Coronavirus: Live Streaming Accents Latin Mass Glory

By Enza Ferreri 

This article was published here: Coronavirus: Live Streaming Accents Latin Mass Glory 

Many Non-Catholics may not know that on 3 April 1969, under Pope Pio VI, a liturgical revolution occurred with the promulgation of a new form of Mass, known in Latin as Novus Ordo Missae (New Order of Mass), replacing the Vetus Ordo Missae, the Ancient Order. 

The latter was the Tridentine Mass (named after the city of Tridentum, Trent, in north-east Italy), the form of the Eucharistic celebration promulgated by Pope Pius V in 1570 at the request of the Council of Trent during the Counter-Reformation period and maintained, with minor modifications, in subsequent editions of the Roman Missal. 

Although called a “liturgical reform”, this represented a radical change of four centuries of worship. It followed and was promoted by the Second Vatican Council (Vatican II in short, 1962 - 1965), that at that time had recently been concluded and which did a lot to change the Catholic Church as had been known until then. 

While the Tridentine Mass is in Latin, the universal language of the Universal Church, the new Mass is in the vernacular, the local language. 

Many alterations were introduced, concerning the text and form of prayers, readings from the Scriptures, rites, use and type of music and more. 

A fundamental modification concerns the orientation of the celebrating priest, previously towards the altar, and after the reform towards the congregation. 

Why mention all this now? 

Because the coronavirus lockdown, with the impossibility of attending Mass in person, has put me in a position to watch it live-streaming in online videos. 

During the Easter Triduum I repeated that experience several times, always choosing the Ancient Rite, except once, when by mistake I watched a video of the New Mass. The close sequence of the two with a distance of a few hours between them gave me an opportunity to compare the two liturgical experiences in a way that I'd never come across before. 

And I saw differences that had previously escaped me. 

It’s two entirely diverse experiences. 

They were both from churches in Italy, the Latin Mass from the Church of Santissima Trinità dei Pellegrini, Rome (pictured above). 

One, the Tridentine Mass, worships God and the other celebrates man, reflecting the analogous change in outlook brought by Vatican II Council. 

The former brings you closer to the spiritual realm. 

I’m not the only one to have noticed this peculiar gift that, in all the mayhem and panic, the Covid-19 quarantine has given us. I’ve discovered that Catholic writer and philosopher Peter Kwasniewski has also published two articles about it. 

The celebrant’s ad populum orientation towards the people, which may seem a way to bring everyone together as a community and increase the participation of the faithful, is not the right thing for a Mass, where priest and congregation should not look at each other and focus on one another as if it were an assembly or meeting, but instead both should look at and focus on God. 

We’re not celebrating each other, we’re celebrating the Lord. 

Symbols and rituals have meaning. The sense of Mystery, Sacrifice and Communion with God must be there.

PHOTO CREDIT By Lumen roma - Opera propria, CC BY 3.0, Collegamento

Coronavirus Italy. Prayer to Mary from Rome Rooftops

By Enza Ferreri

This article was published here: Coronavirus Italy. Prayer to Mary from Rome Rooftops


We've previously posted about how Coronavirus Italy consecrates many of its cities to the Virgin Mary.

And, when Italians in Coronavirus times were not allowed to go to church to attend religious services because of the self-isolation lockdown imposed on them, the church was going to them.

This is what the Parish of Santa Giulia Billiart in Rome has done.

In Tor Pignattara, a historic working-class – now rediscovered by the middle class - district (“borgata”) of South-East Rome whose origins started in the Early Middle Ages, every day at noon, bells ring and a Marian song rises from the Parish of Santa Giulia Billiart.

It is the signal, the “voice of Mary” calling the aerial congregation across the roofs to prayer. The windows open, small balconies fill up to join the Supplication to Our Lady of Pompeii from people’s own homes.

On the rooftop terrace of the parish church complex, surrounded by the apartment blocks above it, the three priests who guide the community in the Tor Pignattara area, don Manrico, don Eugenio and don Luca, appear.

Wearing the purple stole, they recite the prayer in front of a microphone that through speakers sends the invocation to the inside of apartments. Then a brief reflection. Follows the leave-taking, accompanied by greetings bouncing from one window to another, until someone asks his neighbour: "What have you cooked for lunch?"

Tor Pignattara is home to six thousand people, of whom one third are – you might have guessed it - Muslim. In recent years, like so many other European cities’ suburban areas, it has undergone a population replacement.

Since the mid-90s, Tor Pignattara has received many migrants, especially from Bangladesh, India, Pakistan, China and Africa. But the most numerous are the Bangladeshis, hence its nickname “Banglatown”.

This Christian service initiative in Tor Pignattara was born as a spiritual response to the “flash mobs” which in these lockdown times animate Italian balconies around 6pm, when Italians normally go out for a “passeggiata” in the main street, and which have been seen in the media around the world.

"In times of difficulty Rome has always turned to Our Lady and invoked her protection” says the parish priest, Don Manrico. Interviewed by Avvenire, the Italian Bishops’ Conference newspaper, he explains that the three priests asked themselves: "Why, alongside moments of relaxation to share together, not propose a collective religious rendezvous?" Hence the Marian noon prayer, the special hour of devotion to the Virgin, the 10-15-minute-long bridge between homes.

The parish priest says that they want to stay close to the community and not let people feel alone but allow them to express their faith in a simple but intense way.

The parish remains a point of reference for the neighbourhood: “We are almost a village within the metropolis. When the rumour circulated that Rome churches were closing, many told us that they felt lost. Our church is always open. And we priests are inside or in the churchyard. Even if few are those who enter, the community perceives it as a beacon in the midst of darkness.”

SOURCES
Avvenire
With thanks to Corrispondenza Romana

Coronavirus, Meningitis Tell Us Without Borders We Die

By Enza Ferreri


This article was published on Italy Travel Ideas


While all the attention is on Coronavirus, there is another illness that has been on the increase in Italy: meningitis, a disease of generally infectious origin.

Meningitis Risk from African Migration to Italy

Italian doctor Alessandro Meluzzi, while speaking on the topic of coronavirus, also said:

I want to remind everyone present of something that nobody remembers: the very strong growth of meningitis in Italy, especially in Tuscany, is related to the fact that the type C meningococcus [meningococcal type C bacterium], which almost did not exist in Italy, comes from the meningococcus belt. That is the Sahel, from which 90% of African migration to Italy originates.

He concluded by saying: “Let's try to tell that to the President of the Tuscany region. What I mean is that boundaries, like cell membranes, serve to survive.

"It is not a question of racism, this is not the problem, but that of stopping viruses and bacteria, otherwise we are delirious.

"Without borders we die. As cells need membranes and the immune system needs antibodies, borders are necessary for survival."

Meningitis Belt, in Africa

Like Other Parts of the Natural World, We Are Not Interchangeable

Doctor Meluzzi is right.

The idea of a globalised, borderless world is a dystopian view, totally unrealistic and, if tried to put into practice - as many forces are trying at the moment, against people's will - it will lead to chaos and highly destructive consequences.

There is a reason why the various peoples, nations, ethnic groups have spontaneously formed and united themselves into separate societies.

Smaller polities are always easier to manage. This is why larger states are divided into federal states, then counties, provinces, regions and so on.

This is the way men naturally organise themselves, it is an organic process, not one dictated from above like the "one world" idea.

Nature doesn't exist just outside of us. It exists inside of us too.

We worry not to break the balance of non-human nature, what is generally known as the environment or the ecosystem.

But then, paradoxically or at least unreasonably, our culture's dominant ideology (although not shared by most people) holds that human beings are flexible and pliable to a fantastic point, for example holds that a person's sex can be chosen or changed.

Similarly, this powerful ideology maintains that the naturally-developed, organic human societies that have grown out of family and blood ties, together with a shared history, culture and, more importantly, religion, are not necessary and can be replaced by a global society with a world government.

In this view, humans are seen as pawns in a game of draughts or chess, which, being all the same, can move or be moved from one part of the world to another without any serious consequence.

A hypothesis that we are now experimenting on ourselves with disastrous effects.

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SOURCE
Meluzzi: I confini servono a sopravvivere
PHOTO CREDIT
Streets of Italy Deserted

Italy: How a Coronavirus Crisis Became a Disaster

By Enza Ferreri

This article was published on Italy Travel Ideas


Italy early in the coronavirus crisis was the first country in the world for number of Covid-19 cases, with its number of confirmed infections increasing very rapidly day by day, and the whole country was placed under lockdown, as is well known. It is important to understand what happened to provoke this exceptional crisis.

In a previous article we saw that, for fear of labels of racism, by not having quarantined all people coming from China, a measure recommended by the World Health Organisation and followed by many nations, the Centre-Left Italian government has opened the door to the epidemic.

Then we saw that the uncontrolled immigration that for a long time has particularly hit and shaken Italy among the countries of Europe, in addition to bringing security and crime risks posed by undocumented migrants' free circulation, has now turned into another possible dynamite waiting to explode: due to China-Africa close trade ties and the vast presence of Chinese in the continent, Africa can become an incubation venue and transmission channel for coronavirus, which means that lots of African immigrants to Italy may be carrying Coronavirus.

The migrants arriving in Italian ports may have the coronavirus without their knowledge - and without ours. And still without their knowledge they could contribute to spread it throughout Europe.

The consequences, in that case, would be potentially lethal given the absence of sanitary bulwarks in almost all African states.

The infection might spread to Europe through Africa perhaps via Italy.

African Countries at Risk

The director general of the World Health Organization (WHO), Tedros Adhanom Ghebreyesus, was very clear when he said that the "biggest concern", in addition to the epidemic itself, is that the virus may reach "countries with weaker health systems" least able to contain it, and the whole of Africa undoubtedly falls into that category.

Although, when news of the epidemic from China first started spreading, there were no confirmed cases of Coronavirus in Africa, there are now, and escalating fairly quickly.

Doctor Giovanni Rezza, specialised in hygiene and in infectious diseases, senior scientist at the Istituto Superiore di Sanita' (ISS) in Rome, and Director of the Department of Infectious, Parasitic and Immune-mediated Diseases, has confirmed that Africa could represent a problem: it is a very populous continent, he said, and has fragile and weak points in the health chain:

African states do not have the same network as European laboratories. And the various types of fever that people can get could be confused with other infections and not be recognised as Coronavirus. This is why international organisations should be on the alert.

Africa, except for a few specialised centres, does not even have the means to recognize this new virus.

Health authorities and researchers fear that the Coronavirus could circulate undetected in Africa, where less advanced health systems could quickly be overwhelmed by a local outbreak.

It's therefore necessary to close the Italian ports to migration.

PHOTO CREDIT
La Gazzetta di Reggio