Islamic Hatred and Persecution of Christians Is Imported into European Refugee Centres

Christians persecuted by Muslims in Islamic countries who think they are escaping their fate by fleeing discover that the same treatment awaits them in Europe, which after all has simply imported Islam's barbarism by opening its doors to large numbers of Muslims.

The German daily newspaper Die Welt reports on the terrible exclusion and violence suffered by Christian refugees at the hands of Muslims in Germany's asylum centres.

Germany is the second country in the world, after the US, for number of asylum applications received, with 13% of them last year, and the first in Europe, with 23.2% last year.

The report starts with some figures:

In Iraq, there are currently 30,000 Christians fleeing. But these are only those who are currently in the main news. Worldwide suffering estimate by humanitarian organisation Open Doors is around 100 million Christians under persecution. The organisation World Watch List 2014 has particularly strict Islamic countries - such as Somalia, Syria, Iraq, Yemen, Iran, Saudi Arabia and Pakistan - among the ten states with the worst persecution of Christians.

An example of the discrimination suffered in German reception centres for refugees is what happened to Leyla S, an Iranian whose Christian faith compelled her to flee to Germany about three years ago with her husband and daughter.

The woman related to Die Welt her experience in the reception centre in Hessen, where about 20 of the approximately 100 other refugees cursed the family from the beginning again and again as “infidels” and “dirty dogs” and banned Leyla from the two kitchens.

"For two years", she says, "we always had to cook in our room. Once I tried to go in the communal kitchen, but the Muslim refugees from Afghanistan housed in the centre immediately chased us away, claiming that our presence rendered the food impure.

"Why then are these people coming to Germany, home to millions of Christians, who for them are unclean, although not their money?"

Die Welt also exposes the wall of silence of the authorities. In the refugee camps of Baden-Württemberg, North Rhine-Westphalia and Hesse, those responsible say that there are no cases of discrimination, while in reality they happen under the roofs of the refugee camps. The incidents take place in silence, hidden from the police.

Max Klingberg of the International Society for Human Rights (ISHR), an organisation that for 14 years has been working with refugees, explains that attacks against Christians are far from isolatd cases and that all Christians and Christian converts arriving in Germany are victims of harassment, threats, pressure.

And psychological violence sometimes leads to physical violence. In the case of an Iranian Christian convert, a woman, Muslim men urinated on her clothes and other personal effects to humiliate her.

The situation is so bad that in Bavaria, in order to stop the violence, separate accommodation for different religious groups of refugees has been requested.

Since the moment of his arrival at the reception centre Ramin, an Afghan refugee who converted to Christianity, has been threatened by three Muslim countrymen with whom he shared the room. He recounts: "They said that I belonged to the Dar al-Harb [house of war, as Islam calls all the part of the world which is non-Muslim] and not the Dar al-Islam [house of Islam]." For the three Afghan Muslims, Ramin deserved death as an infidel and apostate.

The man tells of various attacks, including one that led very close to his death: "We were in the room when my three roommates beat me in the kidneys with the remote. When I managed to wriggle out, one of them went into the kitchen and took a knife. I then attempted to flee in another room, but another had blocked the door with his foot. At that moment I was shaking, I turned to Jesus asking Him to save me. Then one of the men pointed the knife to my chest, saying that it would be impossible for me to stay alive for much longer. Fortunately, the other two reminded the man that he had to suspend for the time being his revenge, since he had yet to complete his application for political asylum."

In line with the constant denial of Muslim supremacism and Islamic persecution of Christians, authorities more often than not don't deal with these cases of hatred. An Iranian 19-year-old Christian tried to escape his Mohammedan tormentors by asking for a transfer to another city. The local council refused the application on the grounds that the dispute had nothing to do with religion but was purely personal.

Peter Ulrich, director of a free school for asylum seekers managed by the Evangelical Free Church, says that Christians are much closer to European culture and far better capable of integration than Muslims. No surprise here.

"In my work as a teacher of German language" he adds, "I have observed that many refugees from Syria, Iraq and Iran seek asylum precisely because of religious persecution. They are disappointed and irritated by how often their problem is not taken seriously by the authorities of our country, from which they instead expect understanding and support."

The solution is pretty simple not just for Germany but for all of Europe: give asylum to Christians, deny it to Muslims.

Archbishop of Canterbury: Give Asylum to Iraqi Christians

Is the West waking up, or is it hoping too much? And is it too late anyway, when the genocide is accomplished?

The Archbishop of Canterbury, Most Rev Justin Welby, has called on the UK government to offer asylum to thousands of Iraqi Christians driven from their homes by jihadists. He backed similar calls by several bishops.

The vicar of Baghdad's Anglican church, Canon Andrew White, said the believers' flight is bringing "the end of Christianity very near" in Iraq.

France has already done what the Archbishop proposes. Last week the country declared itself ready to give asylum to any persecuted Christian in Iraq.

On July 26, in the French city of Lyon, over five hundred people held a demonstration about the tragic plight of Iraqi Christians, organised by the Assyro-Chaldean community of Lyon and by the Christians of Lyon. Several religious dignitaries were present, including Philippe Barbarin, archbishop of Lyon.

During the march a letter dated July 24 from His Beatitude Louis Raphaël 1st Sako, Patriarch of the Chaldean Catholic Church, to His Eminence The Cardinal Philippe Barbarin, archbishop of Lyon and primate of the Gauls, was made ​​public. Its last sentence: "Forget us not!"

O July 29 Cardinal Philip Barbarin travelled to north Iraq to meet with Christian refugees expelled from Mosul, Iraq's second-largest city. On his return to France he held a press conference to deliver fresh information on the situation of the Iraqi Christian community.

The Islamic State ethnically cleansed Mosul of almost all its Christians and imposed Sharia law. Christians who fled Mosul by the thousands in the last few days lost absolutely everything.

On the same day as the march in Lyon, a rally was held in Paris to show support for the persecuted Iraqi Christians.

Iraq is at the end of a process of ethnic cleansing of its Christians, once 10% of the population. Ah, but those were the bad old days of Saddam Hussein. Now, with the advent of democracy, all is better. Isn't it? Well, it is better if you are a jihadist.

Here in the UK, my party Liberty GB is planning to organise a Rally for Persecuted Christians in Iraq in London, in front of the Houses of Parliament.

The Christian Genocide by Ottoman Muslims that Was Praised by Hitler

Interesting article on the website of Middle East and Islam scholar Raymond Ibrahim, written by Ralph H. Sidway, Orthodox Christian researcher and writer, author of the book Facing Islam: What the Ancient Church has to say about the Religion of Muhammad.

The piece is important because it examines, among other things, the Orthodox Church clergy's little-discussed role in the liberation of Greece from Ottoman rule, and because it may help to reduce the gap among the different Christian Churches and denominations that can be an obstacle to a unified Christian response to persecution and common enemies.

The article, alliteratively entitled Assassination Plot Points to Perilous Position of Patriarch, explores the history of the Christians of what is Turkey today under Muslim Ottoman rule and their dhimmi (subjugated) status, adding: "One aspect of the dhimma which is most terrifying is the concept of “collective punishment.” If one Christian violates the dhimma contract, Muslims may attack any or all Christians. The real world applications of this practice during the Ottoman era were severe indeed" (Emphasis mine).

This situation worsened over the ages since the Fall of Constantinople to the Muslim armies in 1453 through the seventeenth and eighteenth centuries. The birth of nationalist and liberal (not in the current, politically-correct sense, mind you, but in the opposite, freedom-loving, classical-liberalism sense) movements throughout Europe in the 19th century resulted in the 1821 uprising against the Ottoman Empire by Greeks in Turkey and Constantinople, who suffered terrible slaughter.

Sidway, quoting from historical sources, focuses on the position of the Orthodox Church during the Ottoman rule, "a terrible one, and it is impossible to describe all the suffering, humiliation, and outright persecution the Church was obliged to undergo in this age, which was dark indeed... many [patriarchs] were put to torture… Churches were defiled, relics cut to pieces, and the Holy Gifts profaned. Christian pogroms became more and more frequent".

Ecumenical Patriarchs, other clergy and even monastics were killed under the Muslim Turks, suffering martyric deaths, and "paved the way towards freedom for the Greek people". Links are in the original article:

Recently a man was arrested in Turkey in connection with a plot to assassinate Ecumenical Patriarch Bartholomew I of Constantinople. The alleged plot was set up to slay the Patriarch on the 560th anniversary of the Fall of Constantinople on May 29. You can read a couple of articles covering different aspects of the story at Huffington Post and at Today’s Zaman (a Turkish news website).

What I would like to draw attention to, so as to provide some context for this story, is the very real threat to Ecumenical Patriarchate (and indeed to all Christian clergy) over the past several hundred years...

But the amazing contribution of the “higher clergy,” the bishops, is very important. Again we turn to John Sanidopoulos, who translates an historical summary by political scientist Konstandinos Holevas:

Blood-Stained Cassocks and 1821

Without the Orthodox clergy the great national campaign of 1821 would not have succeeded. Some propagandists of outdated ideologies deny the role of the Bishops and speak only of the “lower clergy”. They are wrong both in terms of terminology and in their historical perspective.

In the Orthodox Church the higher clergy are the Bishops, the Presbyters (priests) and the Deacons. To the lower clergy belong the Subdeacon and the Reader, who are laymen. The French Consul François Pouqueville writes that 100 Patriarchs and Bishops were killed during the Turkish Occupation and the Struggle [of 1821]. Before 1821 there were 80 movements made by Greeks, and most were led by Bishops. Remember that from 1680 to 1700 Eastern Central Greece was free after two Bishops revolted, Hierotheos of Thebes and Philotheos of Salona.

1821 is stained with the blood of Patriarch Gregory V and Patriarch Cyril VI, from Andrionople. Besides Bishop Germanos of Patras, who blessed the banner at Holy Lavra Monastery and in Patras, Isaiah of Salona declared Revolution in Fokida and was sacrificed in Alamana. The Patmian Patriarch of Alexandria, Theophilos Pagkostas, went to Patmos and raised the banner of revolution. From then he never returned to his throne.

Most Bishops of Peloponnesos were imprisoned by the Pasha of Tripoli from the beginning of March 1821, and only two were found alive when the Greeks entered after 6.5 months. Let us not forget this sacrifice of the shepherds.

In Cyprus, Archbishop Kyprianos had joined the Filiki Etairia (Society of Friends). The Turks were informed and on 9 July 1821 there was a great slaughter in Nicosia. Kyprianos together with all the Bishops and Archimandrites were killed together with the elders.

Many other Bishops played a significant role in the Struggle, such as Anthimos of Elos, Theodoritos of Vresthena, Joseph of Androusa, and Neophytos of Talantio (Livadeia). And in the Grand Exodus of Messolonghi, Bishop Joseph of Rogon, aid to Metropolitan Porphyrios of Arta, was sacrificed while blowing the windmill.

All who lived at that time were confessors: Bishops, priests, simple monastics, all proclaimed their “presence”. Our [Greek] Freedom is owed primarily to the Blood-stained Cassocks.

Eventually, the Serbs and Bulgarians threw off the Muslim yoke as well.[3] It was this series of humiliating defeats during the nineteenth century, and losses in the Balkan Wars of the early twentieth century, which enraged the Turkish Muslims, who turned on the weakest elements of their Christian population, precipitating their infamous genocide against the Christians of Armenia, Greece, Pontus, and Syria, massacring over 3.6 million men women and children (some dying from starvation, disease and the forced deportations) from 1894 to 1922. Sporadic persecutions against remaining Christians extended well into the 1950s, perhaps the worst example being the Istanbul Pogroms of 1955, which dealt a crushing blow to the Orthodox Christian community in Turkey. The Greek population of Turkey had already been reduced to about 120,000 in 1927 (following the main period of the Orthodox Christian Genocide); by 1978 it had collapsed to only 7,000. According to the Human Rights Watch, by 2006 there were only 2500 Greeks in Turkey.

Thus we see, from the very beginning of Muslim occupation of former Byzantine Christian lands, persecution of not merely lay Christians, but of all the clergy, including the Patriarchs, was standard practice for the Muslim Turks. Brutal and prolonged persecution, pressure and institutionalized discrimination has almost exterminated the Orthodox Christian population from what was once a flourishing Christian civilization. In the nineteenth and early twentieth centuries, the Muslim Turks mercilessly targeted the weakest of the weak, setting an example that Hitler extolled in his plans for his Third Reich.

When it comes to Ecumenical Patriarch Bartholomew, the Turks do not by any stretch of the imagination have a “rabble rouser” on their hands. Recently, yes, His All Holiness has taken a vocal stand against converting the great Hagia Sophia museum into a mosque.[4] He has also been persistent in asking for the Turkish government to return the Halki Seminary to the Patriarchate and allow it to reopen. The seminary, closed by the Turks in 1971, was the only indigenous Orthodox seminary in Turkey. Orthodox clergy since then must pursue theological studies overseas, yet bishops must meet ridiculously stringent requirements of Turkish citizenship in order to serve at the Phanar, the seat of the Patriarchate. +Bartholomew has also stood valiantly against suggestions by the Turks that the title “Ecumenical” be removed from his office.

And that’s not all. The ancient thread of crude and dangerous persecution from the Ottoman days is strong as ever in modern, moderate Turkey. As journalist Nicholas Gage pointedly observed back in 2008:

The Ecumenical Patriarchate, which was established in the fourth century and once possessed holdings as vast as those of the Vatican, has been reduced to a small, besieged enclave in a decaying corner of Istanbul called the Phanar, or Lighthouse. Almost all of its property has been seized by successive Turkish governments, its schools have been closed and its prelates are taunted by extremists who demonstrate almost daily outside the Patriarchate, calling for its ouster from Turkey.

The ecumenical patriarch, Bartholomew I, is often jeered and threatened when he ventures outside his walled enclave. He is periodically burned in effigy by Turkish chauvinists and Muslim fanatics. Government bureaucrats take pleasure in harassing him, summoning him to their offices to question and berate him about irrelevant issues, blocking his efforts to make repairs in the few buildings still under his control, and issuing veiled threats about what he says and does when he travels abroad.

In my book, Facing Islam, I express my concerns over some of His Holiness’ statements, notably in his book, Encountering the Mystery, where he writes of a “dialogue of loving truth” with Islam, and of Orthodoxy having for centuries “coexisted peacefully” with Islam, and where he also projects the chimera of an “interfaith commitment… still felt and lived by Greeks [and] Turks”[5] as an example for all to follow.

Elsewhere in his book, he goes even further, calling for the tearing down of “the wall of separation between East and West, between Muslims and Christians, between all religions of the world,” and writing warmly, “One who achieves the state of inner peace in relation to God is a true Muslim.”[6]

Such unfortunate effusions obscure the Truth of Christianity, giving the impression that +Bartholomew leans towards some sort of syncretic, relativistic creed, embracing the equal validity of all religions and especially of Islam and Christianity.

Yet we must understand such assurances in context, as being carefully crafted to pacify both the hostile government under whose thumb His All Holiness struggles to lead his flock, as well as the sea of easily agitated Muslims who surround the tiny island of Orthodoxy in Istanbul. No doubt +Bartholomew’s concern is to avert Muslim aggression not so much against himself, but against the dwindling Christian population of Turkey, which has endured nearly six centuries of relentless persecution and pressure from their Islamic masters. Sounding a falsely irenic tone is too often a sad necessity for those oppressed under Islamic rule.

While we may be heartened by the brave resolve and serene faith of Ecumenical Patriarch Bartholomew in the face of such overwhelming odds, if Muslim history is any indication, he may yet earn his heavenly crown in a far more abrupt fashion than his longsuffering, patient endurance of trials. May it not be so, and may God grant His All Holiness many years! And may we even see the conversion of Hagia Sophia back into a Christian church! [All emphases added]

Islamic Forced Conversions - Past and Present

Raymond Ibrahim, a scholar of Islam and Islamic history who has a particular focus on Muslim persecution of Christians, has on his website - for which I also write - a new article, Islamic Forced Conversions — Past and Present, highlighting the astonishing similarities of past atrocities, which many people in the West believe to have been consigned to distant history (belief largely due to the mainstream media's "carpet non-coverage" and total neglect of these everyday slaughters, massacres, beheadings, torture and discrimination), to current ones.

His piece was inspired by last Sunday’s canonization by Pope Francis I of the 813 Martyrs of Otranto, Christians from the South-Eastern Italian town of Otranto killed by Muslim Ottomans for refusing to convert to Islam in 1480. Their elevation had been decided by Francis' predecessor, Pope Benedict XVI, in one of his last acts before resigning.

This canonization concerned the largest number of people to be elevated to sainthood at once in the history of the Catholic Church.

Muslims, and their tireless allies and apologists in the liberal media, cannot leave the Holy Father alone even when he is just doing his job, like canonizing new saints. And something as small as a symbolic hint and an indirect reference to current persecution of Christians, without any mention of specific countries or even Islam, can be enough for a Muslim website to say: "He did not mention any countries, but the Vatican has expressed deep concern recently about the fate of Christians in parts of the Middle East, including Coptic Christians in Egypt. The pope’s canonization is expected to raise anger among Muslims over linking Islam to violence."

And the NBCNews website faithfully echoed: "The choice of some of the new saints was also striking, touching on the already-fragile relationship between Christianity and Islam... So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen [sic] as a provocation?".

These comments are a reminder, if necessary, that things have not changed in Muslim intolerance towards Christianity, as Raymond Ibrahim explains in his new article:

The lost history of Christians forced to convert to Islam—or die—is reemerging, figuratively and literally. According to the BBC: “Pope Francis has proclaimed the first saints of his pontificate in a ceremony [last Sunday] at the Vatican—a list which includes 800 victims of an atrocity carried out by Ottoman soldiers in 1480.They were beheaded in the southern Italian town of Otranto after refusing to convert to Islam.”

The BBC adds in a sidebar: “The ‘Martyrs of Otranto’ were 813 Italians beheaded for defying demands by Turkish invaders to renounce Christianity. The Turks had been sent by Mohammed II, who had already captured the ‘second Rome’ of Constantinople.”

Historical texts throughout the centuries are filled with similar anecdotes, including the “60 Martyrs of Gaza,” Christian soldiers who were executed for refusing Islam during the 7th century Islamic invasion of Jerusalem. Seven centuries later, during the Islamic invasion of Georgia, Christians refusing to convert were forced into their church and set on fire. Witnesses for Christ [Amazon USA] , [Amazon UK] , lists 200 anecdotes of Christians killed—including some burned at the stake, thrown on iron spikes, dismembered, stoned, stabbed, shot at, drowned, pummeled to death, impaled and crucified—for refusing to embrace Islam.

If history is shocking, the fact is, today, Christians—men, women, and children—are still being forced to convert to Islam. Pope Francis alluded to their sufferings during the same ceremony: “As we venerate the martyrs of Otranto, let us ask God to sustain those many Christians who, in these times and in many parts of the world, right now, still suffer violence, and give them the courage and fidelity to respond to evil with good.”

Consider some recent anecdotes:

In Pakistan, a “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” Another two Christian men returning from church were accosted by six Muslims who tried to force them to convert to Islam, but “the two refused to renounce Christianity.” Accordingly, the Muslims severely beat them, yelling they must either convert “or be prepared to die. . . . the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.”

In Bangladesh some 300 Christian children were abducted in 2012 and sold to Islamic schools, where “imams force them to abjure Christianity.” The children are then instructed in Islam and beaten. After full indoctrination they are asked if they are “ready to give their lives for Islam,” presumably by becoming jihadi suicide-bombers. (Even here the historic patterns are undeniable: for centuries, Christian children were forcibly taken, converted to and indoctrinated in Islam, trained to be jihadis extraordinaire, and then unleashed on their former Christian families. Such were the Janissaries and Mamelukes.)

In Palestine in 2012, Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.” The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

Just as happened throughout history, Muslims today regularly “invite” Christians to Islam, often presenting it as the only cure to their sufferings—sufferings caused by Muslims in the first place.

In Pakistan, a Christian couple was arrested on a false charge and severely beaten by police. The pregnant wife was “punched, kicked and beat” as her interrogators threatened to kill her unborn baby. A policeman offered to drop the theft charge if the husband would only “renounce Christianity and convert to Islam,” but the man refused.

In Uzbekistan, a 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused, and the judge “decided that the women had resisted police and had stored the banned religious literature at home and conducted missionary activities. He fined them 20 minimum monthly wages each.”

In Sudan, Muslims kidnapped a 15-year-old Christian girl; they raped, beat and ordered her to convert to Islam. When her mother went to police to open a case, the Muslim officer of the so-called “Family and Child Protection Unit,” told her: “You must convert to Islam if you want your daughter back.”

Indeed, because Christian females are the most vulnerable segments of Islamic societies, they are especially targeted for forced conversions. In 2012, U.S. Congress heard testimony about the “escalating abduction, coerced conversion and forced marriage of Coptic Christian women and girls [550 cases in the last five years alone].Those women are being terrorized and, consequently, marginalized, in the formation of the new Egypt.”

As my new book Crucified Again: Exposing Islam’s New War on Christians [Amazon USA] , [Amazon UK] , documents, wherever there are large numbers of Muslims—whether in the Arab World, Africa, Asia, or even in the West—Christians are being persecuted. Forced conversions are the tip of the iceberg, and certainly not anomalies of history.

The West Has an Irrevocable Duty to Help the Christians of the World

Raymond Ibrahim’s fundamental new book Crucified Again: Exposing Islam’s New War on Christians (Amazon USA), (Amazon UK ), has been widely reported, covered and praised and does not require an introduction, but it prompts a reflection.

The problem of Christian discrimination and persecution by Muslims is in fact two problems. Like unpunished crimes’ victims who suffer twice, for the crime and for the injustice of the criminal’s going scot-free, while the atrocities committed against Christians are unbearable enough on their own, the total indifference of the rest of the world adds to the pain.

Floods, earthquakes, natural calamities and man-induced ones like the recent collapse of a factory in Bangladesh attract lots of media coverage and offers of foreign aid, but this does not happen with what Raymond Ibrahim has rightly called “arguably the world’s greatest humanitarian crisis” and Andrew McCarthy “the great unspoken civil rights issue.. [and] scandal of our day”.

How much Western governments care about the plight of the Christians living in Muslim-majority countries can be seen by how indifferent they were to the systematic discrimination of which Pakistani Christians, during that country’s 2010 devastating floods, were victims in the distribution of aid – essential to survival – ironically donated by those very same historically Christian Western countries.

The Vatican, to its credit, was one of the few to highlight that injustice. I have never heard of a Western government – or any other, for that matter – giving aid to Pakistan on that occasion only on condition that a fair and equal distribution was guaranteed.

In Islam “charity” has a different meaning from the Christian one, being a duty extended only to other Muslims. This semantic difference reflects that pseudo-religion’s division of humanity into the Muslim Ummah and the infidels, groups with very unequal status, whereas Christianity proclaims the equality of all human beings:

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? Quran (16:71)

There are theories that aspire to be scientific and are not – like many alternative medicine disciplines for example – and paintings or sculptures whose authors consider art but nobody else does. Similarly, Islam claims to be a religion but it fails the crucial tests for being one: making its faithful better persons and embracing reciprocity, one of the most fundamental, indeed basic, rules of ethics. Hence my choice of the appellative “pseudo-religion”, pretending to be a religion but not being one.

Foreign aid could in fact be used as a tool for Western governments and charities to demand equal treatment of Christians and other minorities in Muslim countries as a pre-condition for receiving that aid.

I have once provocatively advanced the proposal to give Pakistan, which is one of the world’s worst offenders in the persecution of Christians, “the South-African treatment”, isolating and repudiating it from the international community, which in the case of South Africa put pressure on Pretoria and played a big role in ending the apartheid. The British Commonwealth, of which that country was part, turned out to be particularly important in this process. Pakistan is also a member of the British Commonwealth, from which it should be banned until it abolishes its blasphemy laws.
South Africa’s bans from sporting events were also used as effective means of pressure, and so could be banning Pakistan from Commonwealth Games, Cricket World Cup, and similar.

The obstacle is, obviously, the lack of political will.

The British Pakistani Christian Association’s petition calling for an end to British foreign aid to Pakistan until human rights improve has been rejected because ”stopping UK aid to Pakistan will not accelerate progress on human rights and will only make conditions worse for the millions of poor and marginalized across the country, including the Christian community”, although the organization is still collecting signatures for the petition:

We the undersigned petitioners believe that any aid given by Britain to Pakistan should have approriate [sic] accountability and traceability. We urge the Government of the UK to ensure that a significant proportion of the £225m given in aid last year for improvents [sic] to the educational provision in Pakistan, is used to level the diasparity [sic] of opportunity between minority faith groups and the Muslim majority. We call for this disproportionality to be set as a priority before and above overall holistic educational reform. Only 7% of minority people in Pakistan attain an adequate level of literacy and 86%of minority people work as janitors, sewarage [sic] workers or domestic servants.
We also call for the UK to use the commitment to provide aid to challenge the Government of Pakistan to take tangible steps towards a better human rights record (currently 125th out of 160 countries on UN Development index).

Another measure that the West could implement is that of giving preference to Christian asylum seekers and immigrants over others.

In April Dutch Members of Parliament “offered to consider special status for Christian asylum seekers and refugees fleeing extremism in Pakistan, after hearing a report from Wilson Chowdhry of the British Pakistani Christian Association”.

This was also the idea of Cardinal Giacomo Biffi, Archbishop of Bologna, one of the few Catholic high-ranking clergy members with a realistic, non-appeasing approach to Islam. He wrote in September 2000 that, not for religious reasons but purely to favour the peaceful integration of immigrant communities into Italy, we should favour Christian immigration.

To his motivation we can add the great Christian humanitarian crisis. For two reasons we should be particularly concerned about it: first, the numbers, one Christian estimated to be killed every 5 minutes just for his/her faith, give it priority; second, our particular relationship with the Christian world.

The West owes its existence to Christianity – along with Greco-Roman civilization – and in fact I consider the two terms synonymous. Christians the world over are culturally, if not geographically, part of the West: but then the West is a cultural, more than geographic, concept.

So, although we should be concerned about all, not just Christian, oppressed peoples of the world, I think that we Westerners owe a particular debt of gratitude to these brothers and sisters who are discriminated, persecuted and victims of violence just for being Christian, and despite that they keep their faith alive, the same faith that we take so much for granted that we have lost it.

They are martyrs in the true etymological sense of bearing witness to the value of the Christian faith.

UK: Jihad Seekers Allowance Is the New Form of Jizya

Jihad Seekers' Allowance (a pun on Jobs Seekers' Allowance that unemployed British people receive as state welfare benefits) is considered by many Muslims as a form of jizya, the tax that only non-Muslims have to pay as dhimmis, the condition of submission they are forced to live in under Islamic rule.

In the remarkably candid video above Anjem Choudary, a Muslim cleric and preacher, tells other Islamists that they should follow his example and live on welfare paid for by British taxpayers who, as infidels, are slaves and are supposed to give money to their Muslim masters. This is nothing other than Islamic law:

Anjem Choudary, who in the past has planned to disrupt the minute's silence on Remembrance Sunday, also openly mocked hard-working Britons, calling them 'slaves'.

The Sun newspaper secretly filmed him saying Islam will overrun Europe, David Cameron and Barack Obama should be killed and calling the Queen 'ugly'.

But today he said he had been 'joking' and his words had been misconstrued.

He also maintained that Osama Bin Laden was his 'hero'.

The father-of-four takes home more than £25,000 a year in benefits and lives in a £320,000 house in Leytonstone, East London.

He told a crowd of around 30 fanatics: 'People will say, 'Ah, but you are not working'. But the normal situation is for you to take money from the kuffar (non-Muslim).

'So we take Jihadseeker's Allowance. You need to get support.'

In another video a grinning Choudary is recorded telling his disciples that it is justifiable to take money from non-believers.

He said: 'The normal situation is to take money from the kuffar. You work, give us the money, Allahu Akhbar (God is great).

'Hopefully there's no one from the DSS listening to this.'

He also called Mr Cameron, Mr Obama and the leaders of Pakistan and Egypt the 'shaitan', or devil, and said he wanted them to be killed.

Choudary spoke glowingly of the 9/11 attacks and urged his followers to have 'hate' in their hearts for core British concepts like democracy, freedom and freedom of religion.

The 45-year-old former lawyer added: 'We are going to take England — the Muslims are coming. Brussels is 30 per cent, 40 per cent Muslim and Amsterdam. Bradford is 17 per cent Muslim.

'These people are like a tsunami going across Europe. And over here we're just relaxing, taking over Bradford brother. The reality is changing.'

California: the Islamic Supremacists Next Door

This is the plight of an American family living in a California apartment complex. The father has written to me asking for his difficult situation to be made known, adding that they had a rousing support from Australia and the UK and less from USA, hence the wish for more exposure of their case.

The family's Muslim neighbours have made their life very difficult, with invasions of privacy, bullying of their children by the Muslim kids and several rows.

Eventually the family has contacted the apartment complex's Management, which has responded by accusing them of being “racist” and committing “hate crimes”. The father wrote that the Management even went as far as "pursuing a case of defamation and malicious prosecution of our family in spite of significant evidence to deny the validity of their claim".

This is an excerpt from the letter the father had sent to Jihad Watch, which posted it under the headline "The Islamic supremacists next door". The excerpt gives you a flavour of the situation this family found themselves in:

We took the opportunity to communicate the bullying behavior of her oldest daughter Soumaya (8 years old) toward our daughter Emma (5 years old), exposing Emma to the horrors of Hell as described in the Koran. We witnessed the children talking in the playground and Emma coming in running and crying, explaining that Soumaya (quoting passages from the Koran) had told her that she was "going to burn in boiling oil in Hell, having layers of her skin peeling off while being burnt alive for not being Muslim, and Santa Claus is not real and your parents lie." At this point we confronted Aisha with the bullying situation and she smiled in reply to the story saying, "That's because Soumaya has started studying the Koran."

Sharia Police already a Reality in London

Five people so far have been arrested by the police in connection with the offences committed by the self-proclaiming "Muslim vigilantes" last weekend, including causing grievous bodily harm and public order offences.

The video above shows ordinary people on the streets of East London being confronted by Muslim vigilantes telling them that it is a "Muslim area" and "this is a Muslim patrol". They say: "No alcohol is allowed", "The Muslims patroling this area forbid evil, and alcohol is evil", forcing people to relinquish cans and bottles.

Other utterances are: "We don't care if you believe it or not", "We need to control this area and we need to forbid these people to dress like this and exposing themselves outside the mosque", followed by telling aggressively to a normally-dressed (i.e. without hijab) woman and man: "Remove yourself away from the mosque now, and don't come back. Do you understand?".

To another woman who retorted that she was appalled they shouted: "We don't care if you are appalled at all" and "Vigilantes implementing Islam upon your necks".

Despite "progressive" reporters and commentators' lame attempts to insinuate that this could have been a far-right's plot to inflame and divide public opinion on the issue of Islam, investigative journalist Ted Jeory has done his job and found out that Anjem Choudary, spokesman for the now proscribed Islamist association Islam4UK, knew the Muslim vigilantes group.

The Bishop of Rochester's warning in January 2008 that Islamism had turned "already separate communities into 'no-go' areas" is turning out to be true.

This should not surprise anyone who has even sporadically followed the news.

The group Muslims Against the Crusades (MAC) has long designated Tower Hamlets, an East London borough, as one of three areas - the other two are Bradford and Dewsbury, in Yorkshire, Northern England - where to establish three independent states or autonomous territories within the UK, medieval 'emirates' operating entirely outside British law, as testbeds for blanket sharia rule.

Those areas have been chosen because they are heavily populated by Muslims. MAC has been banned, but its ideas are flourishing in Tower Hamlets.

MAC said on its site, now removed:

We suggest it is time that areas with large Muslim populations declare an emirate delineating that Muslims trying to live within this area are trying to live by the sharia as much as possible with their own courts and community watch and schools and even self sufficient trade...

In time we can envisage that the whole of the sharia might one day be implemented starting with these enclaves.

Tower Hamlets Council, the area's local authority, is notorious for having been exposed as infiltrated by Muslim extremists, as has the Labour Party itself, which runs the council.

Tower Hamlets elected as its first directly-elected mayor Lutfur Rahman, an Islamist with ties to the fundamentalist Islamic Forum of Europe, which controls the East London Mosque. This fact also should give an idea of the political propensities of the Muslim population that dominates this part of London.

In another twist of this shameful connivance between Labour and Islamism, last Spring the defeated London mayor candidate for the Labour Party, Ken Livingstone, gave an infamous speech promising to turn London into a “beacon” for the words of the Prophet Mohammed and pledging to “educate the mass of Londoners” in Islam. Andrew Gilligan, London editor of the Telegraph, reports:

[Livingstone said]: “That will help to cement our city as a beacon that demonstrates the meaning of the words of the Prophet.” Mr Livingstone described Mohammed’s words in his last sermon as “an agenda for all humanity.”

He praised the Prophet’s last sermon, telling his audience: “I want to spend the next four years making sure that every non-Muslim in London knows and understands its words and message.” He also promised to “make your life a bit easier financially. [or, to call things by their name, jizya in the form of welfare]”

Thank God he lost.

Christians Are the World's Most Persecuted Religious Group

Did you know any of the events described here, all of which happened only in the last few days and are representative of what goes on all the time all over Asia and Africa?

While the media ran a carpet coverage of the Israel-Palestinian conflict, and pointed the finger at the purported Israeli "aggressor", all of this news, a sample of which is below - and is only the tip of the iceberg -, received scarcely any attention.

Christians are now, and have been for some time despite the world's, including the historically Christian West's, silence, the most persecuted religious group in the world.

In "modern, moderate" Indonesia (everything is relative), Muslims threaten churches in West Sumatra:

A mob numbering in the hundreds and grouped under the banner of the Islamic Organizations Communication Forum (FKOI) descended on two churches on Tuesday: Stasi Mahakarya and GPSI (Gereja Pentakosta Sion Indonesia).

Those in the crowd threatened to use force to stop the congregations from building additional structures in their compounds, nailing wooden boards outside the churches.

In Nigeria, Muslims erupt in new violence against Christians over supposed blasphemy, four Christians are killed:

A rumour that a Christian man blasphemed against Islam has sparked a riot in the northern Nigeria town of Bichi, police have said.

Residents said four people were killed and shops were looted.

The riot came on the day the incoming head of the Anglican Church, the Rt Rev Justin Welby, launched an initiative to promote religious tolerance in Nigeria.

Religious clashes [a BBC euphemism for Muslims killing Christians] have claimed thousands of lives in Nigeria since military rule ended in 1999.

The militant Islamist group, Boko Haram, has also been waging an insurgency since 2009 to impose strict Sharia across Nigeria, which is roughly divided between a mainly Muslim north and a Christian and animist south.

Church bombings have become normal for Christians in Nigeria.

In Vietnam, pastors imprisoned for refusing to give up their ministry are tortured and subjected to forced labour. One pastor's daughter watched as police tied her father to the back of a motorcycle and dragged him away.

In Somalia, a Christian convert from Islam is beheaded:

Islamic militants from al-Shabaab beheaded a Christian in the Somalian city of Barawa Friday, accusing him of both being a spy and forsaking Islam.

A crowd watched as Farhan Haji Mose's body was split in two and then dumped near the beach, according to Morning Star News.

Mose's family didn't immediately recover his body for fear that the Islamists would kill them as well.

Mose, who had a small cosmetics shop in Barawa, often traveled to Kenya on business where he converted to Christianity in 2010.

With a population of 545,000, Barawa is now under control of al-Shabaab militants fighting the government; the militants have already killed dozens of Christian converts from Islam since launching a campaign to rid the African nation of Christianity while seeking to impose a strict version of shar'ia over all of Somalia.

Al-Shabaab was one of several Somalian groups that arose from the power vacuum created after Ethiopian forces toppled the Islamic Courts Union back in 2006.

In Uzbekistan, a refugee pastor is facing up to 15 years in prison for having held a religious meeting.

In Tanzania, Muslims torch and destroy dozens of churches and demand heads of all church pastors, while violence against Christians in East Africa escalates. There were no arrests.

In Sudan, dictator Omar al-Bashir is launching new attacks and airstrikes against the mostly Christian Nuba people:

Although the casualty figures vary depending on the source, Nuba Reports that since June 2011, 350,000 people have become refugees. Nuba Reports also says 88 bombs were dropped in September and October.

Relief Web says that since mid-October, 18 people have been killed in shelling in Kadugli town in the South Kordofan state.

The Bureau of Investigative Journalism reports that the 80-bed Mother of Mercy Hospital in Nuba was housing over 500 wounded.

“These days they are reporting intensified fighting, with both sides initiating offensives. This is what one would expect this time of year as we get into the dry season. The Nuba Report is well-placed to report on civilian casualties on the SPLA-N side,” Eibner said.

Eibner adds that terrorism and military strikes are one of al-Bashir’s preferred methods of dealing with non-Muslim Sudanese populations.

...

“Al-Bashir is no stranger to genocide. Consider the events in Darfur. Once South Sudan split off from Sudan, the north decided that it had to establish its Islamic identity. This has been reflected in the government’s actions and statements,” Stark said.

“Al-Bashir said that Sudan would become a purely Islamic state now that the south has split off. This statement was very worrisome for many Christian that continued to live in the North,” Start said.

Since al-Bashir’s announcement, the move to a fully Islamic state has only gained momentum.

“Since that statement, the Sudanese government has ratcheted up its implementation of Shariah law, even on non-Muslims,” Stark said.

Stark said, “Women found not wearing a veil/hijab are arrested for violating Shariah, whether they are Muslim or not. Also, Christian schools and institutions are being either closed down by the government or destroyed by Muslim mobs. Sometimes it is a combination of the two!” Stark said.

...

“With the borders being closed, many Christians that would likely flee south are now stuck in the north. Many sold their property in anticipation of moving south, but got stuck because of the border closing. Now they live in refugee-like camps on the outskirts or Khartoum,” Stark said.

...

Stark points to the Barnabas Aid airlift that has transported some of Sudan’s Christians south.

“There are some organizations airlifting some of the neediest Christians to the South, but there are so many refugees that it is going to be a long time until they are all safe. My contacts estimate there are around 500,000 Christians stuck in Sudan right now around Khartoum alone,” Stark said.

The major issue for Christians in Sudan is al-Bashir’s increasingly strident Islamic tone. Eibner says the gradual implementation of Shariah is part of al-Bashir’s effort to fulfill a promise to jihadists.

“Shortly after the independence of South Sudan and the deterioration of relations between Khartoum and Juba, Bashir pledged to place Sudan more solidly on an Islamic basis and making more space for Shariah in the a new constitution,” Eibner said.

“He clearly seeks stability for his regime by enhancing its Islamist credentials. He is expected to convene shortly an Islamist congress. This makes politically conscious Christians and other non-Muslim in Sudan nervous,” Eibner said. “But I am not aware of a new direct threat against the Christian minority.”

Eibner adds that Shariah has always been a part of Khartoum’s plan.

“Shariah has long been a part of the constitution of Sudan. I am not aware that it is being implemented in a much more comprehensive and rigorous fashion these days,” Eibner said, adding, “But a desperate regime in Khartoum will not shrink from turning the screws against Christians if it believes it will help its survival.”

Islam, Racism and Slavery. Blacks in Morocco: "I Get Called a Slave"

Islam is a supremacist doctrine that affirms not only Muslim superiority over non-Muslims, but also Arab superiority over other ethnic groups and races. Both Islam's holy texts - the Quran and the Hadith, namely Muhammad's official biography - and scholars are testament to that.

Muhammad himself bought, sold and kept African slaves.

Historically, Muslims' slave trade of black Africans has been by far the world's greatest numerically and the most long-lasting, spanning over 1400 years (watch the above video, "The Arab Muslim Slave Trade Of Africans, The Untold Story").

Arab Muslims initiated slavery of ethnic Africans and breathed new life into slavery and the slave trade.

All over the world, only Christianity brought an end to slavery of all races. The Roman Empire abolished slavery after converting to Christianity, and Christians banned slavery in 19th century America.

But slavery still exists in Muslim countries of the Middle East and north-central Africa. Watch the video "Muslim Slavery Still Exists" below:

Islamic racism against black people is well documented in its theological foundations as it is in today's practices. Here is a recent report from Morocco.

Being black in Morocco: 'I get called a slave':

The latest cover of Maroc Hebdo magazine—seen as racist by some, defended by others—has launched a national debate on the struggles faced by sub-Saharan Africans living in Morocco.

“The Black Peril.” That's the controversial headline that the Moroccan weekly ran on its cover last week to tease to an article about the rise in the number of immigrants from sub-Saharan African, many of whom come to Morocco in the hopes of making it to Europe. Many are turned back and end up staying in Morocco, where they live in poverty. Some end up taking part in illegal activities to make a living. According to Morocco’s Interior ministry, there are about 10,000 illegal immigrants from Sub-Saharan Africa living in the country. Human rights organisations estimate this number higher as closer to 15,000.

Moroccan authorities are taking an increasingly strict approach to immigration from sub-Saharan Africa. Immigrants without residency permits are quickly expelled. The European Union’s ambassador to Morocco, Eneko Landaburu, recently called the treatment of these immigrants “problematic”, a sentiment echoed by the Moroccan Human Rights Organisation. Meanwhile, the Moroccan labour minister, Abdelouahed Souhail, accused sub-Saharan African immigrants of being in part responsible for the country’s employment crisis.

The International Organisation for Migration recently launched a campaign to raise 620,000 euros to help send some 1,000 illegal migrants from sub-Saharan Africa home.


"Young Moroccans have physically assaulted me on several occasions, for no reason"

Joseph (not his real name) is from Guinea. He lives in Casablanca, where he studies computing at a local university. He is a legal resident.

I came here to study computing thanks to a grant from my country. I’ve been here for four years, and for four years I’ve been a victim of racism. It happens all the time, everywhere.

The most awful incident took place at the airport. I was with my aunt, who was heading back to Guinea and had a lot of luggage. Other passengers from sub-Saharan countries, seeing her struggle to carry it, came to help her get it onto the plane, but an airline employee stopped them, saying she had to deal with it on her own because she was black. I replied in Arabic, and he replied by hitting me in the head. I told him I was going to file a complaint, and he said, sarcastically: “That’s right, go complain to the king!” I never did file a complaint.

Often, when I’m just walking down the street, people will call me a “dirty black man” or call me a slave. Young Moroccans have physically assaulted me on several occasions, for no reason, and passers-by who saw this didn’t lift a finger to help me. All my friends are black and they have all had similar experiences. Even the girls get insulted in the street. To avoid getting hurt, I now try to ignore the insults. But if someone starts to hit me, what can I do? I have to defend myself...

In two years, I’ll be done with my studies, and I certainly don’t intend to stay in Morocco to look for work. Even if someone were to offer me a job here, I would rather go home to Guinea.

We Know Very Little about Obama the Man

I don't know how the American people can trust as President a man who has been so, shall we say, economical with the truth even about himself as a person.

I'm not referring here to life details which concern someone's privacy. No, this is about things and events that the public has the necessity to know about a man's deep-seated beliefs, ideas and past and present behavior in order to form an opinion on his suitability as their President.

Barack Hussein Obama, about whom the overwhelming evidence is that he was born and raised a Muslim and remained a Muslim until until his late 20s, has repeatedly denied having ever been a Muslim.

A man's religious beliefs are important to understand the person in any case. In the current international political climate, with Islamism on the rise globally, Al-Qaeda much stronger than ever, the Organization of Islamic Cooperation urging the United Nations and the European Council to adopt their particular take on "human rights" through their Sharia-based Cairo Declaration while not signing the UN's Universal Declaration of Human Rights because in conflict with Islamic values, and the Muslim world asking for Sharia's blasphemy laws to be imposed everywhere, it is imperative for a US President at least to declare his Muslim background and sympathies, not to cover them up.

Obama lied about many facts of his life just because it suited him at the time.

Obama lied when he said that he had never been a member and candidate of the Chicago socialist New Party. Here again we don't have a little white lie, but a deception aimed at keeping the American people in the dark about his real beliefs and affiliations.

Obama lied on his country of birth, when in 1991, in order to sell his autobiography, he falsely claimed that he "was born in Kenya." Is this important? Yes, for a future President.

What all the dispute about his country of birth shows is that Obama, unlike all other US Presidents, was not vetted and scrutinized prior to or after his election.

During the 2008 Presidential election cycle, we as a nation witnessed the collapse of the American mainstream media, and the deterioration of journalism right before our very eyes. We watched the media become completely unhinged losing all journalistic integrity & moral objectivity as they jumped head first into the tank for Barack Obama openly cheer-leading for him, and essentially functioning as a political arm of the Democratic Party. The liberal media practically campaigned for him in a grotesque display of partisanship rendering themselves negligent to their own profession. The fawning media anointed Barack Obama as their “Savior” insulating him from criticism, and ignoring the extremely important Presidential vetting process which has always been a necessary step toward helping the American people select a candidate. The traditional rules & protocols that the media had applied to every other Presidential predecessor of history apparently did not apply to Barack Obama.

If Barack Obama was properly vetted and scrutinized in 2008 the way every Republican candidate is currently being looked at under the microscope, he would never have been elected by the American people. Obama’s extraordinary lack of applicable job experience required to run for the highest office in the land was glaring, but the media did its best to minimize, diminish, and flat out suppress vital information about candidate Obama from the misinformed public which would have disqualified him from contention. He had absolutely no executive/business experience, no leadership/governing experience, served less than 1 full term as a functioning U.S. Senator, had a murky past that is shrouded in secrecy, and also a history of associating himself with the most radical fringe elements of society. This included a friendship with unrepentant terrorist Bill Ayers along with spending 20 years in a church of hate with his bigoted mentor & father figure Jeremiah Wright preaching fiery racist rhetoric, anti-Semitic slurs, and spewing vicious anti-American rants from the pews. The fact that Obama spent 2 decades in this hostile environment listening to Wright’s hate filled sermons, and embracing this man so closely speaks volumes about his judgement, character, and world view. While campaigning in 2008, candidate Barack Obama told America, “Judge me by the people with whom I surround myself with.” This revealing statement should have been closely examined given Obama’s numerous relationships with highly questionable, and unsavory individuals yet it gained absolutely no traction within the elite media as they were far too busy drooling over Obama’s grand speeches, and trying to get his autograph.

...Liberals were so enamored by Barack Obama that they were practically ready to carve his face into Mount Rushmore, and inscribe his image onto U.S. currency before he was even sworn into the Oval Office.

If the upcoming election becomes a referendum on Obama’s disastrous economic policies, his failed stimulus packages, recklessly adding over 5 trillion dollars to our nation’s unsustainable debt, Obama-Care which continues stifling businesses from hiring, and sky rocketing gas prices, he will lose the election in a landslide. His far left divisive ideologies, and radical associations alone should be more than enough ammunition for the American people to come out to the polls in droves to ensure he is a 1 term President. Heading into the 2012 election cycle, we are about to embark on the most negative & outright vicious attack/smear campaign against the Republican nominee at the hands of Obama’s Marxist minions within the powerful liberal mainstream media establishment. If Barack Obama, and his billionaire overlord George Soros have it their way, the media conversation will be driven by an unprecedented all-out assault against the Republican opponent in a deliberately deceitful attempt to divert the attention away from Obama’s indefensible failures & abysmal Presidential record.

We are talking about a man who was given the Nobel Peace Prize just for having been elected. Sometimes reality is stranger than fiction.

Obama's autobiography, Dreams from My Father, published in 1995, contains such an enormous amount of lies to legitimately raise the question "Is President Obama A Pathological Liar?". In the book he fabricated an account of his Kenyan grandfather being racially persecuted.

The Obama Record: The most frightening aspect of this president may not be his radical ideology but his rank dishonesty in selling that ideology. Now he's been caught lying about family racism.

In "Dreams from My Father," his 1995 memoir, Obama used the story of his paternal grandfather's imprisonment and torture at the hands of British colonists in Kenya as an example of white cruelty. He claimed Hussein Onyango Obama was unjustly detained for six months before being released a crippled, lice-ridden "old man."

In fact, none of it is true, according to Washington Post editor and biographer David Maraniss, who traveled to Kenya to investigate the tale. His grandfather was not detained or beaten by his "white rulers," as Obama, writing as a 34-year-old lawyer, claimed.

This is only the latest example of a growing body of fabrications, embellishments and outright lies told by this president, who has a real and possibly pathological problem with the truth.

...Lie No. 11: Obama claimed he had only a passing acquaintance with Weather Underground terrorists Bill Ayers and Bernardine Dohrn, when in fact they held a fundraiser for their Hyde Park neighbor in their living room, and years later, while Obama served in the U.S. Senate, hosted a barbecue for him in their backyard.

Lie No. 12: Obama claimed he never heard Rev. Jeremiah Wright spew anti-American invectives while sitting in his pews for 20 years, when in fact Obama was moved to tears hearing Wright condemn "white folks" and the U.S. for bombing other countries and even named his second book after the sermon.

Lie No. 13: Obama claimed he got in a "big fight" with old white flame Genevieve Cook, who after seeing a black play asked "why black people were so angry all the time," when in fact she never saw the play nor made the remark.

In both his autobiographies, Obama paints a false portrait of a still-racist America and West, where he, his friends and relatives are victimized by that racism. Conveniently, his remedy is redistributive justice through bigger government.

In Dreams from My Father he lied, among other things, about paternal grandfather, "his maternal grandfather, his father, his mother, his parents' wedding, his stepfather's father, his high school friend, his girlfriend, Bill Ayers and Bernardine Dohrn, and the Rev. Jeremiah Wright".

Victor Davis Hanson has the final word on this: "If a writer will fabricate the details about his own mother's terminal illness and quest for insurance, then he will probably fudge on anything."

Donald Trump may have followed an unorthodox procedure in trying to get to the truth, but he had a point when he said that Obama is the mystery candidate:

“I thought it would be a very easy way to get transparency from the president,” he answered, going on to accuse Obama of being the “least transparent of any president — ever.”

Trump maintains that Obama’s past remains a relative mystery. And since, in his view, not many people know about the president’s personal history, gaining access to his passport and college records would be telling.

“Passport applications tell you a lot,” Trump told TheBlaze. “I would hope to find nothing – but I have a feeling that might not be the answer.”

Given how little we all know about Obama and his life, authors have made plausible and valid explanations. Joel Gilbert produced a video on DVD, Dreams From My Real Father, in which he gives good reasons to believe that Barack Obama's real father, biologically as well as ideologically, was the late Communist Party USA activist Frank Marshall Davis:

At age 18, Barack Obama admittedly arrived at Occidental College a committed revolutionary Marxist. What was the source of Obama’s foundation in Marxism?

...The film begins by presenting the case that Barack Obama's real father was Frank Marshall Davis, a Communist Party USA propagandist who likely shaped Obama’s worldview during his formative years. Barack Obama sold himself to America as the multicultural ideal, a man who stood above politics. Was the goat-herding Kenyan father only a fairy tale to obscure a Marxist agenda, irreconcilable with American values?

This fascinating narrative is based in part on two years of research, interviews, newly unearthed footage and photos and the writings of Davis and Obama himself. "Dreams From My Real Father" weaves together the proven facts with reasoned logic in an attempt to fill in the obvious gaps in Obama’s history.

Since there is a physical resemblance of Obama to communist Frank Marshall Davis, it is thought that Obama had cosmetic surgery in order to disguise that. Two nationally known cosmetic surgery experts independently reached this conclusion:

“It appears Obama had some aesthetic refinement,” said plastic surgeon J. David Holcolm.

...“Obama has gone to great lengths to obscure his past,” Gilbert said. “Now, in addition to the alleged document forgery and photographic forgery by Obama to hide his true identity, we now have evidence of facial forgery.”

Holcolm described in detail his reasons for concluding Obama has had cosmetic surgery.

“The upper and middle nasal vault are both narrowed. The tip and infra-tip are softer and the tip has been rotated up,” he said. “Alar height appears to have been reduced so the lower part of the nose that makes up the nostrils appears softer.

“These changes are not characteristic of the natural aging process,” Holcolm said, “where the tip tends to settle and rotate downward causing the appearance of a longer nose and where the tip also often widens noticeably.”

Wendy Lewis, a cosmetic surgery consultant and author of 11 consumer health and beauty books, including “America’s Cosmetic Doctors & Dentists” and “Plastic Makes Perfect,” agrees.

“In the three younger photographs, Obama appears to have a bulbous nasal tip with wide alar bases, not uncommon with males and with skin of color,” Lewis said. “The more current photos show a thinner nasal tip which suggests some finessing of his nose over the years, but it is a very natural-looking effect.”

...Gilbert suspects Obama had the surgery because he was “concerned he was looking too much like Frank Marshall Davis as he got older.”

“I don’t think it was a coincidence that Obama chose to undergo a rhinoplasty before running for U.S. Senate and facing the national spotlight,” Gilbert said. “If Obama was identified as Davis’ son, it would connect the Marxist dots of Obama’s entire life journey.”

Gilbert said Obama “needed the Kenyan father fairy tale to misdirect the public away from the fact that he is a red diaper baby, the child of a Communist Party USA propagandist and Soviet agent.”

Gilbert told WND he’s received hundreds of emails people who have received a copy of his documentary in the mail, and the main message is “good folks don’t like it when they’ve been lied to.”

Look at the pictures yourself.

The latest revelation comes from an in-depth research by Jerome Corsi of WND, author of many No. 1 N.Y. Times best-seller books on Obama:

Largely ignored [by establishment media] in 2008 was research by the Hillary Clinton campaign based on contacts developed with members of the church Obama attended for two decades, Trinity United Church of Christ in Chicago. This is the first of a series of articles WND has developed from months of in-person interviews with church members who have known Barack and Michelle Obama over many years.

According to these sources Obama was one of the members of the Trinity United Church of Christ who benefited from a “matchmaking service” run by the Trinity Church and known as the Down Low Club. The latter is a well-known program to "help black men who engage in homosexual activity appear respectable in black society by finding them a wife" as well as to help them find homosexual lovers.

Ten years ago, the New York Times reported on a growing underground subculture in the black community known as Down Low, comprised largely of men who secretly engage in homosexual activity while living “straight” lives in public.

It’s within that subtext that opposition researchers for Hillary Clinton’s 2008 presidential campaign began investigating rumors that Rev. Jeremiah Wright was running a “matchmaking service” for members of his Trinity United Church of Christ known as the Down Low Club, which included Barack Obama.

Over the past several months, WND investigators have interviewed a number of members of the church who claim the president benefited from Wright’s efforts to help black men who engage in homosexual activity appear respectable in black society by finding them a wife.

The 2003 New York Times story, “Double Lives on the Down Low,” said that though many black men reject “a gay culture they perceive as white and effeminate,” they “have settled on a new identity, with its own vocabulary and customs and its own name: Down Low.”

This is the kind of investigatigative journalism that the mainstream media should engage in to uncover the truth about the President of the United States, if they weren't too afraid of what they may find.

Time To Give Pakistan the South-African Treatment

Jihad Watch has published my article "Time To Give Pakistan the South-African Treatment":

It may seem an unlikely possibility, now that the Islamic world is demanding sharia, in the shape of anti-blasphemy laws, to be imposed all over the globe and Muslim Baroness Warsi, newly-appointed Minister for Faith (i.e. Islam) in the UK government, has signed during the UN recent meetings a surreal agreement between the UK, that old -- and now former -- defender of democratic freedoms, and the OIC (Organisation of Islamic Cooperation) pledging that the UK and the OIC will "work together on issues of peace, stability and religious freedom", but sometimes attack is the best form of defence.

South Africa was isolated by the international community due to its apartheid policy, which put pressure on Pretoria and played a role in ending the apartheid. The British Commonwealth, of which the country was part, turned out to be particularly important in this process.

During the apartheid, the British felt particularly responsible for what they believed to be South African discriminatory policies because of the strong ties the UK had with that country through the Commonwealth, the international organization that comprises almost exclusively Britain’s former colonies.

In 1958 the African National Congress made an appeal for international solidarity. The Christians and other non-Muslim minorities in Pakistan may be too demoralized and terrorized to even ask for outside help.

I am not here making comparisons between Pakistan and South Africa, which since the end of the apartheid seems to have deteriorated.

The only leaf I am taking out of the South African book is the way international repudiation of a regime or treatment considered as odiously unfair can be an effective weapon against it.

Pakistan, another member of the British Commonwealth, has already been suspended from the Commonwealth twice: in 1999 after Musharraf seized power in a coup, and in 2007, because of its imposition of emergency rule, until “full restoration of fundamental rights and the rule of law“, for its "serious violation of the Commonwealth’s fundamental political values.

Isn’t Pakistan’s treatment of its Christians “a serious violation of the Commonwealth’s fundamental political values”?

Let's see.

The Constitution of Pakistan (PART III, Chapter 1) says: “A person shall not be qualified for election as President unless he is a Muslim of not less than forty-five years of age and is qualified to be elected as member of the National Assembly.”

In addition, the Constitution (PART VII, Chapter 3A) rules that non-Muslims cannot be judges in the Federal Shariat Court, which has the power to abrogate any law considered un-Islamic.

At least since the 1990s, we have started to learn how Pakistani Christians suffer the worst forms of discrimination only because of their religion.

The infamous Pakistani blasphemy law mandates that anyone who offends the Quran must be punished, even with the death sentence.

A 1998 United Nations document on “Prevention of Discrimination against and the Protection of Minorities”, mostly concerned with Pakistan, says: “The use of an accusation of “blasphemy” -- an ill-defined term which can be expanded to mean anything that any accuser dislikes -- merits serious attention. Some accusations of “blasphemy” can be ill-disguised death threats - as was the case in 1994 regarding the United Nations Special Rapporteur for the Sudan, Mr. Gáspár Biró - and when they are not, they can be considered as sufficiently dangerous to lead to kowtowing, and even censorship at the United Nations”.

Since 1994, Amnesty International has been calling for a change in that law because it is used as a tool against religious minorities:

AI is concerned that a number of people facing charges of blasphemy, or convicted on such charges have been detained solely for their real or imputed religious beliefs. Most of those charged with blasphemy belong to the Ahamdiyya community but Christians have increasingly been accused of blasphemy, among them a 13-year-old boy accused of writing blasphemous words on the walls of a mosque despite being totally illiterate. The following case histories are supplied: Anwar Masih, a Christian prisoner; Arshad Javed, reportedly mentally ill, sentenced to death; Gul Masih, a Christian, sentenced to death; Tahir Iqbal, a convert to Christianity, died in jail while on trial; Sawar Masih Bhatti, a Christian prisoner; Dr Akhtar Hameed Khan, Muslim social activist; Chand Barkat, a Christian acquitted of blasphemy but continuously harassed; Hafiz Farooq Sajjad, stoned to death; Salamat Masih, Manzoor Masih and Rehmat Masih, three Christians.”

In 1996, another Christian, Ayub Masih, was incarcerated in solitary confinement for two years, convicted of blasphemy and sentenced to death in 1998 due to a neighbour’s accusations that he supported Salman Rushdie, author of The Satanic Verses. Eventually his lawyer proved that the accuser had used the conviction to force Masih's family out of their land and take control of the property.

It is supposed to be in connection with this episode that the Pakistani Catholic Bishop John Joseph killed himself in 1998 to protest the blasphemy laws, for the repeal of which he had been campaigning. Before his death, Bishop Joseph had publicly declared that the charges against Ayub Masih were false, and fabricated to force 15 Christian families to drop a local land dispute with Muslim villagers.

Since then the story has just been a repetition of many similar cases, so much so that even homosexual and human rights activist Peter Tatchell – not exactly a friend of the Church – has condemned persecution of Christians in Pakistan, and the Pakistan United Christian Welfare Association has demanded a separate province in Pakistan to protect the country’s around 2.8 million Christians from persecution.

One of the most recent horrors is that of the 11-year-old Christian girl threatened to be burnt alive by a Muslim mob for another false “blasphemy” accusation, while her family and several other Christian families were driven out of their homes in terror.

And Hindus are also an oppressed minority in Pakistan.

The UK’s National Secular Society, whose president Terry Sanderson said: “There is certainly a need for some kind of inter-religious understanding among OIC member states, a number of which suppress Christianity and other religions in a brutal and merciless fashion”, may also be in favour of pressure brought on Pakistan, which is certainly one of the most serious offenders among the OIC’s member states Mr. Sanderson is referring to.

Other campaigns of international political, financial, economic, cultural and sporting sanctions against Pakistan should also be conducted, as they were against South Africa.

South Africa’s bans from sporting events were employed as an effective instrument of pressure, and so could be banning Pakistan from Commonwealth Games, Cricket World Cup, and the like.

Is Assad Worse Than The Alternatives?

While Western leaders were fretting over films and cartoons depicting Muhammad without giving a thought to the killing of many Christians for their faith around the world and especially in Muslim countries, this is what was happening in Egypt.

In events being ignored not only by the Egyptian authorities, but also by the mainstream media and human rights organizations in the West, Muslim terrorists have in recent weeks attacked Christian families and forced them out of their homes and businesses in the Sinai town of Rafah. The terrorists have threatened to pursue their jihad against Christians until all of them leave the Sinai.

This, just one of the many attacks, is the new reality for Christians living in the "liberated" areas of the Middle East after the "Arab Spring".

The persecution of Christians in the Islamic world, ignored by the mainstream media, is habitual, almost chronic and is escalating towards reaching epidemic proportions.

As well documented by the scholar and thinker Raymond Ibrahim at raymondibrahim.com and other sources like persecution.org, barnabasfund.org and aina.org, this persecution takes several forms, ranging from the most violent to the "merely" humiliating: sexual abuse of Christian women; attacks against churches, crosses and other symbols of Christianity; apostasy and blasphemy laws punishing with death those who leave or "offend" Islam; forced conversions to Islam; theft and pillage in place of jizya, the tax imposed on non-Muslims; general treatment of Christians as subjugated and intimidated dhimmis, "tolerated", second-class citizens; physical aggression and murder.

These persecutions derive either from the application of Islamic Sharia law or from the Islamic supremacist ideology.

According to the organization International Christian Concern, an estimated 200 million Christians suffer some kind of persecution worldwide.

The problem has been worsened by the Middle East uprisings which began a year ago. Many thought that the "Arab Spring", led by young, Western-educated people using Facebook and Twitter on their mobile phones, would bring democracy, moderation and reform, stop human rights violations, protect the rights of women and religious minorities, lead to the cessation of terrorism and extremist views.

As authors and commentators with an in-depth knowledge of Islam had predicted in early 2011, far from getting better things have got worse in practically all the above areas. They predicted that Islamists, being the only organized opposition with sufficient money and resources, would replace the dictators who had, at least, one positive characteristic: they were secularists who protected the minorities and guaranteed a certain degree of peace among the various sects, tribes or other divisions in the populations they governed.

In Egypt, Tunisia, Yemen and Libya, a survey by Abu Dhabi's Gallup Polls found that people feel less safe now than before the revolts took place.

In all those countries Muslim fundamentalists have now more power than they had before. Now Syria is on the same route.

We can already see what lies ahead when we know that in Syria on February 26, for the first time in Syria's modern history, an armed attack has been made on a Catholic monastery: 30 armed and masked jihadis attacked it demanding money.

The Syrian Christian community has suffered a series of brutal murders and kidnappings, with hundreds of Christians killed so far since the anti-government protests started.

A report from the Barnabas Fund charity says that "children were being especially targeted by the kidnappers, who, if they do not receive the ransom demanded, kill the victim." In one tragic case, "a young Christian boy was killed by the rebels, who filmed the murder and then claimed that government forces had committed the act." A kidnapped man "was found hanged with numerous injuries", another "was cut into pieces and thrown in a river".

As Raymond Ibrahim describes, "Christian minorities, who, as 10% of the Syrian population, have the most to gain from a secular government and the most to suffer from a state run by Islamic Sharia law, have no choice but to prefer Assad. ...prefer the devil they know to the ancient demon their forefathers knew."

And another report from the Barnabas Fund says: "Christians have mostly stayed away from the protests in Syria, having been well treated and afforded a considerable amount of religious freedom under President Assad's regime. ...Should Assad fall, it is feared that Syria could go the way of Iraq, post-Saddam Hussein. Saddam, like Assad, restrained the influence of militant Islamists, but after his fall they were free to wreak havoc on the Christian community; hundreds of thousands of Christians were consequently forced to flee the violence. Many of them went to Syria."

This does not mean that all Syrian rebels are Islamists: some are and some are not. But, in conclusion, Islamists are the only ones capable of filling the power vacuum after the toppling of Assad as the only organized opposition and in the meantime, in the chaos created by the unrest, they are the ones who are allowed free reign in their anti-Christian feeling and its expressions in the form of kidnapping, ransoming, pillaging and killing people they consider their enemies and inferiors, the "infidel" Christians.

BBC Unconvinced that Syrian Christians Are under Threat

Last night the BBC reported about the plight of Syrian Christians.

It's a monumental effort for the BBC to cover the topic of Christians persecuted just for being Christian. Despite the daily constant coverage of events in Syria it has talked of the country's Christians perhaps only once before, in April with a short report. And when it does it's always in an iffy way, as if it couldn't bring itself to accept that it's a real problem.

The newsreader who introduced the short, filmed report was so unfamiliar with the topic that, just before giving the percentage of Christians among Syrians, she hesitated and then got it wrong by a long shot, saying 2% instead of 10%.

The programme mentioned an interview with a woman whose "family had fled Syria for Lebanon because it was simply too frightening now for Christians, she insisted."

The report concluded:

The events of the Arab Spring have revitalised Syria's Brotherhood.

However one of the group's leaders, Molham al-Drobi, told the BBC that Christians had nothing to fear.

The Muslim Brotherhood would not try to establish an Islamic state.

"We are not working towards a religious state," he said.

"We don't think Syria is a place where you could have a religious state because Syria has different religions, different ethnic groups, different races."

That does not seem to have deterred Egypt's Muslim Brotherhood from its intention to impose Sharia law on all Egyptians, as this video of President Morsi, translated by MEMRI, shows:





Why should we believe what Brotherhood members say to us Westerners? Do they have any interest in telling non-Muslims what their intentions are? We know the answers to these questions, especially in the light of the Islamic doctrines that consider lying to unbelievers in order to further Islam's cause permissible and even desirable. War is deceit.