Blasphemy Laws Would Ban Islam

Of all the things being written on the subject of the Innocence of Muslims film and the reactions to it in the Islamic world calling for anti-blasphemy laws to be imposed all over the globe, the one I found most impressive and illuminating is that of Islam and Arabic scholar Raymond Ibrahim.

It is so self-evident that it's incredible no-one else has thought about it. And by revealing either Islam's internal contradictions or (more likely) Muslim lies, it offers the solution to the current conundrum and predicament. Those strategic, deceptive Muslim claims of wishing to protect all religions provide a clear way out.

If any politician or mainstream media outlet has the courage to dare touch the taboo subject of Quran and other Islam's sacred texts and use this logic, beautiful in its simplicity, we will have the answer to give to the Muslim world.

All links are in the article How 'Religious Defamation' Laws Would Ban Islam.

As the Islamic world, in the guise of the 57-member state Organization of Islamic Cooperation, continues to push for the enforcement of "religious defamation" laws in the international arena—theoretically developed to protect all religions from insult, but in reality made for Islam—one great irony is lost, especially on Muslims: if such laws would ban movies and cartoons that defame Islam, they would also, by logical extension, have to ban the religion of Islam itself—the only religion whose core texts actively defame other religions.

If films and cartoons defame Islam, the Quran itself defames other religions.

To understand this, consider what "defamation" means. Typical dictionary-definitions include "to blacken another's reputation" and "false or unjustified injury of the good reputation of another, as by slander or libel." In Muslim usage, defamation simply means anything that insults or offends Islamic sensibilities.

However, to gain traction among the international community, the OIC maintains that such laws should protect all religions from defamation, not just Islam. Accordingly, the OIC is agreeing that any expression that "slanders" the religious sentiments of others should be banned.

What, then, do we do with Islam's core religious texts—beginning with the Quran itself, which slanders, denigrates and blackens the reputation of other religions? Consider Christianity alone: Quran 5:73 declares that "Infidels are they who say Allah is one of three," a reference to the Christian Trinity; Quran 5:72 says "Infidels are they who say Allah is the Christ, [Jesus] son of Mary"; and Quran 9:30 complains that "the Christians say the Christ is the son of Allah … may Allah's curse be upon them!"

Considering that the word "infidel" (or kafir) is one of Islam's most derogatory terms, what if a Christian book or Western movie appeared declaring that "Infidels are they who say Muhammad is the prophet of God—may God's curse be upon them"? If Muslims would consider that a great defamation against Islam—and they would, with the attendant rioting, murders, etc.—then by the same standard it must be admitted that the Quran defames Christians and Christianity.

Similarly, consider how the Christian Cross, venerated among millions, is depicted—is defamed—in Islam: according to canonical hadiths, when he returns, Jesus supposedly will destroy all crosses; and Muhammad, who never allowed the cross in his presence, ordered someone wearing a cross to "take off that piece of idolatry."

What if Christian books or Western movies declared that the sacred things of Islam—say the Black Stone in the Ka'ba of Mecca—are "idolatry" and that Muhammad himself will return and destroy them? If Muslims would consider that defamation against Islam—and they would, with all the attendant rioting, murders, etc.—then by the same standard it must be admitted that the hadith defames the Christian Cross.

Here is a particularly odious form of defamation against Christian sentiment, especially to the millions of Catholic and Orthodox Christians. According to Islam's most authoritative Quranic exegetes, including the revered Ibn Kathir, Muhammad is in paradise married to and having sex with the Virgin Mary.

What if a Christian book or Western movie portrayed, say, Muhammad's wife, Aisha the "Mother of Believers," as being married to and having sex with a false prophet in heaven? If Muslims would consider that a great defamation against Islam—and they would, with all the attendant rioting, murders, etc.—then by the same standard it must be admitted that Islam's most authoritative Quranic exegetes defame the Virgin Mary.

Nor does such defamation of Christianity occur in Islam's ancient texts only; modern day Muslim scholars and sheikhs agree that it is permissible to defame Christianity. Qatar-based "Islam Web" even issued a fatwa that legitimizes insulting Christianity.

Now consider the wording used by Muslim leaders calling on the U.N. to enforce religious defamation laws in response to the Muhammad film on YouTube, and how these expressions can easily be used against Islam:

The OIC "deplored… an offensive and derogatory film on the life of Prophet Muhammad" and "called on the producers to show respect to the religious sentiments held sacred by Muslims and those of other faiths."

But what about the "offensive and derogatory" depictions of Christianity in Islam's core texts? Are Muslims willing to expunge these from the Quran and hadith, "to show respect to the religious sentiments held sacred … by those of other faiths," in this case, Christians?

Turkish Prime Minister Erodgan said the film "insults religions" (note the inclusive plural) and called for "international legal regulations against attacks on what people [not just Muslims] deem sacred."

Well, what about the fact that Islam "insults religions"—including Judaism and all polytheistic faiths? Should the West call for "international legal regulations against attacks on what people deem sacred," in the case of Christianity, regulations against Islam's teachings which attack the sanctity of Christ's divinity, the Cross, and Virgin Mary?

Even Saudi Arabia's Grand Mufti—who a few months ago called for the destruction of all Christian churches in the Arabian Peninsula (first reported here)—is now calling for a "global ban on insults targeting all" religious figures, while the Grand Imam of Egypt's Al Azhar is calling for "a U.N. resolution outlawing 'insulting symbols and sanctities of Islam' and other religions." Again, they, too, claim to be interested in banning insults to all religions, while ignoring the fact that their own religion is built atop insulting all other religions.

And surely this is the grandest irony of all: the "defamation" that Muslims complain about—and that prompts great violence and bloodshed around the world—revolves around things like movies and cartoons, which are made by individuals who represent only themselves; on the other hand, Islam itself, through its holiest and most authoritative texts, denigrates and condemns—in a word, defames—all other religions, not to mention calls for violence against them (e.g., Quran 9:29).

It is this issue, Islam's perceived "divine" right to defame and destroy, that the international community should be addressing—not silly cartoons and films.

Freedom of Speech Replaced by Sharia

Blogger Diana West has a very good article, "Trading the First Amendment for Sharia":

This is no media flap. This is war. Islam is attempting to dominate the West by attacking the basis of the West – freedom of speech. Our leaders won’t tell us that because too many of them have already surrendered. They deplore the violence against our people and our sovereign territory, yes, but their priority is not to defend free speech but to see that Islamic speech codes are enforced. They have already decided to discard liberty for Shariah. The U.S. government and the Islamic bloc known as the Organization of Islamic Cooperation (OIC) couldn’t be more in sync on this vital issue.

How to get around the First Amendment? Through “some old-fashioned techniques of peer pressure and shaming,” Secretary of State Hillary Clinton said last year. She was speaking about the so-called Istanbul Process, the international effort she and the OIC are spearheading to see Islamic anti-”blasphemy” laws enforced around the world.

Since last week, the Obama administration has made not one but two attempts to persuade YouTube to remove “Innocence of Muslims,” the Islamic riot-button du jour. The administration has denounced and practically jumped up and down on the video clip as “the cause” of Islamic rampaging. (To its credit, YouTube owner Google so far has refused.)

Amid the rioting, President Obama called on Turkish Prime Minister Recep Erdogan for political support. Erdogan obliged by condemning violence against U.S. personnel in Libya, but he identified the video as “provocation” – indeed, all the more reason for blasphemy laws. When free speech “is in the form of a provocation,” Erdogan said, “there should be international legal regulations against attacks … on religion.” There should be domestic laws, too, he said, continuing: “Freedom of thought and belief ends where the freedom of thought and belief of others starts.”

A video in no way limits the freedom of thought and belief of anybody. This is another example of the tortuous logic of the Muslim world which, not incidentally, has never been able to reconcile Islam with Aristotle, the founder of formal logic.

That’s not how it works in the West. But such Shariah norms are what all of Islam – not just a “tiny band of extremists” – is pressing on us. A survey of the week’s news in the Islamic world reveals that whether terror kingpins (Hassan Nasrallah of Hezbollah and Indonesia’s convicted Abu Bakar Bashir) or Islamic scholar (Grand Imam of Al-Azhar Ahmed el-Tayeb), whether smashing U.S. Embassy windows in Yemen or meeting in the offices of the Arab League, whether Pakistani lawyers or Hamas fighters, whether under U.S. sanctions (Iran’s Ayatollah Ali Khamenei) or an Obama ally (Turkey’s Erdogan), the Islamic world is speaking in one voice. Criticism of Islam must be outlawed, and violators punished.

And more audaciously than ever. Just this week, an Iranian group increased the bounty on Salman Rushdie’s fatwa’ed head to 2.5 million euros for “insulting” Islam 23 years ago in his novel “The Satanic Verses.” The influential Union of Islamic Scholars, headed by Muslim Brotherhood spiritual adviser Yusuf al-Qaradawi, demanded that Pope Benedict XVI apologize for his 2006 address in Regensburg, Germany, linking Islam and violence. Egyptian cleric Ahmad Fouad Ashoush issued a fatwa (death sentence) against the cast and crew of “Innocence of Muslims.” The Pakistani government declared a national holiday for anti-U.S. protests. And the Egyptian government, still begging for U.S. cash, not only sentenced an Egyptian Christian to six years in jail this week for “insulting the prophet” (and Egypt’s president and a lawyer), it also issued arrest warrants for six U.S.-based Egyptians who made the “offending” film and pastor Terry Jones for promoting it.

This is what a world without the First Amendment looks like. In the eyes of the Obama White House, however, the First Amendment is just an obstacle to synchronicity with the Islamic world. They are right, of course. That makes it our lifeline to liberty.