There Should Be Many More Films on Muhammad

In Islam it's forbidden to portray Muhammad. But why should we non-Muslims all be imposed Islamic laws? That's what Muslims are trying to do. We are inferior, and we should submit and obey.

In fact, there's never been a film (not just posted on the internet but actually shown in cinemas) about Muhammad or the origins of Islam as far as I know. Why not? Maybe because people have been understandably afraid of Muslim wrath.

We non-Muslims have a right to know about Muhammad without interference from Muslims and their own rules, which they have given themselves and are not our rules.

We have that right especially since a very, very large number of Muslims are coming to live among us in the West, particularly in Europe, often forcing their acceptance through illegal immigration, thus violating the laws of the country they enter even before they have established themselves in them.

Shouldn't we at least be allowed to learn about what this great mass of people who have imposed their presence on us believe?

Not everybody will want to read the Quran or even other books on Islam, but films are a popular way of spreading culture. Lots of people know literary masterpieces only through cinema visits and TV watching. So why not films about Islam, without having Muslims telling us what can and can't be said in them?

Something new is happening in historical research on the origins of Islam, which was strangely, almost incredibly, non-existent until now.

Now some books on the subject have been published.

One is Did Muhammad Exist?: An Inquiry into Islam's Obscure Origins (Amazon USA) (Amazon UK) by Robert Spencer, renowned scholar of Islam and political activist.

In an interview on the book with FrontPageMag, he said:

The question of whether or not Muhammad existed is one that few have thought to ask, or dared to ask. For most of the fourteen hundred years since the prophet of Islam is thought to have walked the earth, almost everyone has taken his existence for granted.
...There is, in fact, considerable reason to question the historicity of Muhammad. Although the story of Muhammad, the Qur’an, and early Islam is widely accepted, on close examination the particulars of the story prove elusive. The more one looks at the origins of Islam, the less one sees. In Did Muhammad Exist?, I explore the questions that a small group of pioneering scholars has raised about the historical authenticity of the standard account of Muhammad’s life and prophetic career. A thorough review of the historical records provides startling indications that much, if not all, of what we know about Muhammad is legend, not historical fact. A careful investigation similarly suggests that the Qur’an is not a collection of what Muhammad presented as revelations from the one true God but was actually constructed from already existing material, mostly from the Jewish and Christian traditions.

It matters because my investigations, as the book shows, tend toward the probability that Islam was constructed as a political system foremost, and only secondarily a religious one – a point that has significant implications for the controversy today over anti-Sharia laws and how to regard the incursions of political Islam in the West.

Another book on the origin of Islam and the historical figure of Muhammad is What the Modern Martyr Should Know: Seventy-Two Grapes and Not a Single Virgin: The New Picture of Islam (Amazon USA) (Amazon UK) by Norbert G. Pressburg, translated from the German.

Islam versus Europe has written extensively about this work in several posts.

It says:

But in an earlier age when communications were more limited, when despotic rulers faced no outside scrutiny of any kind, when manuscripts could be burned en masse, dissident thinkers liquidated and alternative power centres subjugated through conquest, could a fake view of history have prevailed?

This is the thesis advanced in the book “Good Bye Mohammed” by Norbert G. Pressburg, so far available only in German. (I have no knowledge of whether an English translation is forthcoming.) Its scope and ramifications are astounding. Not only does it undermine the foundations of the Islamic religion, but it challenges assumptions that have long since come to be accepted by western historians and even anti-jihadists. If true, it will change everything.

Pressburg believes that Islam arose not in the 7th century AD, as standard historical accounts claim, but in the 9th or even 10th centuries. He believes the Muslims constructed a fake history stretching back hundreds of years, working up a fable of religious revelation and conquest that is now accepted by almost everyone, even those who reject the divine inspiration claimed for it.

The truth, as Pressburg tells it, is that no one called Muhammad existed. The tales of his life and sayings are simple inventions. Even the historical accounts of Muslim battles are invented, he believes. For example, Muslim historiography (and now standard history because the Muslim story has been accepted by everyone) tells of a decisive battle at Yarmuk fought between Byzantine forces and the Muslims. Pressburg notes there is no evidence this battle ever took place.

A third book is historian Tom Holland's In the Shadow of the Sword: The Birth of Islam and the Rise of the Global Arab Empire (Amazon USA) (Amazon UK) .

Holland's theory is not as revolutionary as that of the two books mentioned earlier but still interesting. He thinks that Islam, rather than pre-dating and motivating Arab conquests, followed them and was invented to justify them by invoking a religious obligation.

I have read excerpts from the book, published in British newspaper The Sunday Times, but I was a bit discouraged from reading the whole work when I watched the UK's Channel 4 documentary "Islam: The Untold Story", in which Holland asks Muslim scholar Seyyed Hossein Nasr for constant reassurance. "Can a non-Muslim hope to understand the origins of the Muslim world?" Holland asked. "No", replied Nasr. One of the questions posed to him was whether Nasr would consider this historical research on Islam neocolonialist, to which the Islamic guru answered, probably to Holland's great relief, no. So Holland got permission to carry out his work.

Given Muslims'  incredible proneness to be insulted and provoked, it's understandable that anyone touching the subject would be afraid, but I doubt if fear is generally conducive to objective, impartial work.

Why doesn't a good, and exceptionally brave to the point of heroism, film director make a movie on one of these books?

Does Racism Mean Anything Anymore?

England soccer team's former captain John Terry leaves international football. "England captain John Terry quits international football because he thinks FA have already decided he's guilty of racism charge - even though he was cleared by a court of law" (Daily Mail).

His career is the latest victim (although it sounds odd using that term about ultra-rich and famous soccer players) of the football world and authorities' obsession with racism. Another victim is English football itself, which has lost a valuable player - and God knows they could do with people like that.

Former England manager Fabio Capello acted with much integrity when he stood by Terry and resigned over the FA's decision to strip Terry of his captaincy before his trial.

The absurdity of the accusation of racism moved by the Football Association against him was revealed during the trial, when one after the other several black or half-black colleagues of Terry's testified that he never displayed any racist behaviour, quite the contrary.

What does then "racism" mean? Even if somebody - and I don't know if Terry did, actually he was accused of just saying "black" which can hardly be considered an insult - but even if someone, in a moment of anger during an altercation, especially in a heated, adrenalin-supercharged situation like a soccer match, used a racial epithet that wouldn't mean he is a racist.

If a man's whole behaviour, ideas and attitudes are non-racist, saying "nigger" does not make him a racist.

"Racism" is a much-overused and abused word which, like many others - like "family" - has come to mean whatever anyone wishes it to mean. And I'm not saying that, it's the Macpherson's Inquiry into the death of black teenager Stephen Lawrence on 22 April 1993 which enshrined that, opening the door to the abuses we witness today, with these words: "A racist incident is any incident which is perceived to be racist by the victim or any other person".

That literally means that a racist incident can be anything, without restriction.

Muslim Radicals with Friends in High Places

Babar Ahmad, Abu Hamza and three other major terrorism suspects will be extradited from the UK to the US in the next few weeks (from the BBC).

The European Court of Human Rights has given its final approval for the extradition.

Notice that the BBC site, in his photo's caption, tries to portray Babar Ahmad as a victim, saying that he has been held in UK custody without trial for nearly eight years, although the reason for that has in fact been appeals and other delaying actions by his lawyers and supporters. One of them is fellow Muslim and politician Sadiq Khan, Former Deputy Leader of the Labour Group, Shadow Lord Chancellor and Shadow Secretary of State for Justice.

Born in England of Pakistani parents, Babar Ahmad is lifelong friend from childhood as well as constituent of Sadiq Khan, who is also the MP for Tooting, South London.

Ahmad is accused of having run a major English-language pro-jihad website, Azzam, which played a crucial role in recruiting Muslims in the West to fight for jihad in Bosnia, Chechnya and Afghanistan; money laundering through the website; plotting with US nationals; receiving classified US Naval plans; "conspiracy to provide material to support terrorists, namely the Taliban and the Chechen Mujahideen; providing material to support terrorists; and conspiracy to kill in a foreign country" (from Islam versus Europe).

Since the indictment, Khan has refused to sever his ties with his jihad-supporting friend. Indeed, Khan has shamelessly used his position as Shadow Justice Minister to help Ahmad in any way that he can, demanding that he be tried in Britain rather than extradited to the US, even though the terrorist recruitment website Ahmad is alleged to have assisted was operating out of the US.

Cutthroat Life for Immigrants in South Africa

Hard to be an immigrant in South Africa. Discrimination, assault, threats, harassment are daily for those who chose to leave their countries.

They've come to South Africa to work. But their lives are far from easy. African immigrants from Cameroon, Congo, Ethiopia, Somalia regularly suffer discrimination, threats or police harassment. It is not uncommon for their businesses to be looted or vandalized. They are accused by the South Africans of stealing their jobs. Although South Africa is mentioned as an example for the black continent to follow due to its economic development, the unemployment rate is nearly 25%.

The country has 2 million immigrants on its soil, or 3% of its population. But South Africans take a dim view of the fact that immigrants associate to buy wholesale and sell for less. And they do not hesitate to extend credit to loyal customers. Another advantage of these traders is that they open early and close late. "South Africa is a rather xenophobic country", according to Gwada Majange, spokesman for the Consortium for Refugees and Migrants (CoRMSA). "This year, for example, we had many attacks in the country, primarily targeting owners of grocery stores."

In July, at least 500 people have been displaced after attacks in Botshabelo, a township (slum), while shops were set ablaze in the outskirts of Cape Town. During 2008, the xenophobic riots against foreigners left many dozens of people dead.

Immigrants are excluded!

Immigrants' representatives have accused the authorities of complicity and of supporting this xenophobia. In cities, it is better for immigrants to carry their ID documents when they go out because the police do not hesitate to make life difficult for immigrants who do not have them on, says a Cameroonian. "They arrest people who do not have papers, and even those who do" observed Jean-Pierre Lukamba, vice-president of the African Diaspora Forum, a federation of associations of refugees and immigrants. According to him, "there are regular raids, roundups, sometimes they don't even tell you why they arrest you. Some police officers may even tear your papers."

Discrimination also exists in the health field. In South Africa It is more difficult for an immigrant to be treated. "When you go to the hospital if you do not have papers in South Africa, it becomes very slow. There is a woman who has lost her child because of that", says Marc Gbaffou, President of the Forum.

Similarly, to find a job they face multiple barriers. "A lot of job vacancies are marked 'SA only' or 'Bring your ID' (South Africans only, bring your South African papers, ed.). Immigrants are excluded!", denounces Marc Gbaffou. He thinks that the authorities are lax about the situation and they do nothing to improve the living conditions of immigrants. He was referring to a project that the ANC, the ruling party, wants to put in place to restrict "the right of non-South Africans to buy or manage grocery stores or larger companies without having complied with certain legislation."

For the moment, the authorities have not given more details about this project. Associations fighting for the rights of immigrants are respected in the country. They will not hesitate to voice their discontent.

Source: Afrik