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Showing posts with label Infanticide. Show all posts
Showing posts with label Infanticide. Show all posts

Friday 16 November 2012

A Woman's Body Does Not Have Two Heads: Pro-Abortion Irrationality

A Woman's Body does Not Have Two Heads: Pro-Abortion Irrationality


Your body does not have 2 heads and 2 different sets of DNA.

Clever image that sums up one part of the illogicality in the feminist claim that the moral issue of abortion is largely limited to the assertion that a woman does what she likes with her body.

The other part of the irrationality in that pseudo-argument is illustrated by what I wrote in my previous post Legalizing Infanticide or Limiting Abortion:
What is absurd is for women to shut all the discussion by saying "it's my body, so I decide".

It makes as much sense as for a killer to say "I used my hand to kill, the hand is part of my body, therefore no-one can tell me what I can or cannot do with it".

The fact remains that, even if a foetus is inside a woman's body, it is still a different living, and in some stages sentient, being, so should not be treated just like an appendix of her body.

Tuesday 16 October 2012

How Close Abortion and Infanticide Can Be




The video above shows a CNN report on Obama's opposition, in 2001 when he was an Illinois state Senator, to the Illinois state's Born Alive Infants Protection Act, a bill to give legal protection to live babies surviving abortions, so that they would not be thrown away and left to die.

Obama voted against Born Alive and was the only senator to speak against it on the senate floor for 2 consecutive years.

The federal version of Born Alive was approved unanimously 98-0 by the US Senate. It passed overwhelmingly, approved from left to right, in the US House of Representatives. President Bush signed it into law on August 5, 2002.

As chairman of the Illionois Senate Health & Human Services Committee, Obama stopped a bill with identical wording of the federal law from being introduced in Illinois in 2003.

The reason Obama had given for voting against the Illinois state's Born Alive Infant Protection Act was that this bill was different from the similar federal law that was passed, in that it was open to being interpreted as making all abortions illegal and did not protect Roe v. Wade.

The video report shows a debate on the issue between Democrat James Carville and conservative Bill Bennett.

As you can easily see in the video, only Bennett has a valid argument: the federal law and the Illinois bill are identical, so this is not about Roe v. Wade, this is not about abortion. It looks like one of Obama's many falsities.

Carville has no arguments at all, valid or not. All he does is using ad hominem attacks against Santorum, thinking that his socialist peers will find him funny, and against the nurse who supported the bill.

Imagine for a moment if this happened in a court of law: Bennett's statement would have been accepted, Carville's would have been rejected as argumentative.

It's easy to see why the best brains belong to the right end of the political spectrum. Since socialism of various shapes and forms is the current dominant ideological orthodoxy of the West, it takes more intellect - as well as guts - to challenge it than to go along with it.

Saturday 6 October 2012

Legalizing Infanticide or Limiting Abortion




UK Health Secretary Jeremy Hunt has said that the legal time limit on abortion should be halved from 24 weeks as it is now in the UK to 12 weeks, although Home Secretary Theresa May, interviewed yesterday about the extradition to the USA of Abu Hamza and other four suspect terrorists, has made it clear that the government does not intend to follow that recommendation.

On the question of abortion, I think that the debate has been too fixated on some "demarcation points", magic moments where the moral status of the organism would suddenly change.

Typically these are two: the moment of conception and that of birth. No doubt these are crucial biologically, but biology should not necessarily dictate ethics.

The moral philosopher Peter Singer was right when he wrote some considerations to the effect that there is nothing about birth that can alter the morally relevant characteristics of a being.

A foetus one day before birth is very much like a baby after birth. This argument has been used by Peter Singer, and now by others following his argument, to justify infanticide. The BMJ's Journal of Medical Ethics published in February 2012 an article entitled "After-birth abortion: why should the baby live?", which repeats what Singer says. This could be the slippery slope that the pro-life campaigners have warned about.

Obama has been accused of legalizing infanticide for voting three times in the Illinois Senate against the Born-Alive Infant Protection Act, which was designed to ensure that, if a live baby fully emerged before an abortion was successfully completed, the baby would be saved.

Singer's argument is logic, indeed is what I always thought even before reading his books. But it coud be used in the opposite direction, to cast ethical doubts on the acceptability of abortions in advanced stages of pregnancy. There are foetuses perfectly viable at 6 months, the time when abortions are still allowed by the UK law. Premature babies can survive, sometimes in incubators.

I suggest that maybe we should think in terms of degrees of increasing moral worth, rather than a clearcut demarcation line - be it conception or birth, neither of which per se, and especially birth, is conducive to difference in morally relevant characteristics of the being in question.

The moral and legal answer to the question of allowing abortion should not, perhaps, be a black-or-white yes or no, but depending on many curcumstances, and very prominet among those should be the age of the embryo or foetus.

What is absurd is for women to shut all the discussion by saying "it's my body, so I decide".

It makes as much sense as for a killer to say "I used my hand to kill, the hand is part of my body, therefore no-one can tell me what I can or cannot do with it".

 The fact remains that, even if a foetus is inside a woman's body, it is still a different living, and in some stages sentient being, so should not be treated just like an appendix of her body.