Pakistan Christians with No Food for Not Converting to Islam in Coronavirus Crisis

In these times of great concern and panic over the Coronavirus pandemic we cannot think about the plight of Christians persecuted in great numbers in the world.

Ah, wait a minute: even in times without any hint of Coronavirus, our supposedly, or at least historically, Christian societies never give persecuted Christians a thought.

It can't be because of Covid-19, then.

Oh well, ehm.

Anyway, in the egalitarian country of Pakistan they know how to deal with SARS-CoV-2, which is how they deal with everything else: there are two tracks, one for the Muslim majority and one for the Christian minority. And don't you ever forget that.

Like in other countries, so in Pakistan, with 11,940 total cases and 253 deaths, people must remain in lockdown at home until at least April 30th.

Due to the abrupt interruption of many jobs, a high number of communities found themselves with no food and means of subsistence. Both the government and private Muslim NGOs are helping the poorest, since one in two Pakistani lives below the poverty line.

But aid is not given to needy Christians. The US-based charity Emergency Committee to Save the Persecuted and Enslaved (ECSPE) reports: "Islamic foundations, which receive a lot of public funds, force Christians to convert to Islam. Otherwise, they don't distribute the food to them".

The Saylani Welfare International Trust, a Muslim NGO that hands out aid and meals to homeless people and seasonal workers, denies food to both Christians and Hindus.

This is perfectly in line with Islam's concept of charity. Farooq Masih, a 54-year-old Christian in Korangi, said that volunteers who distributed food rations in the neighbourhood purposely skipped Christian homes. As Asia News explains, "The reason for this is that Zakat, Islamic alms giving (one of Islam’s five pillars), is reserved for Muslims."

Robert Spencer on Jihad Watch comments:

Islamic apologists in the West routinely deny that this is the case, but here it is in action.

Anyway, if the reverse were true, this story would receive massive international media coverage. But no one will take any particular notice of this.

In fact, Zakat is not just for Muslims, generically. Zakat is partly for violent jihad .

While unfortunately Christian and Hindu minorities are used to discrimination in Pakistan, at school and at work, nevertheless they hoped that at least during a national emergency like the Coronavirus pandemic it could be different, but no, they still suffer extreme discrimination.

Another incident, reported by UcaNews, occurred in the Sher-Shah neighbourhood of Lahore, where the distribution of government food rations was announced by the speakers of the local mosque. However, when the Christians, identified through the identity card, showed up in line they were sent away.

Christians complained on Facebook of similar discrimination in a small village near Lahore.

In yet a further instance over 100 Christian families from the Sandha Kalan village, in the Kasur district of the province of Punjab, were excluded from the distribution of aid by the local mosque.

The Christian Genocide by Ottoman Muslims that Was Praised by Hitler

Interesting article on the website of Middle East and Islam scholar Raymond Ibrahim, written by Ralph H. Sidway, Orthodox Christian researcher and writer, author of the book Facing Islam: What the Ancient Church has to say about the Religion of Muhammad.

The piece is important because it examines, among other things, the Orthodox Church clergy's little-discussed role in the liberation of Greece from Ottoman rule, and because it may help to reduce the gap among the different Christian Churches and denominations that can be an obstacle to a unified Christian response to persecution and common enemies.

The article, alliteratively entitled Assassination Plot Points to Perilous Position of Patriarch, explores the history of the Christians of what is Turkey today under Muslim Ottoman rule and their dhimmi (subjugated) status, adding: "One aspect of the dhimma which is most terrifying is the concept of “collective punishment.” If one Christian violates the dhimma contract, Muslims may attack any or all Christians. The real world applications of this practice during the Ottoman era were severe indeed" (Emphasis mine).

This situation worsened over the ages since the Fall of Constantinople to the Muslim armies in 1453 through the seventeenth and eighteenth centuries. The birth of nationalist and liberal (not in the current, politically-correct sense, mind you, but in the opposite, freedom-loving, classical-liberalism sense) movements throughout Europe in the 19th century resulted in the 1821 uprising against the Ottoman Empire by Greeks in Turkey and Constantinople, who suffered terrible slaughter.

Sidway, quoting from historical sources, focuses on the position of the Orthodox Church during the Ottoman rule, "a terrible one, and it is impossible to describe all the suffering, humiliation, and outright persecution the Church was obliged to undergo in this age, which was dark indeed... many [patriarchs] were put to torture… Churches were defiled, relics cut to pieces, and the Holy Gifts profaned. Christian pogroms became more and more frequent".

Ecumenical Patriarchs, other clergy and even monastics were killed under the Muslim Turks, suffering martyric deaths, and "paved the way towards freedom for the Greek people". Links are in the original article:

Recently a man was arrested in Turkey in connection with a plot to assassinate Ecumenical Patriarch Bartholomew I of Constantinople. The alleged plot was set up to slay the Patriarch on the 560th anniversary of the Fall of Constantinople on May 29. You can read a couple of articles covering different aspects of the story at Huffington Post and at Today’s Zaman (a Turkish news website).

What I would like to draw attention to, so as to provide some context for this story, is the very real threat to Ecumenical Patriarchate (and indeed to all Christian clergy) over the past several hundred years...

But the amazing contribution of the “higher clergy,” the bishops, is very important. Again we turn to John Sanidopoulos, who translates an historical summary by political scientist Konstandinos Holevas:

Blood-Stained Cassocks and 1821

Without the Orthodox clergy the great national campaign of 1821 would not have succeeded. Some propagandists of outdated ideologies deny the role of the Bishops and speak only of the “lower clergy”. They are wrong both in terms of terminology and in their historical perspective.

In the Orthodox Church the higher clergy are the Bishops, the Presbyters (priests) and the Deacons. To the lower clergy belong the Subdeacon and the Reader, who are laymen. The French Consul François Pouqueville writes that 100 Patriarchs and Bishops were killed during the Turkish Occupation and the Struggle [of 1821]. Before 1821 there were 80 movements made by Greeks, and most were led by Bishops. Remember that from 1680 to 1700 Eastern Central Greece was free after two Bishops revolted, Hierotheos of Thebes and Philotheos of Salona.

1821 is stained with the blood of Patriarch Gregory V and Patriarch Cyril VI, from Andrionople. Besides Bishop Germanos of Patras, who blessed the banner at Holy Lavra Monastery and in Patras, Isaiah of Salona declared Revolution in Fokida and was sacrificed in Alamana. The Patmian Patriarch of Alexandria, Theophilos Pagkostas, went to Patmos and raised the banner of revolution. From then he never returned to his throne.

Most Bishops of Peloponnesos were imprisoned by the Pasha of Tripoli from the beginning of March 1821, and only two were found alive when the Greeks entered after 6.5 months. Let us not forget this sacrifice of the shepherds.

In Cyprus, Archbishop Kyprianos had joined the Filiki Etairia (Society of Friends). The Turks were informed and on 9 July 1821 there was a great slaughter in Nicosia. Kyprianos together with all the Bishops and Archimandrites were killed together with the elders.

Many other Bishops played a significant role in the Struggle, such as Anthimos of Elos, Theodoritos of Vresthena, Joseph of Androusa, and Neophytos of Talantio (Livadeia). And in the Grand Exodus of Messolonghi, Bishop Joseph of Rogon, aid to Metropolitan Porphyrios of Arta, was sacrificed while blowing the windmill.

All who lived at that time were confessors: Bishops, priests, simple monastics, all proclaimed their “presence”. Our [Greek] Freedom is owed primarily to the Blood-stained Cassocks.

Eventually, the Serbs and Bulgarians threw off the Muslim yoke as well.[3] It was this series of humiliating defeats during the nineteenth century, and losses in the Balkan Wars of the early twentieth century, which enraged the Turkish Muslims, who turned on the weakest elements of their Christian population, precipitating their infamous genocide against the Christians of Armenia, Greece, Pontus, and Syria, massacring over 3.6 million men women and children (some dying from starvation, disease and the forced deportations) from 1894 to 1922. Sporadic persecutions against remaining Christians extended well into the 1950s, perhaps the worst example being the Istanbul Pogroms of 1955, which dealt a crushing blow to the Orthodox Christian community in Turkey. The Greek population of Turkey had already been reduced to about 120,000 in 1927 (following the main period of the Orthodox Christian Genocide); by 1978 it had collapsed to only 7,000. According to the Human Rights Watch, by 2006 there were only 2500 Greeks in Turkey.

Thus we see, from the very beginning of Muslim occupation of former Byzantine Christian lands, persecution of not merely lay Christians, but of all the clergy, including the Patriarchs, was standard practice for the Muslim Turks. Brutal and prolonged persecution, pressure and institutionalized discrimination has almost exterminated the Orthodox Christian population from what was once a flourishing Christian civilization. In the nineteenth and early twentieth centuries, the Muslim Turks mercilessly targeted the weakest of the weak, setting an example that Hitler extolled in his plans for his Third Reich.

When it comes to Ecumenical Patriarch Bartholomew, the Turks do not by any stretch of the imagination have a “rabble rouser” on their hands. Recently, yes, His All Holiness has taken a vocal stand against converting the great Hagia Sophia museum into a mosque.[4] He has also been persistent in asking for the Turkish government to return the Halki Seminary to the Patriarchate and allow it to reopen. The seminary, closed by the Turks in 1971, was the only indigenous Orthodox seminary in Turkey. Orthodox clergy since then must pursue theological studies overseas, yet bishops must meet ridiculously stringent requirements of Turkish citizenship in order to serve at the Phanar, the seat of the Patriarchate. +Bartholomew has also stood valiantly against suggestions by the Turks that the title “Ecumenical” be removed from his office.

And that’s not all. The ancient thread of crude and dangerous persecution from the Ottoman days is strong as ever in modern, moderate Turkey. As journalist Nicholas Gage pointedly observed back in 2008:

The Ecumenical Patriarchate, which was established in the fourth century and once possessed holdings as vast as those of the Vatican, has been reduced to a small, besieged enclave in a decaying corner of Istanbul called the Phanar, or Lighthouse. Almost all of its property has been seized by successive Turkish governments, its schools have been closed and its prelates are taunted by extremists who demonstrate almost daily outside the Patriarchate, calling for its ouster from Turkey.

The ecumenical patriarch, Bartholomew I, is often jeered and threatened when he ventures outside his walled enclave. He is periodically burned in effigy by Turkish chauvinists and Muslim fanatics. Government bureaucrats take pleasure in harassing him, summoning him to their offices to question and berate him about irrelevant issues, blocking his efforts to make repairs in the few buildings still under his control, and issuing veiled threats about what he says and does when he travels abroad.

In my book, Facing Islam, I express my concerns over some of His Holiness’ statements, notably in his book, Encountering the Mystery, where he writes of a “dialogue of loving truth” with Islam, and of Orthodoxy having for centuries “coexisted peacefully” with Islam, and where he also projects the chimera of an “interfaith commitment… still felt and lived by Greeks [and] Turks”[5] as an example for all to follow.

Elsewhere in his book, he goes even further, calling for the tearing down of “the wall of separation between East and West, between Muslims and Christians, between all religions of the world,” and writing warmly, “One who achieves the state of inner peace in relation to God is a true Muslim.”[6]

Such unfortunate effusions obscure the Truth of Christianity, giving the impression that +Bartholomew leans towards some sort of syncretic, relativistic creed, embracing the equal validity of all religions and especially of Islam and Christianity.

Yet we must understand such assurances in context, as being carefully crafted to pacify both the hostile government under whose thumb His All Holiness struggles to lead his flock, as well as the sea of easily agitated Muslims who surround the tiny island of Orthodoxy in Istanbul. No doubt +Bartholomew’s concern is to avert Muslim aggression not so much against himself, but against the dwindling Christian population of Turkey, which has endured nearly six centuries of relentless persecution and pressure from their Islamic masters. Sounding a falsely irenic tone is too often a sad necessity for those oppressed under Islamic rule.

While we may be heartened by the brave resolve and serene faith of Ecumenical Patriarch Bartholomew in the face of such overwhelming odds, if Muslim history is any indication, he may yet earn his heavenly crown in a far more abrupt fashion than his longsuffering, patient endurance of trials. May it not be so, and may God grant His All Holiness many years! And may we even see the conversion of Hagia Sophia back into a Christian church! [All emphases added]

Sri Lanka Canteens Boycott Halal Foods

It's working in Sri Lanka, a predominantly Buddhist country where people refuse to submit to Islamic law and eat ritually-slaughtered halal meat from animals killed while still conscious.

It will work in the UK and everywhere else.

It's sheer consumers' pressure.

Consumers in Sri Lanka refuse to buy halal food from school and other canteens, and the All Ceylon Canteen Owners Association, representing the canteen owners facing financial losses because they purchase halal products that they cannot sell, now boycott halal food products:

Canteen owners in Sri Lanka have decided to boycott halal products from April, the All Ceylon Canteen Owners Association told the ‘Colombo Gazette’newspaper.

President of the association, Asela Sampath, said that the decision was reached as most consumers refuse to purchase halal products.

Sampath said that repeated requests to the authorities to address the issue fell on deaf ears and the canteen owners were facing a loss by purchasing halal products and being unable to sell them.

As a result he said canteens operating on rent in schools and at other public places will stop purchasing and selling halal products from next month.

The move to boycott halal products comes days after the Bodu Bala Sena called for a complete ban on halal products instead of just removing the logo from products sold locally.

The Bodu Bala Sena had said that Sinhalese Buddhists must completely boycott halal products.

The All Ceylon Jamiyyathul Ulama (ACJU) had this week said it had decided to withdraw the halal logo from local food products as a result of the tensions which arose in the country recently.

Addressing a joint media briefing in Colombo between the ACJU, Ceylon Chamber of Commerce and a group of senior Buddhist monks, the ACJU said that the halal logo will not be issued in future for products sold locally.

However the logo will be made available as an option for products to be exported to some countries, the ACJU said.

ACJU President Rizvi Mufthi said that the halal certification was issued as a service to the Muslims and was not compulsory.

The Ceylon Chamber of Commerce said it did not expect the withdrawing of the logo for products sold locally to have an impact on businesses.

Susantha Ratnayake, chairman of the chamber, had said that the halal logo will be imprinted on products sent to some countries like in the Middle East and the Maldives where it is compulsory for the logo to be on food products.

The Bodu Bala Sena had meanwhile said that the sales of halal products at Muslim enterprises had dropped by 50 percent as a result of the debate on the issue created by the monks.

“Arab Spring” in Central Asia?

Mirroring what is happening in the world, there is an Islamic revival in the Caucasus and Central Asia, with all that it means for local Christians.

The predominantly Muslim Central Asian Republics, after the collapse of the Soviet Union of which they were part, have seen an increase in the persecution of Christians. The fall of dictatorship, in a pattern similar to that of post-war Iraq and the “Arab Spring” in Egypt, Tunisia and Libya, seems to have “liberated” the radical elements within the Muslim communities.

The now independent countries of Central Asia are the following five, in order of population size: Uzbekistan (just under 30 million people), Kazakhstan (16-17 million), Tajikistan (7-8 million), Kyrgyzstan (5-6 million), which is particularly topical now because it is where the family of the Boston bombings suspects lived for a time, and Turkmenistan (just over 5 million), for a total population of 64.7 million in 2012, the vast majority of whom are Muslim. Another Muslim-majority country that was part of the Soviet Union is the Republic of Azerbaijan, the largest in the Caucasus, at the crossroads of Western Asia and Eastern Europe, with a population of over 9 million, 95 percent of whom are Muslim.

What is paradoxical is that, while during the Soviet era the ruling Communist Party, through the education system and official propaganda, imposed so-called "scientific atheism" (a name reminiscent of so many Western atheists who, à la Richard Dawkins, fallaciously declare the denial of God to derive from science), for Christians in Central Asia and the Caucasus the end of the Communist regime, which was supposed to bring freedom of religion among other freedoms, brought instead another form of religious oppression.

It may have freed Christianity but, by freeing Islam as well, it unleashed hostility against Christianity, from governments as well. Churches are raided, closed and torched, crosses are burnt, fathers are arrested and fined for holding a prayer meeting and religious leaders for not registering the church (while at the same time the strict legislation makes it impossible for churches to register), believers are beaten up during raids on their homes, Christian literature is destroyed, and families are restricted to owning only one Bible. There is growing intolerance, and the media target organizations and beliefs.

The organization Russian Ministries' Facebook page says: "However due to the strictness of the laws in these countries, it is practically impossible for churches to register and practically all religious materials are illegal, meaning that it is becoming more or less de facto illegal to practice Christianity".

It does not end there. In Azerbaijan "The government is also intent on vilifying Christians to the public. Government-controlled mass media accuses believers of occult practices, hypnosis, and extremism, while newspaper articles encourage discrimination and physical abuse of Christians and other minorities".

In the article Central Asia: Growing Religion Oppression, Anneta Vyssotskaia, of the World Evangelical Alliance Religious Liberty Commission, writes:

During 2007 there were numerous reports of restriction and persecution of Christians in Central Asia. However, these may be only the tip of the iceberg of the real situation regarding persecution of the Christians living and worshipping God in the predominantly Islamic environment. Most of what would be considered persecution in Western countries is just part of daily life for every Christian there; persecution comes from family, neighbours, Muslim religious leaders and the government. Most of these cases may never become generally known. Religious legislation in these countries is undergoing changes that restrict worship and evangelism even more. Despite this, the number of Christians is constantly growing.

In Uzbekistan a small Baptist church which has endured more than a decade of official harassment was again raided during Sunday morning worship on 24 March. "The secret police officer who led the raid told the Baptists that 'all believers are backward-looking fanatics who drag society down'". This pronouncement again rings a bell to Western ears. Take away the raid and you can hear our own "progressives" and "enlightened" gay-marriage supporters saying very much the same.

In its survey analysis of freedom of religion or belief in Kazakhstan, Forum 18 News Service found serious, continuing violations of human rights, including:

attacks on religious freedom by officials ranging from President Nursultan Nazarbaev down to local officials; literature censorship; state-sponsored encouragement of religious intolerance; legal restrictions on freedom of religion or belief; raids, interrogations, threats and fines affecting both registered and unregistered religious communities and individuals; unfair trials; the jailing of a few particularly disfavoured religious believers; restrictions on the social and charitable work of religious communities; close police and KNB secret police surveillance of religious communities; and attempts to deprive religious communities of their property. These violations interlock with violations of other fundamental human rights, such as freedom of expression and of association.

And it is getting worse. In Kazakhstan, a proposed new Criminal Code expected to be approved by the government in May and presented to parliament in July, if adopted in its current form, would allow those who lead unregistered religious communities to be imprisoned for up to three months, and those who share their faith for up to four months.

Perhaps for the first time since Kazakhstan gained independence in 1991, a court ordered religious literature to be destroyed, in the form of 121 Christian books confiscated from a believer who was handing them out on the city streets when police arrested him. He was given a fine corresponding to a month’s wages.

In recent weeks and months there have been many incidents in which Central Asian churches have been raided, often without warrant, and, if Christian literature or an on-going service were found, church members were given a heavy fine (in some cases as much as 100 times the monthly minimum wage) for possession of illegal material or unregistered religious activity.

To counter this worsening situation, on February 6 in Washington, DC Russian Ministries organized a briefing to raise awareness of the worrying trend among U.S. leaders, which was attended by 90 people, including people from the State Department.

The goal was to mobilize and get support from the global community to develop policies and put pressure on the governments of the Muslim former Soviet republics so that they give more freedom to the churches and leaders there.

Among the causes of suppression of religious freedom there appear to be both blasphemy laws and laws intended to combat religious extremism and terrorism, which seem to mistakenly conflate militant Islam and Christianity, as is the case of the new law introduced in Kazakhstan in late 2011.

In that country, with the declared intention to stamp out Islamic extremism and “to counter manifestations of religious extremism and terrorism”, Christians and other innocent faith minorities have increasingly become victims of the reform, aggressively implemented: after a year, among other abuses, 579 religious communities had been stripped of their registration rights.

Therefore Christians suffer from the presence of Islam in two ways: directly, through the various torching of churches, burning of crosses, attacks on apostates and the usual niceties, and indirectly, for becoming scapegoats of Islamic radicalism.

Anneta Vyssotskaia explains:

As religious liberty for churches in Central Asia deteriorates, some common trends are evident. Governments are increasingly negative about Christian outreach, especially amongst the Muslim population, and want to control it more or stop it completely.

They fear tensions may escalate where the number of Christian converts in the local population is growing. In other instances governments legislate to control minority religious bodies due to concerns about the activities of Islamic groups. However as Christians are a religious minority throughout Central Asia they are restricted by such laws along with these Islamic and other minority religious groups. In addition local Muslim communities regard Muslim converts to Christianity as 'traitors' and enemies and persecute them in various ways.

Sergey Rakhuba, President of Russian Ministries, an expert on mission issues related to Russia and the former Soviet Union, says in the above video: "In the 'stan' countries you cannot bring Bibles, you cannot bring literature, you cannot evangelize or share your faith outside of your home; but, in the case of Uzbekistan, you cannot even share your faith with your children, you cannot pray, and a meeting of more than 3 people is considered a violation of this law, and that's why people suffer and get imprisoned".

Mission Network News reports:

It's like going back to the days of the cold war, he [Sergey Rakhuba] says. "Evangelical churches are not allowed to do anything outside of their homes, even inside their homes. If they gather together for prayer meetings they are punished and are penalized. Many pastors have already been thrown into prison there."

While it's reminiscent of the days of communism, Rakhuba says, "This is a new wave of persecution that's based on radical Islamism, on nationalism, and even mainline churches like the Orthodox church...is the reason for persecution of local believers in Russia and Ukraine or other Slavic countries."

The information presented will help create a policy guide for Christians in the region to help fight laws that are meant to fight terrorism. "Based on those laws, evangelical Christians--for their most humble actions--are punished just for having prayer in their own home. So, we'd like to create some policies and to encourage governments to change it."

In parallel with what happens in the Arab countries, we see in Central Asia the Christian communities targeted on two fronts: attacked by Muslim mobs, neighbours and leaders on one hand, and attacked or not protected by governments, police/army and local officials on the other.

While the motivations of the former are the same (Muslims being Muslim), the reasons behind the latter may have less to do with Islam than in the Arab world. Kazakhstan’s 1995 constitution, for example, stipulates that it is a secular state, and the governments of the Central Asian republics are wary of theocracy and Islam in the political sphere, although Islamization in the region is increasing.


To help or contact Russian Ministries, visit http://www.russian-ministries.org/ or http://www.mnnonline.org/groups/RMI

Indonesian Town Government Destroys Church amid Muslim Cheers

In Indonesia, Muslims protest the construction of a church.

The Batak Protestant Church, in the Bekasi subdistrict of Jakarta on the Indonesian Island of Java, "had been meeting in a residential house every Sunday for the past 13 years. When the congregation swelled to about 600 members, Pastor Adven Leonard Nababan applied early this year for a building permit. The church obtained signatures of 60 non-Christian neighbors, as required by law."

See if we can have a law requiring 60 non-Muslim neighbours' signatures to allow a mosque to be built in Western, Christian countries. Good luck with that!

Certainly the church had met all the permit rules, however, well knowing that local governments in Indonesia can be slow to approve them, Pastor Nababan in January 2013 "ordered construction to proceed — a not uncommon practice among churches in a country where applications often languish".

But the local authority said that the church lacked the permit and "dispatched a backhoe to the Batak Protestant Church on March 21 to knock down church walls that had been under construction".

Cheers went up from the Muslim crowd as a backhoe tore down the barely finished walls of the church.

"The pile of rubble that remained was only the latest setback to Christians trying to retain a toehold in the world’s most populous Muslim country."

Burma Gravely Violates Christians' Human Rights

Buddhists are not so peaceful as the Western stereotype portrays them.

In Burma, ethnic Chin Christian children and youth are coerced to convert to Buddhism.

Burma troops kill and rape Christian civilians, burn churches and homes and destroy crosses.

"Discrimination on grounds of religion and ethnicity is both deep-rooted and institutionalized" within the army, an official said.

Human rights organizations have linked Burmese troops to rights abuses and are calling on the international community to urge Burma to protect its minorities.

From BosNewsLife:

NAYPYIDAW, BURMA (BosNewsLife)-- Rights groups urged the world Friday, March 22, to pressure Burma to end a crackdown on ethnic and religious minorities after government troops reportedly killed and raped dozens of mainly Christian civilians while burning hundreds of churches and homes.

In a statement obtained by BosNewsLife, Christian Solidarity Worldwide (CSW) and the Chin Human Rights Organization (CHRO) said the "international community" should "push ethnic and religious minority rights higher up the reforms agenda for Burma."

In one of the most reasons incidents, CHRO said a 13 year-old girl was sexually assaulted by a Burma Army soldier in the Paletwa area of southern Chin State. "A ceasefire agreement between the Chin National Front and the government has been in place since January last year, but Chin State remains heavily militarized with more than 54 Burma Army camps," the group said.

Elsewhere, in predominantly Christian Kachin state, government troops killed at least nine civilians and wounded more than a dozen others in mortar attacks from September 2012 to February, explained the the Kachin Women’s Association of Thailand (KWAT).

Though President Thein Sein announced a unilateral ceasefire in the region, "the Burma Army offensive in Kachin State has continued," said the Kachin Baptist Convention (KBC), representing devoted Kachin Christians.

ONGOING WAR

The ongoing war in Kachin State resulted in the destruction of over 200 villages, with 66 churches reportedly damaged and over 100,000 people internally displaced, according to KBC investigators.

CSW, CHRO, Human Rights Watch, and KWAT testified this week about the violence in Burma during a hearing of the Subcommittee on Human Rights at the European Parliament in Brussels, Belgium.

"We welcome the ceasefire agreement, but the international community must recognize that this is only a first step," said CHRO’s Executive Director Salai Bawi Lian Mang. "So far, there has been no discussion about troop withdrawal from Chin State. As long as there is a heavy military presence, we expect human rights abuses to continue,” the official explained at the hearing.

Speaking about Chin State, CHRO’s Program Director Salai Za Uk Ling told the Subcommittee that ethnic Chin Christian children and youth "are coerced" to convert to Buddhism at military-run ‘youth development training schools’.

"Discrimination on grounds of religion and ethnicity is both deep-rooted and institutionalized," within the army, the official said. "Current reforms in Burma should focus on dismantling the institutional structures and policies that enable continued discrimination and forced assimilation against ethnic and religious minorities.”

"CONSIDERABLE CHALLENGES"

CSW’s Senior Advocate UK/UN Matthew Jones agreed. "We see considerable challenges in Burma’s ethnic regions including in the Burmese Army’s offensives against civilians in Kachin State, the conflict and suffering of the Rohingya in Rakhine State, and continuing violations of religious freedom and other human rights [of the Chin people] in Chin State," Jones explained in remarks obtained by BosNewsLife.

"There is a need to encourage clear benchmarks and timelines for reform, and to maintain pressure on Burma to take steps to address human rights violations and engage in a meaningful nationwide peace process and political dialogue,” the official added.

The panel strongly condemned grave human rights violations in Rakhine and Kachin States, and called on the European Union (EU) to urge President Thein Sein’s government to allow immediate unrestricted humanitarian access to those areas.

Europarliamentarian László Tokés has also expressed concerns about Burma's "state policy of segregation" of Buddhist and Muslim communities in Rakhine State, and the destruction of large Christian crosses in Chin State.

It came amid reports Friday, March 21, of unrelated deadly sectarian clashes that killed at least 10 people, injured 20 others and left scores of homes destroyed.

OWNERS ARGUMENT

The riots in the town of Meikhtila, 540 kilometers (335 miles) north of Burma's capital Naypyidaw, broke out after an argument between a Buddhist couple and Muslim owners of a gold shop, witnesses said.

Relations between Buddhists and Muslims in Burma, also known as Myanmar, have simmered since last year’s sectarian violence in western Rakhine state killed 110 people and left 120,000 homeless, analysts say.

The United Nations fears such incidents could endanger democratic reforms introduced since military rule ended in 2011.

In separate meetings with government and other officials in Washington this week, a CHRO and CSW delegation also spoke about "the problem of ethno-religious based discrimination in Burma. Since 1999, the US has designated Burma a 'country of particular concern’ for what it views as the country's poor record on freedom of religion or belief.

Next week a CHRO delegation was to meet with legislators, government officials, and staff at Canada’s newly-established Office of Religious Freedom, to discuss the tensions in Burma, the rights activists said.

Sign the Petition to the UN for the Recognition of a World Day against Christianophobia

Christians are today by far the most persecuted religious group. The number of Christians killed each year for their faith is so high that it calculates to one Christian martyr's life being taken every five minutes.

This must be stopped. The UN would let down its mission if it did not do what is in its power to stop this abominable form of discrimination and this genocide.

The 2nd of March 2011 is the day when Muslim extremists in Pakistan assassinated Shahbaz Bhatti, the Roman Catholic man who was Pakistan's first Minister for Minorities Affairs.

They killed him for his work to abolish the country's blasphemy law which has been used to persecute Christians and other faith minorities.

March 2nd has now been proposed as the Annual World Day against Christianophobia, with a petition to the United Nations Secretary General Ban Ki-Moon for the recognition of a World Day against “Christianophobia”.

At this moment 2272 have already signed it, including me.

You can sign it here:

Let’s promote March 2nd as the Annual World Day against Christianophobia!

This is the petition:

Dear Secretary General!

Present-day persecution of Christians attracted world attention after the cold-blooded killing of 58 worshippers by radical Islamist gunmen inside Our Lady of Salvation Syriac Catholic Cathedral in Baghdad (Iraq), in October 2010, and the bombing during a New Year’s Eve service of the coptic al-Qiddissin Church, in Alexandria (Egypt), leaving 23 people dead and another 97 injured.

Perhaps even more worrying was the March 2nd murder of Mr. Shahbaz Bhatti, Pakistan’s Federal Minister of Minorities in broad daylight in Islamabad, since he was martyred precisely for his opposition to the «blasphemy laws» which are used as a legal instrument to persecute non-Muslims.

Direct killing, however, is not the only form of “christianophobia.” Current persecution of Christians also includes vandalism against churches and discrimination and harassment of individuals, particularly in the West, under the form of unjust representation in the media, unfair treatment by employers, disrespect for the right to conscientious objection, disregard for the right of parents to be the primary educators of their children, etc…

This reality makes the recognition of a World Day Against Christianophobia urgent – to draw the attention of public opinion, social movements, policy makers and the media to this crucial issue and to provide a unique annual opportunity for Christians to defend their rights in society.

A World Day against Christianophobia is the natural next step after recent positive attitudes adopted by the European Parliament, such as its resolutions expressing deep concern over the attacks against Christian communities in Iraq (Nov 25th, 2010), and its condemnation of attacks against Christians in Egypt, Nigeria, Pakistan, the Philippines, Iran and Iraq, as well as the forcible interruption by the Turkish authorities of the Christmas Mass in northern Cyprus (Jan 20th, 2011).

However, words – even if they are pronounced from the floor of a Parliament – are not enough ! No concrete results will come from them if the persecution against Christians is not recognised as the first worldwide emergency with regard to religious discrimination and violence.

Sign the petition here!

London Protest: Christians Persecuted in Pakistan Demand Equality

Saturday 2nd March I attended in London the protest against discrimination and persecution of Pakistani Christians.

Organized by the British Pakistani Christian Association, it included the presentation of a petition both to London's Pakistani Embassy and to the British Prime Minister's residence in 10 Downing Street. Several religious figures and human rights campaigners were speakers at the demonstration.

A Peace Rally and Memorial Concert in Trafalgar Square followed, in memory of Shahbaz Bhatti, the Roman Catholic man who was Pakistan's first Minister for Minorities Affairs from 2008 until Muslim extremists assassinated him in 2011 for his work to abolish the country's blasphemy law which has been used to persecute faith minorities. He was the only Christian in the government.

Minister Bhatti had received repeated death threats for his consistent defence of the rights of Pakistan's religious minorities and for his fight for the abolition of Pakistan’s shameful blasphemy laws, which mandate the death sentence for anyone thought to have spoken ill of Muhammad or to have in any way offended Muslim sensitivities: the standard of accepted evidence is very low, and intent or lack of it is not a consideration in passing the sentence.

Two months before the assassination of Bhatti, another man campaigning for the same cause, Provincial Governor Salman Taseer, had been killed by his own bodyguard, who for his crime was welcomed as a hero by many Pakistani Muslims.

Saturday's event, like a similar one in 2012, commemorated the anniversary of Shahbaz Bhatti's assassination on 2 March 2011 outside his home in Islamabad.

Constantly Pakistani Christians are killed for their faith, or other atrocities are committed against them, like the rape of a Christian 2-year-old girl because her father refused to convert to Islam.

The situation of Christians in Pakistan is dire. Recently a Christian 19-year-old boy, Mard-e-Khuda, living in the Bahawalpur district, was barbarically killed on the false accusation of having an affair with a Muslim girl.

"20 million Christians in Pakistan are treated as second class citizens and denied justice in Pakistan by Islamic governments which never feel ashamed to release Muslim criminals and terrorists" said Dr. Nazir S Bhatti, who has been been campaigning for equal rights for Christian people in Pakistan since 1985 and is President of the Pakistan Christian Congress (PCC). He had to flee Pakistan for his safety and now lives in the USA.

While in his country Nazir Bhatti was arrested many times. The government of Pakistan registered 21 false cases of treason and blasphemy against him on February 13 1998, for leading a protest against the burning of the Christian village Shanti Nagar in Punjab by radical Muslims.

The reality of Christian victimization and persecution in this Muslim-majority country is so horrific that I suggested that the international community, particularly the British Commonwealth of which it is part, should give Pakistan the South African treatment and treat it like a pariah until it repeals its blasphemy laws and protects its religious minorities.

As usual, last Christmas was a dark Christmas for Pakistani Christians, and, amid growing fear of persecution and rampant economic and social discrimination in Pakistan, the year 2012 was one of the worst years for them.

Raymond Ibrahim, in his monthly report of Muslim Persecution of Christians throughout the world for December, writes about Pakistan:

Birgitta Almby, a 70-year-old Bible school teacher from Sweden, was shot by two men in front of her home; she died soon after. She had served in Pakistan for 38 years. Police said they could not find the assassins and could not unearth a motive, although Christians close to her have no doubt "Islamic extremists" murdered the elderly woman: "Who else would want to murder someone as apolitical and harmless as Almby, who had dedicated her life to serving humanity?" That service may have included sharing the Gospel with Muslims, an act strictly forbidden in Islam.

Other recent Muslim atrocities against Christians are listed on Jihad Watch.

The list of horrors could continue, but I'm sure that those who do not want to look away and pretend it does not happen have now got the message.

On a positive note, March 2nd has now been proposed as the Annual World Day against Christianophobia, with a petition to the United Nations Secretary General Ban Ki-Moon for the recognition of a World Day against “Christianophobia”.

I would have probably preferred "against the persecution of Christians" to another "phobia", but it is true that the latter includes other forms of attack against Christianity, like the ones coming from the Western "progressives" as well as from communist regimes or the 1,400-year-old cult of Islam.

Pakistan Protest against St Valentines

Pakistan demonstration against St Valentine's Day, or when people prefer hatred to love.

The student movement of Pakistan's main religious party has organized a protest against the festivity which, according to them, propagates "indecency in the world."

Obviously Christians who have the terrible misfortune of living in Pakistan cannot celebrate St Valentine's either.

There have been threats: "We will not allow the holding of any celebration of Valentine's Day," said the leader of the student movement, Shahzad Ahmed. "Either the authorities prohibit them. Or we will stop them way."

Every 5 Minutes a Christian is Killed for His Faith

Every 5 minutes a Christian is killed for his or her religion somewhere in the world.

Yet, leftists, dhimmi media and assorted "intellectuals" say that the main problem is "Islamophobia".

From Zenit, Sociologist: Every 5 Minutes a Christian Is Martyred. Speaks of Emergency in Religious Discrimination:

ROME, JUNE 3, 2011 (Zenit.org).- A sociologist representing a European security organization says that the number of Christians killed each year for their faith is so high that it calculates to one martyr's life being taken every five minutes.

Massimo Introvigne of the Organization for Security and Cooperation in Europe (OSCE) reported this data at a conference on Christian-Jewish-Muslim interfaith dialogue, which concluded today in Hungary. The conference was sponsored by the Hungarian presidency of the Council of the European Union, and included a variety of high-level representatives from the three monotheistic religions, as well as political and social leaders.

Introvigne reported that Christians killed every year for their faith number 105,000, and that number includes only those put to death simply because they are Christians. It does not count the victims of civil or international wars.

"If these numbers are not cried out to the world, if this slaughter is not stopped, if it is not acknowledged that the persecution of Christians is the first worldwide emergency in the matter of violence and religious discrimination, the dialogue between religions will only produce beautiful conferences but no concrete results," he stated.

Egyptian diplomat Aly Mahmoud said that in his country laws have been passed that will protect Christian minorities, for example, prosecuting those who give speeches that incite hatred and banning hostile crowds outside churches.

"However, the danger is that many Christian communities in the Middle East will die from emigration, because all Christians, feeling threatened, will flee," he said.

The diplomat suggested Europe prepare for "a new wave of emigration, this time from Christians fleeing the persecutions."

For his part, Metropolitan Hilarion Alfeyev, chairman for the Russian Orthodox patriarchate's Department of External Church Relations, reminded that "at least 1 million" Christian victims of persecutions are children.

What Is Happening Today 4-12-2012

News in pills. The latest events worth knowing

That Kate Middleton, Duchess of Cambridge, is newly pregnant and in hospital with a rare and acute morning sickness you already know, but it's just a starter.

The Pope has his new personal Twitter account, @pontifex (Latin word for "pontiff"), in 8 languages, starting tweeting in just over a week. The description: "Welcome to the official Twitter page of His Holiness Pope Benedict XVI. Vatican City · news.va". No tweet yet in his account, but already over 300,000 followers in the first 24 hours, which are at this moment approaching 400,000, and still counting.

Today thousands of Egyptians marched on the presidential palace in Cairo to protest the assumption by Islamist president Morsi of almost unrestricted powers for himself as well as a draft constitution, hurriedly adopted by his allies, that will establish Egypt as a Sharia state, burying any vestige of democracy. Is this "the Death of the ‘Arab Spring’", as Robert Spencer describes it, nearly 2 years after it started?

Obama held a reception party for Led Zeppelin, David Letterman and Dustin Hoffman while discussions to avoid the fiscal cliff continue. Many commentators observed that he could have waited until the fiscal cliff talks were done and a deal had been reached. This is not the first time that Obama puts being a celebrity and hanging out with celebrities (or playing golf) ahead of doing his job. If America goes over the fiscal cliff, millions of Americans will suffer. But the president doesn’t seem to care.

In Sudan, Christians living in the Nuba Mountains continue to be the target of bombers as the government continues to fight a rebel group in the region. Will the world speak up to protect the Christians in the Nuba Mountains? Don't hold your breath.

A mortar slammed into a school in the Damascus suburbs today, killing 29 students and a teacher, according to Syria's state media. Obama and other world leaders warn Syria against using chemical weapons. Nato has now given the go ahead for Patriot surface-to-air missiles to be deployed along Turkey's border with Syria.

In the meantime, in another "Arab Spring" country, Yemen, an Amnesty International report released today details ‘horrific’ abuses. It documents that in its 16-month rule between February 2011 and June 2012, during which it took over parts of southern Yemen, Al Qaida beheaded an alleged sorcerer, crucified a man accused of spying and amputated a man’s hand for stealing, in a “human rights catastrophe”. The report also accuses Yemen’s government of abuses.

In the US, Iraqi refugee were arrested for bombing Arizona Social Security office with IED. The mainstream media are silent about it.

Still in America, Speaker John A. Boehner initiated yesterday a small purge of rebellious (mostly conservative) Republicans from prominent economy committees, sending a harsh message before the approaching vote on a fiscal cliff deal.

Christians in the Indian state of Madhya Pradesh continue to face persecution at the hands of Hindu radicals. Police remain complicit to the violence perpetrated against Christians.

The highest US military court, U.S. Court of Appeals for the Armed Forces, yesterday ousted the judge in the Fort Hood shooting case for “bias”. It ruled that Col. Gregory Gross didn't appear impartial while presiding over the case of Maj. Nidal Hasan, who faces the death penalty if convicted in the 2009 shootings on the Texas Army post that killed 13 people and wounded more than two dozen others. The "bias" consisted in the judge's order to have the suspect's beard forcibly shaved before his court-martial, which the court threw out.

In the US, a newly-released colour photo showing George Zimmerman with bloody injuries, allegedly taken on the night of his altercation with Trayvon Martin which ended up with Zimmerman shooting the 17-year-old dead, could prove that the killing was an act of self-defense and that "media coverage of the story was an exercise in manufactured race-baiting".

In Mali, Jihad gang boss Oumar Ould Hamaha declares war on all music everywhere. He says: "We are in a struggle [Jihad] against all the musicians of the world".

Persecution of Christians in Japan

The conference "Religious Discrimination in Japan" was recently held, organized by several human rights and religious freedom NGOs :

In the last 40 years, about 4000 members of the Unification Church as well as members of the Jehovah’s Witnesses, were kidnapped, confined and submitted to brainwashing for days, weeks, months and sometimes years in total impunity to force them to recant their faith.

This video presents two shocking testimonies (presented at the UN office in Geneva on Oct 31st, 2012): Mr. Toru Goto, who has been kidnapped and confined for his beliefs during 13 years and Mrs. Mitsuko Antal, member of the Unification Church, both of them kidnapped by their own relatives and tortured by Japanese citizens, professional faith-breakers and deprogrammers.

Unfortunately, the Japan Ministry of Justice has turned a blind eye to the severe human rights violations by non-state actors and treated them merely as a "family matter". Even the media in Japan has imposed a total blackout on these crimes.

The United Nations have been alerted to the problem but have done nothing about it:

While Japan was lightly criticized for discrimination including religious discrimination during its UN Universal Periodic Review (UPR) on 31 October 2012, the international community failed to note the refusal of Japanese authorities to protect the human rights of thousands of members of minority religions who have been violently abducted by family members and forced to change their religion, Human Rights Without Frontiers (HRWF) reported today.

“Despite having objective evidence of gross negligence by the authorities concerning kidnapping and coercion of Japanese citizens, UN delegations ignored the issue and thus helped Japan maintain its strategy of denial,” said Willy Fautre, president of HRWF, which undertook research on the issue and published a report on “Abduction and Deprivation of Freedom for the Purpose of Religious De-conversion” in late 2011. Human Rights Without Frontiers and other organizations made submissions on the issue to the UN prior to the UPR review and met with numerous UN delegations to ask that the issue be raised with Japanese authorities.

If I say "Japan" and "persecution of Christians" you wouldn't think that the two go well together, would you?

Japan is traditionally Buddhist and we all think that we know Buddhism to be a pacifist, tolerant religion. Yet how much do we know about it? Buddhism's pacifism is more of a stereotype than anything else. And Western people have in recent decades developed a guilt complex, a self-flagellation inclination that induces them to look at others with excessively benevolent eyes.

In The Religions Next Door: What We Need To Know About Judaism, Hinduism, Buddhism, and Islam, and what Reporters Are Missing (Amazon USA) (Amazon UK) , American author Marvin N. Olasky (page 129) writes:

Although many Americans equate Buddhism with the search for serenity, two books by Methodist-turned-Buddhist Brian Victoria show that Zen Buddhist priests before and during World War II taught Japan's military leaders to be serene about killing others and, if necessary, themselves. As samurai warriors in previous centuries had found Zen's mind control useful in developing combat consciousness, so kamikaze pilots visited Zen monasteries for spiritual preparation before their last flights.

Buddhism also has its parallels to the teaching by some Muslim clerics that dying in the process of killing enemies guarantees passage to paradise. Some Zen priests during World War II told prospective kamikaze attackers that they would gain improved karma for the next life, and in a deeper sense would lose nothing, since life is unreal and there is really no difference between life and death. Mr. Victoria shows that D.T. Suzuki, who taught at Columbia University in the 1950s and became the prime spreader in America of Zen's mystique, stated in 1938 that Zen's "ascetic tendency" helped the Japanese soldier to learn "that to go straight forward and crush the enemy is all that is necessary for him."

Mr. Victoria also shows that Hakuun Yasutani, who helped in the 1960s to make Zen popular in the United States, was a major militarist before and during World War II, and even wrote in 1943 a book expressing hatred of "the scheming Jews." Stung by such evidence, leaders of Myoshin-ji - the headquarters temple for one major Zen sect - issued shortly after 9/11 an apology noting that "in the past our nation, under the banner of Holy War, initiated a conflict that led to great suffering." Myoshin-ji noted specifically that its members "conducted fundraising drives to purchase military aircraft."

Other Buddhist groups besides the Zen sects supported Japan's aggression and looked to historical warrant for it, and there was plenty.

The book continues by enumerating some of the many bloody conflicts and wars fought by Japanese Buddhists, including priests.

Regarding Christianity, Buddhist leaders were ruthless in their persecution, torture and massacre of Christians in the 16th, 17th, 18th and 19th centuries, desperate to prevent Christianity from becoming Japan's main religion after the opening of trade between the country and Europe. Not even a single Christian should be left alive in Japan, the slaughter had to be complete. The threat from Christianity was so great that different Buddhist sects put aside their disagreements and joined forces.

Christians Are the World's Most Persecuted Religious Group

Did you know any of the events described here, all of which happened only in the last few days and are representative of what goes on all the time all over Asia and Africa?

While the media ran a carpet coverage of the Israel-Palestinian conflict, and pointed the finger at the purported Israeli "aggressor", all of this news, a sample of which is below - and is only the tip of the iceberg -, received scarcely any attention.

Christians are now, and have been for some time despite the world's, including the historically Christian West's, silence, the most persecuted religious group in the world.

In "modern, moderate" Indonesia (everything is relative), Muslims threaten churches in West Sumatra:

A mob numbering in the hundreds and grouped under the banner of the Islamic Organizations Communication Forum (FKOI) descended on two churches on Tuesday: Stasi Mahakarya and GPSI (Gereja Pentakosta Sion Indonesia).

Those in the crowd threatened to use force to stop the congregations from building additional structures in their compounds, nailing wooden boards outside the churches.

In Nigeria, Muslims erupt in new violence against Christians over supposed blasphemy, four Christians are killed:

A rumour that a Christian man blasphemed against Islam has sparked a riot in the northern Nigeria town of Bichi, police have said.

Residents said four people were killed and shops were looted.

The riot came on the day the incoming head of the Anglican Church, the Rt Rev Justin Welby, launched an initiative to promote religious tolerance in Nigeria.

Religious clashes [a BBC euphemism for Muslims killing Christians] have claimed thousands of lives in Nigeria since military rule ended in 1999.

The militant Islamist group, Boko Haram, has also been waging an insurgency since 2009 to impose strict Sharia across Nigeria, which is roughly divided between a mainly Muslim north and a Christian and animist south.

Church bombings have become normal for Christians in Nigeria.

In Vietnam, pastors imprisoned for refusing to give up their ministry are tortured and subjected to forced labour. One pastor's daughter watched as police tied her father to the back of a motorcycle and dragged him away.

In Somalia, a Christian convert from Islam is beheaded:

Islamic militants from al-Shabaab beheaded a Christian in the Somalian city of Barawa Friday, accusing him of both being a spy and forsaking Islam.

A crowd watched as Farhan Haji Mose's body was split in two and then dumped near the beach, according to Morning Star News.

Mose's family didn't immediately recover his body for fear that the Islamists would kill them as well.

Mose, who had a small cosmetics shop in Barawa, often traveled to Kenya on business where he converted to Christianity in 2010.

With a population of 545,000, Barawa is now under control of al-Shabaab militants fighting the government; the militants have already killed dozens of Christian converts from Islam since launching a campaign to rid the African nation of Christianity while seeking to impose a strict version of shar'ia over all of Somalia.

Al-Shabaab was one of several Somalian groups that arose from the power vacuum created after Ethiopian forces toppled the Islamic Courts Union back in 2006.

In Uzbekistan, a refugee pastor is facing up to 15 years in prison for having held a religious meeting.

In Tanzania, Muslims torch and destroy dozens of churches and demand heads of all church pastors, while violence against Christians in East Africa escalates. There were no arrests.

In Sudan, dictator Omar al-Bashir is launching new attacks and airstrikes against the mostly Christian Nuba people:

Although the casualty figures vary depending on the source, Nuba Reports that since June 2011, 350,000 people have become refugees. Nuba Reports also says 88 bombs were dropped in September and October.

Relief Web says that since mid-October, 18 people have been killed in shelling in Kadugli town in the South Kordofan state.

The Bureau of Investigative Journalism reports that the 80-bed Mother of Mercy Hospital in Nuba was housing over 500 wounded.

“These days they are reporting intensified fighting, with both sides initiating offensives. This is what one would expect this time of year as we get into the dry season. The Nuba Report is well-placed to report on civilian casualties on the SPLA-N side,” Eibner said.

Eibner adds that terrorism and military strikes are one of al-Bashir’s preferred methods of dealing with non-Muslim Sudanese populations.

...

“Al-Bashir is no stranger to genocide. Consider the events in Darfur. Once South Sudan split off from Sudan, the north decided that it had to establish its Islamic identity. This has been reflected in the government’s actions and statements,” Stark said.

“Al-Bashir said that Sudan would become a purely Islamic state now that the south has split off. This statement was very worrisome for many Christian that continued to live in the North,” Start said.

Since al-Bashir’s announcement, the move to a fully Islamic state has only gained momentum.

“Since that statement, the Sudanese government has ratcheted up its implementation of Shariah law, even on non-Muslims,” Stark said.

Stark said, “Women found not wearing a veil/hijab are arrested for violating Shariah, whether they are Muslim or not. Also, Christian schools and institutions are being either closed down by the government or destroyed by Muslim mobs. Sometimes it is a combination of the two!” Stark said.

...

“With the borders being closed, many Christians that would likely flee south are now stuck in the north. Many sold their property in anticipation of moving south, but got stuck because of the border closing. Now they live in refugee-like camps on the outskirts or Khartoum,” Stark said.

...

Stark points to the Barnabas Aid airlift that has transported some of Sudan’s Christians south.

“There are some organizations airlifting some of the neediest Christians to the South, but there are so many refugees that it is going to be a long time until they are all safe. My contacts estimate there are around 500,000 Christians stuck in Sudan right now around Khartoum alone,” Stark said.

The major issue for Christians in Sudan is al-Bashir’s increasingly strident Islamic tone. Eibner says the gradual implementation of Shariah is part of al-Bashir’s effort to fulfill a promise to jihadists.

“Shortly after the independence of South Sudan and the deterioration of relations between Khartoum and Juba, Bashir pledged to place Sudan more solidly on an Islamic basis and making more space for Shariah in the a new constitution,” Eibner said.

“He clearly seeks stability for his regime by enhancing its Islamist credentials. He is expected to convene shortly an Islamist congress. This makes politically conscious Christians and other non-Muslim in Sudan nervous,” Eibner said. “But I am not aware of a new direct threat against the Christian minority.”

Eibner adds that Shariah has always been a part of Khartoum’s plan.

“Shariah has long been a part of the constitution of Sudan. I am not aware that it is being implemented in a much more comprehensive and rigorous fashion these days,” Eibner said, adding, “But a desperate regime in Khartoum will not shrink from turning the screws against Christians if it believes it will help its survival.”

Indian Sikhs Want Rowling Book Banned

Intolerance is contagious. We've just had enough of Muslim riots, and now we have the latest Sikh uproar.

JK Rowling, the British author of the popular Harry Potter series of children's books, has been attacked for her first novel for adults, The Casual Vacancy, by angry Indian Sikhs.

The Casual Vacancy is facing protests in India over its portrayal of a Sikh girl as “mustachioed yet large-mammaried”.

Sikh leaders said they were investigating complaints about the “provocative” language and would demand a nationwide ban on the book if Rowling was deemed to have insulted the faith.

...The Sikh character in The Casual Vacancy is Sukhvinder, the daughter of a surgeon and his parish councillor wife. She is teased for her hairy skin and referred to as “the Great Hermaphrodite” and a “hairy man-woman”.

India’s Shiromani Gurdwara Parbandhak Committee, which manages places of worship including the Golden Temple in Amritsar, said yesterday that it had received several complaints. Avtar Singh Makkar, the head of the committee, said the descriptions of Sukhvinder were “a slur on the Sikh community”. He said: “Even if the author had chosen to describe the female Sikh character’s physical traits, there was no need for her to use provocative language, questioning her gender. This is condemnable.”

A spokesman for the group added that its leaders would read the book carefully. “If deemed derogatory to the Sikh faith, we will demand a ban on it. We will make sure it doesn’t sell in India,” he said.

“Reputed authors like JK Rowling need to show respect to all faiths and communities as they are read by millions of people. Sikh believers, including women, are refrained from shaving and trimming their hair. This is a part of our faith and anyone making offensive remarks about it is directly hurting the sentiments of Sikh community.”

The spokesman also claimed that “media bias” against the Sikh faith was partly to blame for incidents such as the shooting of six worshippers at a temple in the US state of Wisconsin in August. An American Sikh student suffered abuse online last month after pictures of her with a beard and sideburns were posted on a social networking website.

Rowling has said she included Sukhvinder’s experiences as an example of “corrosive racism”. She has spoken of her admiration for the Sikh faith and said she was fascinated by a religion in which men and women are “explicitly described as equal in the holy book”.

Ever heard of Jesus Christ, JK? Did you think that Islam is the only religion?

A spokesman for Hachette, Rowling’s publisher, said the remarks were made by a character bullying Sukhvinder. “It is quite clear in the text of the book that negative thoughts, actions and remarks made by a character, Fats, who is bullying Sukhvinder, are his alone. When described in the narrative voice, the depiction of Sukhvinder is quite different to this,” the spokesman said.

Does Madonna Care about Young Pakistani Girl Lynched and Imprisoned for Being Christian?

No protest from Madonna, Paul McCartney, Sting, Peter Gabriel and others of their ilk here.

Of course, a Christian 11-year-old girl with Down's Syndrome beaten up by a mob, arrested and put in jail in Pakistan, facing the death penalty for having allegedly burnt pages of Islam's Holy Book, under the country's blasphemy laws - portrayed as "strict" by the Western media but in fact simply following the Quran as good Muslims should - is not remotely as bad as a bunch of talentless, publicity-seeking, balaclava-wearing female hooligans trespassing into the Christian Orthodox Cathedral which is the symbol of Russia's liberation from state-imposed atheism, barging into its sanctuary containing the altar, offending the congregation with a vulgar and insulting song and dance full of expletives mocking a Christian prayer and then, after having shown their courage by denying their presence in the church, eventually having to face the consequences of their criminal actions.

First, the facts. The girl, Rimsha, living in a poor outlying district of Islamabad, is accused by her Muslim neighbours of burning pages of the Quran, of which police officials say there is little evidence.

But hundreds of angry neighbors [500 to 600, according to the police] gathered outside the girl's home last week demanding action in a case raising new concerns about religious extremism in this conservative Muslim country. [Emphasis mine; note the term "conservative" in this context]

The police intervened apparently for her protection, because the angry mob wanted to set her alight. As even the BBC says, in Pakistan just being accused of blasphemy, even without solid evidence, carries a death sentence from the mob, if not the state.

Almost everyone in the girl's neighborhood insisted she had burned the Quran's pages, even though police said they had found no evidence of it. One police official, Qasim Niazi, said when the girl was brought to the police station, she had a shopping bag that contained various religious and Arabic-language papers that had been partly burned, but there was no Quran.

Some residents claimed they actually saw burnt pages of Quran _ either at the local mosque or at the girl's house. Few people in Pakistan actually speak or read Arabic, so often assume that anything they see with Arabic script is believed to be from the Quran, sometimes the only Arabic-language book people have seen.

As many as 600 Christians have fled their homes in the area where the girl lives, fearing for their lives.

It is well known that in Pakistan blasphemy laws are often used to harass and persecute non-Muslims, especially Christians, and even for personal vendettas.

"It has been exploited by individuals to settle personal scores, to grab land, to violate the rights of non-Muslims, to basically harass them," said the head of the Human Rights Commission of Pakistan, Zora Yusuf.

Those convicted of blasphemy can spend years in prison and often face mob justice by extremists when they finally do get out. In July, thousands of people dragged a man accused of desecrating the Quran from a police station in the central city of Bahawalpur, beat him to death and then set his body on fire.

Actually, he was burnt alive

Attempts to revoke or alter the blasphemy laws have been met with violent opposition. Last year, two prominent political figures who spoke out against the laws were killed in attacks that basically ended any attempts at reform.

The girl's jailing terrified her Christian neighbors, many of whom left their homes in fear after the incident. One resident said Muslims used to object to the noise when Christians sang songs during their services. After the girl was accused he said senior members of the Muslim community pressured landlords to evict Christian tenants.

Pakistan's Minister for National Harmony (you need an office like that in a Muslim country) Dr Paul Bhatti is the brother of murdered Minister of Minorities Shahbaz Bhatti, the country's only Christian government minister, killed for criticizing the blasphemy laws. The Minister said to the BBC that he really fears an umpteenth tragedy, and that the girl with her family should be taken to a safe place possibly out of Pakistan.

There are so many things to say on this, I don't even know where to start.

The media, Western and non, are incredible: they call Pakistan's blasphemy laws "strict" and Pakistan "conservative", not "Christianophobic", "racist", "fascist", "nazi", although in this case these terms, much overemployed (changing "Christianophobic" for some other "phobic") and inappropriately used in the public discourse, would for once be apt.

Somebody who, in a moment of rage during a heated row accompanied by verbal abuse on both sides, utters the word "nigger" (and, if he is the captain of the England football team, even just the word "black") is "racist" and risks being dragged to court; someone who beats up and tries to burn alive Rimsha is "conservative".

Does that sound right to you? Are you sure that the media you read and watch help you to make sense of the world we live in, or do they instead confuse the picture completely?

The behaviour of the Muslim mob in Islamabad, Pakistan's capital city, not some remote rural area, also deserves some reflections.

Who should reflect, in particular, are those who like to talk of great differences between radical and moderate Muslims, and of Islam as a jolly nice religion "highjacked" by what Robert Spencer calls its "misunderstanders".

From the many episodes of this kind that we've seen for a long time, it's obvious that in Pakistan Muslim people who hold these "extreme" views on blasphemy are not extreme at all, in the sense that either they are in effect a majority or their views are tolerated and accepted by a majority, so much so that they are reflected in the law of the country.

If you want to have an idea of the relative numbers, while fewer than 100 demonstrated in Karachi to condemn the murder in 2011 of Minister of Minorities Shahbaz Bhatti, thousands rallied in major Pakistani cities demanding punishment for Asia Bibi (a Christian woman condemned to death for blasphemy) and threatening further protests and anarchy if the government moves to amend the blasphemy laws, and nearly 50,000 rallied in Karachi against the amendment of blasphemy laws and hailing Qadri, the killer of Salman Taseer, the provincial governor who was trying to achieve that amendment, as a hero.

If you want to do something about the fate of Rimsha and her family, the Asian Human Rights Commission has a sample letter and relevant email, fax, address contact details (via Jihad Watch).