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Tuesday, 15 July 2014

Punishment Is Good for You

Inmate in a British prison


Leftists - namely the socio-communist end of the totalitarian bloc, the other being the Nazi-fascist - keep telling us how terrible, inhumane and even ineffective prisons are.

The truth, as usual, is the opposite of what they say.

Not only prisons maintain offenders in the impossibility to offend while the sentence lasts and, if there is a high probability of punishment (which, alas, is not the case in Britain now), the criminals' knowledge of arrest and imprisonment acts as a deterrent, making jails the most effective way to reduce crime, so they are good for the innocent. They are also good for the guilty, the criminals themselves.

Theodore Dalrymple, who knows a thing or two about the subject, declares that they are the delinquents' own version of the rehab centres of the rich and famous.

Dalrymple, with his decades-long experience as psychiatrist in prisons and hospitals of underclass neighbourhoods, knows what he's talking about, unlike the many socio-communists who've never come even close to the squalid realities they are so fond of pontificating about. He writes:
He was thin and malnourished in the manner I have described. Five feet ten, he weighed just over 100 pounds. He told me what many young men in his situation have told me, that he asked the court not to grant him bail, so that he could recover his health in prison—something that he knew he would never do outside. A few months of incarceration would set him up nicely to indulge in heroin on his release. Prison is the health farm of the slums.
Indeed prisons are not the only punishment which is good for both the punished and everybody else.

Children and teenagers have become a health threat. If you are on a London double-decker bus and a school or another large group of kids get on the bus, you will be subjected to such amount of high-decibel screaming noise that you'll risk becoming deaf.

My neighbour's two toddlers use loud screaming and screeching as their main, nearly only, form of communication.

In addition, their favourite game is to throw all sorts of things, from toys to shoes, from rubbish to clothes, into our garden, which borders theirs.

Kids are kids, of course. But it's the responsibility of parents to educate them, indeed to socialise them, so that they don't grow up as total savages.

Anti-spanking fanatics are just that: fanatics.

Spanking doesn't hurt the child, physically or psychologically, and is an essential tool of communication between adult and child when the latter is still not capable of understanding certain words and concepts:
For most children, claims that spanking teaches aggression seem unfounded. Some studies suggest that aggression is more closely linked to permissiveness, negative criticism, and watching television than spanking, and even more so than even abusive physical punishment.
What do children have to do with prison inmates, you may ask. Not much. We are just talking about the way the mind works.

The whole learning process of animals, including humans, is based on a system of rewards and punishments.

What is worse: to spank a kid or to render the whole population of the world deaf?

Noise is of course not the only problem here. Children who grow up without discipline will become the sort of antisocial adults who throw litter in the street, show no respect for the others, are rude and in not-too-extreme cases become criminals, in short the kind of adults that we see more and more numerous around us. From the same source:
With spanking bans have come increased rates of child abuse, aggressive parenting, and youth violence.
In this, as in many other cases, the Christian teaching is the best:
Today's outbreak of out-of-control children can be directly traced to the failure of parents to discipline their children. Modern advocates of "timeouts" and similar forms of discipline miss the essential point that God intends spanking to underline the cause-and-effect relationship of disobedience and punishment. Swift and firm parental punishment is the necessary means of teaching children that their disobedience will not be allowed, and that they will be brought into obedience, one way or the other.

Of course, the Bible refers to punitive corporal punishment, not to injurious abuse. Parents should learn the method of judicial spanking, never using spanking as a demonstration of anger or wrath. As a judicial act, the spanking should be administered in a serious, private, and sober way by a parent who teaches the child that this punishment is necessary for the specific act of disobedience. Spanking is judicial in the sense that it is not the result of a parental loss of temper, nor of a parent's whim, but of moral necessity.

Of course, parents should inflict sufficient pain to make the point clear, and to make certain that the child fears the punishment. The very act of spanking affirms parental discipline, and humbles the spirit of the child. The pain is real, but temporary. The lesson must be equally real--and far more enduring.

Healthy discipline must emerge from a healthy family life and from the loving relationship between parents and children. Parents tempted to find an easier or less controversial method of discipline must realize that timeouts and grounding are generally more counterproductive and frustrating than anything else.

The attacks on spanking are thinly disguised attacks on parental authority. If current trends continue, Christian parents may find themselves forced between obeying the law of the land or the law of God. Who knew that parenting in the 21st century would require such courage?”

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