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Friday, 31 August 2012
Al Gore Complains about Media Not Addressing Global warming
If Al Gore is mad about media, public figures and people not talking about global warming anymore, it is a very good sign.
In fact, I've noticed that in the last year or so there has been little mention of climate change: even in the face of extreme weather events which only a few years ago would have been attributed to climate change.
The reason is that even the mainstream media had to realize that many of these attributions had proved totally wrong, so now they are obviously more cautious.
Generally speaking, the global warming theory, having been discredited in so many different ways - chiefly because of computer models based on it predicting higher temperatures, when temperatures globally have been decreasing for several years, but also due to the odd and unreliable behaviour of so many Western universities' and UN's "climate scientists" - is gradually, maybe tacitly, being put aside.
In fact, I've noticed that in the last year or so there has been little mention of climate change: even in the face of extreme weather events which only a few years ago would have been attributed to climate change.
The reason is that even the mainstream media had to realize that many of these attributions had proved totally wrong, so now they are obviously more cautious.
Generally speaking, the global warming theory, having been discredited in so many different ways - chiefly because of computer models based on it predicting higher temperatures, when temperatures globally have been decreasing for several years, but also due to the odd and unreliable behaviour of so many Western universities' and UN's "climate scientists" - is gradually, maybe tacitly, being put aside.
Thursday, 30 August 2012
2012 Republican National Convention Second Day
Last night I watched on BBC Parliament the coverage of the US Republican Party's National Convention in Tampa, Florida.
For the first time I saw Paul Ryan, the Republican vice-presidential candidate, give a speech. I had heard that he was good (someone even said he was better than Mitt Romney), and indeed he was good.
I also liked many other speakers I saw, especially Fox News' Mike Huckabee, former Arkansas governor and candidate for the Republican presidential nomination in 2008, who tore Obama to pieces; Steven Cohen, a small-business owner who spoke on behalf of small businesses oppressed by this administration's taxes and regulations - and the fact that he got government contracts for his company (who he said are only a “minute, fractional” portion of his business) is irrelevant to his arguments; and Ohio Senator Rob Portman, who rightly confronted the left's tendency to denigrate Romney for being a wealthy man, when in fact that shows the entrepreneurial, courage, and leadership qualities of this self-made man who, unlike Obama, has created lots of jobs.
"And yes, he made money," Portman said. "He made it the old fashioned way. He earned it.
"Then you have Barack Obama, who has never started a business – never even worked in business."
Which one, he asked, "knows how to turn this economy around?"
Portman said Obama lacks leadership, blamed him for the Senate's failure to pass a budget, and for the millions of US citizens out of work "or the millions more who have given up looking."
I hope the Romney-Ryan ticket wins, opinion polls or not. I can't imagine how any American might want to re-elect Obama, unless s/he is a sado-masochist bent on the destruction of self and others.
Tuesday, 28 August 2012
Christian Theory of Just War and International Law
The "just war" theory was developed over the centuries by Christian philosophers and theologians, chiefly Saint Thomas Aquinas (the doctor angelicus), Saint Augustine, the School of Salamanca.
This doctrine asserts that the use of force should not be completely ruled out since peacefulness, when we are confronted by a grave wrong that could only be stopped by violence, is a sin. There are cases when defence of oneself or others may be a necessity.
But, because war is one of the worst evils endured by mankind, the use of force should always be subject to strict conditions, including the following.
War should always be defensive.
There should be a reasonable chance of success. If failure is a certainty, then it is just an unnecessary spilling of blood.
War is only legitimate as the last resort, all peaceful means of achieving the war aims, like dialogue and negotiations, must be exhausted first.
There must be a just cause and purpose. A just cause would include self-defence, protection, prevention of an even greater evil and preventive war against a tyrant who is about to attack, but not self-gain, power, revenge, greed or pride. There was no just cause when Hitler invaded Poland in 1939 with the purpose of obtaining land, or in the Boer war in which the British immigrants rebelled against the Afrikaans as a feebly disguised attempt to annex South Africa to the British Empire.
Law and order must always be restored, and it is obligatory to go back to normal life after the war.
It is imperative to use proportionate force, namely that the response be commensurate to the evil. Use of more violence than strictly necessary would represent an unjust war. Civilians must be spared. This was not the case in the bombing of Nagasaki or Hiroshima, when thousands of non-combatants were killed.
There are moral limits to action in war. It is not permissible to kill hostages or attack innocents.
Just war must be waged and authorized by a legitimate, properly instituted authority like the state.
Even when legitimate governing authorities declare war, their decision is not a sufficiently just cause to start a war. If the people oppose a war, then the war is illegitimate. The people have a right to depose an authority or government that is waging, or is about to wage, an unjust war.
The just war theory later developed into international law theory, founded by jurists like the Italian Alberico Gentili and the Dutch Hugo Grotius.
This codified a set of rules which still today frames the fundamental principles of war and international law.
It is interesting to note how much our current legal and moral ideas owe to our Christian traditions.
This doctrine asserts that the use of force should not be completely ruled out since peacefulness, when we are confronted by a grave wrong that could only be stopped by violence, is a sin. There are cases when defence of oneself or others may be a necessity.
But, because war is one of the worst evils endured by mankind, the use of force should always be subject to strict conditions, including the following.
War should always be defensive.
There should be a reasonable chance of success. If failure is a certainty, then it is just an unnecessary spilling of blood.
War is only legitimate as the last resort, all peaceful means of achieving the war aims, like dialogue and negotiations, must be exhausted first.
There must be a just cause and purpose. A just cause would include self-defence, protection, prevention of an even greater evil and preventive war against a tyrant who is about to attack, but not self-gain, power, revenge, greed or pride. There was no just cause when Hitler invaded Poland in 1939 with the purpose of obtaining land, or in the Boer war in which the British immigrants rebelled against the Afrikaans as a feebly disguised attempt to annex South Africa to the British Empire.
Law and order must always be restored, and it is obligatory to go back to normal life after the war.
It is imperative to use proportionate force, namely that the response be commensurate to the evil. Use of more violence than strictly necessary would represent an unjust war. Civilians must be spared. This was not the case in the bombing of Nagasaki or Hiroshima, when thousands of non-combatants were killed.
There are moral limits to action in war. It is not permissible to kill hostages or attack innocents.
Just war must be waged and authorized by a legitimate, properly instituted authority like the state.
Even when legitimate governing authorities declare war, their decision is not a sufficiently just cause to start a war. If the people oppose a war, then the war is illegitimate. The people have a right to depose an authority or government that is waging, or is about to wage, an unjust war.
The just war theory later developed into international law theory, founded by jurists like the Italian Alberico Gentili and the Dutch Hugo Grotius.
This codified a set of rules which still today frames the fundamental principles of war and international law.
It is interesting to note how much our current legal and moral ideas owe to our Christian traditions.
Saturday, 25 August 2012
Dog-Walking Protest Outside Canada Mosque
I love this. It's payback time for all the Muslim drivers who have kicked dogs out of their buses or taxis in Europe, Australia, North America.
Islam considers certain animals impure, notably dogs and pigs. This is not a “cultural” thing, it’s a “religious” thing: the Koran says this explicitly and repeatedly.
There have already been many cases of Muslim taxi and bus drivers who have refused to accept even blind passengers with guide dogs, because they consider the animals impure. This makes you wonder: what future will dogs have in a Muslim-majority UK, or Holland, or Germany, or Italy and so on?
Generally speaking, what will be the future of all animals, not just dogs, in a Muslim-majority Europe? Will the conquests (albeit small but still conquests) already made for the animals continue, will they be maintained or will they be eroded?
I very much doubt that we can be optimistic, if we look at how animals are treated in the rest of the world.
Dog-walking protest planned for Toronto mosque
TORONTO - A Facebook event has been launched inviting people to walk their dogs outside an east-end mosque during Islamic prayer sessions.The crazy episode mentioned in the article is about a Canadian citizen, Allan Eintoss, walking his dog Cupcake in a public park in Toronto. The man was physically assaulted and his dog was kicked, but the police, instead of arresting the Muslim assailants, arrested him because the presence of the dog (a licensed, well-behaved, leashed care dog) had "insulted" the Muslims who were holding an annual anti-Israel rally nearby.
The call to action was launched to protest a man being arrested while walking his English mastiff at an anti-Israel rally at Queen's Park last Saturday.
The Facebook page encourages people to bring dogs "of all colours and breeds" to the Salahuddin mosque in the city's east end on Sept. 14.
On Saturday, a Jewish man was arrested while his dog near a rally held outside Queens Park by an Islamic group marking Al-Quds Day, a yearly event calling for the destruction of Israel and the establishment of a Palestinian state.
Allan Einstoss, a Jew who opposes the Al-Quds doctrine, showed up at the rally with his big-yet-friendly English mastiff, Cupcake. After Einstoss was allegedly told by an Al-Quds demonstrator to keep the dog away, he claims to have been punched in the chest by another. When Einstoss pushed back, he was handcuffed and held by Toronto police.
Cupcake was also reportedly kicked by one of the Al-Quds demonstrators.
Some devout Muslims believe dogs to be unclean and vehemently avoid the animals.
As of midday on Wednesday, five people had signed up for the mosque dog-walk and 253 others had been invited to the event.
One of those who signed up for the event is Brampton resident Walter Sapienza, a 58-year-old owner of two Yorkshire Terriers.
"I thought it was pretty disgusting, the way (Einstoss) was arrested," Sapienza said, adding if Al-Quds demonstrators have a right to call for the destruction of Israel, than others should have the right to walk a dog while they do it.
The annual hate-the-Jews day called Al-Quds Day, by the way, invented by the late Iranian dictator Ayatollah Khomeini, at which one protester showed up with the flag of the banned terrorist group Hezbollah - a picture of a fist grasping a machine gun - is a permitted display of anti-Israel demonization and pro-Iran propaganda.
Friday, 24 August 2012
Politics and Islam in Dhimmi Europe
Jihad Watch has published my article Politics and Islam in Dhimmi Europe:
Is Italy going to follow Britain in its path to advanced multiculturalism?
That is what part of the political leadership is trying to do, from Italy's President
Giorgio Napolitano, who said that "it is insane that Italian-born children of immigrants are not citizens" to the leader of the left-wing party Partito Democratico (PD), Pierluigi Bersani, who declared that one of his first moves, if voted into government at the next general election of 2013, will be to grant the right of citizenship to second-generation immigrants.
Some of Bersani's other priorities, as he announced addressing the organizers of Bologna's national 2012 Gay Pride, will be a law to give legal status to homosexual civil unions, a law against homophobia and transphobia, and another to speed up divorce cases. In sum, a real recipe to boost the family and with it the reproductive capacity of native Italians, who at the current birth rate will be reduced from today's 60 million to 37 million in 2050 and 15 million in 2100, when sharia will be definitely easier to implement.
Many comments to the post of this news item, predictably, highlight how the Italian people have very different priorities from Bersani's, like the economic crisis, unemployment, rising taxes and diminishing public services.
The country's current debate about whether to give Italian citizenship to the so-called "new Italians" is important for the problem of Islamization, because about one third of Italy's immigrants are Muslim.
Although Italy is not one of the European countries with the largest Muslim populations, the number of Muslims in Italy, like in the rest of Western Europe, has steadily increased: they were 600,000 in the year 2000, over 1,300,000 in 2009 (35 million in Europe), over 1.5 million (about 2.7% of the population) today, and they are expected to get to 2.8 million by 2030.
France, with 4.7 million Muslims in 2009, remains the continent's most Islamic country, but nevertheless in Italy a new Islamic place of worship is established on average every 4 days. And there are now jihadists with Italian citizenship.
The critics of Bersani's proposals point out that immigrants' children born in Italy, or even immigrants born abroad after 10 years' residence, can already apply for citizenship, the only requisite being that they live permanently in Italy to prevent exploitative behaviour of the welfare system on their part. So what's the need for a new law?
The PD also aims to abolish the crime of illegal immigration, which the party says has been practically made meaningless by the verdicts of the European Court, but still exists as an "abomination" in the Italian legal system.
The blog Qelsi writes: "They [left-wing parties] don't care about Italy and Italians: what matters is gaining power and everything is acceptable to get to Palazzo Chigi, even the Islamization of the cradle of Christianity and the humiliation of the ideals and aspirations of real Italians. Bersani talks about his proposed 'reform', which is in fact our de-Christianization."
The PD and other parties of the left have been accused of being after the immigrants' votes which, in a divided country as Italy is now, may have a big influence. After all, the socialist Hollande in neighboring France was put in office by the Muslim vote, which made the crucial difference. The numerical analysis of the various groups' votes showed that, without Muslims in France, Sarkozy would have won the election.
And the UK has led by example in a big way in this. As unintentionally whistle-blowing speech writer for the Labour Party Andrew Neather was later to reveal in a London Evening Standard newspaper's 2009 article paradoxically in favour of unrestricted immigration:
"What's missing is not only a sense of the benefits of immigration but also of where it came from. It didn't just happen: the deliberate policy of [Labour] ministers from late 2000 until at least February last year, when the Government introduced a points-based system, was to open up the UK to mass migration." [Emphasis added]
He then explains how the "major shift from the policy of previous governments" regarding immigration came after "I wrote the landmark speech given by then immigration minister Barbara Roche in September 2000, calling for a loosening of controls", which was largely based on drafts of a report by a Blair's Cabinet Office think-tank.
The final published version of the report supported immigration only because of the benefits it brings to Britain in terms of labour market; but previous, unpublished versions contained other reasons, he writes:
"Earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.
"I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn't its main purpose – to rub the Right's nose in diversity and render their arguments out of date.
"... Ministers were very nervous about the whole thing. For despite Roche's keenness to make her big speech and to be upfront, there was a reluctance elsewhere in government to discuss what increased immigration would mean…
"Part by accident, part by design, the Government had created its longed-for immigration boom.
"But ministers wouldn't talk about it. [Emphasis added]
In short, it was an experiment in demographic engineering for political and electoral purposes. Muslims tend to vote for the left partly to get the welfare state money, and partly because socialists suffer from a guilt complex associated with European past colonialism, in their view a moral debt for which native Europeans are supposed to pay back the Third World immigrants beneficiaries.
The chairman of the Migrationwatch think tank Sir Andrew Green said just after the Labour policies revelations: "Now at least the truth is out, and it's dynamite. Many have long suspected that mass immigration under Labour was not just a cock up but also a conspiracy. They were right. This Government has admitted three million immigrants for cynical political reasons concealed by dodgy economic camouflage."
The chairmen of the cross-party Group for Balanced Migration, Member of Parliament Frank Field and Nicholas Soames, added: "It is the first beam of truth that has officially been shone on the immigration issue in Britain."
A glaring example of ethnic-oriented electioneering is the maverick ex-Labour politician George Galloway, founder of the Respect party and of the Viva Palestina convoys, who won a by-election campaign in Bradford West, northern England, unashamedly pandering to Muslims.
The Muslim vote in many parts of Europe is already changing the political landscape and creating a new one in its own image.
I'll conclude with an item that may potentially make you laugh or cry. The devout and practicing Muslim Demba Traoré, from Mali, has become in December 2011 the leader of the Italian far-left Radical Party, not new to maverick choices, like that of having the porn star Ilona Staller (Cicciolina) among its candidates elected to Parliament in 1987, coming second in number of votes only to the then party leader Marco Pannella.
The absurdity of having as its new leader - voted almost unanimously - a follower of the theocratic religion par excellence can be seen when one knows that the Radical Party is and has always been ferociously anti-clerical (but evidently only if the clerics are Christian).
The historical head of the party Pannella said it's important that "the Radical Party, non violent, transnational and cross-party, has elected as its secretary a faithful and practicing Muslim - in Rome, in the heart of Christianity, there is a party secretary who is a firm Muslim believer."
Labels:
Eastern Europe,
Elections,
Eurabia,
France,
Islam,
Italy,
Politics,
UK,
Western Europe
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