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Saturday, 8 December 2012

Church Gay Marriage Is a Travesty of Christian Marriage

LGBT Rainbow flag flying from a building in Brighton



Today, during a conversation I was just about to use the word "family", when I realized that I don't know what "family" means anymore.

This is a semantic, and therefore logic, problem.

In logic, the 19th-20th century German philosopher Gottlob Frege distinguished between the two characteristics, the two dimensions of a concept: its meaning or significance and its sense.

The meaning or denotation is the class of objects to which the concept refers, which is comprised by it. You could see it as its extension.

The sense or connotation are the concept's descriptive qualities, the information it conveys.

If you say "cat", the meaning of the concept is all cats; its sense is a domestic, feline, carnivorous creature who hunts, purrs, has whiskers and ears of a certain shape etc. The concept expresses both.

There is an inverse proportion between the two: the larger the meaning the narrower the sense and vice versa.

A concept like "universe", just because it has a vast meaning of an all-including class of objects, has practically no sense, in that it has very little descriptive, or delimitative, power.

Defining a word means exactly that, giving it borders that restrict it.

If you say "everything", the meaning is infinite and therefore the sense is tiny. If you ask someone what he did today, and he answers "everything", he conveys little or no information.

So, about "family".

In this case, the reason why we don't know what it means any more is obvious. A couple of homosexuals, married or not, with or without children, is now considered a family. Even 3 people of either or any sex who had a ménage à trois and lived together would be considered a family. An unmarried (heterosexual, because we have to specify these days) couple each of whose members was married to someone else with whom they had children (living with either parent) is considered a family. The list is endless.

And again, by extending the meaning of "marriage" to the point of making it burst, we have enormously shrunk its sense, which has become very vague now. Hence, I could not use the word today when I needed it.

Many things have caused this unwelcome development. I want to focus here on the homosexuals' ever extending demands for their "rights".

It's OK for them to do what they want, as for everybody else, as long as it does not harm others.

Here we have got to the point when the gays' demands are harming others.

First, the direct victims are the children, either adopted or born through some artificial or concocted means (IVF or sex of one of the couple with a third person), that a homosexual couple can now legally call their own.

Freud was probably the first to say that a mother and a father have, among other things, the crucial task of being a model through example, showing their children what the different sexual roles are. Many things that Freud thought were wrong, but this is still considered true, this is what most psychologists think today.

Nobody denies - yet - that there are two sexes, and that they have important differences.

The children of these homosexual couples, having two mothers and no father or two fathers and no mother, will very likely grow up confused about sexual roles and differences, and this is not going to bring happiness and psychological balance but the opposite. They will probably become homosexuals in a disproportionate number of cases, compared to the others.

When in the next few years or decades the consequences on these children will become apparent (and in particular when it will be clear that they are not happy people), that may signal the start of a backlash against all this giving homosexuals whatever they ask for.

The other victim is indirect, and is society. It's all of us. The family is a vital part and foundation of society, and diluting its sense and value - obviously not just through "gay marriage" and all that, but also through many other unsavoury developments among heterosexuals - has already produced terrible outcomes (the underclass, with rise in: crime, welfare dependency, teenage pregnancies, sexually transmitted diseases, and others) and is going to continue doing so.

Homosexuals are not discriminated against any more. Like blacks, they are not victims anymore.

Wake up. The people discriminated against have changed, the oppressors have become oppressed.

Now, when there is a civil dispute between gay activists and people who have different views, the former will always trump the latter, as Peter and Hazelmary Bull, the Christian husband and wife owners of a B&B in Cornwall who were successfully sued by a male homosexual couple for offering them two rooms rather than one, experienced first hand.

The excuse most commonly given for this perversion of the law is to say: the B&B is a public business. There's a lot to answer to that. First of all, the couple did not send the homosexuals away, they just offered them two separate rooms. No law can oblige a hotel or B&B to offer one particular room instead of another; even reserved rooms can sometimes be replaced by others.

Second, pub landlords are entitled to throw out or refuse entry to whomever they like, they don't even need to justify that with motives. It's often said that the reason for this is because they have to maintain order in the pub, but in reality they have the power to use that right at their discretion, they may simply throw out whomever they dislike. So, why should people who run a hospitality business not have the same right? Night clubs refuse admission to people for simply wearing the wrong clothes and nobody talks about human rights violations, which would be ridiculous.

Third, I think that the law of contract should enable everybody to freely enter the contract or not. A business, public or not, should have the right to refuse to serve whomever they like. In fact, they do. Banks, for instance, may refuse to open an account without any valid reason.

I believe that the "public business" motivation is just an excuse, and the real reason is just that the gay agenda must take precedence over everything else.

If anybody has any doubt, just look at the new law about to be introduced in the UK that allows gay marriages to be celebrated in church, which Prime Minister David Cameron has yesterday backed.

Gays say that they just want to be like everybody else, but the fact is that they are not like everybody else. If you, either by choice or not (I don't think that anybody knows really) live a homosexual life, go the full length, accept your diversity and live according to it.

What's the sense of living as a gay but at the same time imitating heterosexuals and doing things which are definitely not gay, are the essence of not being gay, like having children?

In the case of the church gay marriage law, the Church of England rightly protested that clergy should not be forced to perform ceremonies that go against their beliefs and doctrines. The government's reply that they will not be forced was ridiculous, because, as the Church answered, they will be forced not by the law itself, not by democratically elected representatives of the people, but by unelected, unaccountable, undemocratic judges of European or international courts in the hands of whom the certain legal actions initiated by homosexuals will eventually end.

We must not forget that, for believers, marriage is a sacrament; and for non-believers, what's the point of wanting to marry in church other than mocking the Church?

There was a male gay couple interviewed on the TV. One of the two, in late middle age, with all the seriousness in the world said: "I want to marry in a church because this is the way I was brought up". One should ask: were you also brought up to have a homosexual relationship? And, if you can accept to depart from your background and education in one aspect, what's wrong with doing the same for the other aspect as well?

If as a gay couple you got married in church, it would not mean anything, because the creed and doctrine behind the sacrament of marriage does not include unions of this kind. It would be an empty ritual, a gesture without significance behind it.

It would confuse form with substance, appearance with reality. It would be a travesty.

It would be like thinking that a man wearing a wig and fake breasts is a woman. He may look like a woman, but he is not; similarly, a church gay marriage may look like a Christian marriage, but it is not.


Homosexual wedding in church is an insult to the people who believe, it's like an enormous joke at the expenses of Christian clergy and faithful alike. Why does a homosexual really want to marry in church knowing that, given the Christian teachings on homosexuality, that "marriage" is meaningless, if not to give Christianity the finger?

Why should gay activists want to make a mockery of other people's genuine Christian beliefs? And why should the British government want to give in to this offensive request, as it has already done to all other gay requests without exception?

Actually no, there is an exception, at least until now: the demand to lower or even abolish the minimum age of consent to sexual intercourse for homosexuals. This demand comes from associations like the North American Man-Boy Love Association (NAMBLA) founded in 1978 before the pederasty issue became vastly exposed, and is an activist homosexual and paedophilia coalition group whose primary stated aim is to overturn US statutory rape laws.

In short, it asks for pederasty to be made legal. Among NAMBLA advocates are well-known homosexual activist figures, like David Thorstad and the leader of the LGBT (Lesbian, Gay, Bisexual, Transgender) rights movement Harry Hay, and was part of the American gay rights movement for a long time, participating in marches and gay pride parades. It is not just an American phenomenon, though. Our own Peter Thatchell, Britain's leading gay activist, also supports underage sex.

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