The first photo was shot in New York City, on Madison Avenue. The second in the place that is the heart and soul of Milan: Piazza del Duomo, Cathedral Square.
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H/t Alessandra Nucci
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David Cameron has warned of the threat to the UK if an "extreme Islamist regime" is created in central Iraq.Britain may not ignore it, but it's not going to do very much about it.
He said Islamic State of Iraq and the Levant (ISIS) fighters threatening the government in Baghdad were also plotting terror attacks on the UK.
And Britain could not ignore the security threat the UK now faced from jihadists in Iraq and Syria.
In a 1996 interview, Hamas founder and leader Sheikh Ahmed Yassin stated that "every Arab rule that does not rule by the law of Allah and his religion is to be rejected." That was 17 years ago, long before the so-called Arab Spring, the terrorist attacks in the United States and Europe and the "days of rage" declared by Muslim rioters worldwide; now the breathing spaces between the attacks get shorter, and turn into years of rage.
One would expect that Muslim immigrants, whose children were born in the West, would adapt, become part of the Western society and partake of its freedom -- otherwise, why did they immigrate? What we see, however, is the opposite. The beheading of a British soldier in London, and the murder of a soldier in France, are only the beginning of a wave of violence and a dictatorship of fundamentalists who will call the tune. The wave of riots and vandalism carried out by Muslim immigrants in France in 2005 was just a hint at what is to come. The immigrants are brainwashed in the mosques, the madrasas [Islamic religious schools] and informal discussion groups, all of which represent the West as worse than Sodom and Gomorrah.
Western women in particular are easy prey; it is not difficult to portray them as licentious whores. Since in Muslim culture the honor of a man is dependent on the behavior of his woman (like chattel), especially when it comes to accepting the laws of modesty, chastity and sexual conduct in general, for Muslim men the West has no honor whatsoever. The face of Europe is changing rapidly, as is clear to anyone walking along a street in Paris, London or Berlin. The veiled women are immediately obvious, their hair covered by hijabs or their faces covered with niqabs; their personalities, identities, features and femininity obliterated, their freedom of movement hindered, ground under the heel of religious dictates chained to the past, despite their living in enlightened, progressive Western countries.
Even if immigrants try to adopt the culture of their new countries, the cultural and religious indoctrination breeds only the rejection of all the values of the host country. As Sheikh Yassin put it, "Islam rejects all the cultural and social aspects of the West that contradict Islam and its religious laws [the sharia], for example, we reject women going with the faces uncovered, prostitution and all the immoral aspects of life in the [Western] world."
It was not by chance that the pepper-sprayed "woman in red" became the icon of the struggle against Islamization in Turkey. We saw women at the demonstrations in the main square of Istanbul shouting "Run, Erdogan, run, the women are coming!" The Western world, until now nodding sagely and saying it is a matter of cultural differences, is beginning to realize that it will have to pay a heavy price for its tolerant approach to the murders, "honor killings," rapes, oppression, abuse of and traffic in women and girls -- not only in the Islamic countries but among the Islamic immigrants in the West.
There are, broadly, two different movements, heading in opposite directions: The West looks forward and seeks progress, the welfare of the individual and scientific achievements. The Muslim immigrants, on the other hand, look longingly backward, their faces turned resolutely to the days of Muhammad. For both, the status of women is an indication of the struggle for the face of the West. The gap is widening and the liberal approach is collapsing along with its hypocritical double standards, political correctness and submission to multiculturalism. What we are witnessing is not multiculturalism, it is a violent attempt made by guests in various countries to devour their hosts whole, along with their houses and property, culture and legacy. For anyone who has not been paying attention, the Arab Spring has arrived in Europe, and it would be a good idea to get ready to deal with it.
They [Animals] are fully conscious as their throats are slit by a slaughterman as he utters prayers to Allah to ‘bless’ the animal. The creature then bleeds to death in a process that can take more than 30 seconds…The British law, which requires animals to be stunned and rendered unconscious before slaughter, should be changed so that it no longer makes exceptions for both halal and kosher, as the new counterjihad party (to which I belong) Liberty GB says in its manifesto. Sweden and Norway banned ritual slaughter in the 1930s. Switzerland, one of the most ancient countries to be based on popular consent and direct democracy, banned it as early as 1893.
Though the deep incision to the neck cuts through the animal’s windpipe and main arteries, the creatures are still able to cry out.
During my two-hour visit, I watch as lamb after lamb has its throat sliced open while fully conscious. They make pitiful bleating and gurgling sounds as they choke on their own blood. It’s a chilling sound that, once heard, stays with you for days afterwards.
And then there’s the fact that the animals can witness each other being killed as they travel along the conveyor belt. Their hooves twitch wildly as they try to break fee.
One lamb cries out for more than 20 seconds before it flops off the end of the conveyor belt and on to a rotating table. From there, it is shackled by its hind legs and hauled up to the ceiling on a hook, where it is left with a dozen others to ‘bleed out’ — another important part of the halal process.
Of course, no slaughter of an animal is easy to watch. But it is hard to remain dispassionate as I watch dozens of still-conscious animals bleeding to death, the floor covered by an inch of warm, frothy blood.
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. Quran (002:173)Neither Islam nor Judaism prescribes meat consumption. If a follower of either faith does not want to eat non-permitted meat, he can be a vegetarian, thus also doing a favour to his heart and decreasing his risk of cancer.
Meanwhile, those who do not wish to eat meat slaughtered contrary to the current teachings of their religion have a simple alternative: not to eat meat at all. In making this suggestion, I am not asking more of religious believers than I ask of myself; it is only that the reasons for them to do it are stronger because of the additional suffering involved in producing the meat they eat.Jewish writer and Nobel Prize laureate Isaac Bashevis Singer, also a vegetarian, said: "I am not a vegetarian for my own health, but for the health of the chickens" and "every day is Treblinka for the animals". He wrote a very poignant short story, The Slaughterer, in which a compassionate man, Yoineh Meir, is appointed the town's ritual slaughterer in the old country, and obediently performs his duties but his life is turned into a living hell of nightmares and obsessions of blood and slaughter, until madness and drowning himself in the river become his final escape:
The killing of every beast, great or small, caused him as much pain as though he were cutting his own throat. Of all the punishments that could have been visited upon him, slaughtering was the worst.While we are waiting for the law to be changed to prohibit ritual slaughter, at the very least halal meat should not reach the non-Muslim market (and kosher the non-Jewish), and all meat from animals who were slaughtered when conscious should be clearly labelled as such. There is certainly a vast number of people who want clear labelling, knowledge and choice.
Almost 80% of people in England agree the Queen still has an important faith role, a BBC poll suggests.Charles' own website shows that his connections to Islam are very strong:
In a poll by Comres to coincide with the Queen's Diamond Jubilee, 79% of respondents said the monarch's religious role remained relevant.
Meanwhile, 73% said she should continue as supreme governor of the Church of England and keep the Defender of the Faith title first given to Henry VIII.
The Prince has given many speeches on the need for greater understanding between different religions. In March 2006, His Royal Highness addressed over 800 Islamic scholars at the Al-Azhar University in Cairo, Egypt, and called for greater dialogue between the three Abrahamic faiths: Islam, Christianity and Judaism. The Prince was awarded an honorary doctorate from the university for his work to encourage inter-faith dialogue and was the first Western man to receive this honour.And it doesn't end there. The Boston Globe wrote in November 2005 (via Jihad Watch):
During the same overseas tour with The Duchess of Cornwall, His Royal Highness repeated his call at Saudi Arabia’s most senior Islamic University, the Imam Muhammad bin Saud University in Riyadh, the first Christian to speak there.
His Royal Highness also set up The Prince’s School for Traditional Arts in Shoreditch, London, to bring a wider appreciation of the arts and craft skills which have deep roots in all the major faith traditions.
The school teaches Islamic architecture, icon painting, Islimi and Arabesque craft, and stained glass skills to pupils of all religions and backgrounds. The school has developed outreach and education programmes for young people and is also working with a number of governments in Arab and Asian countries to build links with institutions.
The Prince of Wales was at the White House last week, hoping, the Daily Telegraph reported, ''to convince President Bush of the merits of Islam . . . because he thinks the United States has been too intolerant of the religion since Sept. 11, 2001." This is a drum Prince Charles has been beating for years. In 1993, for example, he scolded those in the West who peddled ''unthinking prejudices" about Muslim culture -- for example, ''that sharia law of the Islamic world is cruel, barbaric, and unjust." Two months after 9/11, he was lambasting the American attitude toward Islam as ''too confrontational."Islam scholar and political activist Robert Spencer also has this in Jihad Watch:
Bonnie Prince Charlie: East has what the West lacks.Islam scholar Daniel Pipes offers a long catalogue of reasons that make him wonder whether Prince Charles is a convert to Islam.
The East, that is, Islam, or at least Sufi mysticism. Attending a whirling dervish ceremony in Turkey, Charles waxed enthusiastic:
When they had finished the Prince gave a speech on Rumi’s appeal in the 21st century. “Whatever it is, it seems to me that Western life has become deconstructed and partial.” The East, on the other hand, had given us “parables of the soul”.
Ramadan is set to add to London’s Olympic traffic woes as thousands of Muslims squeeze into non-Games lanes to worship at the many mosques that surround the Olympic Park.The Olympic Park is in East London, an area which has had more Islamic terror suspects arrested in recent years than any similar-sized area not just in Britain, but in the whole of Europe.
Every year during the month of August, vast crowds of worshippers descend on east London — one of the most concentrated Muslim communities in the country — for nightly prayer.
Local councillor Abdal Ullah said the influx of people to the area, between central London and Stratford, will play havoc with Games road links and traffic hotpsots.
The district surrounding the Olympic Park is home to more than 250,000 Muslims and almost 100 mosques.