell lies."

Migrants, particularly those who seek asylum under false pretence, are also known for cutting, abrading and burning their fingertips to prevent identification.

Anna Bono, former University of Turin researcher in Africa's History and Institutions, who has long lived in Africa and has worked with the Italian Foreign Ministry, sums up the situation:

We now know with certainty that 95% of the foreigners who land in Italy are not refugees: they are not people exhausted from extreme poverty, they are not people who have escaped death threats, torture, deprivation of human rights.

They come from southern Nigeria, Senegal, Ivory Coast ... they are illegal immigrants. In 2016, 181,045 arrived, 123,482 of whom applied for asylum. The territorial commissions examined 90,473 requests, accepting 4,940 of them, namely 5.4% of the applications examined, 3.9% of those submitted and 2.7% of the total landings.

Prof Bono says that the vast majority of asylum seekers do not get asylum because they are not persecuted at home, nor are they fleeing wars.

However, not all applicants rejected over the years have left Italy. Many of both fake asylum seekers and illegal immigrants remained in Italy, escaping the control of the authorities and often disappearing. With the "residence permit for humanitarian reasons" many have been allowed to live in Italy in hiding, doing illegal jobs or illegal activities.

Therefore it's not surprising to know that 1 in 3 inmates in Italian prisons is foreign. This gives some indication of a serious problem of security in the country, a danger that has been in existence for a long time.

Yet again, it should come as no surprise that people with no official identity, no ties with the larger community that hosts them, generally no family (they are mostly young men of military age) and few opportunities for legal jobs should be enormously overrepresented in crime statistics.

Incidentally, this statistic is similar in other European countries. In Germany, for example, as reported by Free West Media: "In a sample of the 3930 prison population of Berlin 31 March 2018, 51 percent had no German citizenship. Of the individuals in pre-trial detention facilities, 75 percent had foreign nationality, the Berliner Morgenpost reported."

The epidemic of the new virus simply adds to this grave risk, and, paradoxically, it seems almost to offer an opportunity to examine it.

It's terrible, though: it shouldn't have been necessary to face a dangerous epidemic to be allowed to more openly discuss it.

We must also mention a well-known illegal trafficking of identity documents among immigrants across various European countries, including Italy, Germany, Greece, involving even people who have been recognised as refugees.

This Migration Phenomenon Is Not Good for African Countries Either

As we've described in this previous article “Young People, Don’t Emigrate” Say African Bishops, Italy, with 1 in 3 youths unemployed, has nothing to offer to migrants. African Cardinals and Bishops themselves have repeatedly and constantly exhorted their flocks to stay at home and help their countries.

Those who emigrate are usually the best equipped and qualified to help their own economies. They are richer, otherwise they wouldn't be able to pay the expensive people smugglers, younger, stronger, more skilled, with more initiative than the rest of their population that they leave behind.

And no-one in his right mind can seriously think that Africa's poverty problems - which have nevertheless diminished over the last few decades - can be solved by transferring the 1.2 billion Africans (rapidly increasing as we are counting) to the continent of Europe, the world's smallest.

And why don't we ever hear the same people who, for self-declared humanitarian reasons, worry so much about illegal immigrants equally condemn the most atrocious persecution of Christians all over the world? Why don't they beat their chest, similarly, for those Italians who commit suicide because their business failed and they can't support their families? While Italy is paying to host and keep thousands and thousands of fake refugees and illegal immigrants, what about the Italians who also need help?

The series of articles on Italy and Coronavirus continues.

SOURCES
Stop Censura
Researchgate: Fingerprint Alteration
Il Giornale: Gli immigrati raccontano bugie
Dei profughi non sappiamo nulla
La NuovaBQ: Io, falsa rifugiata
Un detenuto su tre e' straniero
Free West Media
Traffico di identita'

PHOTO CREDIT
Il Primato Nazionale

Coronavirus Italy Consecrates Itself to the Virgin Mary

By Enza Ferreri

This article was published on Italy Travel Ideas


While you may have read about or seen videos of Italians in Coronavirus lockdown singing from their balconies to each other and to the rest of the world, different responses to the crisis have emerged in Italy.

From the North to the South of the country, many mayors have consecrated their towns and cities, starting with the Mayor of Venice Luigi Brugnaro, who on 13 March 2020 visited the splendid Basilica of Santa Maria della Salute on the Grand Canal, magnificently built by Baldassarre Longhena in memory of the relief provided by the Mother of God during the plague of 1630-1631.

Mayor Consecrates Venice to the Immaculate Heart

Luigi Brugnaro, in his role as Mayor, wearing the symbolic tricolour band of Italian mayors across his chest, in front of the altar of the Madonna recited the prayer to the Virgin composed by the Patriarch of Venice, Bishop Francesco Moraglia, saying: “We are consecrating to Your Immaculate Heart Venice and our Veneto lands”.

Immediately after that, a petition was launched by the website Radio Spada to ask mayors to follow Venice’s example, and many did.

Then it was Siena’s Mayor who, representing the city whose patron saint is the Blessed Mother, by giving Her the keys to the city entrusted the protection of Siena to the Madonna del Voto, as had been done many times before over the Tuscan town’s long and troubled history, during battles and sieges. The last time was in 1944.

Among the numerous other authorities who have responded are the mayors of Sassuolo, Giulianova, Nettuno, Ventimiglia, Tagliacozzo, Terni, Vanzaghello, Casole d’Elsa, Siracusa.


Italian Police Entrusts Italy to Saint Michael

In Ascoli the keys to the city have been entrusted to St Emidio, in Lecco the mayor entrusted his city to St Nicolò, in Silvi to St Leo, in Citerna to the Virgin Mary and St Michael Archangel, and innumerable other towns followed suit. Throughout Italian cities votes were renewed, processions held, rosaries, novenas and prayers said, like in Naples where a week of novenas to St Gennaro is still being recited.

Even Italian State Police on its Facebook official profile posted: “At this difficult time, the State Police entrusts Italy to this force’s own patron saint and protector St Michael Archangel, who reportedly stopped the plague epidemic in Rome in 590 AD. May his protection forcefully guide us for the safety and health of every citizen.”

Above this post is the Pietà, Michelangelo's masterpiece, reinterpreted in these Coronavirus times by Como artist Mr. Savethewall (stage name of Pierpaolo Perretta), who shared it on his social profiles with the words "The thanks of all Italians to doctors, nurses, health operators, pharmacists and all those who are directly and indirectly putting all their energy into protecting our lives and that of our loved ones. You are more than heroes".

The Madonna wears a mask and has a stethoscope around her neck, while the body of Our Lord Jesus Christ is replaced by the Italian flag.

The artist is from Lombardy, in Northern Italy, the country's most affected region, with a total number at the moment of 42,161 cases, a number higher than any whole country in the world except the pandemic's top 6, included Italy, now tragically surpassed by the United States. Italy's total number of Covid-19 cases is now 101,739, with 812 deaths just in the last 24 hours.

The Como artist said:

You cannot explain in words the pain that a woman who loses a child can feel. Each of us feels the intensity of it in a different way based on our own experience, our personal experience. This is the strength of the image and of the profound value it brings.

But then he added:

I want the positive message to emerge just as strongly: this woman is the Blessed Mother and the tricolour is the body of the Son of God made man Who will rise again, just like Italy.

SOURCES
Radio Spada Petition
Sienanews
Radio Spada

PHOTO CREDITS
La Repubblica
Messa in Latino
Polizia di Stato Italiana

Religious Freedom, Constitution Cannot Be Suspended

By Enza Ferreri

This article was published on Italy Travel Ideas



There are constitutional rights that cannot be suspended, and freedom of worship is among them.

The video has become viral.

Mass was interrupted by police last Sunday in Soncino, a small town in the Cremona province of Lombardy, in Italy.

A carabiniere went up to the altar to notify parish priest Don Lino Viola of the 270 euro fine for non-compliance with the government decree and get him to speak to the mayor on the phone. "I am saying Mass, not now", Don Lino repeated several times to the policeman just as the Consecration prayer was beginning.

The brave 80-year-old priest brushed off the police officer and continued celebrating until the end.

There may be sanctions for him and the congregation.

But there were only an organist and 13 people wearing a face mask and gloves, in a 300sq metres church with 30 pews, thus respecting social distancing. Don Lino told the carabiniere: "This is abuse of power".

Later, in an interview, he described the events:

There were six more people than we expected: they were family members of Coronavirus victims who died without a funeral, for whom Mass was being celebrated.

But how could I chase them away? There was a parishioner who just lost his mother and was unable to even give her a funeral.

Never before in 80 years have I seen such a desecration. And to the Carabinieri commander I said: how can you send around officers who do not have respect for the sacred?

Many, including public figures, have considered this a violation of Italy's Constitution.

Art critic and TV journalist Vittorio Sgarbi, whose religious beliefs are not obvious, nevertheless has said:

Article 19 of our Constitution does not limit the freedom of religion and worship. For this reason, law enforcement agencies should be careful not to prevent all this: with only one exception, that of the distance of one metre, an indication given by the health decrees issued by the Prime Minister.

He added that in the environment of Don Lino's Mass (which I've described above) the government's regulations were fully respected.

Italian lawyer Antonino Ennio Andronico has written a long letter published by La Nuova Bussola Quotidiana (all references are at the end), after expressing his support for the lockdown-imposed restrictions, explains why last Sunday's specific example of authorities' behaviour is against the Constitution:

The current emergency legislation uses the word "suspension", not a legal but pragmatic and plastic concept, therefore dangerous because it risks appearing innocuous but in reality tends to limit those constitutional rights enshrined in articles 13 and following of the Italian Constitution, which - as is known - can be limited only in rare exceptions.

Thus personal freedom, of communication, of movement, etc., can be limited on the basis of a law (issued by Parliament, mind you, not by an administrative authority, such as the Government or the Region), and under the control of the judicial authority.

But there are citizens' constitutional rights which are "very special", which it is not possible to limit even in this way, as they are part of that distinctive genetic makeup of the human being who is not only homo faber, but also homo religiosus, that is, a subject capable of dialogue with a supernatural being who has revealed himself as God.

The Constitutions and Concordats between States and Churches provide for specific protection of "religious sentiment" since they are part of human DNA: thus art. 7 of our Constitution declares the state and the Catholic Church "independent and sovereign", and art. 19 of the Constitution establishes that "Everyone has the right to freely profess his religious faith in any form, individual or associated, to propagate it and to exercise its cult in private or in public, provided that these are not rituals contrary to morality". So the only limit to worship is given by "morality", the constitution fathers wrote, worried, in 1947, to avoid future abuses of the executive!

There are constitutional rights that cannot be suspended, and freedom of worship is among them, because it is part of the deepest dimension of man. The Constitution recognises the "independent and sovereign" State and Church and the Concordat reaffirms the full freedom of the Church. A notice for believers and non-believers: .

In Italy, then, there are the Agreements of Villa Madama of 1985 - an international treaty between the State and the Church hierarchically equivalent to the Constitution and superordinate to the law and government administrative acts - which in art. 2 establish: “The Italian Republic recognises the Catholic Church's full freedom to carry out its pastoral, educational and charitable mission of evangelisation and sanctification. In particular, the Church is guaranteed freedom of organisation, of public exercise of worship, of exercise of the magisterium and of the spiritual ministry as well as of jurisdiction in ecclesiastical matters".

Well, in Gallignano [the area of Soncino where the event occurred] law enforcement officers entered a church, interrupted the worship (not the "ceremony", as government decrees incompetently write), and both the parish priest - who fortunately was not intimidated - and the faithful were fined.

Illegal and illegitimate act of enormous gravity that violates all the constitutional and international principles set out above (but many others would have to be enumerated), while no one worries about the queues and assemblies that we find daily at supermarkets or post offices. Of course, it will be objected, but it's necessary to eat ... but if it is true that "man does not live by bread alone" it is also true that the Covid-19 disease cannot become an excuse to trample upon constitutionally guaranteed rights to individuals and communities ... and make money!

For those who really believe in it - unlike those for whom Coronavirus was a holy liberation from Sunday Masses too - the religious act, the exercise of worship, the participation in Mass is constitutive of one's being, it is man's own inner self. It is [in Latin] re-ligio, that is, bond with the supreme being! Beyond the abuses of power and the articles of the penal code that I hope will be used to challenge those who made themselves responsible for such abuses, I want to warn in a secular manner all citizens, including non-believers: our fathers have obtained certain constitutional rights with blood, do not take them for granted. Keep a copy of the Constitution with you and reread it, because there is no disease that can "temporarily suspend" even a rule of law ... we would already be in a dictatorship.

My closeness, solidarity and support to the parish priest and the faithful of Gallignano, for the civil and faith witness given.
Antonino Ennio Andronico, Lawyer [Emphasis added]

The episode of Don Lino was not alone: the same day saw two more police raids in churches during Mass celebrations, both in Northern Italy.

REFERENCES AND PHOTO/VIDEO CREDITS
Messa interrotta
Maurizio Blondet
Intervista con Don Lino Viola
Lettera dell' Avvocato Antonino Ennio Andronico a La Nuova Bussola Quotidiana

The Two Popes Film: Much Fiction, Little Truth & History

This article has been published on the website Italy Travel Ideas .

During the Christmas holidays I watched the film The Two Popes, directed by Fernando Meirelles, recently released by Netflix.

It is based on the 2017 play The Pope by Anthony McCarten, in which he imagined conversations that never occurred between Pope Francis when he was still Cardinal Jorge Mario Bergoglio and Pope Benedict XVI, and the screenplay is also by McCarten.

What is bad about this movie is not so much that fiction is vastly more abundant than the meagre quantity of reality as the fact that, if a viewer does not know the events already, he receives no clue from the film about what is truth and what is fantasy.

As if to help people in discerning that, in the infant 2020 year new serious conflicts have been widely reported in the media between the two real Popes, whose fictional cinematic counterparts in Meirelles's work are fundamentally on the exact same page. In reality there are many divergences of ideas between them.

As most people will probably know, we are now in that historically unique situation of actually having two Popes in the monarchic institution of the Church (the adjective, stemming from the Greek monos, meaning "one", and arché, "authority", should give a hint).

This is because Pope Benedict XVI, when he abdicated in 2013 (another near-unique event in 2,000 year's history, further sign of the exceptional times the Church is going through), declared he was not renouncing the spiritual role and duties deriving from the "munus Petrinum" (Peter's function) but only the active office of his ministry as Pontiff.

The Pope, successor of St Peter, is the visible head of the Catholic Church; the invisible head is Jesus Christ, Who founded it with these words:

And I tell you, you are Peter, and on this rock
I will build My church,
And the gates of hell will not prevail against it:
And I will give you the keys
To the kingdom of heaven.

Whatever you bind on earth
Will be bound also in heaven;
And whatever you release on earth
Will be released also in heaven. (Matthew 16:18-19)

So Benedict XVI kept living in the Vatican, dressing in white, and more importantly maintained his title of Pope, with the addition of "Emeritus", a Latin adjective for a person who, no longer exercising a specific office, still keeps its title and honours. University professors are more common recipients of this name. In short he remained Pope too.

In that sense, "the two Popes" is an expression which never before could have been used in reference to the same period of time.

There have been only six other Popes to have abdicated in the Church's bimillenary history, but no Pope in renouncing the Throne of Peter assumed the title of "Emeritus" before Benedict XVI.

The Popes Upside Down

This is the context. Going back to the film, far from a portrayal of reality, the movie The Two Popes runs dangerously close to turning reality upside down, pandering to all falsities and prejudices spread by the media in all these recent years, driven by ideological and political motivations.

Therefore, we see or are led to believe that Joseph Ratzinger is the culprit in sexual abuse cover-ups whereas he is the one who, both as Prefect of the Congregation for the Doctrine of the Faith before becoming Pope and after ascending the Chair of St Peter, made it possible to remove those who used the priesthood to assault mostly teenage boys and then removed hundreds of them, whereas in this area Francis left unanswered many accusations of protecting homosexual high-ranking prelates like former US Cardinal Theodore McCarrick preying on young men.

Francis is portrayed in the movie as the darling of the crowds, friendly and good-tempered, unlike Pope Ratzinger who is shown as rigid, harsh, austere, and even pronouncing that he is not liked. And again, the truth is entirely different: the number of people attending celebrations in St Peter's Square was higher for the latter than the former.

In conclusion, let's hear on First Things John Waters, who is a playwright himself:

Having tried it a couple of times, I understand the difficulties of converting a real-life story to fictional form, either for stage or screen. Life is too detailed and complex to translate unedited into drama. To marshal the energies of a real-life story, it is always necessary to nip and tuck, elide, compress, transpose, foreshorten, conflate. But in doing this, it is all the more vital that the essence of a story be protected and respected.

McCarten, speaking of writing versions of real-life figures, has said: “Whether they’re alive or dead, you still have to do justice to them. You can’t do injury to their character. You can’t have them doing terrible things when they didn’t do terrible things.” How, then, can he justify The Two Popes? It treats Benedict XVI as though he were not human, as though he were not alive, as though he were unbeloved, as though he had never existed. This is outrageous, yes, but it is also not good art. The propulsion of story is an insufficient justification for the levels of invention, prejudice, and partisanship on display here. The movie title is elaborated by the weasel words, “Inspired by true events.” Yes, but this inspiration has resulted in a farrago of falsehoods. McCarten owes Benedict an apology.

There are perhaps only two good things in this movie. One is the way the two main actors resemble the Popes, respectively Anthony Hopkins Benedict XVI and even more Jonathan Pryce Pope Francis. The other is the setting of some scenes, like the occasional glimpse of a reconstruction of the Sistine Chapel and the scenes filmed outside or near the Apostolic Palace of Castel Gandolfo, the Papal summer residence in the lovely countryside close to Rome, simply stunning.

Chinese Communist Regime Caused Coronavirus Pandemic, Says Asian Catholic Church Head

This is, in its bare truth, what communism, in spite of all its edulcorations, wishful-thinking illusions of a better world, lying promises, and deceiving claims of self-alleged philanthropism, really is.

Cardinal Charles Bo, president of the Federation of Asian Bishops' Conferences, said in an official public statement on 1 April:

The Chinese regime led by the all-powerful Xi [Jinping] and the Chinese Communist Party (CCP) – not its people – owes us all an apology, and compensation for the destruction it has caused. At a minimum it should write off the debts of other countries, to cover the cost of Covid-19. For the sake of our common humanity, we must not be afraid to hold this regime to account. Christians believe, in the words of the Apostle, Paul, that “the truth will set you free” [in reality it is the Gospel of the Apostle John 8:32]. Truth and freedom are the twin pillars on which all of our nations must build surer and stronger foundations.

Cardinal Bo, the Archbishop of Yangon, in Myanmar, added: "[T}he Chinese people were the first victims of this virus and have long been the primary victims of their repressive regime".

The Cardinal recalled how the Chinese authorities silenced doctors, journalists and intellectuals who raised the alarm as early as December, and waited until 23 January to isolate Wuhan and Hubei:

When the virus first emerged, the authorities in China suppressed the news. Instead of protecting the public and supporting doctors, the CCP silenced the whistleblowers. Worse than that, doctors who tried to raise the alarm – like Dr. Li Wenliang in Wuhan Central Hospital who issued a warning to fellow medics on 30 December – were ordered by the police to “stop making false comments”. Dr. Li, a 34 year-old ophthalmologist, was told he would be investigated for “spreading rumors” and was forced by the police to sign a confession. He later died after contracting coronavirus.

Young citizen journalists who tried to report on the virus then disappeared. Li Zehua, Chen Qiushi and Fang Bin are among those believed to have been arrested simply for telling the truth. Legal scholar Xu Zhiyong has also been detained after publishing an open letter criticizing the Chinese regime’s response.

Moreover, he cited a damning study from an English university:

An epidemiological model at the University of Southampton found that had China acted responsibly just one, two or three weeks more quickly, the number affected by virus would have been cut by 66 percent, 86 percent and 95 percent respectively. Its failure has unleased a global contagion killing thousands.

The Chinese Communist Party is a "threat to the world" were the words of the Yangon Archbishop, and Xi’s regime "is responsible, through its criminal negligence and repression, for the pandemic".

And even now, the subterfuge continues:

On top of all this, there is deep concern that the Chinese regime’s official statistics significantly downplay the scale of infection within China.

The British newspaper The Telegraph on 29 March reported the UK's Health Minister accusing China of hiding the true scale of Covid-19 and shockingly exposing China's reopening of the "wet" markets which were identified as the cause of the spread of Coronavirus.

China's communist government oppresses religious freedom, destroys thousands of churches, imprisons Muslims in forced labour camps, practice the removal of organs from prisoners of conscience, suppress the freedoms of lawyers, dissidents, intellectuals.

[All emphases are mine.]


SOURCE and PHOTO CREIDIT
Catholic Archdiocese of Yangon

The Fate of the West

Published on FrontPage Magazine

By Enza Ferreri



Either the West Will Become Christian Again or It Will Become Muslim


It's all very simple. We can't fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.

And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, high taxation and welfare state, aka redistribution of wealth), and the dictatorship of the proletariat.

Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.

Secularism and atheism are certainly the first lines of important wars.

A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.

Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn't: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts: “Only good religion can counter bad religion.”

Some people claim that there won't be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high - and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status.

A journalist writing for The Spectator on this subject explained why she is Catholic:

But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.

William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes:

Brian Young's friends said he was troubled by the decadence of Western society. David Courtrailler's lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it's easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.

Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.

Today the Christian religion is being replaced by the worship of the Goddess earth, New Age beliefs, the cult of celebrities (not coincidentally sometimes called "idols"), a blind faith in science, in chance as the creator and motor of the universe and in the absence of God.

And, last but not least, by Islam, which is increasingly filling the vacuum left by Christianity.

It is not surprising that Western people who feel a spiritual need may embrace Islam more easily than Christianity, when the latter has been the butt of constant attacks, denigrations and ridicule for a very long time, increasing since the 1960s, while the former is continually - albeit seriously mistakenly - praised as a religion of peace, tolerance and great wisdom.

Christian clergy is often criticized, sometimes rightly and sometimes not. But we tend to forget that clergymen are human beings, with all their imperfections. They too have been subjected to many decades of Leftist indoctrination and brainwashing. Even they, by the mere fact of living in this society, have been influenced by its insanity.

This applies to admitting homosexuals to priesthood and letting them work with young boys in the misguided hope of helping them overcome their pathology, as well as to displaying an extreme naivety towards Islam and its supremacist, violent nature.

We can expect guidance from our leaders, yes, but rather than castigating them we should make the first steps.

A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy.

As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:

In an interview ten years ago, I was asked with great candor and with enviable optimism: “Are You among those who believe that Europe will either be Christian or cease to exist?”. I think my answer then may well serve to conclude my speech today.

I think – I said – that either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.

Unfortunately, neither “secularists” nor “Catholics” seem to have so far realized the tragedy that is looming. “Secularists”, opposing the Church in every way, do not realize that they are fighting against the strongest inspiration and the most effective defense of Western civilization and its values of rationality and freedom: they might realize it too late.

An effect of the decline of Christian faith in Europe has been the strong decrease in birth rates, that are now below the population replacement level (for the indigenous, as the replacing – and then some - is done by Muslims). Why have babies when you feel that you don’t have anything valuable to pass on to them?

I remember a time when my friends and contemporaries of child-bearing age - but childless - were saying to me things to the effect that there was no point – indeed it was a crime to engage - in bringing people into this terrible world. This is the talk of faithless despair, no hope in this or another world, lack of belief.

Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.

And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.

Muslim Persecution of Christians and the Vatican

The Vatican has done more to counter the Islamic threat than people think.

If we in the West now know that Syrian "rebels" are in their majority bloody jihadists and not innocent victims of Assad, it is due to the Vatican news-gathering agencies in the region. At first the Western media were totally biased and were unquestioningly transmitting the propaganda they received from local reporters on the rebels' side as bona fide news. It was the Vatican agencies that eventually managed to correct this bias.

And the Syrian case is just an example. The Vatican is one of the major sources of information about the persecution of Christians all over the world, by Muslims - which represents the overwhelming majority of cases - and non-Muslims like communists. It is also the force that helps these Christians most in practical ways.

We have to understand how the Vatican works, there are things that it cannot do because of its special role. For example, the Pope cannot openly condemn Muslim violence because that would only result in an increase in retaliatory violence against Christians: that is intrinsically connected to his role as the highest Christian authority on earth.


Photo by Sebastian Bergmann (Creative Commons CC BY-SA 2.0).

Pope Canonizes Otranto Christian Martyrs Murdered by Muslim Turks

Pope Benedetto XVI announced that he will leave his ministry at 8pm on February 28.

He made this announcement during a consistory for the canonization of the martyrs of Otranto beheaded one by one by the Ottoman Turks.

Antonio Primaldo and his companions, 800 Christians, were murdered for hatred of their faith by Muslims during the Turkish siege of the town of Otranto, in South-East Italy, on August 13, 1480.

As the Qur'an commands, these infidels were offered the choice to convert to Islam or be killed. When they refused to convert, the martyrs of Otranto were massacred.

The Qur'an is obeyed and applied in the same way now as it was in 1480. The only difference between now and then is in the power and military force Muslim armies had then but now now. Let's make sure that it remains this way in the West.

In other parts of the world, Christians are still massacred by Muslims for their faith. Nothing has changed in Islamic doctrine, only the relationship of strength can be a defence for whomever Muslims consider their enemies.

An observation about the different use of the word "martyr": in Christianity, unlike in Islam, martyrs do not kill.

French Minister Threatens to Expropriate Church

Showing that the socialists of today are no less totalitarian than those of Stalinist times, as they try to make us believe, or, since we are talking about France, no less authoritarian than the Jacobins during their revolutionary Reign of Terror, Cécile Duflot, French Minister of Territorial Equality and Housing - to give the woman her full title - in the government of Socialist Francois Hollande, has announced that she will carry out the requisition of properties from the Catholic Church and other institutions by the end of the year to house homeless people.

Bring back the good old times of the French Revolution, Cécile! Like in 1791, when the Jacobins decided to expropriate the Church to offset the debts of the state.

Duflot is a member of the Green Party, confirming the metaphor of environmentalists as watermelons, green outside but red inside.

Hers was not a request, but a real threat. On 3rd December, in an interview with Le Parisien, she said she found the solution to the winter cold problems faced by the homeless, adding that she would not understand if the Church did not share the government's goals of solidarity and hoping that there will be no need for a showdown: "Therefore the Church must provide its unspecified 'semi-empty properties' to accommodate the poor, or else".

The prestigious Le Figaro wrote in an editorial the next day: "It is the latest insult in the series of attacks that this minister delivers against an institution that interferes with her fight for homosexual marriage. It is irresponsible. Francois Hollande would do well to pay attention to the training of his ministers."

Duflot's attitude is not easy to understand: the French Catholic Church in effect has historically always been involved in helping and offering shelter to the homeless.

The Catholic Archdiocese of Paris, in a joint statement  with the religious organization Corref, said: "The church did not wait for the threat of requisition by the minister Madame Duflot to take initiatives”.

Someone also remarked that on November 14 of last year, when Caritas France presented its initiative to help the homeless in the winter, minister Duflot, although invited, did not attend.

And France's main national business daily, Les Echos, said that the Church is "by far the institution most committed to serving the homeless, also in terms of providing them with properties and accommodation." The same thing has been confirmed by Paris Prefecture (local authority).

Italian sociologist Massimo Introvigne, head of the Centre for Religious Freedom established by Italy's Ministry of Foreign Affairs, made some interesting observations:

The minister's threat is absurd, considering that the Catholic Church is the largest organization that provides homes for the homeless in France, and in this field its private charity is much more efficient than the state's public assistance. As the bishops have pointed out, the Church could do even more if it did not have to face bureaucratic obstacles that sometimes come from an entrenched anticlerical hostility prevalent in sectors of the French administration.

In short, for some governments all pretexts are good to attack the Church, and today targeting its real estate assets, with taxes and threats of requisitions, has become one of the main ways to attempt to silence it when its interventions are a problem.