Islamic Hatred and Persecution of Christians Is Imported into European Refugee Centres

Christians persecuted by Muslims in Islamic countries who think they are escaping their fate by fleeing discover that the same treatment awaits them in Europe, which after all has simply imported Islam's barbarism by opening its doors to large numbers of Muslims.

The German daily newspaper Die Welt reports on the terrible exclusion and violence suffered by Christian refugees at the hands of Muslims in Germany's asylum centres.

Germany is the second country in the world, after the US, for number of asylum applications received, with 13% of them last year, and the first in Europe, with 23.2% last year.

The report starts with some figures:

In Iraq, there are currently 30,000 Christians fleeing. But these are only those who are currently in the main news. Worldwide suffering estimate by humanitarian organisation Open Doors is around 100 million Christians under persecution. The organisation World Watch List 2014 has particularly strict Islamic countries - such as Somalia, Syria, Iraq, Yemen, Iran, Saudi Arabia and Pakistan - among the ten states with the worst persecution of Christians.

An example of the discrimination suffered in German reception centres for refugees is what happened to Leyla S, an Iranian whose Christian faith compelled her to flee to Germany about three years ago with her husband and daughter.

The woman related to Die Welt her experience in the reception centre in Hessen, where about 20 of the approximately 100 other refugees cursed the family from the beginning again and again as “infidels” and “dirty dogs” and banned Leyla from the two kitchens.

"For two years", she says, "we always had to cook in our room. Once I tried to go in the communal kitchen, but the Muslim refugees from Afghanistan housed in the centre immediately chased us away, claiming that our presence rendered the food impure.

"Why then are these people coming to Germany, home to millions of Christians, who for them are unclean, although not their money?"

Die Welt also exposes the wall of silence of the authorities. In the refugee camps of Baden-Württemberg, North Rhine-Westphalia and Hesse, those responsible say that there are no cases of discrimination, while in reality they happen under the roofs of the refugee camps. The incidents take place in silence, hidden from the police.

Max Klingberg of the International Society for Human Rights (ISHR), an organisation that for 14 years has been working with refugees, explains that attacks against Christians are far from isolatd cases and that all Christians and Christian converts arriving in Germany are victims of harassment, threats, pressure.

And psychological violence sometimes leads to physical violence. In the case of an Iranian Christian convert, a woman, Muslim men urinated on her clothes and other personal effects to humiliate her.

The situation is so bad that in Bavaria, in order to stop the violence, separate accommodation for different religious groups of refugees has been requested.

Since the moment of his arrival at the reception centre Ramin, an Afghan refugee who converted to Christianity, has been threatened by three Muslim countrymen with whom he shared the room. He recounts: "They said that I belonged to the Dar al-Harb [house of war, as Islam calls all the part of the world which is non-Muslim] and not the Dar al-Islam [house of Islam]." For the three Afghan Muslims, Ramin deserved death as an infidel and apostate.

The man tells of various attacks, including one that led very close to his death: "We were in the room when my three roommates beat me in the kidneys with the remote. When I managed to wriggle out, one of them went into the kitchen and took a knife. I then attempted to flee in another room, but another had blocked the door with his foot. At that moment I was shaking, I turned to Jesus asking Him to save me. Then one of the men pointed the knife to my chest, saying that it would be impossible for me to stay alive for much longer. Fortunately, the other two reminded the man that he had to suspend for the time being his revenge, since he had yet to complete his application for political asylum."

In line with the constant denial of Muslim supremacism and Islamic persecution of Christians, authorities more often than not don't deal with these cases of hatred. An Iranian 19-year-old Christian tried to escape his Mohammedan tormentors by asking for a transfer to another city. The local council refused the application on the grounds that the dispute had nothing to do with religion but was purely personal.

Peter Ulrich, director of a free school for asylum seekers managed by the Evangelical Free Church, says that Christians are much closer to European culture and far better capable of integration than Muslims. No surprise here.

"In my work as a teacher of German language" he adds, "I have observed that many refugees from Syria, Iraq and Iran seek asylum precisely because of religious persecution. They are disappointed and irritated by how often their problem is not taken seriously by the authorities of our country, from which they instead expect understanding and support."

The solution is pretty simple not just for Germany but for all of Europe: give asylum to Christians, deny it to Muslims.

Archbishop of Canterbury: Give Asylum to Iraqi Christians

Is the West waking up, or is it hoping too much? And is it too late anyway, when the genocide is accomplished?

The Archbishop of Canterbury, Most Rev Justin Welby, has called on the UK government to offer asylum to thousands of Iraqi Christians driven from their homes by jihadists. He backed similar calls by several bishops.

The vicar of Baghdad's Anglican church, Canon Andrew White, said the believers' flight is bringing "the end of Christianity very near" in Iraq.

France has already done what the Archbishop proposes. Last week the country declared itself ready to give asylum to any persecuted Christian in Iraq.

On July 26, in the French city of Lyon, over five hundred people held a demonstration about the tragic plight of Iraqi Christians, organised by the Assyro-Chaldean community of Lyon and by the Christians of Lyon. Several religious dignitaries were present, including Philippe Barbarin, archbishop of Lyon.

During the march a letter dated July 24 from His Beatitude Louis Raphaël 1st Sako, Patriarch of the Chaldean Catholic Church, to His Eminence The Cardinal Philippe Barbarin, archbishop of Lyon and primate of the Gauls, was made ​​public. Its last sentence: "Forget us not!"

O July 29 Cardinal Philip Barbarin travelled to north Iraq to meet with Christian refugees expelled from Mosul, Iraq's second-largest city. On his return to France he held a press conference to deliver fresh information on the situation of the Iraqi Christian community.

The Islamic State ethnically cleansed Mosul of almost all its Christians and imposed Sharia law. Christians who fled Mosul by the thousands in the last few days lost absolutely everything.

On the same day as the march in Lyon, a rally was held in Paris to show support for the persecuted Iraqi Christians.

Iraq is at the end of a process of ethnic cleansing of its Christians, once 10% of the population. Ah, but those were the bad old days of Saddam Hussein. Now, with the advent of democracy, all is better. Isn't it? Well, it is better if you are a jihadist.

Here in the UK, my party Liberty GB is planning to organise a Rally for Persecuted Christians in Iraq in London, in front of the Houses of Parliament.

Queen Christmas Message Does Not Mention the Plight of Christians

Happy Christmas everyone!

I watched the Queen's 2013 Christmas message on the BBC.

It would have been nice, if she hadn't told two lies, one by action and one by omission.

The former was: "For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God's love, as we strive daily to become better people."

It's quite obvious that not in all faiths believers strive to become better people, unless we consider as self-improvement perfectioning suicide-bombing and beheading skills in order to impose one's faith - to be specific, Islam - to the whole infidel world with whatever available means.

And this takes us directly to the lie by omission. Her traditional Christmas message could have been a good opportunity for the Queen to remind her subjects not just in Britain but also in the rest of the Commonwealth that not all Christians are free to celebrate Christmas.

For years now, Christmas has been a time when Christians in many parts of the world - thanks to some faithful of the "religion" mentioned above, in their striving for self-amelioration - are routinely massacred and have to fear for their lives more than ever.

At least 38 Christians have just been killed and 70 wounded in Baghdad by two car bombs, one on Wednesday targeting a Christian market and the other on Christmas Day outside a church, targeting the faithful after a service.

On December 21 in Syria, some of those heroic freedom fighters that Obama and Cameron are so eager to help, anti-Assad "rebels" - otherwise known as bloody, murderous, kill-the-infidels-wherever-you-find-them jihadists - fired multiple mortar shells on a church, killing 12 Christians and injuring many others.

The Christians, clearly having a different concept from Muslims of what self-betterment is, were distributing charity help to the local population.

And, to get closer to the Queen's own home turf, the Commonwealth includes superb examples of countries whose Muslim majority takes a special pride in becoming better and better people at discriminating against and ferociously persecuting the Christian minority.

One of them is Nigeria, which has been rightfully called the most deadly country to be a Christian. Another is Pakistan where, after many years of continuous attacks on the Christian community, 2013 has been one of the worst of them. In September, 96 people were killed and 130 wounded in twin suicide attacks on a church in Peshawar, the most deadly attacks of this kind since independence.

Why hasn't the Queen, who always talks about the Commonwealth in her Christmas messages and this year expanded on the Commonwealth Games, found in herself the courage to speak up for the millions of her fellow Christians who are subjected to psychological and physical torture just for their belief in the same Jesus Christ whose birth we are today celebrating (in case someone, among the trees, cards, shopping and central London's "winter" lights, had forgotten)?

Historically Distorted Perceptions of Islamic Violence

Towards the end of the last millennium, when the year 2000 was near, many people were asked what was in their view the most important invention of those thousand years. The majority gave answers like the television, or the computer, or the internet.

The Italian philosopher Umberto Eco answered: the cultivation of the bean, whose introduction in the Middle Ages freed the European peoples from the spectre of hunger. In an essay translated and published in the English newspaper The Guardian, he argued in favour of the "humble bean", this highly-proteic, wholesomely-nutritious vegetable.

He explained how it's easy to focus only on the most recent inventions, for the same distortion or optical illusion which is at the root of perspective in art.

I agree with him on that: closeness in time causes events near to us to appear bigger than they objectively are in relation to other events, in much the same way as closeness in space makes near things appear bigger.

Faced with the increasing threat of Islamic terrorism, people in the West have tried to understand it in terms which are near to us and our modern views of the world: Third World poverty, the so-much repeated mantra of the "widening gap between rich and poor nations", the Palestinian cause, the perceived injustice of Arab and Muslim humiliation, and similar.

Very rarely one hears or reads a commentator capable of placing this modern phenomenon into a wider temporal context, of putting it into historical perspective.

And yet it would be sufficient to listen to what some leaders of that terrorism are saying. Osama bin Laden openly referred to the West as Crusaders (as well as Zionist).

This is exactly the way the Muslim world sees us: descendants not only of the Crusaders, but also of those European states who defeated the Ottoman Empire when it was about to conquer Vienna in the 17th century. That was the moment when their seemingly never-ending expansion was put to a halt. It happened only three centuries ago: after all, it's not such a long time in the three-thousand years of history of the Western civilization. Especially, it's not such a long time for people like the Muslims. Again, time is perceived differently according to what is being done or happens during that time. Many things have happened to us, Europe in 1647 was hugely different from now; but not so many changes have happened in the Islamic world.


Photo by Nagesh Kamath (Creative Commons CC BY-SA 2.0).

Muslim Persecution of Christians and the Vatican

The Vatican has done more to counter the Islamic threat than people think.

If we in the West now know that Syrian "rebels" are in their majority bloody jihadists and not innocent victims of Assad, it is due to the Vatican news-gathering agencies in the region. At first the Western media were totally biased and were unquestioningly transmitting the propaganda they received from local reporters on the rebels' side as bona fide news. It was the Vatican agencies that eventually managed to correct this bias.

And the Syrian case is just an example. The Vatican is one of the major sources of information about the persecution of Christians all over the world, by Muslims - which represents the overwhelming majority of cases - and non-Muslims like communists. It is also the force that helps these Christians most in practical ways.

We have to understand how the Vatican works, there are things that it cannot do because of its special role. For example, the Pope cannot openly condemn Muslim violence because that would only result in an increase in retaliatory violence against Christians: that is intrinsically connected to his role as the highest Christian authority on earth.


Photo by Sebastian Bergmann (Creative Commons CC BY-SA 2.0).

Christians in Syria: Separating Grim Reality from Islamist Propaganda

First published on FrontPage Magazine.

By Enza Ferreri

A recently released video of an interview with a Syrian rebel — and would-be-martyr – gives extraordinary insight into the mentality of the Syrian opposition. Believing that he’s speaking to European jihadist volunteers, the rebel says that Christians must be killed to impose a Sharia state in Syria, after which they will be given the classic choice: pay the jizya, convert or die. He also says that the rebels intend to move on from Syria to attack Europe and America.

Similarly, another rebel clearly explains that Islam must be the sole source of authority of the future Syrian state.  In the meantime, Syrian militants just massacred a Christian village’s population. Many Syrian Christians have been kidnapped and killed or never seen again.

Targeting Syrian Christians for kidnapping and attacks on churches is condemned by Human Rights Watch.  An U.N. Independent Inquiry on Syria concludes: “Entire communities are at risk of being forced out of the country or of being killed inside the country”—two cautiously worded reminders of the reality of Christian suffering in Syria at the hands of Islamist militants.  During a recent Congressional hearing on Syria’s minorities, witnesses rightly testified that Christians are more fearful for their lives than other group, because they are targeted for religious cleansing.

Despite the overwhelming amount of evidence concerning the plight of Syria’s Christians, there are those who are not convinced that Syrian Christians are being deliberately targeted in a religious purification campaign.

One of them is Muslim college student, Aymenn Jawad Al-Tamimi, who lives in the UK and authored the report Christians in Syria: Separating Fact from Fiction, published by The Henry Jackson Society, a UK neoconservative think tank.

Through psychological tactics, like his title Fact and Fiction, and the questioning of absolute figures, percentages and details, Al-Tamimi tries to use the conflicting reports regarding some specific events in order to generate doubts about the veracity of Syrian Christians’ persecution.

Among other things, by claiming that the narrative of those concerned about the Christians’ fate is not the only possible one, he subtly and surreptitiously creates suspicions that those people lie or distort the evidence.

The main problem with his report isn’t so much that it disputes specific details of events. Initially the Western media was rehashing the stories created by the insurgents’ anti-Assad propaganda. Later it became clear that these reports were one-sided and adjustments were made:

For nearly two years, SOHR [Syrian Observatory for Human Rights, an organization of Syrian rebels in exile] has reported only acts of violence by the regime against the rebels. Mainstream international media like the BBC, al-Jazeera and al-Arabya, have relied on it as their sole source of news.

In recent months, several experts and Syrians interviewed by AsiaNews accused Western and Gulf State media of selective reporting. More recently, coverage has become more impartial, but SOHR continues to defend Islamic extremists to avoid losing support among rebel forces.

The jihadists are particularly ruthless in their hide-and-seek mind games, reminiscent of Hamas in its conflict with Israel.

In these conflicts many media reporters on the ground aren’t dispassionate observers but have a stake in the matter. As in the Israeli-Palestinian conflict, in which several freelancers supplying news materials are under Hamas’ control, Western media’s flirtation with the Syrian rebels is well-documented.

For example, from Biased War Photography in Western Media:

[T]he portrayal of the “Syrian revolution” is decidedly one-sided… the images taken to supply Western Media all portrayed the Syrian rebels in a way to render sympathy and support.

Here are some other examples.

The Vatican’s news-gathering facilities are a welcome counterbalance to mainstream Western media’s bias.  Of course, there can be a margin of error or doubt concerning the details of some events. Yet what is problematic with the Henry Jackson Report is the arbitrariness with which its author, Al-Tamimi, cherry-picks his favorite sources and rejects those he doesn’t like, without giving reasons or criteria.

This is his account about Qusayr:

Modeled on the story of the ethnic cleansing of 90 per cent of Homs’ Christian population, stories began to circulate that 9,000 out-of-a-supposed population of 10,000 Christians had left the city of Qusayr on the basis of an ultimatum issued by a rebel battalion. However, the rebels in Qusayr denied this story. The truth about what happened, most likely, lies in the account given by a couple of reports in the Wall Street Journal.

So, reports from Jihad Watch and from the Vatican news agency Fides, Vatican Insider, and Barnabas Fund, aren’t to be trusted, but the rebels, who are, for all intents and purposes, the suspects of heinous crimes and so naturally deny it, are more trustworthy?

Or the truth, he moderately suggests, is “in the middle”—that is, in places like The Wall Street Journal, that supports Obama’s decision to arm the Syrian rebels and he only regrets Obama didn’t make this decision sooner, and in The Independent, whose senior Middle East correspondent Robert Fisk had the honor of a personal recommendation from Osama Bin Laden and demonizes Christians for supporting Assad.

Al-Tamimi offers no reason for adopting those two pro-Arab-Spring newspapers’ version of the events.

“The rebels deny it,” Al-Tamimi pronounces. Here’s what the rebels also say:

Syrian opposition spokesmen have repeatedly said that Syrian rebels do not target Christians or other minorities and believe in creating a democratic society once Assad is ousted.

To which we can add: and pigs might fly. To believe that al-Qaeda-linked Islamists want a democratic society—in the Western sense of giving everyone equal rights, and not in the Muslim Brotherhood’s interpretation of it as a means to impose an Islamic state—is, at best, naïve. That part of the Syrian opposition’s statement should throw doubt on the other part, that rebels don’t target Christians.

But Al-Tamimi, who must surely know about taqiyya—lying to non-believers to advance the cause of Islam—behaves as if he didn’t.

The conclusion of Al-Tamimi’s report looks like a highly precarious assembling of statements counterbalancing, if not contradicting, each other to produce a very confused and confusing result.
He writes:

The evidence surveyed here does not, as of yet, suggest the existence of an organized campaign of militant Islamic persecution of Christians throughout Syria… Have there been incidents of anti-Christian violence in Syria? Undoubtedly, but one should always be alert to those pro-Assad propaganda outlets which are willing to exploit, for their own ends, what they see as Western concerns about the status of Christians in the country. In addition, analysts should be more nuanced… At the same time, one must avoid complacency: the ever-growing infiltration of Syria by foreign jihadists (e.g. from Jordan to the south) poses an increasing threat to the survival of the various Christian communities of Syria.

First, that the evidence doesn’t suggest “an organized campaign” is puzzling. What evidence of an “organized” campaign would Al-Tamimi accept?

The Syrian opposition has no effective centralized political or military leadership, so how could there be an organized campaign of any sort?

Muslim persecution of Christians doesn’t require central, bureaucratic coordination. Its organization derives from Islamic law and the hostility it breeds for Christians.

Al-Tamimi warns that we should be alert to pro-Assad propaganda exploiting Western concerns about Christians—without bothering to mention that the propaganda war is fought on both fronts. So why should we be more alert to one side of it than the other?

Apparently simply because one source confirms what Al-Tamimi wants to believe and validates his agenda.

In the end, however, after another series of self-limiting statements, his final conclusion is that there’s an increasing threat to the survival of the various Christian communities of Syria.

Isn’t that enough reason for concern? Why nitpick—why write this convoluted report trying to minimize the persecution of Syrian Christians in the first place—if in the end you must, perhaps begrudgingly, admit that there is “an increasing threat to the survival of the various Christian communities of Syria.”

This research doesn’t lead to a new interpretation of the events. Its conclusion is remarkably similar to that of most counterjihad analysts.

What’s its point then? It’s not immediately clear until one remembers that it was published by the neoconservative think tank The Henry Jackson Society, calling for Western intervention to assist Syrian rebels. Hence the “nuances” that Al-Tamimi mentions, which would help erase any black and white contrast and paint the rebels a uniform, unintelligible gray.

The Christian Genocide by Ottoman Muslims that Was Praised by Hitler

Interesting article on the website of Middle East and Islam scholar Raymond Ibrahim, written by Ralph H. Sidway, Orthodox Christian researcher and writer, author of the book Facing Islam: What the Ancient Church has to say about the Religion of Muhammad.

The piece is important because it examines, among other things, the Orthodox Church clergy's little-discussed role in the liberation of Greece from Ottoman rule, and because it may help to reduce the gap among the different Christian Churches and denominations that can be an obstacle to a unified Christian response to persecution and common enemies.

The article, alliteratively entitled Assassination Plot Points to Perilous Position of Patriarch, explores the history of the Christians of what is Turkey today under Muslim Ottoman rule and their dhimmi (subjugated) status, adding: "One aspect of the dhimma which is most terrifying is the concept of “collective punishment.” If one Christian violates the dhimma contract, Muslims may attack any or all Christians. The real world applications of this practice during the Ottoman era were severe indeed" (Emphasis mine).

This situation worsened over the ages since the Fall of Constantinople to the Muslim armies in 1453 through the seventeenth and eighteenth centuries. The birth of nationalist and liberal (not in the current, politically-correct sense, mind you, but in the opposite, freedom-loving, classical-liberalism sense) movements throughout Europe in the 19th century resulted in the 1821 uprising against the Ottoman Empire by Greeks in Turkey and Constantinople, who suffered terrible slaughter.

Sidway, quoting from historical sources, focuses on the position of the Orthodox Church during the Ottoman rule, "a terrible one, and it is impossible to describe all the suffering, humiliation, and outright persecution the Church was obliged to undergo in this age, which was dark indeed... many [patriarchs] were put to torture… Churches were defiled, relics cut to pieces, and the Holy Gifts profaned. Christian pogroms became more and more frequent".

Ecumenical Patriarchs, other clergy and even monastics were killed under the Muslim Turks, suffering martyric deaths, and "paved the way towards freedom for the Greek people". Links are in the original article:

Recently a man was arrested in Turkey in connection with a plot to assassinate Ecumenical Patriarch Bartholomew I of Constantinople. The alleged plot was set up to slay the Patriarch on the 560th anniversary of the Fall of Constantinople on May 29. You can read a couple of articles covering different aspects of the story at Huffington Post and at Today’s Zaman (a Turkish news website).

What I would like to draw attention to, so as to provide some context for this story, is the very real threat to Ecumenical Patriarchate (and indeed to all Christian clergy) over the past several hundred years...

But the amazing contribution of the “higher clergy,” the bishops, is very important. Again we turn to John Sanidopoulos, who translates an historical summary by political scientist Konstandinos Holevas:

Blood-Stained Cassocks and 1821

Without the Orthodox clergy the great national campaign of 1821 would not have succeeded. Some propagandists of outdated ideologies deny the role of the Bishops and speak only of the “lower clergy”. They are wrong both in terms of terminology and in their historical perspective.

In the Orthodox Church the higher clergy are the Bishops, the Presbyters (priests) and the Deacons. To the lower clergy belong the Subdeacon and the Reader, who are laymen. The French Consul François Pouqueville writes that 100 Patriarchs and Bishops were killed during the Turkish Occupation and the Struggle [of 1821]. Before 1821 there were 80 movements made by Greeks, and most were led by Bishops. Remember that from 1680 to 1700 Eastern Central Greece was free after two Bishops revolted, Hierotheos of Thebes and Philotheos of Salona.

1821 is stained with the blood of Patriarch Gregory V and Patriarch Cyril VI, from Andrionople. Besides Bishop Germanos of Patras, who blessed the banner at Holy Lavra Monastery and in Patras, Isaiah of Salona declared Revolution in Fokida and was sacrificed in Alamana. The Patmian Patriarch of Alexandria, Theophilos Pagkostas, went to Patmos and raised the banner of revolution. From then he never returned to his throne.

Most Bishops of Peloponnesos were imprisoned by the Pasha of Tripoli from the beginning of March 1821, and only two were found alive when the Greeks entered after 6.5 months. Let us not forget this sacrifice of the shepherds.

In Cyprus, Archbishop Kyprianos had joined the Filiki Etairia (Society of Friends). The Turks were informed and on 9 July 1821 there was a great slaughter in Nicosia. Kyprianos together with all the Bishops and Archimandrites were killed together with the elders.

Many other Bishops played a significant role in the Struggle, such as Anthimos of Elos, Theodoritos of Vresthena, Joseph of Androusa, and Neophytos of Talantio (Livadeia). And in the Grand Exodus of Messolonghi, Bishop Joseph of Rogon, aid to Metropolitan Porphyrios of Arta, was sacrificed while blowing the windmill.

All who lived at that time were confessors: Bishops, priests, simple monastics, all proclaimed their “presence”. Our [Greek] Freedom is owed primarily to the Blood-stained Cassocks.

Eventually, the Serbs and Bulgarians threw off the Muslim yoke as well.[3] It was this series of humiliating defeats during the nineteenth century, and losses in the Balkan Wars of the early twentieth century, which enraged the Turkish Muslims, who turned on the weakest elements of their Christian population, precipitating their infamous genocide against the Christians of Armenia, Greece, Pontus, and Syria, massacring over 3.6 million men women and children (some dying from starvation, disease and the forced deportations) from 1894 to 1922. Sporadic persecutions against remaining Christians extended well into the 1950s, perhaps the worst example being the Istanbul Pogroms of 1955, which dealt a crushing blow to the Orthodox Christian community in Turkey. The Greek population of Turkey had already been reduced to about 120,000 in 1927 (following the main period of the Orthodox Christian Genocide); by 1978 it had collapsed to only 7,000. According to the Human Rights Watch, by 2006 there were only 2500 Greeks in Turkey.

Thus we see, from the very beginning of Muslim occupation of former Byzantine Christian lands, persecution of not merely lay Christians, but of all the clergy, including the Patriarchs, was standard practice for the Muslim Turks. Brutal and prolonged persecution, pressure and institutionalized discrimination has almost exterminated the Orthodox Christian population from what was once a flourishing Christian civilization. In the nineteenth and early twentieth centuries, the Muslim Turks mercilessly targeted the weakest of the weak, setting an example that Hitler extolled in his plans for his Third Reich.

When it comes to Ecumenical Patriarch Bartholomew, the Turks do not by any stretch of the imagination have a “rabble rouser” on their hands. Recently, yes, His All Holiness has taken a vocal stand against converting the great Hagia Sophia museum into a mosque.[4] He has also been persistent in asking for the Turkish government to return the Halki Seminary to the Patriarchate and allow it to reopen. The seminary, closed by the Turks in 1971, was the only indigenous Orthodox seminary in Turkey. Orthodox clergy since then must pursue theological studies overseas, yet bishops must meet ridiculously stringent requirements of Turkish citizenship in order to serve at the Phanar, the seat of the Patriarchate. +Bartholomew has also stood valiantly against suggestions by the Turks that the title “Ecumenical” be removed from his office.

And that’s not all. The ancient thread of crude and dangerous persecution from the Ottoman days is strong as ever in modern, moderate Turkey. As journalist Nicholas Gage pointedly observed back in 2008:

The Ecumenical Patriarchate, which was established in the fourth century and once possessed holdings as vast as those of the Vatican, has been reduced to a small, besieged enclave in a decaying corner of Istanbul called the Phanar, or Lighthouse. Almost all of its property has been seized by successive Turkish governments, its schools have been closed and its prelates are taunted by extremists who demonstrate almost daily outside the Patriarchate, calling for its ouster from Turkey.

The ecumenical patriarch, Bartholomew I, is often jeered and threatened when he ventures outside his walled enclave. He is periodically burned in effigy by Turkish chauvinists and Muslim fanatics. Government bureaucrats take pleasure in harassing him, summoning him to their offices to question and berate him about irrelevant issues, blocking his efforts to make repairs in the few buildings still under his control, and issuing veiled threats about what he says and does when he travels abroad.

In my book, Facing Islam, I express my concerns over some of His Holiness’ statements, notably in his book, Encountering the Mystery, where he writes of a “dialogue of loving truth” with Islam, and of Orthodoxy having for centuries “coexisted peacefully” with Islam, and where he also projects the chimera of an “interfaith commitment… still felt and lived by Greeks [and] Turks”[5] as an example for all to follow.

Elsewhere in his book, he goes even further, calling for the tearing down of “the wall of separation between East and West, between Muslims and Christians, between all religions of the world,” and writing warmly, “One who achieves the state of inner peace in relation to God is a true Muslim.”[6]

Such unfortunate effusions obscure the Truth of Christianity, giving the impression that +Bartholomew leans towards some sort of syncretic, relativistic creed, embracing the equal validity of all religions and especially of Islam and Christianity.

Yet we must understand such assurances in context, as being carefully crafted to pacify both the hostile government under whose thumb His All Holiness struggles to lead his flock, as well as the sea of easily agitated Muslims who surround the tiny island of Orthodoxy in Istanbul. No doubt +Bartholomew’s concern is to avert Muslim aggression not so much against himself, but against the dwindling Christian population of Turkey, which has endured nearly six centuries of relentless persecution and pressure from their Islamic masters. Sounding a falsely irenic tone is too often a sad necessity for those oppressed under Islamic rule.

While we may be heartened by the brave resolve and serene faith of Ecumenical Patriarch Bartholomew in the face of such overwhelming odds, if Muslim history is any indication, he may yet earn his heavenly crown in a far more abrupt fashion than his longsuffering, patient endurance of trials. May it not be so, and may God grant His All Holiness many years! And may we even see the conversion of Hagia Sophia back into a Christian church! [All emphases added]

Islamic Forced Conversions - Past and Present

Raymond Ibrahim, a scholar of Islam and Islamic history who has a particular focus on Muslim persecution of Christians, has on his website - for which I also write - a new article, Islamic Forced Conversions — Past and Present, highlighting the astonishing similarities of past atrocities, which many people in the West believe to have been consigned to distant history (belief largely due to the mainstream media's "carpet non-coverage" and total neglect of these everyday slaughters, massacres, beheadings, torture and discrimination), to current ones.

His piece was inspired by last Sunday’s canonization by Pope Francis I of the 813 Martyrs of Otranto, Christians from the South-Eastern Italian town of Otranto killed by Muslim Ottomans for refusing to convert to Islam in 1480. Their elevation had been decided by Francis' predecessor, Pope Benedict XVI, in one of his last acts before resigning.

This canonization concerned the largest number of people to be elevated to sainthood at once in the history of the Catholic Church.

Muslims, and their tireless allies and apologists in the liberal media, cannot leave the Holy Father alone even when he is just doing his job, like canonizing new saints. And something as small as a symbolic hint and an indirect reference to current persecution of Christians, without any mention of specific countries or even Islam, can be enough for a Muslim website to say: "He did not mention any countries, but the Vatican has expressed deep concern recently about the fate of Christians in parts of the Middle East, including Coptic Christians in Egypt. The pope’s canonization is expected to raise anger among Muslims over linking Islam to violence."

And the NBCNews website faithfully echoed: "The choice of some of the new saints was also striking, touching on the already-fragile relationship between Christianity and Islam... So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen [sic] as a provocation?".

These comments are a reminder, if necessary, that things have not changed in Muslim intolerance towards Christianity, as Raymond Ibrahim explains in his new article:

The lost history of Christians forced to convert to Islam—or die—is reemerging, figuratively and literally. According to the BBC: “Pope Francis has proclaimed the first saints of his pontificate in a ceremony [last Sunday] at the Vatican—a list which includes 800 victims of an atrocity carried out by Ottoman soldiers in 1480.They were beheaded in the southern Italian town of Otranto after refusing to convert to Islam.”

The BBC adds in a sidebar: “The ‘Martyrs of Otranto’ were 813 Italians beheaded for defying demands by Turkish invaders to renounce Christianity. The Turks had been sent by Mohammed II, who had already captured the ‘second Rome’ of Constantinople.”

Historical texts throughout the centuries are filled with similar anecdotes, including the “60 Martyrs of Gaza,” Christian soldiers who were executed for refusing Islam during the 7th century Islamic invasion of Jerusalem. Seven centuries later, during the Islamic invasion of Georgia, Christians refusing to convert were forced into their church and set on fire. Witnesses for Christ [Amazon USA] , [Amazon UK] , lists 200 anecdotes of Christians killed—including some burned at the stake, thrown on iron spikes, dismembered, stoned, stabbed, shot at, drowned, pummeled to death, impaled and crucified—for refusing to embrace Islam.

If history is shocking, the fact is, today, Christians—men, women, and children—are still being forced to convert to Islam. Pope Francis alluded to their sufferings during the same ceremony: “As we venerate the martyrs of Otranto, let us ask God to sustain those many Christians who, in these times and in many parts of the world, right now, still suffer violence, and give them the courage and fidelity to respond to evil with good.”

Consider some recent anecdotes:

In Pakistan, a “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” Another two Christian men returning from church were accosted by six Muslims who tried to force them to convert to Islam, but “the two refused to renounce Christianity.” Accordingly, the Muslims severely beat them, yelling they must either convert “or be prepared to die. . . . the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.”

In Bangladesh some 300 Christian children were abducted in 2012 and sold to Islamic schools, where “imams force them to abjure Christianity.” The children are then instructed in Islam and beaten. After full indoctrination they are asked if they are “ready to give their lives for Islam,” presumably by becoming jihadi suicide-bombers. (Even here the historic patterns are undeniable: for centuries, Christian children were forcibly taken, converted to and indoctrinated in Islam, trained to be jihadis extraordinaire, and then unleashed on their former Christian families. Such were the Janissaries and Mamelukes.)

In Palestine in 2012, Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.” The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

Just as happened throughout history, Muslims today regularly “invite” Christians to Islam, often presenting it as the only cure to their sufferings—sufferings caused by Muslims in the first place.

In Pakistan, a Christian couple was arrested on a false charge and severely beaten by police. The pregnant wife was “punched, kicked and beat” as her interrogators threatened to kill her unborn baby. A policeman offered to drop the theft charge if the husband would only “renounce Christianity and convert to Islam,” but the man refused.

In Uzbekistan, a 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused, and the judge “decided that the women had resisted police and had stored the banned religious literature at home and conducted missionary activities. He fined them 20 minimum monthly wages each.”

In Sudan, Muslims kidnapped a 15-year-old Christian girl; they raped, beat and ordered her to convert to Islam. When her mother went to police to open a case, the Muslim officer of the so-called “Family and Child Protection Unit,” told her: “You must convert to Islam if you want your daughter back.”

Indeed, because Christian females are the most vulnerable segments of Islamic societies, they are especially targeted for forced conversions. In 2012, U.S. Congress heard testimony about the “escalating abduction, coerced conversion and forced marriage of Coptic Christian women and girls [550 cases in the last five years alone].Those women are being terrorized and, consequently, marginalized, in the formation of the new Egypt.”

As my new book Crucified Again: Exposing Islam’s New War on Christians [Amazon USA] , [Amazon UK] , documents, wherever there are large numbers of Muslims—whether in the Arab World, Africa, Asia, or even in the West—Christians are being persecuted. Forced conversions are the tip of the iceberg, and certainly not anomalies of history.

The West Has an Irrevocable Duty to Help the Christians of the World

Raymond Ibrahim’s fundamental new book Crucified Again: Exposing Islam’s New War on Christians (Amazon USA), (Amazon UK ), has been widely reported, covered and praised and does not require an introduction, but it prompts a reflection.

The problem of Christian discrimination and persecution by Muslims is in fact two problems. Like unpunished crimes’ victims who suffer twice, for the crime and for the injustice of the criminal’s going scot-free, while the atrocities committed against Christians are unbearable enough on their own, the total indifference of the rest of the world adds to the pain.

Floods, earthquakes, natural calamities and man-induced ones like the recent collapse of a factory in Bangladesh attract lots of media coverage and offers of foreign aid, but this does not happen with what Raymond Ibrahim has rightly called “arguably the world’s greatest humanitarian crisis” and Andrew McCarthy “the great unspoken civil rights issue.. [and] scandal of our day”.

How much Western governments care about the plight of the Christians living in Muslim-majority countries can be seen by how indifferent they were to the systematic discrimination of which Pakistani Christians, during that country’s 2010 devastating floods, were victims in the distribution of aid – essential to survival – ironically donated by those very same historically Christian Western countries.

The Vatican, to its credit, was one of the few to highlight that injustice. I have never heard of a Western government – or any other, for that matter – giving aid to Pakistan on that occasion only on condition that a fair and equal distribution was guaranteed.

In Islam “charity” has a different meaning from the Christian one, being a duty extended only to other Muslims. This semantic difference reflects that pseudo-religion’s division of humanity into the Muslim Ummah and the infidels, groups with very unequal status, whereas Christianity proclaims the equality of all human beings:

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? Quran (16:71)

There are theories that aspire to be scientific and are not – like many alternative medicine disciplines for example – and paintings or sculptures whose authors consider art but nobody else does. Similarly, Islam claims to be a religion but it fails the crucial tests for being one: making its faithful better persons and embracing reciprocity, one of the most fundamental, indeed basic, rules of ethics. Hence my choice of the appellative “pseudo-religion”, pretending to be a religion but not being one.

Foreign aid could in fact be used as a tool for Western governments and charities to demand equal treatment of Christians and other minorities in Muslim countries as a pre-condition for receiving that aid.

I have once provocatively advanced the proposal to give Pakistan, which is one of the world’s worst offenders in the persecution of Christians, “the South-African treatment”, isolating and repudiating it from the international community, which in the case of South Africa put pressure on Pretoria and played a big role in ending the apartheid. The British Commonwealth, of which that country was part, turned out to be particularly important in this process. Pakistan is also a member of the British Commonwealth, from which it should be banned until it abolishes its blasphemy laws.
South Africa’s bans from sporting events were also used as effective means of pressure, and so could be banning Pakistan from Commonwealth Games, Cricket World Cup, and similar.

The obstacle is, obviously, the lack of political will.

The British Pakistani Christian Association’s petition calling for an end to British foreign aid to Pakistan until human rights improve has been rejected because ”stopping UK aid to Pakistan will not accelerate progress on human rights and will only make conditions worse for the millions of poor and marginalized across the country, including the Christian community”, although the organization is still collecting signatures for the petition:

We the undersigned petitioners believe that any aid given by Britain to Pakistan should have approriate [sic] accountability and traceability. We urge the Government of the UK to ensure that a significant proportion of the £225m given in aid last year for improvents [sic] to the educational provision in Pakistan, is used to level the diasparity [sic] of opportunity between minority faith groups and the Muslim majority. We call for this disproportionality to be set as a priority before and above overall holistic educational reform. Only 7% of minority people in Pakistan attain an adequate level of literacy and 86%of minority people work as janitors, sewarage [sic] workers or domestic servants.
We also call for the UK to use the commitment to provide aid to challenge the Government of Pakistan to take tangible steps towards a better human rights record (currently 125th out of 160 countries on UN Development index).

Another measure that the West could implement is that of giving preference to Christian asylum seekers and immigrants over others.

In April Dutch Members of Parliament “offered to consider special status for Christian asylum seekers and refugees fleeing extremism in Pakistan, after hearing a report from Wilson Chowdhry of the British Pakistani Christian Association”.

This was also the idea of Cardinal Giacomo Biffi, Archbishop of Bologna, one of the few Catholic high-ranking clergy members with a realistic, non-appeasing approach to Islam. He wrote in September 2000 that, not for religious reasons but purely to favour the peaceful integration of immigrant communities into Italy, we should favour Christian immigration.

To his motivation we can add the great Christian humanitarian crisis. For two reasons we should be particularly concerned about it: first, the numbers, one Christian estimated to be killed every 5 minutes just for his/her faith, give it priority; second, our particular relationship with the Christian world.

The West owes its existence to Christianity – along with Greco-Roman civilization – and in fact I consider the two terms synonymous. Christians the world over are culturally, if not geographically, part of the West: but then the West is a cultural, more than geographic, concept.

So, although we should be concerned about all, not just Christian, oppressed peoples of the world, I think that we Westerners owe a particular debt of gratitude to these brothers and sisters who are discriminated, persecuted and victims of violence just for being Christian, and despite that they keep their faith alive, the same faith that we take so much for granted that we have lost it.

They are martyrs in the true etymological sense of bearing witness to the value of the Christian faith.

Tanzania: Muslim Bomb Outside Catholic Church Kills 3 and Injures over 60

In Tanzania, as in many other African countries, Muslims discriminate against, persecute and attack Christians, with the complicity of the authorities.

For years officials have been colluding with Muslims to stop churches from being built and to erect mosques, Christians have been arrested for "illegal preaching", churches have been destroyed and torched, Christian university students have been prohibited from worshipping, Christian leaders have been jailed, Muslims have seized Christian burial sites, and especially in the Tanzanian island of Zanzibar, where Muslims represent 97 per cent of the inhabitants, Christians live in fear of being killed.

A young man who converted to Christianity fled the island to escape death threats from his Muslim family, after the beating he had received from them left him with head, hand and torso injuries, a serious mouth wound and substantial loss of blood; another Christian who accidentally burned pages of the Quran chose jail by entering a guilty plea rather than face certain death from a violent mob.

The apparent paradox is that most Tanzanians are Christian. Christians are 60 per cent of the population and Muslims are 36 per cent. But Muslims do not need to be a majority. The supremacism and aggression that are part of Islamic doctrine ensure that even a minority of Muslims can terrorize non-Muslim majorities.

After all, the dhimmis (the subjected people) that inhabited the lands of the Middle East and North Africa conquerered by Islamic hordes after the death of Muhammad were often still majorities in their countries.

The most recent horror occurred last Sunday, a bomb explosion outside a new Catholic church, considered "one of worst ‘terrorist’ incidents in years" in which 3 people were killed and more than 60 injured:

Last Sunday’s blast outside St Joseph’s Roman Catholic Church in Arusha, a town popular with tourists visiting the Serengeti national park and Mount Kilimanjaro, was just the latest example.

The newly built church, in the Olasti district on the outskirts of Arusha, was celebrating its first ever mass at the time of the attack, which left three dead and more than 60 injured...

In Zanzibar, which is 97 per cent Muslim, arsonists burned the Evangelical Church of Siloam on February 19, two days after gunmen killed a Catholic priest, Father Evaristus Mushi, in the Motni area of the island.

Earlier that month, an Assemblies of God minister, Pastor Mathayo Kachili, was hacked to death in the Geita region of Lake Victoria..

Christian Solidarity Worldwide reports that church leaders began to receive text messages from a group calling itself ‘Muslim Renewal’ which claimed responsibility for these murders, adding the killers were ‘trained in Somalia’ and which promised ‘disaster’ during the Easter season.

Pope Canonizes Otranto Christian Martyrs Murdered by Muslim Turks

Pope Benedetto XVI announced that he will leave his ministry at 8pm on February 28.

He made this announcement during a consistory for the canonization of the martyrs of Otranto beheaded one by one by the Ottoman Turks.

Antonio Primaldo and his companions, 800 Christians, were murdered for hatred of their faith by Muslims during the Turkish siege of the town of Otranto, in South-East Italy, on August 13, 1480.

As the Qur'an commands, these infidels were offered the choice to convert to Islam or be killed. When they refused to convert, the martyrs of Otranto were massacred.

The Qur'an is obeyed and applied in the same way now as it was in 1480. The only difference between now and then is in the power and military force Muslim armies had then but now now. Let's make sure that it remains this way in the West.

In other parts of the world, Christians are still massacred by Muslims for their faith. Nothing has changed in Islamic doctrine, only the relationship of strength can be a defence for whomever Muslims consider their enemies.

An observation about the different use of the word "martyr": in Christianity, unlike in Islam, martyrs do not kill.

Muslim Illegal Immigrant Arrested for Raping Dog in Italy

Another case of a Muslim raping animals.

In Spain a few months ago a Muslim had killed a horse by anally raping him, and now in Italy an illegal immigrant, an unemployed Moroccan has been arrested for repeatedly raping a dog on a farm in Sicily.

The 32-year-old-man was caught in the act by CCTV cameras.

He had previously spread panic in the countryside near the town of Ragusa by committing two arsons, the second of which on Boxing Day, causing damage for tens of thousands of euros to two local farms, by the use of a lighter.

But that's not enough. He was responsible for the theft of electrical appliances, farm equipment, clothes and food.

In Muslim countries the practice of having sex with and raping animals is much more common than we think.

In Pakistan, a donkey was honour killed after being raped, a treatment ususally reserved to Muslim women. From Wikipedia:

Karo-kari is part of cultural tradition in Pakistan and is a compound word literally meaning “black male” (Karo) and “black female (Kari), in metaphoric terms for adulterer and adulteress. Once labeled as a Kari, male family members get the self-authorized justification to kill her and the co-accused Karo to restore family honor, although in the majority of cases the victim is female, while the murderers are male.

France to Hire Imams for Prisons to Fight Spread of Jihad Ideology

The government of Hollande in France is planning to hire dozens of full-time imams for French prisons.

The rationale behind it is to promote "integration" and freedom of worship, and for that goal the Imams will teach Islam classes to the inmates.

60 prisons in France already have their own imam, and 60 more will get that in the next two years, according to The Two Cities, the journal of the French Department of Prison Administration.

“We have to make sure that religion and worship take place, but that these also respect the values and laws of the Republic,” Justice Minister Christine Taubira explained.

How the teaching of Islam can help the prison population or anybody else "respect the values and laws of the Republic" is anyone's guess. It looks to me like the French government, if its intention really is to curb Jihadist ideology, is scoring an own goal, probably due to the unfounded, almost incredibly naive belief that "true Islam" is peaceful. Naivety that could be easily cured, given that Qu'ran copies are easy to find and buy, so people can find out what Islam is from the horse's mouth. Unless Taubira thinks that the Imams she employs are going to ignore Islam's holy book in their classes.

Here is a taste:

“… Fight the unbelievers until no other religion except Islam is left.” — Quran 2:193/189

"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." - Quran 3:56

The predictions of people who truly know Islam, in this as in all other cases have yet again proved right.

In the highly informative post "Muslim Demographics And Effect", adapted from Dr. Peter Hammond’s book Slavery, Terrorism & Islam: Historical Roots and Contemporary Threat (Amazon USA), (Amazon UK) , The Muslim Issue offers this:

"Islam’s Effect On Society At 2%-5%

"At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruiting from the jails and among street gangs."

As predicted, with Muslims now making up 10% of the French population (at 6-7 million people the most numerous minority), the Jihadist ideology is dangerously spreading among prison inmates.

The French police recently arrested a young man who was preparing attacks on synagogues in Paris and had become a militant Muslim in his prison cell.

Christians Are the World's Most Persecuted Religious Group

Did you know any of the events described here, all of which happened only in the last few days and are representative of what goes on all the time all over Asia and Africa?

While the media ran a carpet coverage of the Israel-Palestinian conflict, and pointed the finger at the purported Israeli "aggressor", all of this news, a sample of which is below - and is only the tip of the iceberg -, received scarcely any attention.

Christians are now, and have been for some time despite the world's, including the historically Christian West's, silence, the most persecuted religious group in the world.

In "modern, moderate" Indonesia (everything is relative), Muslims threaten churches in West Sumatra:

A mob numbering in the hundreds and grouped under the banner of the Islamic Organizations Communication Forum (FKOI) descended on two churches on Tuesday: Stasi Mahakarya and GPSI (Gereja Pentakosta Sion Indonesia).

Those in the crowd threatened to use force to stop the congregations from building additional structures in their compounds, nailing wooden boards outside the churches.

In Nigeria, Muslims erupt in new violence against Christians over supposed blasphemy, four Christians are killed:

A rumour that a Christian man blasphemed against Islam has sparked a riot in the northern Nigeria town of Bichi, police have said.

Residents said four people were killed and shops were looted.

The riot came on the day the incoming head of the Anglican Church, the Rt Rev Justin Welby, launched an initiative to promote religious tolerance in Nigeria.

Religious clashes [a BBC euphemism for Muslims killing Christians] have claimed thousands of lives in Nigeria since military rule ended in 1999.

The militant Islamist group, Boko Haram, has also been waging an insurgency since 2009 to impose strict Sharia across Nigeria, which is roughly divided between a mainly Muslim north and a Christian and animist south.

Church bombings have become normal for Christians in Nigeria.

In Vietnam, pastors imprisoned for refusing to give up their ministry are tortured and subjected to forced labour. One pastor's daughter watched as police tied her father to the back of a motorcycle and dragged him away.

In Somalia, a Christian convert from Islam is beheaded:

Islamic militants from al-Shabaab beheaded a Christian in the Somalian city of Barawa Friday, accusing him of both being a spy and forsaking Islam.

A crowd watched as Farhan Haji Mose's body was split in two and then dumped near the beach, according to Morning Star News.

Mose's family didn't immediately recover his body for fear that the Islamists would kill them as well.

Mose, who had a small cosmetics shop in Barawa, often traveled to Kenya on business where he converted to Christianity in 2010.

With a population of 545,000, Barawa is now under control of al-Shabaab militants fighting the government; the militants have already killed dozens of Christian converts from Islam since launching a campaign to rid the African nation of Christianity while seeking to impose a strict version of shar'ia over all of Somalia.

Al-Shabaab was one of several Somalian groups that arose from the power vacuum created after Ethiopian forces toppled the Islamic Courts Union back in 2006.

In Uzbekistan, a refugee pastor is facing up to 15 years in prison for having held a religious meeting.

In Tanzania, Muslims torch and destroy dozens of churches and demand heads of all church pastors, while violence against Christians in East Africa escalates. There were no arrests.

In Sudan, dictator Omar al-Bashir is launching new attacks and airstrikes against the mostly Christian Nuba people:

Although the casualty figures vary depending on the source, Nuba Reports that since June 2011, 350,000 people have become refugees. Nuba Reports also says 88 bombs were dropped in September and October.

Relief Web says that since mid-October, 18 people have been killed in shelling in Kadugli town in the South Kordofan state.

The Bureau of Investigative Journalism reports that the 80-bed Mother of Mercy Hospital in Nuba was housing over 500 wounded.

“These days they are reporting intensified fighting, with both sides initiating offensives. This is what one would expect this time of year as we get into the dry season. The Nuba Report is well-placed to report on civilian casualties on the SPLA-N side,” Eibner said.

Eibner adds that terrorism and military strikes are one of al-Bashir’s preferred methods of dealing with non-Muslim Sudanese populations.

...

“Al-Bashir is no stranger to genocide. Consider the events in Darfur. Once South Sudan split off from Sudan, the north decided that it had to establish its Islamic identity. This has been reflected in the government’s actions and statements,” Stark said.

“Al-Bashir said that Sudan would become a purely Islamic state now that the south has split off. This statement was very worrisome for many Christian that continued to live in the North,” Start said.

Since al-Bashir’s announcement, the move to a fully Islamic state has only gained momentum.

“Since that statement, the Sudanese government has ratcheted up its implementation of Shariah law, even on non-Muslims,” Stark said.

Stark said, “Women found not wearing a veil/hijab are arrested for violating Shariah, whether they are Muslim or not. Also, Christian schools and institutions are being either closed down by the government or destroyed by Muslim mobs. Sometimes it is a combination of the two!” Stark said.

...

“With the borders being closed, many Christians that would likely flee south are now stuck in the north. Many sold their property in anticipation of moving south, but got stuck because of the border closing. Now they live in refugee-like camps on the outskirts or Khartoum,” Stark said.

...

Stark points to the Barnabas Aid airlift that has transported some of Sudan’s Christians south.

“There are some organizations airlifting some of the neediest Christians to the South, but there are so many refugees that it is going to be a long time until they are all safe. My contacts estimate there are around 500,000 Christians stuck in Sudan right now around Khartoum alone,” Stark said.

The major issue for Christians in Sudan is al-Bashir’s increasingly strident Islamic tone. Eibner says the gradual implementation of Shariah is part of al-Bashir’s effort to fulfill a promise to jihadists.

“Shortly after the independence of South Sudan and the deterioration of relations between Khartoum and Juba, Bashir pledged to place Sudan more solidly on an Islamic basis and making more space for Shariah in the a new constitution,” Eibner said.

“He clearly seeks stability for his regime by enhancing its Islamist credentials. He is expected to convene shortly an Islamist congress. This makes politically conscious Christians and other non-Muslim in Sudan nervous,” Eibner said. “But I am not aware of a new direct threat against the Christian minority.”

Eibner adds that Shariah has always been a part of Khartoum’s plan.

“Shariah has long been a part of the constitution of Sudan. I am not aware that it is being implemented in a much more comprehensive and rigorous fashion these days,” Eibner said, adding, “But a desperate regime in Khartoum will not shrink from turning the screws against Christians if it believes it will help its survival.”

Time To Give Pakistan the South-African Treatment

Jihad Watch has published my article "Time To Give Pakistan the South-African Treatment":

It may seem an unlikely possibility, now that the Islamic world is demanding sharia, in the shape of anti-blasphemy laws, to be imposed all over the globe and Muslim Baroness Warsi, newly-appointed Minister for Faith (i.e. Islam) in the UK government, has signed during the UN recent meetings a surreal agreement between the UK, that old -- and now former -- defender of democratic freedoms, and the OIC (Organisation of Islamic Cooperation) pledging that the UK and the OIC will "work together on issues of peace, stability and religious freedom", but sometimes attack is the best form of defence.

South Africa was isolated by the international community due to its apartheid policy, which put pressure on Pretoria and played a role in ending the apartheid. The British Commonwealth, of which the country was part, turned out to be particularly important in this process.

During the apartheid, the British felt particularly responsible for what they believed to be South African discriminatory policies because of the strong ties the UK had with that country through the Commonwealth, the international organization that comprises almost exclusively Britain’s former colonies.

In 1958 the African National Congress made an appeal for international solidarity. The Christians and other non-Muslim minorities in Pakistan may be too demoralized and terrorized to even ask for outside help.

I am not here making comparisons between Pakistan and South Africa, which since the end of the apartheid seems to have deteriorated.

The only leaf I am taking out of the South African book is the way international repudiation of a regime or treatment considered as odiously unfair can be an effective weapon against it.

Pakistan, another member of the British Commonwealth, has already been suspended from the Commonwealth twice: in 1999 after Musharraf seized power in a coup, and in 2007, because of its imposition of emergency rule, until “full restoration of fundamental rights and the rule of law“, for its "serious violation of the Commonwealth’s fundamental political values.

Isn’t Pakistan’s treatment of its Christians “a serious violation of the Commonwealth’s fundamental political values”?

Let's see.

The Constitution of Pakistan (PART III, Chapter 1) says: “A person shall not be qualified for election as President unless he is a Muslim of not less than forty-five years of age and is qualified to be elected as member of the National Assembly.”

In addition, the Constitution (PART VII, Chapter 3A) rules that non-Muslims cannot be judges in the Federal Shariat Court, which has the power to abrogate any law considered un-Islamic.

At least since the 1990s, we have started to learn how Pakistani Christians suffer the worst forms of discrimination only because of their religion.

The infamous Pakistani blasphemy law mandates that anyone who offends the Quran must be punished, even with the death sentence.

A 1998 United Nations document on “Prevention of Discrimination against and the Protection of Minorities”, mostly concerned with Pakistan, says: “The use of an accusation of “blasphemy” -- an ill-defined term which can be expanded to mean anything that any accuser dislikes -- merits serious attention. Some accusations of “blasphemy” can be ill-disguised death threats - as was the case in 1994 regarding the United Nations Special Rapporteur for the Sudan, Mr. Gáspár Biró - and when they are not, they can be considered as sufficiently dangerous to lead to kowtowing, and even censorship at the United Nations”.

Since 1994, Amnesty International has been calling for a change in that law because it is used as a tool against religious minorities:

AI is concerned that a number of people facing charges of blasphemy, or convicted on such charges have been detained solely for their real or imputed religious beliefs. Most of those charged with blasphemy belong to the Ahamdiyya community but Christians have increasingly been accused of blasphemy, among them a 13-year-old boy accused of writing blasphemous words on the walls of a mosque despite being totally illiterate. The following case histories are supplied: Anwar Masih, a Christian prisoner; Arshad Javed, reportedly mentally ill, sentenced to death; Gul Masih, a Christian, sentenced to death; Tahir Iqbal, a convert to Christianity, died in jail while on trial; Sawar Masih Bhatti, a Christian prisoner; Dr Akhtar Hameed Khan, Muslim social activist; Chand Barkat, a Christian acquitted of blasphemy but continuously harassed; Hafiz Farooq Sajjad, stoned to death; Salamat Masih, Manzoor Masih and Rehmat Masih, three Christians.”

In 1996, another Christian, Ayub Masih, was incarcerated in solitary confinement for two years, convicted of blasphemy and sentenced to death in 1998 due to a neighbour’s accusations that he supported Salman Rushdie, author of The Satanic Verses. Eventually his lawyer proved that the accuser had used the conviction to force Masih's family out of their land and take control of the property.

It is supposed to be in connection with this episode that the Pakistani Catholic Bishop John Joseph killed himself in 1998 to protest the blasphemy laws, for the repeal of which he had been campaigning. Before his death, Bishop Joseph had publicly declared that the charges against Ayub Masih were false, and fabricated to force 15 Christian families to drop a local land dispute with Muslim villagers.

Since then the story has just been a repetition of many similar cases, so much so that even homosexual and human rights activist Peter Tatchell – not exactly a friend of the Church – has condemned persecution of Christians in Pakistan, and the Pakistan United Christian Welfare Association has demanded a separate province in Pakistan to protect the country’s around 2.8 million Christians from persecution.

One of the most recent horrors is that of the 11-year-old Christian girl threatened to be burnt alive by a Muslim mob for another false “blasphemy” accusation, while her family and several other Christian families were driven out of their homes in terror.

And Hindus are also an oppressed minority in Pakistan.

The UK’s National Secular Society, whose president Terry Sanderson said: “There is certainly a need for some kind of inter-religious understanding among OIC member states, a number of which suppress Christianity and other religions in a brutal and merciless fashion”, may also be in favour of pressure brought on Pakistan, which is certainly one of the most serious offenders among the OIC’s member states Mr. Sanderson is referring to.

Other campaigns of international political, financial, economic, cultural and sporting sanctions against Pakistan should also be conducted, as they were against South Africa.

South Africa’s bans from sporting events were employed as an effective instrument of pressure, and so could be banning Pakistan from Commonwealth Games, Cricket World Cup, and the like.