“Arab Spring” in Central Asia?

Mirroring what is happening in the world, there is an Islamic revival in the Caucasus and Central Asia, with all that it means for local Christians.

The predominantly Muslim Central Asian Republics, after the collapse of the Soviet Union of which they were part, have seen an increase in the persecution of Christians. The fall of dictatorship, in a pattern similar to that of post-war Iraq and the “Arab Spring” in Egypt, Tunisia and Libya, seems to have “liberated” the radical elements within the Muslim communities.

The now independent countries of Central Asia are the following five, in order of population size: Uzbekistan (just under 30 million people), Kazakhstan (16-17 million), Tajikistan (7-8 million), Kyrgyzstan (5-6 million), which is particularly topical now because it is where the family of the Boston bombings suspects lived for a time, and Turkmenistan (just over 5 million), for a total population of 64.7 million in 2012, the vast majority of whom are Muslim. Another Muslim-majority country that was part of the Soviet Union is the Republic of Azerbaijan, the largest in the Caucasus, at the crossroads of Western Asia and Eastern Europe, with a population of over 9 million, 95 percent of whom are Muslim.

What is paradoxical is that, while during the Soviet era the ruling Communist Party, through the education system and official propaganda, imposed so-called "scientific atheism" (a name reminiscent of so many Western atheists who, à la Richard Dawkins, fallaciously declare the denial of God to derive from science), for Christians in Central Asia and the Caucasus the end of the Communist regime, which was supposed to bring freedom of religion among other freedoms, brought instead another form of religious oppression.

It may have freed Christianity but, by freeing Islam as well, it unleashed hostility against Christianity, from governments as well. Churches are raided, closed and torched, crosses are burnt, fathers are arrested and fined for holding a prayer meeting and religious leaders for not registering the church (while at the same time the strict legislation makes it impossible for churches to register), believers are beaten up during raids on their homes, Christian literature is destroyed, and families are restricted to owning only one Bible. There is growing intolerance, and the media target organizations and beliefs.

The organization Russian Ministries' Facebook page says: "However due to the strictness of the laws in these countries, it is practically impossible for churches to register and practically all religious materials are illegal, meaning that it is becoming more or less de facto illegal to practice Christianity".

It does not end there. In Azerbaijan "The government is also intent on vilifying Christians to the public. Government-controlled mass media accuses believers of occult practices, hypnosis, and extremism, while newspaper articles encourage discrimination and physical abuse of Christians and other minorities".

In the article Central Asia: Growing Religion Oppression, Anneta Vyssotskaia, of the World Evangelical Alliance Religious Liberty Commission, writes:

During 2007 there were numerous reports of restriction and persecution of Christians in Central Asia. However, these may be only the tip of the iceberg of the real situation regarding persecution of the Christians living and worshipping God in the predominantly Islamic environment. Most of what would be considered persecution in Western countries is just part of daily life for every Christian there; persecution comes from family, neighbours, Muslim religious leaders and the government. Most of these cases may never become generally known. Religious legislation in these countries is undergoing changes that restrict worship and evangelism even more. Despite this, the number of Christians is constantly growing.

In Uzbekistan a small Baptist church which has endured more than a decade of official harassment was again raided during Sunday morning worship on 24 March. "The secret police officer who led the raid told the Baptists that 'all believers are backward-looking fanatics who drag society down'". This pronouncement again rings a bell to Western ears. Take away the raid and you can hear our own "progressives" and "enlightened" gay-marriage supporters saying very much the same.

In its survey analysis of freedom of religion or belief in Kazakhstan, Forum 18 News Service found serious, continuing violations of human rights, including:

attacks on religious freedom by officials ranging from President Nursultan Nazarbaev down to local officials; literature censorship; state-sponsored encouragement of religious intolerance; legal restrictions on freedom of religion or belief; raids, interrogations, threats and fines affecting both registered and unregistered religious communities and individuals; unfair trials; the jailing of a few particularly disfavoured religious believers; restrictions on the social and charitable work of religious communities; close police and KNB secret police surveillance of religious communities; and attempts to deprive religious communities of their property. These violations interlock with violations of other fundamental human rights, such as freedom of expression and of association.

And it is getting worse. In Kazakhstan, a proposed new Criminal Code expected to be approved by the government in May and presented to parliament in July, if adopted in its current form, would allow those who lead unregistered religious communities to be imprisoned for up to three months, and those who share their faith for up to four months.

Perhaps for the first time since Kazakhstan gained independence in 1991, a court ordered religious literature to be destroyed, in the form of 121 Christian books confiscated from a believer who was handing them out on the city streets when police arrested him. He was given a fine corresponding to a month’s wages.

In recent weeks and months there have been many incidents in which Central Asian churches have been raided, often without warrant, and, if Christian literature or an on-going service were found, church members were given a heavy fine (in some cases as much as 100 times the monthly minimum wage) for possession of illegal material or unregistered religious activity.

To counter this worsening situation, on February 6 in Washington, DC Russian Ministries organized a briefing to raise awareness of the worrying trend among U.S. leaders, which was attended by 90 people, including people from the State Department.

The goal was to mobilize and get support from the global community to develop policies and put pressure on the governments of the Muslim former Soviet republics so that they give more freedom to the churches and leaders there.

Among the causes of suppression of religious freedom there appear to be both blasphemy laws and laws intended to combat religious extremism and terrorism, which seem to mistakenly conflate militant Islam and Christianity, as is the case of the new law introduced in Kazakhstan in late 2011.

In that country, with the declared intention to stamp out Islamic extremism and “to counter manifestations of religious extremism and terrorism”, Christians and other innocent faith minorities have increasingly become victims of the reform, aggressively implemented: after a year, among other abuses, 579 religious communities had been stripped of their registration rights.

Therefore Christians suffer from the presence of Islam in two ways: directly, through the various torching of churches, burning of crosses, attacks on apostates and the usual niceties, and indirectly, for becoming scapegoats of Islamic radicalism.

Anneta Vyssotskaia explains:

As religious liberty for churches in Central Asia deteriorates, some common trends are evident. Governments are increasingly negative about Christian outreach, especially amongst the Muslim population, and want to control it more or stop it completely.

They fear tensions may escalate where the number of Christian converts in the local population is growing. In other instances governments legislate to control minority religious bodies due to concerns about the activities of Islamic groups. However as Christians are a religious minority throughout Central Asia they are restricted by such laws along with these Islamic and other minority religious groups. In addition local Muslim communities regard Muslim converts to Christianity as 'traitors' and enemies and persecute them in various ways.

Sergey Rakhuba, President of Russian Ministries, an expert on mission issues related to Russia and the former Soviet Union, says in the above video: "In the 'stan' countries you cannot bring Bibles, you cannot bring literature, you cannot evangelize or share your faith outside of your home; but, in the case of Uzbekistan, you cannot even share your faith with your children, you cannot pray, and a meeting of more than 3 people is considered a violation of this law, and that's why people suffer and get imprisoned".

Mission Network News reports:

It's like going back to the days of the cold war, he [Sergey Rakhuba] says. "Evangelical churches are not allowed to do anything outside of their homes, even inside their homes. If they gather together for prayer meetings they are punished and are penalized. Many pastors have already been thrown into prison there."

While it's reminiscent of the days of communism, Rakhuba says, "This is a new wave of persecution that's based on radical Islamism, on nationalism, and even mainline churches like the Orthodox church...is the reason for persecution of local believers in Russia and Ukraine or other Slavic countries."

The information presented will help create a policy guide for Christians in the region to help fight laws that are meant to fight terrorism. "Based on those laws, evangelical Christians--for their most humble actions--are punished just for having prayer in their own home. So, we'd like to create some policies and to encourage governments to change it."

In parallel with what happens in the Arab countries, we see in Central Asia the Christian communities targeted on two fronts: attacked by Muslim mobs, neighbours and leaders on one hand, and attacked or not protected by governments, police/army and local officials on the other.

While the motivations of the former are the same (Muslims being Muslim), the reasons behind the latter may have less to do with Islam than in the Arab world. Kazakhstan’s 1995 constitution, for example, stipulates that it is a secular state, and the governments of the Central Asian republics are wary of theocracy and Islam in the political sphere, although Islamization in the region is increasing.


To help or contact Russian Ministries, visit http://www.russian-ministries.org/ or http://www.mnnonline.org/groups/RMI

A Soviet Spring Spells Christian Persecution

There has been an increase in the persecution of Christians in the former Soviet Union, especially the central Asian republics where it looks like the collapse of the Soviet dictatorship, in a pattern maybe similar to that of the “Arab Spring”, has “liberated” the radical elements within the Muslim communities.

The above video is an interview with Sergey Rakhuba, President of Russian Ministries, an expert on mission issues related to Russia and the former Soviet Union.

It's been a long road since the revolution that swept away atheistic communism in Eastern Europe 20 years ago. The wave of religious freedom that swept the region now seems to be receding.

Citizens of the former Soviet Union are facing growing restrictions on their religious freedom. On Wednesday a panel of experts in Washington reported that governments are closing more churches, fining and arresting their religious leaders, and destroying church literature.

"Twenty years ago when the Soviet Union fell apart, collapsed, when the Berlin Wall fell, everybody was sort of excited about all the future possibilities. Twenty years later we are again talking about freedom. What happened?" Victor Ham, vice president for the Billy Graham Evangelical Association Crusades, said.

The situation might not be a return to the Soviet era, but the signs spell trouble.

"Churches are being torched, crosses are being burned. There's a lot of anti-Semitism, a lot of negative things appearing in the press about different organizations. So there's some reason for concern," Lauren Homer, with Homer International Law Group, said.

The atmosphere is thick with intolerance in these countries. Individual pastors are reluctant to speak out against abuses and restrictions.

"He's not so interested in going to the government and speaking to the ministers and so on because really it is a question of security most of all," Matti Sirvio, with Greater Grace Protestant Church, said. "Will it be used against them? Will their persecution become even worse."

In Uzbekistan, Sirvio encouraged church members to connect to the outside world as their best defense.

"I think people should all learn how to use the Internet, they should all learn the English language," he said. "And these two things will connect them in the future with the rest of the world and especially with the Body of Christ around the world."

Russian Ministries hopes that by shining a spotlight on these issues, international politicians and human rights proponents will do more to defend religious minorities in the former Soviet Union.

Christians Are the World's Most Persecuted Religious Group

Did you know any of the events described here, all of which happened only in the last few days and are representative of what goes on all the time all over Asia and Africa?

While the media ran a carpet coverage of the Israel-Palestinian conflict, and pointed the finger at the purported Israeli "aggressor", all of this news, a sample of which is below - and is only the tip of the iceberg -, received scarcely any attention.

Christians are now, and have been for some time despite the world's, including the historically Christian West's, silence, the most persecuted religious group in the world.

In "modern, moderate" Indonesia (everything is relative), Muslims threaten churches in West Sumatra:

A mob numbering in the hundreds and grouped under the banner of the Islamic Organizations Communication Forum (FKOI) descended on two churches on Tuesday: Stasi Mahakarya and GPSI (Gereja Pentakosta Sion Indonesia).

Those in the crowd threatened to use force to stop the congregations from building additional structures in their compounds, nailing wooden boards outside the churches.

In Nigeria, Muslims erupt in new violence against Christians over supposed blasphemy, four Christians are killed:

A rumour that a Christian man blasphemed against Islam has sparked a riot in the northern Nigeria town of Bichi, police have said.

Residents said four people were killed and shops were looted.

The riot came on the day the incoming head of the Anglican Church, the Rt Rev Justin Welby, launched an initiative to promote religious tolerance in Nigeria.

Religious clashes [a BBC euphemism for Muslims killing Christians] have claimed thousands of lives in Nigeria since military rule ended in 1999.

The militant Islamist group, Boko Haram, has also been waging an insurgency since 2009 to impose strict Sharia across Nigeria, which is roughly divided between a mainly Muslim north and a Christian and animist south.

Church bombings have become normal for Christians in Nigeria.

In Vietnam, pastors imprisoned for refusing to give up their ministry are tortured and subjected to forced labour. One pastor's daughter watched as police tied her father to the back of a motorcycle and dragged him away.

In Somalia, a Christian convert from Islam is beheaded:

Islamic militants from al-Shabaab beheaded a Christian in the Somalian city of Barawa Friday, accusing him of both being a spy and forsaking Islam.

A crowd watched as Farhan Haji Mose's body was split in two and then dumped near the beach, according to Morning Star News.

Mose's family didn't immediately recover his body for fear that the Islamists would kill them as well.

Mose, who had a small cosmetics shop in Barawa, often traveled to Kenya on business where he converted to Christianity in 2010.

With a population of 545,000, Barawa is now under control of al-Shabaab militants fighting the government; the militants have already killed dozens of Christian converts from Islam since launching a campaign to rid the African nation of Christianity while seeking to impose a strict version of shar'ia over all of Somalia.

Al-Shabaab was one of several Somalian groups that arose from the power vacuum created after Ethiopian forces toppled the Islamic Courts Union back in 2006.

In Uzbekistan, a refugee pastor is facing up to 15 years in prison for having held a religious meeting.

In Tanzania, Muslims torch and destroy dozens of churches and demand heads of all church pastors, while violence against Christians in East Africa escalates. There were no arrests.

In Sudan, dictator Omar al-Bashir is launching new attacks and airstrikes against the mostly Christian Nuba people:

Although the casualty figures vary depending on the source, Nuba Reports that since June 2011, 350,000 people have become refugees. Nuba Reports also says 88 bombs were dropped in September and October.

Relief Web says that since mid-October, 18 people have been killed in shelling in Kadugli town in the South Kordofan state.

The Bureau of Investigative Journalism reports that the 80-bed Mother of Mercy Hospital in Nuba was housing over 500 wounded.

“These days they are reporting intensified fighting, with both sides initiating offensives. This is what one would expect this time of year as we get into the dry season. The Nuba Report is well-placed to report on civilian casualties on the SPLA-N side,” Eibner said.

Eibner adds that terrorism and military strikes are one of al-Bashir’s preferred methods of dealing with non-Muslim Sudanese populations.

...

“Al-Bashir is no stranger to genocide. Consider the events in Darfur. Once South Sudan split off from Sudan, the north decided that it had to establish its Islamic identity. This has been reflected in the government’s actions and statements,” Stark said.

“Al-Bashir said that Sudan would become a purely Islamic state now that the south has split off. This statement was very worrisome for many Christian that continued to live in the North,” Start said.

Since al-Bashir’s announcement, the move to a fully Islamic state has only gained momentum.

“Since that statement, the Sudanese government has ratcheted up its implementation of Shariah law, even on non-Muslims,” Stark said.

Stark said, “Women found not wearing a veil/hijab are arrested for violating Shariah, whether they are Muslim or not. Also, Christian schools and institutions are being either closed down by the government or destroyed by Muslim mobs. Sometimes it is a combination of the two!” Stark said.

...

“With the borders being closed, many Christians that would likely flee south are now stuck in the north. Many sold their property in anticipation of moving south, but got stuck because of the border closing. Now they live in refugee-like camps on the outskirts or Khartoum,” Stark said.

...

Stark points to the Barnabas Aid airlift that has transported some of Sudan’s Christians south.

“There are some organizations airlifting some of the neediest Christians to the South, but there are so many refugees that it is going to be a long time until they are all safe. My contacts estimate there are around 500,000 Christians stuck in Sudan right now around Khartoum alone,” Stark said.

The major issue for Christians in Sudan is al-Bashir’s increasingly strident Islamic tone. Eibner says the gradual implementation of Shariah is part of al-Bashir’s effort to fulfill a promise to jihadists.

“Shortly after the independence of South Sudan and the deterioration of relations between Khartoum and Juba, Bashir pledged to place Sudan more solidly on an Islamic basis and making more space for Shariah in the a new constitution,” Eibner said.

“He clearly seeks stability for his regime by enhancing its Islamist credentials. He is expected to convene shortly an Islamist congress. This makes politically conscious Christians and other non-Muslim in Sudan nervous,” Eibner said. “But I am not aware of a new direct threat against the Christian minority.”

Eibner adds that Shariah has always been a part of Khartoum’s plan.

“Shariah has long been a part of the constitution of Sudan. I am not aware that it is being implemented in a much more comprehensive and rigorous fashion these days,” Eibner said, adding, “But a desperate regime in Khartoum will not shrink from turning the screws against Christians if it believes it will help its survival.”

Obama Endorses "Gay" Anti-Christian Bigot

The video shows Dan Savage, a homosexual activist who created It Gets Better Project to help homosexual teens survive bullying during their teenage years.

It sounds good and nice, until you realize that Savage is himself full of the hatred he accuses others of nurturing.

He utters anti-Christian bigotry every time he opens his mouth. He praises violence against people who disagree with him.

He tells kids to f..k their teachers, preachers, parents.

All this is vile but maybe, with all the important events going on, not worth getting out of our way to draw attention to, since he will be one of the many homosexualist militants who do similar things.

But this bigoted, hateful, inciting to violence individual is endorsed by Barack Hussein Obama, Vice President Biden, and White House staff on the White House's own website, with links to Savage's website.

The anti-bully is a bully himself. Yet another, the umpteenth reason to vote for Romney against the bully-in-chief Obama on November 6th election day.

Consenting Adults, Homosexuality, Incest, Polygamy, Bestiality: Defining Acceptable Sexuality

I don't normally watch The Jeremy Kyle Show, a sort of TV programme on the British underclass and its troubles, although it can be interesting at times.

Last night I watched it. There was a homosexual couple of two men, said to love each other very much. One had been adopted as a child, so he didn't know who his family were. The couple discovered that they were in fact half brothers. This revelation caused them much grief and an emotional state which was repeatedly described as "devastation".

Now I am genuinely asking this question.

What is the moral difference between incest and homosexuality? Not many years ago homosexuality was considered reproachable, now it isn't but incest is, in a few years' time, if current visible trends continue, incest will no longer be.

Let's start from the beginning. Initially, there was a prevailing position condemning homosexuality both morally and criminally.

This was, I believe, wrong, and so started believing many people.

The idea that homosexual orientation and behaviour were not per se unethical began to prevail, leading to a liberal attitude towards them.

So far, so good. What happened next was not so good, though.

Homosexuality, in the common usage, refers to two things: the inclination or orientation of sexual attraction for people of the same sex and the behaviour that acts on that inclination.

There has been a leap from decriminalising homosexuality and considering it as a legitimate and acceptable behaviour to assuming that same-sex sexuality is not a problem, in any sense of the word: and this is a big leap.

The new concept that established itself in public opinion about sex was that everything was morally acceptable among consenting adults.

But is this simple formula really standing even a superficial scrutiny?

For instance, what about incest? If the people "committing" it (and the very fact that we can still use this verb which we couldn't use in reference to homosexuality shows the double standard) are consenting adults, what then? Is it considered OK?

An obvious objection to putting the two on the same level could concern the biological problem of the increased genetical handicaps of the offspring from two close blood relatives. This, though, is easily surmountable by assuming that a) the incestuous couple is homosexual (as in our TV show case), or b) the incestuous couple is infertile for several reasons (the woman is past menopause, or the individual(s) involved are sterile through natural or induced causes).

In that case there is nothing to object to incest, if we accept that all sex between consenting adults is right. And if we do object to incest but not homosexuality, why then? There is here a glaring contradiction, which shows how confused and inconsistent our ideas about sexual morality are.

In fact, incest will in all likelihood become acceptable probably quite soon:

Most European countries have laws against incest between lineal ancestors/descendants, and between full siblings. However, in most countries these laws are no longer enforced if the incest takes place between consenting adults.

... UCLA law professor Eugene Volokh has questioned the rationale behind laws prohibiting incest, at least as they apply to sex between adults.[Emphahsis added]

In Argentina and Brazil, similarly, incest between individuals above the age of consent is permitted.

In Italy, a new law implicitly recognizes incest by recognizing children of incestuous relationships.

Once upon a time, there was a witch hunt mentality against homosexuals, now there is a witch hunt attitude against so-called "homophobes", i.e. people who disagree with the current orthodoxy and received wisdom on homosexuality. Nothing has changed ethically in this 360-degree reversal in public opinion, except the victims.

The question is: if homosexuality is accepted not simply in the sense of society's and state's non-interference with somebody's personal choices but also in the sense of suspending any judgement, moral, psychological, psychiatric and medical, about homosexuality and its consequences, that means much more than liberalism and tolerance. That means dangerous limitation to freedoms of thought and speech, fundamental human rights.

If we then move to same-sex marriage, moreover, this is no longer just a personal choice: it's a choice that concerns all society, because marriage is a social institution, as well a Christian sacrament, and is central to society, so what happens to it concerns us all and will have consequences for us all, not just homosexuals.

This is a genuine question, not a rhetorical one: is anyone capable of offering rational (I underline "rational") reasons why homosexual marriage should be allowed and not marriage of an incestuous couple, marriage of a threesome, or marriage between a man or woman and his/her pet or any other animal, or indeed any other form of marriage, if desired by the relevant parties?

If anybody has such reasons founded on rationality and logic, I'd be interested to hear them.