Coronavirus Italy Consecrates Itself to the Virgin Mary

By Enza Ferreri

This article was published on Italy Travel Ideas


While you may have read about or seen videos of Italians in Coronavirus lockdown singing from their balconies to each other and to the rest of the world, different responses to the crisis have emerged in Italy.

From the North to the South of the country, many mayors have consecrated their towns and cities, starting with the Mayor of Venice Luigi Brugnaro, who on 13 March 2020 visited the splendid Basilica of Santa Maria della Salute on the Grand Canal, magnificently built by Baldassarre Longhena in memory of the relief provided by the Mother of God during the plague of 1630-1631.

Mayor Consecrates Venice to the Immaculate Heart

Luigi Brugnaro, in his role as Mayor, wearing the symbolic tricolour band of Italian mayors across his chest, in front of the altar of the Madonna recited the prayer to the Virgin composed by the Patriarch of Venice, Bishop Francesco Moraglia, saying: “We are consecrating to Your Immaculate Heart Venice and our Veneto lands”.

Immediately after that, a petition was launched by the website Radio Spada to ask mayors to follow Venice’s example, and many did.

Then it was Siena’s Mayor who, representing the city whose patron saint is the Blessed Mother, by giving Her the keys to the city entrusted the protection of Siena to the Madonna del Voto, as had been done many times before over the Tuscan town’s long and troubled history, during battles and sieges. The last time was in 1944.

Among the numerous other authorities who have responded are the mayors of Sassuolo, Giulianova, Nettuno, Ventimiglia, Tagliacozzo, Terni, Vanzaghello, Casole d’Elsa, Siracusa.


Italian Police Entrusts Italy to Saint Michael

In Ascoli the keys to the city have been entrusted to St Emidio, in Lecco the mayor entrusted his city to St Nicolò, in Silvi to St Leo, in Citerna to the Virgin Mary and St Michael Archangel, and innumerable other towns followed suit. Throughout Italian cities votes were renewed, processions held, rosaries, novenas and prayers said, like in Naples where a week of novenas to St Gennaro is still being recited.

Even Italian State Police on its Facebook official profile posted: “At this difficult time, the State Police entrusts Italy to this force’s own patron saint and protector St Michael Archangel, who reportedly stopped the plague epidemic in Rome in 590 AD. May his protection forcefully guide us for the safety and health of every citizen.”

Above this post is the Pietà, Michelangelo's masterpiece, reinterpreted in these Coronavirus times by Como artist Mr. Savethewall (stage name of Pierpaolo Perretta), who shared it on his social profiles with the words "The thanks of all Italians to doctors, nurses, health operators, pharmacists and all those who are directly and indirectly putting all their energy into protecting our lives and that of our loved ones. You are more than heroes".

The Madonna wears a mask and has a stethoscope around her neck, while the body of Our Lord Jesus Christ is replaced by the Italian flag.

The artist is from Lombardy, in Northern Italy, the country's most affected region, with a total number at the moment of 42,161 cases, a number higher than any whole country in the world except the pandemic's top 6, included Italy, now tragically surpassed by the United States. Italy's total number of Covid-19 cases is now 101,739, with 812 deaths just in the last 24 hours.

The Como artist said:

You cannot explain in words the pain that a woman who loses a child can feel. Each of us feels the intensity of it in a different way based on our own experience, our personal experience. This is the strength of the image and of the profound value it brings.

But then he added:

I want the positive message to emerge just as strongly: this woman is the Blessed Mother and the tricolour is the body of the Son of God made man Who will rise again, just like Italy.

SOURCES
Radio Spada Petition
Sienanews
Radio Spada

PHOTO CREDITS
La Repubblica
Messa in Latino
Polizia di Stato Italiana

Religious Freedom, Constitution Cannot Be Suspended

By Enza Ferreri

This article was published on Italy Travel Ideas



There are constitutional rights that cannot be suspended, and freedom of worship is among them.

The video has become viral.

Mass was interrupted by police last Sunday in Soncino, a small town in the Cremona province of Lombardy, in Italy.

A carabiniere went up to the altar to notify parish priest Don Lino Viola of the 270 euro fine for non-compliance with the government decree and get him to speak to the mayor on the phone. "I am saying Mass, not now", Don Lino repeated several times to the policeman just as the Consecration prayer was beginning.

The brave 80-year-old priest brushed off the police officer and continued celebrating until the end.

There may be sanctions for him and the congregation.

But there were only an organist and 13 people wearing a face mask and gloves, in a 300sq metres church with 30 pews, thus respecting social distancing. Don Lino told the carabiniere: "This is abuse of power".

Later, in an interview, he described the events:

There were six more people than we expected: they were family members of Coronavirus victims who died without a funeral, for whom Mass was being celebrated.

But how could I chase them away? There was a parishioner who just lost his mother and was unable to even give her a funeral.

Never before in 80 years have I seen such a desecration. And to the Carabinieri commander I said: how can you send around officers who do not have respect for the sacred?

Many, including public figures, have considered this a violation of Italy's Constitution.

Art critic and TV journalist Vittorio Sgarbi, whose religious beliefs are not obvious, nevertheless has said:

Article 19 of our Constitution does not limit the freedom of religion and worship. For this reason, law enforcement agencies should be careful not to prevent all this: with only one exception, that of the distance of one metre, an indication given by the health decrees issued by the Prime Minister.

He added that in the environment of Don Lino's Mass (which I've described above) the government's regulations were fully respected.

Italian lawyer Antonino Ennio Andronico has written a long letter published by La Nuova Bussola Quotidiana (all references are at the end), after expressing his support for the lockdown-imposed restrictions, explains why last Sunday's specific example of authorities' behaviour is against the Constitution:

The current emergency legislation uses the word "suspension", not a legal but pragmatic and plastic concept, therefore dangerous because it risks appearing innocuous but in reality tends to limit those constitutional rights enshrined in articles 13 and following of the Italian Constitution, which - as is known - can be limited only in rare exceptions.

Thus personal freedom, of communication, of movement, etc., can be limited on the basis of a law (issued by Parliament, mind you, not by an administrative authority, such as the Government or the Region), and under the control of the judicial authority.

But there are citizens' constitutional rights which are "very special", which it is not possible to limit even in this way, as they are part of that distinctive genetic makeup of the human being who is not only homo faber, but also homo religiosus, that is, a subject capable of dialogue with a supernatural being who has revealed himself as God.

The Constitutions and Concordats between States and Churches provide for specific protection of "religious sentiment" since they are part of human DNA: thus art. 7 of our Constitution declares the state and the Catholic Church "independent and sovereign", and art. 19 of the Constitution establishes that "Everyone has the right to freely profess his religious faith in any form, individual or associated, to propagate it and to exercise its cult in private or in public, provided that these are not rituals contrary to morality". So the only limit to worship is given by "morality", the constitution fathers wrote, worried, in 1947, to avoid future abuses of the executive!

There are constitutional rights that cannot be suspended, and freedom of worship is among them, because it is part of the deepest dimension of man. The Constitution recognises the "independent and sovereign" State and Church and the Concordat reaffirms the full freedom of the Church. A notice for believers and non-believers: .

In Italy, then, there are the Agreements of Villa Madama of 1985 - an international treaty between the State and the Church hierarchically equivalent to the Constitution and superordinate to the law and government administrative acts - which in art. 2 establish: “The Italian Republic recognises the Catholic Church's full freedom to carry out its pastoral, educational and charitable mission of evangelisation and sanctification. In particular, the Church is guaranteed freedom of organisation, of public exercise of worship, of exercise of the magisterium and of the spiritual ministry as well as of jurisdiction in ecclesiastical matters".

Well, in Gallignano [the area of Soncino where the event occurred] law enforcement officers entered a church, interrupted the worship (not the "ceremony", as government decrees incompetently write), and both the parish priest - who fortunately was not intimidated - and the faithful were fined.

Illegal and illegitimate act of enormous gravity that violates all the constitutional and international principles set out above (but many others would have to be enumerated), while no one worries about the queues and assemblies that we find daily at supermarkets or post offices. Of course, it will be objected, but it's necessary to eat ... but if it is true that "man does not live by bread alone" it is also true that the Covid-19 disease cannot become an excuse to trample upon constitutionally guaranteed rights to individuals and communities ... and make money!

For those who really believe in it - unlike those for whom Coronavirus was a holy liberation from Sunday Masses too - the religious act, the exercise of worship, the participation in Mass is constitutive of one's being, it is man's own inner self. It is [in Latin] re-ligio, that is, bond with the supreme being! Beyond the abuses of power and the articles of the penal code that I hope will be used to challenge those who made themselves responsible for such abuses, I want to warn in a secular manner all citizens, including non-believers: our fathers have obtained certain constitutional rights with blood, do not take them for granted. Keep a copy of the Constitution with you and reread it, because there is no disease that can "temporarily suspend" even a rule of law ... we would already be in a dictatorship.

My closeness, solidarity and support to the parish priest and the faithful of Gallignano, for the civil and faith witness given.
Antonino Ennio Andronico, Lawyer [Emphasis added]

The episode of Don Lino was not alone: the same day saw two more police raids in churches during Mass celebrations, both in Northern Italy.

REFERENCES AND PHOTO/VIDEO CREDITS
Messa interrotta
Maurizio Blondet
Intervista con Don Lino Viola
Lettera dell' Avvocato Antonino Ennio Andronico a La Nuova Bussola Quotidiana

The Two Popes Film: Much Fiction, Little Truth & History

This article has been published on the website Italy Travel Ideas .

During the Christmas holidays I watched the film The Two Popes, directed by Fernando Meirelles, recently released by Netflix.

It is based on the 2017 play The Pope by Anthony McCarten, in which he imagined conversations that never occurred between Pope Francis when he was still Cardinal Jorge Mario Bergoglio and Pope Benedict XVI, and the screenplay is also by McCarten.

What is bad about this movie is not so much that fiction is vastly more abundant than the meagre quantity of reality as the fact that, if a viewer does not know the events already, he receives no clue from the film about what is truth and what is fantasy.

As if to help people in discerning that, in the infant 2020 year new serious conflicts have been widely reported in the media between the two real Popes, whose fictional cinematic counterparts in Meirelles's work are fundamentally on the exact same page. In reality there are many divergences of ideas between them.

As most people will probably know, we are now in that historically unique situation of actually having two Popes in the monarchic institution of the Church (the adjective, stemming from the Greek monos, meaning "one", and arché, "authority", should give a hint).

This is because Pope Benedict XVI, when he abdicated in 2013 (another near-unique event in 2,000 year's history, further sign of the exceptional times the Church is going through), declared he was not renouncing the spiritual role and duties deriving from the "munus Petrinum" (Peter's function) but only the active office of his ministry as Pontiff.

The Pope, successor of St Peter, is the visible head of the Catholic Church; the invisible head is Jesus Christ, Who founded it with these words:

And I tell you, you are Peter, and on this rock
I will build My church,
And the gates of hell will not prevail against it:
And I will give you the keys
To the kingdom of heaven.

Whatever you bind on earth
Will be bound also in heaven;
And whatever you release on earth
Will be released also in heaven. (Matthew 16:18-19)

So Benedict XVI kept living in the Vatican, dressing in white, and more importantly maintained his title of Pope, with the addition of "Emeritus", a Latin adjective for a person who, no longer exercising a specific office, still keeps its title and honours. University professors are more common recipients of this name. In short he remained Pope too.

In that sense, "the two Popes" is an expression which never before could have been used in reference to the same period of time.

There have been only six other Popes to have abdicated in the Church's bimillenary history, but no Pope in renouncing the Throne of Peter assumed the title of "Emeritus" before Benedict XVI.

The Popes Upside Down

This is the context. Going back to the film, far from a portrayal of reality, the movie The Two Popes runs dangerously close to turning reality upside down, pandering to all falsities and prejudices spread by the media in all these recent years, driven by ideological and political motivations.

Therefore, we see or are led to believe that Joseph Ratzinger is the culprit in sexual abuse cover-ups whereas he is the one who, both as Prefect of the Congregation for the Doctrine of the Faith before becoming Pope and after ascending the Chair of St Peter, made it possible to remove those who used the priesthood to assault mostly teenage boys and then removed hundreds of them, whereas in this area Francis left unanswered many accusations of protecting homosexual high-ranking prelates like former US Cardinal Theodore McCarrick preying on young men.

Francis is portrayed in the movie as the darling of the crowds, friendly and good-tempered, unlike Pope Ratzinger who is shown as rigid, harsh, austere, and even pronouncing that he is not liked. And again, the truth is entirely different: the number of people attending celebrations in St Peter's Square was higher for the latter than the former.

In conclusion, let's hear on First Things John Waters, who is a playwright himself:

Having tried it a couple of times, I understand the difficulties of converting a real-life story to fictional form, either for stage or screen. Life is too detailed and complex to translate unedited into drama. To marshal the energies of a real-life story, it is always necessary to nip and tuck, elide, compress, transpose, foreshorten, conflate. But in doing this, it is all the more vital that the essence of a story be protected and respected.

McCarten, speaking of writing versions of real-life figures, has said: “Whether they’re alive or dead, you still have to do justice to them. You can’t do injury to their character. You can’t have them doing terrible things when they didn’t do terrible things.” How, then, can he justify The Two Popes? It treats Benedict XVI as though he were not human, as though he were not alive, as though he were unbeloved, as though he had never existed. This is outrageous, yes, but it is also not good art. The propulsion of story is an insufficient justification for the levels of invention, prejudice, and partisanship on display here. The movie title is elaborated by the weasel words, “Inspired by true events.” Yes, but this inspiration has resulted in a farrago of falsehoods. McCarten owes Benedict an apology.

There are perhaps only two good things in this movie. One is the way the two main actors resemble the Popes, respectively Anthony Hopkins Benedict XVI and even more Jonathan Pryce Pope Francis. The other is the setting of some scenes, like the occasional glimpse of a reconstruction of the Sistine Chapel and the scenes filmed outside or near the Apostolic Palace of Castel Gandolfo, the Papal summer residence in the lovely countryside close to Rome, simply stunning.

Patriotism Means Uncovering the Truth

Unfortunately I'll have to skip tomorrow's London Forum meeting.

But I wish to write about the topic of one of the announced speeches, by Richard Edmonds: "Bad Nenndorf – a Nuremberg Trial for Allied War Criminals". The subject is described as "the tragedy of Bad Nenndorf where in the aftermath of WWII British torturers, many of them later emigrating to Israel, killed dozens of National Socialist sympathisers including girls belonging to the BDSM."

Richard Edmonds is a British nationalist who is capable of criticising his country when necessary, who rightly doesn't believe that patriotism means defending the indefensible.

I'd never heard of this Allied interrogation centre, a secret prison established after the British occupation of north-west Germany in 1945, so I did some research and here's what I've found.

This is Wikipedia's brief introduction to it:

The Bad Nenndorf interrogation centre was a British Combined Services Detailed Interrogation Centre in the town of Bad Nenndorf, Germany, which operated from June 1945 to July 1947. Allegations of mistreatment of detainees by British troops resulted in a police investigation, a public controversy in both Britain and Germany and the camp's eventual closure. Four of the camp's officers were brought before courts-martial in 1948 and one of the four was convicted on charges of neglect.

Hundreds of mostly German prisoners after the end of WWII were held in a camp converted from a mud bath complex - with the former bathing chambers becoming prison cells - in Bad Nenndorf, a spa town near Hanover.

Although British authorities tried to keep this centre hidden from public scrutiny, in December 2005 investigative reporter Ian Cobain wrote an article published in The Guardian, based on information he had obtained from a Freedom of Information Request to the Foreign Office. He described Bad Nenndorf in powerful terms:

Britain's secret torture centre. The interrogation camp that turned prisoners into living skeletons.

German spa became a forbidden village where Gestapo-like techniques were used...

CSDIC [Combined Services Detailed Interrogation Centre], a division of the War Office, operated interrogation centres around the world, including one known as the London Cage, located in one of London's most exclusive neighbourhoods. Official documents discovered last month at the National Archives at Kew, south-west London, show that the London Cage was a secret torture centre where German prisoners who had been concealed from the Red Cross were beaten, deprived of sleep, and threatened with execution or with unnecessary surgery.

As horrific as conditions were at the London Cage, Bad Nenndorf was far worse. Last week, Foreign Office files which have remained closed for almost 60 years were opened after a request by the Guardian under the Freedom of Information Act. These papers, and others declassified earlier, lay bare the appalling suffering of many of the 372 men and 44 women who passed through the centre during the 22 months it operated before its closure in July 1947.

They detail the investigation carried out by a Scotland Yard detective, Inspector Tom Hayward, following the complaints of Major Morgan-Jones and Dr Jordan. Despite the precise and formal prose of the detective's report to the military government, anger and revulsion leap from every page as he turns his spotlight on a place where prisoners were systematically beaten and exposed to extreme cold, where some were starved to death and, allegedly, tortured with instruments that his fellow countrymen had recovered from a Gestapo prison in Hamburg. Even today, the Foreign Office is refusing to release photographs taken of some of the "living skeletons" on their release.

Initially, most of the detainees were Nazi party members or former members of the SS, rounded up in an attempt to thwart any Nazi insurgency. A significant number, however, were industrialists, tobacco importers, oil company bosses or forestry owners who had flourished under Hitler.

By late 1946, the papers show, an increasing number were suspected Soviet agents. Some were NKVD officers - Russians, Czechs and Hungarians - but many were simply German leftists. Others were Germans living in the Russian zone who had crossed the line, offered to spy on the Russians, and were tortured to establish whether they were genuine defectors.

Of many of these men Scotland Yard detective Hayward said that there were not charged with any crime but on the contrary were willing to help, were detained for no reason at all, and died of malnutrition and lack of medical care. Inspector Hayward reported: "There are a number against whom no offence has been alleged, and the only authority for their detention would appear to be that they are citizens of a country still nominally at war with us." Cobain goes on to explain an important part of the problem:

Of the 20 interrogators ordered to break the inmates of Bad Nenndorf, 12 were British, a combination of officers from the three services and civilian linguists. The remaining eight included a Pole and a Dutchman, but were mostly German Jewish refugees who had enlisted on the outbreak of war, and who, Inspector Hayward suggested, "might not be expected to be wholly impartial".

Cobain has penned other articles on the subject for The Guardian and written a book on the history of torture perpetrated by British officials during and after the Second World War, entitled Cruel Britannia (Amazon USA) (Amazon UK) . The book was published in autumn 2012, when one of his essays appeared in the Daily Mail with this headline, upsetting but truthful:

How Britain tortured Nazi PoWs: The horrifying interrogation methods that belie our proud boast that we fought a clean war.

James Heartfield, in the book Unpatriotic History of the Second World War (Amazon USA) (Amazon UK) , writes:

Internal investigations revealed that torture was rife at Bad Nenndorf, and that many had died of injuries or of starvation.

Why, then, were there so few convictions?

After, in 1946 and 1947, several Bad Nenndorf inmates were taken to nearby hospitals and some died there, the doctors reported these cases. A court of inquiry was appointed, followed by a full enquiry by a Scotland Yard detective, Inspector Tom Hayward. By June 1947 Hayward had amassed an enormous amount of evidence in support of the allegations of ill-treatment and use of methods which were extreme even for a harsh military prison holding suspected Nazi war criminals.

His report led to the camp's closure the following month, and to the courts-martial of the camp Commandant Lt Col Robin Stephens, the medical officer and two interrogators in 1948.

Hayward had found that interrogators and guards were not likely to be impartial towards the prisoners because of the criteria used in their selection, among which knowledge of German language and hatred for Germans were predominant. The most likely new recruits, as a consequence, were Austrian and German Jewish refugees. One such recruit was Lt Richard Oliver Langham, one of the interrogators to be court-martialled.

News of the courts-martial reached the papers, in particular The Times and The Daily Express.

The book Liberal Democracies at War: Conflict and Representation (Amazon USA) (Amazon UK) , edited by Andrew Knapp and Hilary Footitt, gives some idea of why these men were acquitted or convicted on minor charges, like neglect rather than manslaughter.

The Times's coverage of the courts-martial well reflected the spirit of the time and its little appetite for getting to the truth and giving a just punishment which was unpalatable for so many reasons, not least as an admission of guilt involving the war effort itself. That spirit was probably behind the excessive leniency of the court.

This latter topic is too long for the present article, and may be worth covering in a separate one.

Richborough Roman Port and Global Warming

I'm honoured that one of my websites has been quoted and linked to in a comment to an article in the famous website Watts Up With That?, considered the world's number one scientific site taking a critical approach to global warming and climate change.

The article in question is "Sea Levels are Never Still", and it explains something of which people, used to the alarmistic noise about rising sea levels due to "climate change", may not be aware:

Sea levels have been rising and falling without any help from humans for as long as Earth’s oceans have existed.

The fastest and most alarming sea changes to affect mankind occurred at the end of the Pleistocene Ice Age. Seas rose about 130m about 12,000 years ago, at times rising at five metres per century. Sea levels then fell as ice sheet and glaciers grew in the recent Little Ice Age – some Roman ports used during the Roman Warm Era are now far from the sea even though sea levels have recovered somewhat during the Modern Warm Era.

One such case of a Roman port now disappeared is that of Richborough, in Kent, which was the main port of Roman Britain, linking the British province to the rest of the Roman empire. My travel website Britain Gallery describes it in the article "Sandwich, Deal, Walmer, Richborough", and a comment to the Watts Up With That? post quotes from it:

Not far from Walmer are the remains of the Richborough Roman Fort and Amphitheatre, considered by English Heritage possibly the most symbolically important Roman site in Britain, “witnessing both the beginning and almost the end of Roman rule here”. Although it is now 2 miles from the sea because silted up, Richborough was in Roman times a major natural harbour providing a safe route from Europe to the Thames estuary.

Going back to the scaremongering tactics of the warmists, it's to be observed that from 15,000 years ago to 8,000 years ago sea level rose about 14mm a year, whereas it is currently rising at about 1mm a year, and this rate has not changed much with the great industrialisation since 1945.

There are many factors changing the sea level - melting of glaciers; warming and expansion in volume of the seas; extraction of groundwater ending up in the sea; sediments and debris washed into the sea by rivers, storms and glaciers; even tectonic forces -, and human emission of CO2 has hardly a role in them.

Figure by Robert A. Rohde made available under an Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0)

Historically Distorted Perceptions of Islamic Violence

Towards the end of the last millennium, when the year 2000 was near, many people were asked what was in their view the most important invention of those thousand years. The majority gave answers like the television, or the computer, or the internet.

The Italian philosopher Umberto Eco answered: the cultivation of the bean, whose introduction in the Middle Ages freed the European peoples from the spectre of hunger. In an essay translated and published in the English newspaper The Guardian, he argued in favour of the "humble bean", this highly-proteic, wholesomely-nutritious vegetable.

He explained how it's easy to focus only on the most recent inventions, for the same distortion or optical illusion which is at the root of perspective in art.

I agree with him on that: closeness in time causes events near to us to appear bigger than they objectively are in relation to other events, in much the same way as closeness in space makes near things appear bigger.

Faced with the increasing threat of Islamic terrorism, people in the West have tried to understand it in terms which are near to us and our modern views of the world: Third World poverty, the so-much repeated mantra of the "widening gap between rich and poor nations", the Palestinian cause, the perceived injustice of Arab and Muslim humiliation, and similar.

Very rarely one hears or reads a commentator capable of placing this modern phenomenon into a wider temporal context, of putting it into historical perspective.

And yet it would be sufficient to listen to what some leaders of that terrorism are saying. Osama bin Laden openly referred to the West as Crusaders (as well as Zionist).

This is exactly the way the Muslim world sees us: descendants not only of the Crusaders, but also of those European states who defeated the Ottoman Empire when it was about to conquer Vienna in the 17th century. That was the moment when their seemingly never-ending expansion was put to a halt. It happened only three centuries ago: after all, it's not such a long time in the three-thousand years of history of the Western civilization. Especially, it's not such a long time for people like the Muslims. Again, time is perceived differently according to what is being done or happens during that time. Many things have happened to us, Europe in 1647 was hugely different from now; but not so many changes have happened in the Islamic world.


Photo by Nagesh Kamath (Creative Commons CC BY-SA 2.0).

Slavery, Colonialism and Christianity

My analysis of my reader Tony's attacks on Christianity, after Support for Christianity Should Not Alienate People and How Christian Charity Developed Western Ethics, Hospitals, Schools, continues. On the subject of slavery he writes:

The Bible actually condones slavery Enza. I can send you verse after verse from the Old Testament where God tells his people how to treat slaves, how they should be sold etc. Never once does the OT teach that slavery is wrong. In the New Testament neither Jesus nor Paul call for slavery to be abolished. On the contrary they provide teaching on how to treat slaves. The Bible was used as justification for slavery in the early colonies of America. Furthermore slavery was spread around the world as Christian Western powers built their Empires. One Pope, Nicholas V, actually issued a papal bull in 1452 authorising slavery of captured Muslims.

Here we find again the problem that I briefly mentioned in a previous article: Tony's failure to recognise the break between the Old Testament and the New Testament.

The Christian part of the Bible is the New Testament.

Although we can talk of a Judaeo-Christian tradition, we cannot talk of a Judaeo-Christian religion. These are two separate and different religions.

St Paul compared the condition of the world (including the Old Testament) before the advent of the religion of Jesus to a child-like, immature state.

Christ said: “The law and the prophets were until John [the Baptist]: from that time the gospel of the kingdom of God is preached” (Luke 16:16).

In addition, just about everything that Tony says about slavery comes to nothing for one simple reason: you cannot discuss a historical subject abstracting it from a historical context.

When we talk about slavery, we may forget that we are looking with modern eyes at an institution that has been part of human history in virtually all cultures.

No culture on the globe has ever questioned the morality of slavery, no culture has ever effectively abolished it. Only in relatively recent times this has been done - and it was Christians who did it.

If Tony, and all of us, reject slavery it is because we were born in the Christian West, regardless of whether we consider ourselves Christian individually or not. Or, as the great Oriana Fallaci, who was among the first to alert the West to the dangers of Islam after 9/11 and who called herself a "Christian atheist", said: "We are all Christian".

Very early the Church baptised slaves and treated them as human beings equal to all others in dignity. They were allowed to marry, be ordained, and some became saints.

St. Isidore of Seville (born about 560 AD) said: "God has made no difference between the soul of the slave and that of the freedman."

His teaching has its roots in St. Paul's First Epistle to Timothy (1 Timothy 1:10), which condemns slave traders and places them among the sinful and lawbreakers, and Epistle to Philemon. In the latter, Paul writes that he is returning fugitive slave Onesimus to his master Philemon, but he urges Philemon to regard Onesimus as a beloved brother.

Historian Rodney Stark writes in The Victory of Reason:

Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition. [Emphasis added]

This was during the "Dark Ages".

Later, when the Spanish Conquistadores were enslaving South American Indians and importing African black slaves, their main adversary was the Catholic bishop and missionary Bartolomé de Las Casas, "Protector of the Indians", who devoted 50 years of his life actively fighting slavery and the abuse of native populations.

His efforts led to a greater focus on the ethics of colonialism and to many improvements in the legal status of indigenous peoples, including a 1542 Spanish law prohibiting the enslavement of Indians. Las Casas is considered as one of the first advocates for universal human rights.

In 1537 Pope Paul III issued the papal bull Sublimus Dei against the enslavement of the indigenous peoples of the continent of America, who were non-Christian. A papal bull is a document of rare importance and significance, formal and profoundly authoritative. Sublimus Dei shows in an exceptionally meaningful way the Christian approach to slavery as early as in the Renaissance:

We define and declare by these Our letters, or by any translation thereof signed by any notary public and sealed with the seal of any ecclesiastical dignitary, to which the same credit shall be given as to the originals, that, notwithstanding whatever may have been or may be said to the contrary, the said Indians and all other people who may later be discovered by Christians, are by no means to be deprived of their liberty or the possession of their property, even though they be outside the faith of Jesus Christ.

Yes, slavery persisted, and sometimes received ecclesiastical permission. Yes, supporters of slavery before the American Civil War used the Bible as justification for it. But abolitionists could easily point out that slavery was against the whole Christian message of love for your brother and neighbour like for yourself and equality of all men before God.

If we are too attached to and fixated on the letter of the Scriptures, we risk losing the most important part, their spirit, the whole picture, namely the message that Jesus conveyed with all His entire life, His words and His actions.

He was not a slave owner, like Muhammad 600 years after Him.

So, anti-slavery views were present in Christian thought and practice since the 6th century AD.

Modern abolitionism, the anti-slavery movement, started in Britain in 1787 with the foundation of the Society for Effecting the Abolition of the Slave Trade. The people behind it were Christians, including William Wilberforce and Thomas Clarkson, who wrote:

We cannot suppose therefore that God has made an order of beings, with such mental qualities and powers, for the sole purpose of being used as beasts, or instruments of labour.

The strong, prolonged opposition to slavery that followed - a unique example in the whole history of mankind - was a formidable effort, with nothing to gain and everything to lose economically by ending this enormously profitable business. Only an exceptional moral force could have achieved it: and that force was the profound Christian conviction of the abolitionist leaders that slavery was wrong.

There were ecclesiastical figures supporting slavery, as there were in every other category of people. But, with rare exceptions, only devout, committed Christians - priests, monks, Christian laymen - opposed slavery. Atheist, secular, non-Christian opposition was unheard of for generations.

If we used the same yardstick employed by anti-Christians, we should say: what have atheists done to condemn or resist slavery when it was difficult to do so, when it was not yet politically correct and orthodox to be abolitionist?

American abolition crusader William Lloyd Garrison declared:

Abolitionism, what is it? Liberty. What is liberty? Abolitionism. What are they both? Politically, one is the Declaration of Independence; religiously, the other is the Golden Rule of our Savior. [Emphasis added]

When Britain abolished the slave trade in 1807 and then slavery in 1834, it had to fight against African tribal leaders who wanted to continue their profitable trade in African slaves. These chieftains were also virulently hostile to Christian missionaries because of their opposition to slavery, and not due to their desire to convert.

The current, politically correct orthodoxy about slavery that Tony espouses demonstrates for the umpteenth time how the enemies of Christianity and the enemies of the West use - not coincidentally - similar, false arguments to attack both, showing once again how the fate of the West is intrinsecally tied to that of Christianity.

Not only were black Africans and Arab Muslims deeply involved in slave trafficking - and in Islam slavery is still practised today -, but whites were also enslaved by Muslims in great  numbers. But, while we never cease to hear about the nasty, racist whites making slaves, we never start hearing about other ethnic and religious groups doing the same, including to whites.

In the same way as Christianity is wrongly and unjustly castigated for slavery - when only Christians abolished it permanently -, so the West is uniquely berated for it. If you hear or read "liberal" thinkers, commentators and all the vast numbers of people that they managed to brainwash, you must be forvigen for thinking that slavery, as well as colonialism, are wicked Western, white, European, Christian inventions. All other populations of the earth are just the innocent victims, and they never harmed a hair on anybody's head.

What has been used to whip white Westerners has been used to whip Christians.

Look at what Westerners and Christians have in common and see if it can be a coincidence: they are both disproportionately attacked for two phenomena - slavery and harmful colonialism - that have existed throughout history and geographical locations, and they are both those who in fact saw the immorality of them and put an end to them.

Rather than going through the long history of how Western colonialism is not what it has been portrayed, of how it was often economically disadvantageous for the European powers involved but on many occasions motivated by the desire to help underdeveloped populations - aim that was often achieved -, I'll point you below to well-researched posts on the subject.

The Islamic world never abolished slavery, and still practises it today.

And remember that it was the European imperial powers which put an end to both the frequent raids and piracy by Muslims that for centuries tormented the Southern European coasts, and to the payment of the extortionate jizya tax demanded from the subjugated Christians living in Muslim lands.

The latter was for those unfortunate brothers and sisters a short-lived respite until multiculturalism, producing Islamophilia on one hand and anti-Christianity on the other, strengthened the Muslim world.

To be continued.

Further reading on slavery, European colonialism and Islam:

http://islamversuseurope.blogspot.co.uk/2012/07/north-african-predation-upon-europeans.html

http://islamversuseurope.blogspot.co.uk/2011/08/did-europe-grow-rich-from-slavery-and.html

http://islamversuseurope.blogspot.co.uk/2012/12/shocking-display-of-dhimmitude-in.html

http://islamversuseurope.blogspot.co.uk/2013/10/slavery-around-world-today.html

http://www.youtube.com/watch?v=CrxmdjaK7Cs


Photo by Elliott Brown (Creative Commons CC BY 2.0).