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Italy Travel Ideas

Showing posts with label Europe. Show all posts
Showing posts with label Europe. Show all posts

Sunday 14 June 2020

Italy. Double Coronavirus-Conspiracy Twist from Space

US President Trump talking with Italian Prime Minister Conte


By Enza Ferreri

This article was published here: Italy. Double Coronavirus-Conspiracy Twist from Space


Colonel Luca Parmitano, Italian Air Force officer with 25 years of service and 6 space missions behind him, engineer and astronaut of the European Astronaut Corps for the European Space Agency (ESA) since 2009, said he was aware of the pandemic danger posed by the new coronavirus as early as November. Parmitano, who is the commander of the International Space Station (ISS) since 2 October 2019, stated in a 25 April interview:
I already knew since November while I was in space. On board we have a daily connection with the events on Earth, we also have access to the internet and as early as November we had started to follow the first infections, initially only in Asian countries, then after my return the first contagions in Europe.
A couple of weeks later, in a second interview, Colonel Parmitano confirmed what he had already revealed:
Already in November we were aware of this probable pandemic and above all its seriousness that was spreading like wildfire in Europe just before my return.
These declarations have started a number of speculations, casting doubts and shadows on Italy's Prime Minister Giuseppe Conte (pictured above with Trump): how is it possible, then, that Giuseppe Conte, who also has privileged access to secret services' intelligence, knew nothing about it?

David Rossi on defenseonline.it posed this rhetorical question, explaining that the Prime Minister in November couldn't possibly know less than the ISS commander.

How, therefore, did Mr Conte find himself so unprepared, even though he knew of the epidemic over three months before the moment it erupted in Italy? Why has he not taken precautionary measures, such as subjecting the soldiers who participated in the Wuhan games on 18-27 October to a medical examination? If he did, what were the results? If he didn't, why not?

All this fuelled in Italy the conspiracy theories - which, despite the common narrative that wants them to be fruit of mad or evil imagination, like all theories may be good or bad, true or untrue until further investigation - that knowledge of the coronavirus threat was kept secret.

Fast forward to the 25 May, when the ESA Italia Twitter account posted a "clarification by ESA astronaut @astro_luca regarding the recent media reports concerning him". In it Parmitano admitted to an error in his time reporting, due to the fact that on board the ISS they don't use a calendar. So, he confused months and what he thought was November was in fact February.

Immediately all the "fact-checking" websites, conspiracy-theory hunters and the general Left-wing brigade screamed: "Fake news!".

Not so fast. David Rossi on Difesaonline again pointed out something that didn't seem right in this explanation, for example:
Since 1965 Omega, now owned by the Swatch Group, has put on the wrist of astronauts in human participation missions the masterpieces of Swiss watchmaking excellence. One of them is the Speedmaster Skywalker X-33, especially designed for space explorers and tested and qualified by the European Space Agency (ESA).

It was developed to satisfy those who, like astronauts, use special functions such as: three different time zones, chronograph, timer, MET (Mission Elapsed Time), PET (Phase Elapsed Time), three alarm clocks and, last but not least, the perpetual calendar. The watch is clearly visible on the wrist of Colonel Luca Parmitano on the occasion of at least three interviews from space during the Expedition 61 mission.

The officer, however, in the ESA release (see link) states that "on board the ISS we do not use the calendar, but the Coordinated Universal Time (UTC). The year starts with day 1 and ends with day 365, and events are performed according to this schedule. Consequently, it is possible to confuse one month with another since we never refer to it, but we use the UTC day". Does it mean that he never looked and did not use the functions of his watch developed specifically for the needs of astronauts?

Colonel Luca Parmitano then says that on board the ISS he had access to "news agencies and large television networks". Did he really never notice that these brought him the news by indicating, in a corner, so-to-speak terrestrial dates and times, allowing him at every broadcast to easily link events to specific months?
Add to it that, while it's relatively easy to confuse days, it's much more difficult to confuse months; that he posted on Facebook as many as 35 times in November and 41 in December and it's hard to believe he never once noticed the date; that through all this there were the Christmas holidays, if he needed a reminder of the period of the year. Add all this, and the plot thickens.

David Rossi again:
How can one forget the wishes for a Happy Christmas and the thoughts "for those who are away from their family", expressed on board the ISS just before the Festivity? And the greeting video call to the singer Jovanotti at the end of December? And before that, didn't he get excited when talking to a big star like Paul McCartney in early December?

Maybe he did not get excited but surely he was proud when, at the beginning of NOVEMBER, he had a contact with our President who is also someone from his same region [Sicily], Sergio Mattarella?



SOURCES AND PHOTO CREDIT
Libero Quotidiano
Difesaonline: Is It Possible Conte Didn't Know?
Too Many Things Don't Seem Right
Services Warned USA, NATO Allies and Israel

Friday 12 June 2020

Coronavirus, New World Order, Archbishop Vigano SOS

Tiepolo - Immacolata Concezione


By Enza Ferreri

This article was published here: Coronavirus, New World Order, Archbishop Vigano SOS



I tend to accept restrictions if they are justifiably motivated by serious health dangers.

I must admit, though, that an episode raised my alarm about the motivations of our political leaders when in Lombardy, in Italy, police tried to interrupt a Mass which was attended by 15 people in a large church where they could keep safe distancing, in addition to wearing face masks and gloves. One of them, explained the priest later in an interview, was a parishioner who had just buried his mother, without funeral due to the lockdown, and brought a few more unexpected people.

Compare that with a situation which arose a few days later, 25 April, that in Italy is called "Liberation Day" (Festa della liberazione) and celebrates the fall of fascism. In various parts of Italy marches, rallies and meetings were held which didn't respect the lockdown regulations. Nevertheless authorities on the whole turned a blind eye.

A clear example of double standard, which shows that probably health concerns are not as important for those who govern us as political and ideological considerations, not to mention questions of who has more power.

This is effectively expressed by the phrase: "Just wave a red flag, and everything becomes possible". Or, before the law some are more equal than others.

The New World Order


The New World Order is one of those concepts that the mainstream media consider a paranoid fruit of overactive imagination, particularly coming from the Right end of the political spectrum.

However, that the notion of a new global order has been developed and held by influential people over the last decades is amply documented. This is an idea that tries to undermine not only nation but also family, traditional ties, religion, moral values.

I’m choosing to reproduce here only a handful of quotations from sources that Leftists and so-called progressives, who are always hunting for “conspiracy theorists”, trust, but there would be many more.

Dr George Brock Chisholm, who served as the first Director-General of the World Health Organisation (WHO), a United Nations agency, from 1948 to 1953, according to Wikipedia ‘developed his strong view that children should be raised in an "as intellectually free environment" as possible, independent of the prejudices and biases (political, moral and religious) of their parents’.

I remind you that collective education of children in society is an old communist idea going back at least to Karl Marx and Friedrich Engels, espoused by the latter in 1884 in the book The Origin of the Family, Private Property and the State.

Of Chisholm, who was a Canadian, the Canadian Encyclopedia also says that he “had attacked traditional morality and religious teachings for instilling guilt, fear and prejudice in children. In his view, these teachings produced immature adults incapable of free, rational thought and ultimately bound for war.”

And Edric Lescouflair writes about him in the Harvard Square Library in these terms: ‘Characteristically, Chisholm brought his message to a world audience by stating, “The world was sick, and the ills from which it was suffering were mainly due to the perversion of man, his inability to live at peace with himself. The microbe was no longer the main enemy; science was sufficiently advanced to be able to cope with it admirably. If it were not for such barriers as superstition, ignorance, religious intolerance, misery and poverty.”’ This is also in Wikiquotes.

Chisholm’s claim that the microbe was no longer man’s main enemy because science was able to cope with it admirably rings particularly risible, if not tragically sinister, in these times when a microbe, in the guise of a coronavirus, is keeping the human world under confinement and holding world economy to ransom.

Then we have US Deputy Secretary of State Strobe Talbott writing in Time magazine on 20 July 1992 in an article headlined America Abroad: The Birth of the Global Nation: “I'll bet that within the next hundred years… nationhood as we know it will be obsolete; all states will recognize a single, global authority. A phrase briefly fashionable in the mid-20th century -- "citizen of the world" -- will have assumed real meaning by the end of the 21st.” You can also read it here.

And don’t let’s forget popular and celebrity culture, which in the modern world has got to the position of having an enormous impact, especially on young and vulnerable minds.

John Lennon expressed the mentality of our age by thinking he had surpassed God (remember his “We are more popular than Jesus Christ”?), and he translated the New World Order idea into a pop song format with Imagine : “Imagine there’s no countries.” And added the encouraging “It isn't hard to do”. It’s certainly easier now than then, thanks partly to people like him.

It goes on: “Nothin' to kill or die for. And no religion, too. Imagine all the people livin' life in peace. Yoo, hoo, oo-oo. It’s easy if you try”. Now that we are moving in his recommended direction, it doesn’t look like the paradise on earth that Lennon had imagined it to be, despite all his self-alleged God-like qualities, does it?

An Appeal


All of the above is my way of introducing an Appeal by the Italian Arc Mgr. Carlo Maria Viganò, Archbishop, former Apostolic Nuncio to the United States 2011 to 2016.

The document was published on 7 May and has been undersigned by almost 1,000, including Robert Francis Kennedy Jr, many Cardinals, Bishops and prelates, doctors, researchers and scientists, academics, intellectuals, associations, lawyers, authors and journalists.

It is open to be undersigned to everyone who agrees with its content.

Below is an extract from the Appeal:
We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control.

We also believe that in some situations the containment measures that were adopted, including the closure of shops and businesses, have precipitated a crisis that has brought down entire sectors of the economy. This encourages interference by foreign powers and has serious social and political repercussions...

We ask the scientific community to be vigilant, so that cures for Covid-19 are offered in honesty for the common good. Every effort must be made to ensure that shady business interests do not influence the choices made by government leaders and international bodies. It is unreasonable to penalize those remedies that have proved to be effective, and are often inexpensive, just because one wishes to give priority to treatments or vaccines that are not as good, but which guarantee pharmaceutical companies far greater profits, and exacerbate public health expenditures. Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted foetuses.

We also ask government leaders to ensure that forms of control over people, whether through tracking systems or any other form of location-finding, are rigorously avoided. The fight against Covid-19, however serious, must not be the pretext for supporting the hidden intentions of supranational bodies that have very strong commercial and political interests in this plan. In particular, citizens must be given the opportunity to refuse these restrictions on personal freedom, without any penalty whatsoever being imposed on those who do not wish to use vaccines, contact tracking or any other similar tool. Let us also consider the blatant contradiction of those who pursue policies of drastic population control and at the same time present themselves as the savior of humanity, without any political or social legitimacy. Finally, the political responsibility of those who represent the people can in no way be left to “experts” who can indeed claim a kind of immunity from prosecution, which is disturbing to say the least.

We strongly urge those in the media to commit themselves to providing accurate information and not penalizing dissent by resorting to forms of censorship, as is happening widely on social media, in the press and on television. Providing accurate information requires that room be given to voices that are not aligned with a single way of thinking. This allows citizens to consciously assess the facts, without being heavily influenced by partisan interventions. A democratic and honest debate is the best antidote to the risk of imposing subtle forms of dictatorship, presumably worse than those our society has seen rise and fall in the recent past.

Finally, as Pastors responsible for the flock of Christ, let us remember that the Church firmly asserts her autonomy to govern, worship, and teach. This autonomy and freedom are an innate right that Our Lord Jesus Christ has given her for the pursuit of her proper ends. For this reason, as Pastors we firmly assert the right to decide autonomously on the celebration of Mass and the Sacraments, just as we claim absolute autonomy in matters falling within our immediate jurisdiction, such as liturgical norms and ways of administering Communion and the Sacraments. The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church. Ecclesiastical authorities have never refused to collaborate with the State, but such collaboration does not authorize civil authorities to impose any sort of ban or restriction on public worship or the exercise of priestly ministry...

…The civil duties to which citizens are bound imply the State’s recognition of their rights.

We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe.

Monday 8 June 2020

Coronavirus: Live Streaming Accents Latin Mass Glory

Rome, Santissima Trinita' dei Pellegrini Church - Latin Mass


By Enza Ferreri 

This article was published here: Coronavirus: Live Streaming Accents Latin Mass Glory 


Many Non-Catholics may not know that on 3 April 1969, under Pope Pio VI, a liturgical revolution occurred with the promulgation of a new form of Mass, known in Latin as Novus Ordo Missae (New Order of Mass), replacing the Vetus Ordo Missae, the Ancient Order. 

The latter was the Tridentine Mass (named after the city of Tridentum, Trent, in north-east Italy), the form of the Eucharistic celebration promulgated by Pope Pius V in 1570 at the request of the Council of Trent during the Counter-Reformation period and maintained, with minor modifications, in subsequent editions of the Roman Missal. 

Although called a “liturgical reform”, this represented a radical change of four centuries of worship. It followed and was promoted by the Second Vatican Council (Vatican II in short, 1962 - 1965), that at that time had recently been concluded and which did a lot to change the Catholic Church as had been known until then. 

While the Tridentine Mass is in Latin, the universal language of the Universal Church, the new Mass is in the vernacular, the local language. 

Many alterations were introduced, concerning the text and form of prayers, readings from the Scriptures, rites, use and type of music and more. 

A fundamental modification concerns the orientation of the celebrating priest, previously towards the altar, and after the reform towards the congregation. 

Why mention all this now? 

Because the coronavirus lockdown, with the impossibility of attending Mass in person, has put me in a position to watch it live-streaming in online videos. 

During the Easter Triduum I repeated that experience several times, always choosing the Ancient Rite, except once, when by mistake I watched a video of the New Mass. The close sequence of the two with a distance of a few hours between them gave me an opportunity to compare the two liturgical experiences in a way that I'd never come across before. 

And I saw differences that had previously escaped me. 

It’s two entirely diverse experiences. 

They were both from churches in Italy, the Latin Mass from the Church of Santissima Trinità dei Pellegrini, Rome (pictured above). 

One, the Tridentine Mass, worships God and the other celebrates man, reflecting the analogous change in outlook brought by Vatican II Council. 

The former brings you closer to the spiritual realm. 

I’m not the only one to have noticed this peculiar gift that, in all the mayhem and panic, the Covid-19 quarantine has given us. I’ve discovered that Catholic writer and philosopher Peter Kwasniewski has also published two articles about it. 

The celebrant’s ad populum orientation towards the people, which may seem a way to bring everyone together as a community and increase the participation of the faithful, is not the right thing for a Mass, where priest and congregation should not look at each other and focus on one another as if it were an assembly or meeting, but instead both should look at and focus on God. 

We’re not celebrating each other, we’re celebrating the Lord. 

Symbols and rituals have meaning. The sense of Mystery, Sacrifice and Communion with God must be there.


PHOTO CREDIT By Lumen roma - Opera propria, CC BY 3.0, Collegamento

Sunday 7 June 2020

Coronavirus Italy. Prayer to Mary from Rome Rooftops

Coronavirus lockdown: Rome's prayer to Mary from a Parish Church's roof terrace



By Enza Ferreri

This article was published here: Coronavirus Italy. Prayer to Mary from Rome Rooftops


We've previously posted about how Coronavirus Italy consecrates many of its cities to the Virgin Mary.

And, when Italians in Coronavirus times were not allowed to go to church to attend religious services because of the self-isolation lockdown imposed on them, the church was going to them.

This is what the Parish of Santa Giulia Billiart in Rome has done.

In Tor Pignattara, a historic working-class – now rediscovered by the middle class - district (“borgata”) of South-East Rome whose origins started in the Early Middle Ages, every day at noon, bells ring and a Marian song rises from the Parish of Santa Giulia Billiart.

It is the signal, the “voice of Mary” calling the aerial congregation across the roofs to prayer. The windows open, small balconies fill up to join the Supplication to Our Lady of Pompeii from people’s own homes.

On the rooftop terrace of the parish church complex, surrounded by the apartment blocks above it, the three priests who guide the community in the Tor Pignattara area, don Manrico, don Eugenio and don Luca, appear.

Wearing the purple stole, they recite the prayer in front of a microphone that through speakers sends the invocation to the inside of apartments. Then a brief reflection. Follows the leave-taking, accompanied by greetings bouncing from one window to another, until someone asks his neighbour: "What have you cooked for lunch?"

Tor Pignattara is home to six thousand people, of whom one third are – you might have guessed it - Muslim. In recent years, like so many other European cities’ suburban areas, it has undergone a population replacement.

Since the mid-90s, Tor Pignattara has received many migrants, especially from Bangladesh, India, Pakistan, China and Africa. But the most numerous are the Bangladeshis, hence its nickname “Banglatown”.

This Christian service initiative in Tor Pignattara was born as a spiritual response to the “flash mobs” which in these lockdown times animate Italian balconies around 6pm, when Italians normally go out for a “passeggiata” in the main street, and which have been seen in the media around the world.

"In times of difficulty Rome has always turned to Our Lady and invoked her protection” says the parish priest, Don Manrico. Interviewed by Avvenire, the Italian Bishops’ Conference newspaper, he explains that the three priests asked themselves: "Why, alongside moments of relaxation to share together, not propose a collective religious rendezvous?" Hence the Marian noon prayer, the special hour of devotion to the Virgin, the 10-15-minute-long bridge between homes.

The parish priest says that they want to stay close to the community and not let people feel alone but allow them to express their faith in a simple but intense way.

The parish remains a point of reference for the neighbourhood: “We are almost a village within the metropolis. When the rumour circulated that Rome churches were closing, many told us that they felt lost. Our church is always open. And we priests are inside or in the churchyard. Even if few are those who enter, the community perceives it as a beacon in the midst of darkness.”

SOURCES
Avvenire
With thanks to Corrispondenza Romana

Saturday 6 June 2020

Globalisation and Multiculturalism in Coronavirus Times

Germany Suhl Thuringia: Police storm migrants centre riot



By Enza Ferreri

This article was published on Italy Travel Ideas


Many European countries have been seriously affected by Covid-19.

The idea that the movement of great masses of people from their places of origin to new countries could not give rise to critical, not to say disastrous, consequences has now, with the new pandemic, been put to the test more than ever. And we know it has miserably failed the test.

First of all, without globalisation the spread of a virus or another kind of epidemic could have remained localised. The globalisation that is sought after by economic and political powers has made the current pandemic of Coronavirus possible.

Immigration between continents has macroscopically and starkly displayed all its risks and dangers - and not just for the migrants - even to those who’ve been obstinately refusing to see them.

But that’s not all. The response to a pandemic requires the fabric of a society to be compact: everyone is asked to impose restrictions on himself for the collective good, as well as his own.

What’s been happening in these days in Italy, France, Spain and Germany is showing that a society with large numbers of unassimilated, unintegrated migrants is not such a collective body that can count on reciprocal ties and a sense of belonging to the same community and sharing a sense of responsibility towards it.

In all the afore-mentioned countries, which have strict containment and isolation regulations for the whole population, there have been cases of immigrant neighbourhoods or groups who have rebelled against these rules, behaved as if norms of home confinement and of keeping at least one-metre distance between people when out of doors didn’t exist, and who finally became aggressive towards authorities who asked them to comply with the quarantine order, thus endangering everybody.

French commentator Eric Zemmour reported that his country’s migrant neighbourhoods have responded to the Coronavirus crisis by rioting and looting supermarkets, and he talks about addressing “the migrant community’s dangerous and violent refusal to cooperate voluntarily with measures to control the spread of contagion”.

Something similar is happening in Italy, where migrants have been seen crowding the streets deserted by Italians, who force themselves to remain indoors.

In Spain, migrants at the Immigration Centre of Aluche, Madrid, rioted against the confinement of Coronavirus. They climbed on the roof crying "freedom, freedom" and announcing the start of a hunger strike.

In Germany on 16 March, 10-20 residents of the centre for asylum seekers in Suhl in the state of Thuringia rioted, climbed over the perimeter fence, threw missiles at emergency services and police. They also removed manhole covers in an effort to escape and reach the city through the sewer system, and threatened to burn down the asylum seekers centre.

The next day, about 30 residents gathered near the main gate waving ISIS flags and tried to break down the gate, while they used children as human shields by placing them in the first row.

The over 500 residents of the facility as well as all staff had been quarantined since Friday 13 after a man in the centre tested positive for Coronavirus. The measures have led to several days of disturbances, according to the RTL broadcaster.

In Italy too there have been cases of migrants with Coronavirus infection in asylum seekers centres, for example in Milan and Bologna. In these areas many complaints have been recorded about migrants who, much more regularly than Italians, did not respect the confinement and quarantine regulations.

The current, unforeseen crisis also paints a clear picture: our European societies are not as strong, indestructible as we and the people who came here from the Third World thought. We may now discover that we don't have the resources to cope with this pandemic created by globalisation and worsened by uncontrolled and illegal immigration with all the social chaos that it involves.

SOURCES
France and Germany Coronavirus Norms Migrants Defiance
France Immigrant Districts Not Complying with Coronavirus Norms and Measures
Coronavirus Spanish migrants riot
Germany Immigrant Centre Riot
Police Video Conference of Germany Immigrant Centre Riot
Italy Bologna Migrants Centres Coping with Coronavirus
Italy Milan Infection in Migrant Centre
PHOTO CREDIT
RAIR Foundation



Wednesday 3 June 2020

Coronavirus, Meningitis Tell Us Without Borders We Die

Rome, deserted Spanish Steps during coronavirus lockdown



By Enza Ferreri


This article was published on Italy Travel Ideas


While all the attention is on Coronavirus, there is another illness that has been on the increase in Italy: meningitis, a disease of generally infectious origin.

Meningitis Risk from African Migration to Italy


Italian doctor Alessandro Meluzzi, while speaking on the topic of coronavirus, also said:
I want to remind everyone present of something that nobody remembers: the very strong growth of meningitis in Italy, especially in Tuscany, is related to the fact that the type C meningococcus [meningococcal type C bacterium], which almost did not exist in Italy, comes from the meningococcus belt. That is the Sahel, from which 90% of African migration to Italy originates.
He concluded by saying: “Let's try to tell that to the President of the Tuscany region. What I mean is that boundaries, like cell membranes, serve to survive.

"It is not a question of racism, this is not the problem, but that of stopping viruses and bacteria, otherwise we are delirious.

"Without borders we die. As cells need membranes and the immune system needs antibodies, borders are necessary for survival."

Meningitis Belt, in Africa Meningitis Belt, in Africa

Like Other Parts of the Natural World, We Are Not Interchangeable


Doctor Meluzzi is right.

The idea of a globalised, borderless world is a dystopian view, totally unrealistic and, if tried to put into practice - as many forces are trying at the moment, against people's will - it will lead to chaos and highly destructive consequences.

There is a reason why the various peoples, nations, ethnic groups have spontaneously formed and united themselves into separate societies.

Smaller polities are always easier to manage. This is why larger states are divided into federal states, then counties, provinces, regions and so on.

This is the way men naturally organise themselves, it is an organic process, not one dictated from above like the "one world" idea.

Nature doesn't exist just outside of us. It exists inside of us too.

We worry not to break the balance of non-human nature, what is generally known as the environment or the ecosystem.

But then, paradoxically or at least unreasonably, our culture's dominant ideology (although not shared by most people) holds that human beings are flexible and pliable to a fantastic point, for example holds that a person's sex can be chosen or changed.

Similarly, this powerful ideology maintains that the naturally-developed, organic human societies that have grown out of family and blood ties, together with a shared history, culture and, more importantly, religion, are not necessary and can be replaced by a global society with a world government.

In this view, humans are seen as pawns in a game of draughts or chess, which, being all the same, can move or be moved from one part of the world to another without any serious consequence.

A hypothesis that we are now experimenting on ourselves with disastrous effects.



SOURCE
Meluzzi: I confini servono a sopravvivere
PHOTO CREDIT
Streets of Italy Deserted


Tuesday 2 June 2020

Italy: How a Coronavirus Crisis Became a Disaster

Milan Duomo Cathedral Square deserted in coronavirus lockdown

By Enza Ferreri

This article was published on Italy Travel Ideas


Italy early in the coronavirus crisis was the first country in the world for number of Covid-19 cases, with its number of confirmed infections increasing very rapidly day by day, and the whole country was placed under lockdown, as is well known. It is important to understand what happened to provoke this exceptional crisis.

In a previous article we saw that, for fear of labels of racism, by not having quarantined all people coming from China, a measure recommended by the World Health Organisation and followed by many nations, the Centre-Left Italian government has opened the door to the epidemic.

Then we saw that the uncontrolled immigration that for a long time has particularly hit and shaken Italy among the countries of Europe, in addition to bringing security and crime risks posed by undocumented migrants' free circulation, has now turned into another possible dynamite waiting to explode: due to China-Africa close trade ties and the vast presence of Chinese in the continent, Africa can become an incubation venue and transmission channel for coronavirus, which means that lots of African immigrants to Italy may be carrying Coronavirus.

The migrants arriving in Italian ports may have the coronavirus without their knowledge - and without ours. And still without their knowledge they could contribute to spread it throughout Europe.

The consequences, in that case, would be potentially lethal given the absence of sanitary bulwarks in almost all African states.

The infection might spread to Europe through Africa perhaps via Italy.

African Countries at Risk


The director general of the World Health Organization (WHO), Tedros Adhanom Ghebreyesus, was very clear when he said that the "biggest concern", in addition to the epidemic itself, is that the virus may reach "countries with weaker health systems" least able to contain it, and the whole of Africa undoubtedly falls into that category.

Although, when news of the epidemic from China first started spreading, there were no confirmed cases of Coronavirus in Africa, there are now, and escalating fairly quickly.

Doctor Giovanni Rezza, specialised in hygiene and in infectious diseases, senior scientist at the Istituto Superiore di Sanita' (ISS) in Rome, and Director of the Department of Infectious, Parasitic and Immune-mediated Diseases, has confirmed that Africa could represent a problem: it is a very populous continent, he said, and has fragile and weak points in the health chain:
African states do not have the same network as European laboratories. And the various types of fever that people can get could be confused with other infections and not be recognised as Coronavirus. This is why international organisations should be on the alert.
Africa, except for a few specialised centres, does not even have the means to recognize this new virus.

Health authorities and researchers fear that the Coronavirus could circulate undetected in Africa, where less advanced health systems could quickly be overwhelmed by a local outbreak.

It's therefore necessary to close the Italian ports to migration.

PHOTO CREDIT
La Gazzetta di Reggio

Saturday 23 May 2020

Italy: Racism Fear Stops Coronavirus Vital Quarantine

Coronavirus mask worn in an airport


By Enza Ferreri

This article was published in Italy Travel Ideas

Italy has been one of the world's most affected countries for the number of infections caused by the novel coronavirus.

Walter Ricciardi, Italy's representative at the World Health Organization and Professor of Hygiene and Public Health at the Università Cattolica del Sacro Cuore in Rome, very clearly stated: "We [Italy] pay the consequences of not having immediately quarantined people who landed from China. We banned direct flights, a decision that has no scientific basis, and which did not allow us to trace the arrivals, because people were able to stop over and arrive from other places."

Professor Ricciardi was referring to the possibility left open to travellers of, for example, taking a flight from Beijing to Dubai, changing tickets and then heading to Rome or Milan.

Another authority on the subject, famous virologist Roberto Burioni, as early as 7 February was writing:

"The virus in China might be out of control, but it is not here yet. The only chance we have for not letting it in is only, and I repeat only, the quarantine of those who return. All, without distinction. It is not racism, but a simple and elementary measure of self-protection, which costs a little discomfort to the people who are isolated and provides us with infinite security, while avoiding hateful and unnecessary discrimination."

Dr Burioni later declared in an interview to Il Corriere della Sera:
Oh, I know, they called me an alarmist, even a fascist leghista [supporter of the centre-right Lega party], because from the beginning I claimed that isolating people from China was the only effective way to avoid the spread of the virus. I stress: people, not Chinese.
As you may have already noticed, the political climate in Italy has over time become excessively, paranoidly fixated against any supposed "fascism" or "racism", even when there is none, to the point of neglecting basic considerations of, as in this case, health and self-preservation.

Something similar happened in many other Western countries: see the example of the street distribution in Canada of bottles of hand sanitiser bearing the message 'Stop the Spread', referring not to Coronavirus but to xenophobia and intolerance. However, such attitudes of "the stigma is worse than the virus" in Italy have had more devastating consequences, due to the actions of the current government, which has been described as "the most unfit in the history of the Italian Republic".

On 31 January, the day after two Chinese tourists who had arrived from Wuhan to Milan Malpensa Airport were discovered as Italy's first two cases of the virus, the leader of the Lega party himself, Matteo Salvini, wrote on Twitter:

"Let me understand … The first two cases of Coronavirus in Italy apparently have quietly landed at Malpensa on 23 January and, without any control, travelled for days across half of Italy, until checking into a hotel in the centre of Rome.

"Is this how the government protects the health and safety of Italians? The Lega for days has been calling for quarantines, checks, blocks and information, but for Leftist politicians and journalists we were 'speculators' and jackals. Let us pray to God that there will be no disaster, but whoever has done wrong must pay."

He also tweeted: “Check every single entry. By sea, by air, by land. While other countries took immediate action, in Italy there was the impression that someone has been wasting time. And you can't play with the health of citizens."

Salvini's words, like Dr Burioni's, were welcomed by insults as well as totally ignored by the government.

Instead, a much more reasonable response came from a Chinese in self-isolation, married and mother-of-three Xia Weihong, 48: the Lega is right, she said to the Libero newspaper.

Italy's Centre-Left government was busy in fighting not an all-too-real virus but an imaginary risk of anti-Chinese racism, as if the highly-justified fear of contagion had been a symptom of dangerous xenophobia.

So we saw the President of the Republic Mattarella visiting a Rome's school attended by Chinese children to show his solidarity; initiatives like "embrace a Chinese" launched by Florence mayor Nardella; politicians and media people eating spring rolls in Chinese restaurants.

Except that, when a few cases of the virus were found in some parts of northern Italy, none of these personages went to embrace inhabitants of the Italian affected area.

Other posts on the subject will follow.



SOURCES
La Stampa
Medical Facts of Dr Roberto Burioni
Il Corriere della Sera
Malpensa 24
Matteo Salvini tweets
Libero
Canadian Hand Sanitiser

Friday 1 May 2020

Italy Coronavirus Lockdown, No Cars, Pollution Up

Rome, Italy, Coronavirus lockdown - deserted street

By Enza Ferreri

This article was published on Italy Travel Ideas


It’s so fashionable and radical-chic to blame man, what he creates and what he produces for any environmental disaster, real or imagined, these days. Pollution and anthropogenic climate change spring to mind.

During the coronavirus lockdown, which in Italy has strongly reduced car traffic in cities and country, these theories of how our air is affected by motor-caused pollution can be put to test.

And surprise, shock, maybe horror! It’s not what we thought.

Italy’s ARPA, Regional Agency for Environmental Protection, with control units located all over Italy monitors in real time the quality of the atmosphere and publishes the findings daily.

An almost incredible picture has emerged. In the overwhelming majority of Italian cities, the air quality deteriorated after ten days of "zero traffic" due to the lockdown imposed by the government resulting in an absolute lack of cars and reflected in images of deserted cities like in a post-nuclear bombing era seen in movies.

A world without one car, a test that could never have been carried out without an exceptional event such as the Covid-19 pandemic. Everywhere there is more or less the same picture, from Turin to Naples, going through Milan and Rome. All the pollutants under control by ARPA have not decreased, even during long periods without traffic. If anything, the pollutants have gone up.

Rome: Traffic Zero, Particulate Matter Up


Let’s start from Rome, certainly a unique city due to its perennial history of civilisation always, like the Arab Phoenix from its ashes, being born again, not to mention its immense heritage of architecture and art masterpieces.

The atmosphere is full of microscopic particles of solid or liquid matter suspended in the air called particulate matter (PM), which is a very insidious and dangerous pollutant due to its nano-dimensions. The level of PM is considered an important indicator of air pollution.

It was known that all these fine particles in the air are not caused only by human activity but are of natural origin. But the constant drumbeat of environmentalism has led to an overestimation of their human cause.

In the Eternal City, particulates, nitrogen dioxide and ozone in the last few days have had values significantly higher than those of the previous week. With cars completely eliminated, showing that much pollution is not due to car traffic. If vehicles stop circulating, the situation does not improve.

It was not possible to organise a total block of traffic for several weeks to really see what would have happened. Now the coronavirus pandemic has brought to a halt all activities, creating a gigantic open-air laboratory. A joy for scientists and researchers to get an unrepeatable scenario to analyse.

In Rome, a week after the total lockdown ordered by Prime Minister Giuseppe Conte, the amount of fine dust in the air had increased.

After an accurate study of Rome district by district dated April 16 and covering more than a month in full lockdown, the Lazio Region section of ARPA published a 44-page report from which the experts’ embarrassment emerges. They couldn’t imagine this result: particulates don’t seem to care at all about what man does, they carry on regardless.

PM 10 is higher in March 2020 in every corner of the city than in March 2016 (the year most similar to 2020 from a meteorological point of view). In some recent days it has been almost double that of previous years.

The last four lines of the 44-page dossier, full of tables, are: «The particular situation generated by Covid-19 represents an event that has never occurred before, which will allow to deepen the study of air quality and will provide useful elements for the evaluation of the short and medium term measures that are adopted by the various authorities for the reduction of pollution ".

The hint is: if this is the reality, many things must be reviewed.

Milan and Po Valley: Data Deny the Anti-Pollution Effect of Lockdown


Milan, capital of the Lombardy Region, Italy's second city and industrial capital, has never been so car-free and yet the pollution level of its air has not changed.

The large amount of particulate matter (especially PM10) is due to the arrival of strong winds from the east, experts write. These are large-scale air masses from the Caspian Sea region that have brought great quantities of fine dust. Once they reached Italy they dispersed, while inside the Po Valley they were trapped by the Alpine and Apennine arches.

The reduction of air pollution that had been previously observed through photographs from the space in the Po Valley had deluded us: they had not detected the effect of the antiviral lockdown resulting in fewer cars and industrial activities but the effect of the wind from Central Europe while it was sweeping the smog away from the Po air.

Instead, before the lockdown started there was a clear and uncluttered atmosphere, the transparency of the air which the satellites photographed and we attributed to the effect of the anti-contagion restrictions.

What about the satellite images that convinced us of the best air quality in the days of the infection? They were photographs from space that had captured not the effects of the lockdown, since many satellite surveys had been taken in the days before the traffic stopped, but the effects of the weather.

The prime factor that thickens or disperses the polluting emissions of Northern Italy - of artificial or natural origin - is the weather. The wind and rain clean the air more than the confinement against the virus, or they bring the polluting dust of the deserts of Central Asia into the lungs of Lombardy, Piedmont, Emilia, Romagna and Veneto, as happened in the weekend of March 30 and 31 when from Venice to Turin, from Bologna to Varese, without the movement of a car, the air of the North was plagued beyond all limits.

All this this was revealed by a study by Arpa Lombardia, supported by data from the other regional agencies of Northern Italy, whose detection units measured increases in smog after the closure of activities, industries and road traffic imposed by health concerns. On Saturday 30 March, with the contribution of desert sands, the dust in Milan was 84.4 micrograms, in Venice 152, in Verona 125, in Bologna 98 micrograms of PM10 per cubic metre of air. The European air quality target indicates the limit of 50 micrograms, a limit exceeded generously everywhere in Northern Italy.

Nothing, therefore, suggests that the lockdown drastically helped the region.

The specificity of the Po Valley is confirmed once again. As a writer put it: “Milan is polluted for other reasons: because it is at the bottom of a windless basin called the Po Valley".

A Gigantic Open-Air Laboratory


Starting from 23 February, the progressive adoption of measures to contain the contagion from coronavirus has determined a uniquely faster alteration in human activities than in ordinary conditions.

This has allowed scientists to measure in reality the consequences of some measures aimed at improving air quality, and more crucially to test many theories and assumptions about what gives rise to air pollution that had been long accepted but not properly tested.

When the first results were known, the surprise and amazement of researchers was evident. How is it possible? Someone thought of an error: if cars stop, pollution can’t go up. But this mistaken, as it turned out, prediction was based on a wrong presumption on the main cause of pollution.

This is how science proceeds: if a proposition describing a future observable event is logically deduced from a hypothesis, and if the event predicted occurs, the hypothesis is confirmed, if not it is refuted (or debunked, as the neologism goes).

The scientists’ conclusions: "In fact, it has been observed that the drastic reductions of some sources [like road traffic, Editor's note] have not always prevented the limits from being exceeded, even though they contribute to reducing their size. This clearly highlights the complexity of the phenomena related to the formation, transport and accumulation of atmospheric particulates and the consequent difficulty of drastically reducing the values present in the atmosphere in ordinary situations".

In short: reducing pollutants in the atmosphere is not always possible, as it is influenced by a series of factors not always under human control, like weather influences.

Is It Worth It?


Environmentalist lobbies have a great power in our times over political decisions and media coverage influencing public opinion. But, before blaming cars for levels of pollution for which they are not responsible, think of this: due to the coronavirus pandemic and the fall in demand deriving from it, 14 million European workers risk losing their jobs, as explained by Eric-Mark Huitema, general manager of Acea, the association of European car manufacturers, who defines the coronavirus emergency as "the worst crisis ever" for its impact on the automotive industry.



REFERENCES AND PHOTO CREDITS
Il sole 24 Ore
Il Messaggero
Il Gazzettino
A rischio 14 milioni di posti di lavoro

Thursday 21 November 2013

Christianity and Animal Welfare

Milan, Santa Maria delle Grazie: Leonardo, The Last Supper


After Support for Christianity Should Not Alienate People, How Christian Charity Developed Western Ethics, Hospitals, Schools and Slavery, Colonialism and Christianity, I've arrived at the fourth (not the last) instalment of my replies to common contemporary criticisms of Christianity.

The issue of how animals are considered is of particular ethical importance so, if I really believed that Christianity debases the moral status of animals, I would not support it.

About the issue of treatment of animals, my reader Tony says:
I cannot see how you, as a vegan, can support the Bible: the treatment of animals in the Bible is appalling, and I say this even though I am not vegan. Burnt offerings of animals is a fundamental aspect of worship in the Old Testament, God is pleased with the smell of burning animal flesh, cutting animals in half is considered 'good' in the eyes of Yahweh, e.g. Exodus 29:16-18 "16 Slaughter it and take the blood and sprinkle it against the altar on all sides. 17 Cut the ram into pieces and wash the inner parts and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire." It's wrong and primitive Enza.
Here Tony makes the same mistake I've already briefly discussed before: confusing and conflating the Old Testament into Christian doctrines.

This is especially true regarding the subject on which he dwells, offerings of animals, since these two religions, Judaism and Christianity, are on it entirely different, so much so that we cannot even talk of a Judaeo-Christian tradition. There are two distinct traditions, going in opposite directions. If the proof of the pudding is in the eating, then it is highly significant that the Old Testament and the New on animal sacrifices have led to antithetical practices.

Judaism here presents, alas, similarities with Islam. Modern ritual slaughter to produce kosher meat in the former and halal meat in the latter is closely related to animal sacrifice.

That is why Rabbi David Wolpe felt the need to write an article In Defense of Animal Sacrifice, fortunately rebuked by the people who commented on it. His arguments are falsely against animal cruelty, in that he doesn't take into any consideration that the stunning of animals before slaughter, which Jewish ritual slaughter does not do, is a humane way to spare them at least some of the agony and anguish.

Christianity, on the other hand, is and has always been one of the very few religions and cultures not to standardly practice animal sacrifices.

Here again, Christianity has produced momentous cultural consequences. Christians claimed that, since Jesus had shed his own blood and offered a perfect sacrifice, there was no more need of animal sacrifice, because the door was now open to access God. In ancient times - and still today in many non-Western cultures -, people believed that the death of a sacrificial (in some cases human) animal was necessary in order to approach God or the gods. After Jesus' sacrifice, Christians rejected animal sacrifices, and this has created in the Christian West a culture averse to them.

As with slavery, the fact that the New Testament does not explicitly condemns the practice of animal sacrifice is much less important - in terms of the effects and the way of thinking that it has generated - than the entirety of its message.

It is so strange how Eastern religions are always praised for their consideration, even reverence, for animals, when Hinduism carries out animal sacrifices on a vast scale. What has been dubbed "the world's goriest mass killing of animals" is a Hindu festival involving the sacrifice of 250,000 animals in the village of Bariyapur, in Nepal.

If we - or some of us - don't associate the ending of animal sacrifices with Christianity, in the other parts of the globe they do:
The practice [of ritual slaughter of animals] is now far less universal than it was once, and in Christian countries it is generally looked upon as one of the basest expressions of primitive superstition. There is, for instance, hardly a book written to defend the “civilizing” role of the white man in India, which does not give publicity to that gruesome side of Hindu religion, through some bloodcurdling description of the sacrifices regularly performed in the temple of the goddess Kali, at Kalighat, Calcutta.
This, once more, gives away where these constant attacks on Christianity originate: from the politically correct, the multiculturalists of today, heirs to the communists of yesterday, who only blame whatever is connected with the Western world for the speck in its eye and never dream of noticing, let alone criticising, the log in the eye of the rest of the world.

I wish that our atheist friends realised that, every time they attack Christianity, they attack the West, our culture, our world, our countries.

Going back to Tony's Biblical quotations, the Old Testament (the several canonical editions of which are largely based on the Tanakh, the "Hebrew Bible") is a collection of Jewish texts, and Judaism is a different religion from Christianity.

The Old Testament pre-dates the birth of Jesus Christ. How can what's written in it be attributed to the teachings of a man who was not alive when it was composed?

In addition, what matters is not so much counting the references to not harming animals in the New Testament, even less in the Old Testament, but looking at the meaning of the whole message.

The animal welfare and rights movements were born out of the compassion that Christianity has inspired throughout its vast influence on Western thought.

Does Tony really think it’s a coincidence that the animal rights movement only started and developed in the part of the world which is historically Christian, the West?

In the moral philosopher Peter Singer's theory of the “expanding circle”, which I think is correct, the moral development of a society goes through stages: first people allow into the sphere of moral consideration only close relatives, then clans, then tribes, then populations, then nations, then the same ethnic group, then the whole human species, and then – and this is the phase which we are entering now in the West – all sentient beings.

Expanding the circle to include all humans was done in the deepest sense, in the most effective and lasting way by Jesus Christ, at a time when that was unthinkable for most people.

Still today, the moral equality of all men is not embraced in every part of the world.

Islam, for example, does not consider all the human species as equal. Islam condones racism, against blacks for instance, and slavery, which still exists in the Muslim world. For Mohammedanism non-Muslims do not have equal status with Muslims, the community of believers, called the “Ummah”. Non-Muslims are not treated with equal consideration and respect as Muslims, nor do they have equal political rights in Islamic countries.

Hinduism incorporates the caste system, a form of inequality which is part of the religion.

It's very difficult, if not impossible, for a culture that has not fully accepted human rights and the equality of all men to develop the idea of animals' moral equality and rights.

That's why only the West, thanks to Christianity, has been able to do so.

In short, there is no comparison.

Without our Christian roots animals would have been in much greater trouble, as well as humans.

To be continued.



Monday 18 November 2013

Slavery, Colonialism and Christianity

Museum of London Docklands: portrait of William Wilberforce, whose Christian faith prompted him to successfully campaign against slavery


My analysis of my reader Tony's attacks on Christianity, after Support for Christianity Should Not Alienate People and How Christian Charity Developed Western Ethics, Hospitals, Schools, continues. On the subject of slavery he writes:
The Bible actually condones slavery Enza. I can send you verse after verse from the Old Testament where God tells his people how to treat slaves, how they should be sold etc. Never once does the OT teach that slavery is wrong. In the New Testament neither Jesus nor Paul call for slavery to be abolished. On the contrary they provide teaching on how to treat slaves. The Bible was used as justification for slavery in the early colonies of America. Furthermore slavery was spread around the world as Christian Western powers built their Empires. One Pope, Nicholas V, actually issued a papal bull in 1452 authorising slavery of captured Muslims.
Here we find again the problem that I briefly mentioned in a previous article: Tony's failure to recognise the break between the Old Testament and the New Testament.

The Christian part of the Bible is the New Testament.

Although we can talk of a Judaeo-Christian tradition, we cannot talk of a Judaeo-Christian religion. These are two separate and different religions.

St Paul compared the condition of the world (including the Old Testament) before the advent of the religion of Jesus to a child-like, immature state.

Christ said: “The law and the prophets were until John [the Baptist]: from that time the gospel of the kingdom of God is preached” (Luke 16:16).

In addition, just about everything that Tony says about slavery comes to nothing for one simple reason: you cannot discuss a historical subject abstracting it from a historical context.

When we talk about slavery, we may forget that we are looking with modern eyes at an institution that has been part of human history in virtually all cultures.

No culture on the globe has ever questioned the morality of slavery, no culture has ever effectively abolished it. Only in relatively recent times this has been done - and it was Christians who did it.

If Tony, and all of us, reject slavery it is because we were born in the Christian West, regardless of whether we consider ourselves Christian individually or not. Or, as the great Oriana Fallaci, who was among the first to alert the West to the dangers of Islam after 9/11 and who called herself a "Christian atheist", said: "We are all Christian".

Very early the Church baptised slaves and treated them as human beings equal to all others in dignity. They were allowed to marry, be ordained, and some became saints.

St. Isidore of Seville (born about 560 AD) said: "God has made no difference between the soul of the slave and that of the freedman."

His teaching has its roots in St. Paul's First Epistle to Timothy (1 Timothy 1:10), which condemns slave traders and places them among the sinful and lawbreakers, and Epistle to Philemon. In the latter, Paul writes that he is returning fugitive slave Onesimus to his master Philemon, but he urges Philemon to regard Onesimus as a beloved brother.

Historian Rodney Stark writes in The Victory of Reason:
Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition. [Emphasis added]
This was during the "Dark Ages".

Later, when the Spanish Conquistadores were enslaving South American Indians and importing African black slaves, their main adversary was the Catholic bishop and missionary Bartolomé de Las Casas, "Protector of the Indians", who devoted 50 years of his life actively fighting slavery and the abuse of native populations.

His efforts led to a greater focus on the ethics of colonialism and to many improvements in the legal status of indigenous peoples, including a 1542 Spanish law prohibiting the enslavement of Indians. Las Casas is considered as one of the first advocates for universal human rights.

In 1537 Pope Paul III issued the papal bull Sublimus Dei against the enslavement of the indigenous peoples of the continent of America, who were non-Christian. A papal bull is a document of rare importance and significance, formal and profoundly authoritative. Sublimus Dei shows in an exceptionally meaningful way the Christian approach to slavery as early as in the Renaissance:
We define and declare by these Our letters, or by any translation thereof signed by any notary public and sealed with the seal of any ecclesiastical dignitary, to which the same credit shall be given as to the originals, that, notwithstanding whatever may have been or may be said to the contrary, the said Indians and all other people who may later be discovered by Christians, are by no means to be deprived of their liberty or the possession of their property, even though they be outside the faith of Jesus Christ.
Yes, slavery persisted, and sometimes received ecclesiastical permission. Yes, supporters of slavery before the American Civil War used the Bible as justification for it. But abolitionists could easily point out that slavery was against the whole Christian message of love for your brother and neighbour like for yourself and equality of all men before God.

If we are too attached to and fixated on the letter of the Scriptures, we risk losing the most important part, their spirit, the whole picture, namely the message that Jesus conveyed with all His entire life, His words and His actions.

He was not a slave owner, like Muhammad 600 years after Him.

So, anti-slavery views were present in Christian thought and practice since the 6th century AD.

Modern abolitionism, the anti-slavery movement, started in Britain in 1787 with the foundation of the Society for Effecting the Abolition of the Slave Trade. The people behind it were Christians, including William Wilberforce and Thomas Clarkson, who wrote:
We cannot suppose therefore that God has made an order of beings, with such mental qualities and powers, for the sole purpose of being used as beasts, or instruments of labour.
The strong, prolonged opposition to slavery that followed - a unique example in the whole history of mankind - was a formidable effort, with nothing to gain and everything to lose economically by ending this enormously profitable business. Only an exceptional moral force could have achieved it: and that force was the profound Christian conviction of the abolitionist leaders that slavery was wrong.

There were ecclesiastical figures supporting slavery, as there were in every other category of people. But, with rare exceptions, only devout, committed Christians - priests, monks, Christian laymen - opposed slavery. Atheist, secular, non-Christian opposition was unheard of for generations.

If we used the same yardstick employed by anti-Christians, we should say: what have atheists done to condemn or resist slavery when it was difficult to do so, when it was not yet politically correct and orthodox to be abolitionist?

American abolition crusader William Lloyd Garrison declared:
Abolitionism, what is it? Liberty. What is liberty? Abolitionism. What are they both? Politically, one is the Declaration of Independence; religiously, the other is the Golden Rule of our Savior. [Emphasis added]
When Britain abolished the slave trade in 1807 and then slavery in 1834, it had to fight against African tribal leaders who wanted to continue their profitable trade in African slaves. These chieftains were also virulently hostile to Christian missionaries because of their opposition to slavery, and not due to their desire to convert.

The current, politically correct orthodoxy about slavery that Tony espouses demonstrates for the umpteenth time how the enemies of Christianity and the enemies of the West use - not coincidentally - similar, false arguments to attack both, showing once again how the fate of the West is intrinsecally tied to that of Christianity.

Not only were black Africans and Arab Muslims deeply involved in slave trafficking - and in Islam slavery is still practised today -, but whites were also enslaved by Muslims in great  numbers. But, while we never cease to hear about the nasty, racist whites making slaves, we never start hearing about other ethnic and religious groups doing the same, including to whites.

In the same way as Christianity is wrongly and unjustly castigated for slavery - when only Christians abolished it permanently -, so the West is uniquely berated for it. If you hear or read "liberal" thinkers, commentators and all the vast numbers of people that they managed to brainwash, you must be forvigen for thinking that slavery, as well as colonialism, are wicked Western, white, European, Christian inventions. All other populations of the earth are just the innocent victims, and they never harmed a hair on anybody's head.

What has been used to whip white Westerners has been used to whip Christians.

Look at what Westerners and Christians have in common and see if it can be a coincidence: they are both disproportionately attacked for two phenomena - slavery and harmful colonialism - that have existed throughout history and geographical locations, and they are both those who in fact saw the immorality of them and put an end to them.

Rather than going through the long history of how Western colonialism is not what it has been portrayed, of how it was often economically disadvantageous for the European powers involved but on many occasions motivated by the desire to help underdeveloped populations - aim that was often achieved -, I'll point you below to well-researched posts on the subject.

The Islamic world never abolished slavery, and still practises it today.

And remember that it was the European imperial powers which put an end to both the frequent raids and piracy by Muslims that for centuries tormented the Southern European coasts, and to the payment of the extortionate jizya tax demanded from the subjugated Christians living in Muslim lands.

The latter was for those unfortunate brothers and sisters a short-lived respite until multiculturalism, producing Islamophilia on one hand and anti-Christianity on the other, strengthened the Muslim world.

To be continued.

Further reading on slavery, European colonialism and Islam:

http://islamversuseurope.blogspot.co.uk/2012/07/north-african-predation-upon-europeans.html

http://islamversuseurope.blogspot.co.uk/2011/08/did-europe-grow-rich-from-slavery-and.html

http://islamversuseurope.blogspot.co.uk/2012/12/shocking-display-of-dhimmitude-in.html

http://islamversuseurope.blogspot.co.uk/2013/10/slavery-around-world-today.html

http://www.youtube.com/watch?v=CrxmdjaK7Cs


Photo by Elliott Brown (Creative Commons CC BY 2.0).

Tuesday 2 July 2013

The Arab Spring in Europe



From The Arab Spring in Europe, in the Gatestone Institute:
In a 1996 interview, Hamas founder and leader Sheikh Ahmed Yassin stated that "every Arab rule that does not rule by the law of Allah and his religion is to be rejected." That was 17 years ago, long before the so-called Arab Spring, the terrorist attacks in the United States and Europe and the "days of rage" declared by Muslim rioters worldwide; now the breathing spaces between the attacks get shorter, and turn into years of rage.

One would expect that Muslim immigrants, whose children were born in the West, would adapt, become part of the Western society and partake of its freedom -- otherwise, why did they immigrate? What we see, however, is the opposite. The beheading of a British soldier in London, and the murder of a soldier in France, are only the beginning of a wave of violence and a dictatorship of fundamentalists who will call the tune. The wave of riots and vandalism carried out by Muslim immigrants in France in 2005 was just a hint at what is to come. The immigrants are brainwashed in the mosques, the madrasas [Islamic religious schools] and informal discussion groups, all of which represent the West as worse than Sodom and Gomorrah.

Western women in particular are easy prey; it is not difficult to portray them as licentious whores. Since in Muslim culture the honor of a man is dependent on the behavior of his woman (like chattel), especially when it comes to accepting the laws of modesty, chastity and sexual conduct in general, for Muslim men the West has no honor whatsoever. The face of Europe is changing rapidly, as is clear to anyone walking along a street in Paris, London or Berlin. The veiled women are immediately obvious, their hair covered by hijabs or their faces covered with niqabs; their personalities, identities, features and femininity obliterated, their freedom of movement hindered, ground under the heel of religious dictates chained to the past, despite their living in enlightened, progressive Western countries.

Even if immigrants try to adopt the culture of their new countries, the cultural and religious indoctrination breeds only the rejection of all the values of the host country. As Sheikh Yassin put it, "Islam rejects all the cultural and social aspects of the West that contradict Islam and its religious laws [the sharia], for example, we reject women going with the faces uncovered, prostitution and all the immoral aspects of life in the [Western] world."

It was not by chance that the pepper-sprayed "woman in red" became the icon of the struggle against Islamization in Turkey. We saw women at the demonstrations in the main square of Istanbul shouting "Run, Erdogan, run, the women are coming!" The Western world, until now nodding sagely and saying it is a matter of cultural differences, is beginning to realize that it will have to pay a heavy price for its tolerant approach to the murders, "honor killings," rapes, oppression, abuse of and traffic in women and girls -- not only in the Islamic countries but among the Islamic immigrants in the West.

There are, broadly, two different movements, heading in opposite directions: The West looks forward and seeks progress, the welfare of the individual and scientific achievements. The Muslim immigrants, on the other hand, look longingly backward, their faces turned resolutely to the days of Muhammad. For both, the status of women is an indication of the struggle for the face of the West. The gap is widening and the liberal approach is collapsing along with its hypocritical double standards, political correctness and submission to multiculturalism. What we are witnessing is not multiculturalism, it is a violent attempt made by guests in various countries to devour their hosts whole, along with their houses and property, culture and legacy. For anyone who has not been paying attention, the Arab Spring has arrived in Europe, and it would be a good idea to get ready to deal with it.

Wednesday 22 August 2012

Can Mass Immigration and Multiculturalism End?

It's so true that, as philosopher Hegel said, the consciousness of a historical age comes at the end of it. Contemporaries usually think in terms of explanations, theories and the concepts defined by them derived from a previous epoch, which are inadequate to understand the new, developing realities.

This is related to an observation which could bring some hope.

Blogger Julia Gorin quotes James George Jatras, a former U.S. Foreign Service officer and foreign policy analyst for the U.S. Senate Republican Policy Committee, as saying:
In some ways, we [Bukovsky, Jatras, and their friends] were the heart of the Administration’s anti-communist line and the “fathers” of the National Endowment for Democracy. (As opposed to the prevailing view that communism was forever and we needed permanent detente with the Soviet regime. Looking back from today, it’s hard to believe how ingrained that view was). [Emphasis added]
Similarly, today Europeans think that mass immigration from the Third World and multiculturalism are here to stay for good.

Journalist and author Christopher Caldwell writes in his book Reflections on the Revolution In Europe: Can Europe Be the Same with Different People in It? (Amazon US) (Amazon UK):
It is often noted with shock how long it took for European natives to realize that immigrants had settled in Europe to stay. Europeans went on thinking that immigrants would simply “go home” until at least the 1970s, when France first established programs to pay immigrants to repatriate themselves, and in some cases well into the 1980s. Today, however, Europeans often make the opposite mistake. They exaggerate how well established immigrants are in Europe. In high-immigration countries like Spain and Italy, the overwhelming majority of immigrants are first generation, and even in the oldest immigration countries, the immigrant population is much less rooted than it appears. In 2000, 60 percent of Germany's vast foreign population had arrived after 1985. Plenty of immigrants are full members of the society of their new homeland, with full claims on it. Just as many are not. [Emphasis added]