Jihadist Beheading of Woolwich Soldier in London, Shouting "Allahu Akbar"

After the beheading, one of the jihadists, with blood in his hands, holding a knife and a machete, talking to the camera, says: "An eye for an eye, a tooth for a tooth", and swears by Allah: "We will never stop fighting you".

In the fuller version of the video at Jihad Watch, at the beginning he mentions Surat at-Tawba, the ninth sura (chapter) of the Qur'an, which contains exhortations to kill infidels.

I've summarized here the events as they developed and became known, from the BBC feed:

A witness claims two men in a car ran over another man walking along the street, then got out of the car and carried out an axe attack on him, killing him, the BBC's Matt Prodger reports.

It is claimed the victim was wearing a Help for Heroes charity T-shirt. He was a soldier, a young army cadet serving in the Woolwich Barracks, South-East London.

The police responded and then shot the two attackers in front of the public.

The two injured men were taken away from the scene, and London Ambulance Service says one is in a "serious" condition.

Police have removed a "substantial number of weapons" from the scene, including knives and at least one firearm.

One witness, identified only as James, said two men attacked another man, aged about 20, who was wearing a Help for Heroes T-shirt.

"These two guys were crazed. They were just animals. They dragged him from the pavement and dumped his body in the middle of the road and left his body there," he told LBC radio.

Another eyewitness wishing to remain anonymous said:

"I was walking my dog and heard some shouting about 50 yards from me. A man was running down the road and being chased by a car. The car then screeched to a halt and two men got out one had some kind of sword. They literally swung at the other guy's head. The armed police turned up and there were some shots. We were told to go home and now they won't let us out. We're in lockdown. There actually now seems more activity than there was before. I can hear helicopters and there are police officers with guns."

Witness Graham Wilders told the BBC he arrived on the scene to find a car crashed into a wall and a man on the ground.

"Two people were lying over him and I thought they were trying to resuscitate him," he said.

But Mr Wilders said he drove on to park his car, and when he returned another witness told him the two men were stabbing the man on the ground.

Senior Whitehall sources have told the BBC that the Woolwich attackers are thought to have tried to film their attack whilst shouting "Allahu Akbar" - God is Great, says political editor Nick Robinson.

The men were said to have been of Muslim appearance (surprise, surprise!).

The government is now treating this as a suspected terrorist attack, Mr Robinson says.

The Christian Genocide by Ottoman Muslims that Was Praised by Hitler

Interesting article on the website of Middle East and Islam scholar Raymond Ibrahim, written by Ralph H. Sidway, Orthodox Christian researcher and writer, author of the book Facing Islam: What the Ancient Church has to say about the Religion of Muhammad.

The piece is important because it examines, among other things, the Orthodox Church clergy's little-discussed role in the liberation of Greece from Ottoman rule, and because it may help to reduce the gap among the different Christian Churches and denominations that can be an obstacle to a unified Christian response to persecution and common enemies.

The article, alliteratively entitled Assassination Plot Points to Perilous Position of Patriarch, explores the history of the Christians of what is Turkey today under Muslim Ottoman rule and their dhimmi (subjugated) status, adding: "One aspect of the dhimma which is most terrifying is the concept of “collective punishment.” If one Christian violates the dhimma contract, Muslims may attack any or all Christians. The real world applications of this practice during the Ottoman era were severe indeed" (Emphasis mine).

This situation worsened over the ages since the Fall of Constantinople to the Muslim armies in 1453 through the seventeenth and eighteenth centuries. The birth of nationalist and liberal (not in the current, politically-correct sense, mind you, but in the opposite, freedom-loving, classical-liberalism sense) movements throughout Europe in the 19th century resulted in the 1821 uprising against the Ottoman Empire by Greeks in Turkey and Constantinople, who suffered terrible slaughter.

Sidway, quoting from historical sources, focuses on the position of the Orthodox Church during the Ottoman rule, "a terrible one, and it is impossible to describe all the suffering, humiliation, and outright persecution the Church was obliged to undergo in this age, which was dark indeed... many [patriarchs] were put to torture… Churches were defiled, relics cut to pieces, and the Holy Gifts profaned. Christian pogroms became more and more frequent".

Ecumenical Patriarchs, other clergy and even monastics were killed under the Muslim Turks, suffering martyric deaths, and "paved the way towards freedom for the Greek people". Links are in the original article:

Recently a man was arrested in Turkey in connection with a plot to assassinate Ecumenical Patriarch Bartholomew I of Constantinople. The alleged plot was set up to slay the Patriarch on the 560th anniversary of the Fall of Constantinople on May 29. You can read a couple of articles covering different aspects of the story at Huffington Post and at Today’s Zaman (a Turkish news website).

What I would like to draw attention to, so as to provide some context for this story, is the very real threat to Ecumenical Patriarchate (and indeed to all Christian clergy) over the past several hundred years...

But the amazing contribution of the “higher clergy,” the bishops, is very important. Again we turn to John Sanidopoulos, who translates an historical summary by political scientist Konstandinos Holevas:

Blood-Stained Cassocks and 1821

Without the Orthodox clergy the great national campaign of 1821 would not have succeeded. Some propagandists of outdated ideologies deny the role of the Bishops and speak only of the “lower clergy”. They are wrong both in terms of terminology and in their historical perspective.

In the Orthodox Church the higher clergy are the Bishops, the Presbyters (priests) and the Deacons. To the lower clergy belong the Subdeacon and the Reader, who are laymen. The French Consul François Pouqueville writes that 100 Patriarchs and Bishops were killed during the Turkish Occupation and the Struggle [of 1821]. Before 1821 there were 80 movements made by Greeks, and most were led by Bishops. Remember that from 1680 to 1700 Eastern Central Greece was free after two Bishops revolted, Hierotheos of Thebes and Philotheos of Salona.

1821 is stained with the blood of Patriarch Gregory V and Patriarch Cyril VI, from Andrionople. Besides Bishop Germanos of Patras, who blessed the banner at Holy Lavra Monastery and in Patras, Isaiah of Salona declared Revolution in Fokida and was sacrificed in Alamana. The Patmian Patriarch of Alexandria, Theophilos Pagkostas, went to Patmos and raised the banner of revolution. From then he never returned to his throne.

Most Bishops of Peloponnesos were imprisoned by the Pasha of Tripoli from the beginning of March 1821, and only two were found alive when the Greeks entered after 6.5 months. Let us not forget this sacrifice of the shepherds.

In Cyprus, Archbishop Kyprianos had joined the Filiki Etairia (Society of Friends). The Turks were informed and on 9 July 1821 there was a great slaughter in Nicosia. Kyprianos together with all the Bishops and Archimandrites were killed together with the elders.

Many other Bishops played a significant role in the Struggle, such as Anthimos of Elos, Theodoritos of Vresthena, Joseph of Androusa, and Neophytos of Talantio (Livadeia). And in the Grand Exodus of Messolonghi, Bishop Joseph of Rogon, aid to Metropolitan Porphyrios of Arta, was sacrificed while blowing the windmill.

All who lived at that time were confessors: Bishops, priests, simple monastics, all proclaimed their “presence”. Our [Greek] Freedom is owed primarily to the Blood-stained Cassocks.

Eventually, the Serbs and Bulgarians threw off the Muslim yoke as well.[3] It was this series of humiliating defeats during the nineteenth century, and losses in the Balkan Wars of the early twentieth century, which enraged the Turkish Muslims, who turned on the weakest elements of their Christian population, precipitating their infamous genocide against the Christians of Armenia, Greece, Pontus, and Syria, massacring over 3.6 million men women and children (some dying from starvation, disease and the forced deportations) from 1894 to 1922. Sporadic persecutions against remaining Christians extended well into the 1950s, perhaps the worst example being the Istanbul Pogroms of 1955, which dealt a crushing blow to the Orthodox Christian community in Turkey. The Greek population of Turkey had already been reduced to about 120,000 in 1927 (following the main period of the Orthodox Christian Genocide); by 1978 it had collapsed to only 7,000. According to the Human Rights Watch, by 2006 there were only 2500 Greeks in Turkey.

Thus we see, from the very beginning of Muslim occupation of former Byzantine Christian lands, persecution of not merely lay Christians, but of all the clergy, including the Patriarchs, was standard practice for the Muslim Turks. Brutal and prolonged persecution, pressure and institutionalized discrimination has almost exterminated the Orthodox Christian population from what was once a flourishing Christian civilization. In the nineteenth and early twentieth centuries, the Muslim Turks mercilessly targeted the weakest of the weak, setting an example that Hitler extolled in his plans for his Third Reich.

When it comes to Ecumenical Patriarch Bartholomew, the Turks do not by any stretch of the imagination have a “rabble rouser” on their hands. Recently, yes, His All Holiness has taken a vocal stand against converting the great Hagia Sophia museum into a mosque.[4] He has also been persistent in asking for the Turkish government to return the Halki Seminary to the Patriarchate and allow it to reopen. The seminary, closed by the Turks in 1971, was the only indigenous Orthodox seminary in Turkey. Orthodox clergy since then must pursue theological studies overseas, yet bishops must meet ridiculously stringent requirements of Turkish citizenship in order to serve at the Phanar, the seat of the Patriarchate. +Bartholomew has also stood valiantly against suggestions by the Turks that the title “Ecumenical” be removed from his office.

And that’s not all. The ancient thread of crude and dangerous persecution from the Ottoman days is strong as ever in modern, moderate Turkey. As journalist Nicholas Gage pointedly observed back in 2008:

The Ecumenical Patriarchate, which was established in the fourth century and once possessed holdings as vast as those of the Vatican, has been reduced to a small, besieged enclave in a decaying corner of Istanbul called the Phanar, or Lighthouse. Almost all of its property has been seized by successive Turkish governments, its schools have been closed and its prelates are taunted by extremists who demonstrate almost daily outside the Patriarchate, calling for its ouster from Turkey.

The ecumenical patriarch, Bartholomew I, is often jeered and threatened when he ventures outside his walled enclave. He is periodically burned in effigy by Turkish chauvinists and Muslim fanatics. Government bureaucrats take pleasure in harassing him, summoning him to their offices to question and berate him about irrelevant issues, blocking his efforts to make repairs in the few buildings still under his control, and issuing veiled threats about what he says and does when he travels abroad.

In my book, Facing Islam, I express my concerns over some of His Holiness’ statements, notably in his book, Encountering the Mystery, where he writes of a “dialogue of loving truth” with Islam, and of Orthodoxy having for centuries “coexisted peacefully” with Islam, and where he also projects the chimera of an “interfaith commitment… still felt and lived by Greeks [and] Turks”[5] as an example for all to follow.

Elsewhere in his book, he goes even further, calling for the tearing down of “the wall of separation between East and West, between Muslims and Christians, between all religions of the world,” and writing warmly, “One who achieves the state of inner peace in relation to God is a true Muslim.”[6]

Such unfortunate effusions obscure the Truth of Christianity, giving the impression that +Bartholomew leans towards some sort of syncretic, relativistic creed, embracing the equal validity of all religions and especially of Islam and Christianity.

Yet we must understand such assurances in context, as being carefully crafted to pacify both the hostile government under whose thumb His All Holiness struggles to lead his flock, as well as the sea of easily agitated Muslims who surround the tiny island of Orthodoxy in Istanbul. No doubt +Bartholomew’s concern is to avert Muslim aggression not so much against himself, but against the dwindling Christian population of Turkey, which has endured nearly six centuries of relentless persecution and pressure from their Islamic masters. Sounding a falsely irenic tone is too often a sad necessity for those oppressed under Islamic rule.

While we may be heartened by the brave resolve and serene faith of Ecumenical Patriarch Bartholomew in the face of such overwhelming odds, if Muslim history is any indication, he may yet earn his heavenly crown in a far more abrupt fashion than his longsuffering, patient endurance of trials. May it not be so, and may God grant His All Holiness many years! And may we even see the conversion of Hagia Sophia back into a Christian church! [All emphases added]

Ordinary Greeks Turn to Golden Dawn

The media blame Golden Dawn for being racist, but they don't say that the situation in Greece is beyond tolerability.

90% of illegal immigrants to Europe go through Greece, the gateway to our continent. One million immigrants are reported to be in Greece, half of whom illegal.

Ordinary, non-racist Greeks, whose lives have become unbearable due to the very high level of immigrants' crime which makes them scared of going out at night, vote for Golden Dawn because the party is the only one that tackles the problem and helps.

A Golden Dawn voter is the florist in the video, who says she ended up living in a ghetto.

H/t to Vlad Tepes

Sri Lanka Canteens Boycott Halal Foods

It's working in Sri Lanka, a predominantly Buddhist country where people refuse to submit to Islamic law and eat ritually-slaughtered halal meat from animals killed while still conscious.

It will work in the UK and everywhere else.

It's sheer consumers' pressure.

Consumers in Sri Lanka refuse to buy halal food from school and other canteens, and the All Ceylon Canteen Owners Association, representing the canteen owners facing financial losses because they purchase halal products that they cannot sell, now boycott halal food products:

Canteen owners in Sri Lanka have decided to boycott halal products from April, the All Ceylon Canteen Owners Association told the ‘Colombo Gazette’newspaper.

President of the association, Asela Sampath, said that the decision was reached as most consumers refuse to purchase halal products.

Sampath said that repeated requests to the authorities to address the issue fell on deaf ears and the canteen owners were facing a loss by purchasing halal products and being unable to sell them.

As a result he said canteens operating on rent in schools and at other public places will stop purchasing and selling halal products from next month.

The move to boycott halal products comes days after the Bodu Bala Sena called for a complete ban on halal products instead of just removing the logo from products sold locally.

The Bodu Bala Sena had said that Sinhalese Buddhists must completely boycott halal products.

The All Ceylon Jamiyyathul Ulama (ACJU) had this week said it had decided to withdraw the halal logo from local food products as a result of the tensions which arose in the country recently.

Addressing a joint media briefing in Colombo between the ACJU, Ceylon Chamber of Commerce and a group of senior Buddhist monks, the ACJU said that the halal logo will not be issued in future for products sold locally.

However the logo will be made available as an option for products to be exported to some countries, the ACJU said.

ACJU President Rizvi Mufthi said that the halal certification was issued as a service to the Muslims and was not compulsory.

The Ceylon Chamber of Commerce said it did not expect the withdrawing of the logo for products sold locally to have an impact on businesses.

Susantha Ratnayake, chairman of the chamber, had said that the halal logo will be imprinted on products sent to some countries like in the Middle East and the Maldives where it is compulsory for the logo to be on food products.

The Bodu Bala Sena had meanwhile said that the sales of halal products at Muslim enterprises had dropped by 50 percent as a result of the debate on the issue created by the monks.

Halal Meat Is the First Giant Step of Our Islamization

A few days ago I got up determined to keep Islam and politics out of my mind - I tend to think about such subjects a lot these days - at least until I would turn my computer on and start working.

I went to the front door to check my mail and among the letters there was a leaflet with the menu of a local takeaway. I inspected it and found the dreaded word: "Halal".

There is no way you can keep Islam out of your life, even out of your thoughts for long, in today's Britain, even more so in today's London. The saying "If the mountain will not come to Mahomet, Mahomet must go to the mountain" seems particularly appropriate under the circumstances. I did not want to figuratively go to Islam, but Islam came to me.

I threw in the dustbin the takeaway leaflet, but not before having phoned the place to let the people running it know that I was about to keep their leaflet, since the takeaway is convenient and close to us, but that when I saw they were selling halal meat I got rid of it - which is exactly the truth. I added that there are many other people like me in our area who don't want to eat halal meat and that the takeaway is going to lose business because of this issue.

The only thing I did not mention is that I am a vegetarian, which is the best, surest way not to be affected by halal if you live in Londonistan, although I was vegetarian long before the birth of this problem in the West: I recommend it to everybody, regardless of the halal question. Let's not delude ourselves: even in the best conditions, slaughter is always atrocious for the animals, it is in fact murder. But although a vegetarian, I would not buy anything from a halal-meat-peddling outlet.

People who haven't seen the light sometimes say to me during a discussion that the Islamization of Britain is never going to happen, a view, alas, shared by many.

The fact is that we do not even need to talk about the future, because it is already happening.

A clear case of Islamization already present is that of halal meat.

This subject is one of those that most antagonizes British and other European natives against Islam for two reasons.

The first is that lots of people care about animals and they do not want to see them unnecessarily suffer to satisfy the ritual requirements of a doctrine, Islam, which is alien to us and seems to disprove its ethical and therefore religious status exactly with precepts like these that instruct its believers to increase, rather than diminish, the suffering in the world.

It looks paradoxical that the improvements that our civilized society has introduced to at least alleviate, if not eliminate, the terrible agony of slaughter should be reversed on the whim of a group of people with a way of thinking stuck in the 7th century AD and who came to our countries with their hands stretched out asking to be helped to get out of the poverty and backwardnedss that Islam forces on them, only to practically replicate those conditions here.

The second reason why halal meat is so unpopular is that here we can see in practice, perhaps for the first time on a large scale, what Islamization is.

What many people strongly object to is that they have been compelled to live according to Sharia law against their will, and that is the very essence of Islam and its supremacism.

Many UK schools, hospitals, canteens, hundreds of restaurants and pubs have been routinely serving halal meat to non-Muslims who did not know that they were eating meat from ritually slaughtered animals. Famously, even sporting venues such as Wembley Stadium and Ascot, supermarkets including Waitrose, Marks & Spencer, Sainsbury’s, Tesco, Somerfield and the Co-op, fast-food chains like McDonald’s, Subway and KFC, and pizza chains like Domino’s Pizza, Pizza Hut and Nando’s have been selling halal meat without letting their customers know.

Part of the reason for this is that not all meat produced from animals killed by halal methods of slaughter is suitable for Muslim consumption because it may still not meet other Islamic dietary requirements, and therefore may end up being sold to non-Muslims. Something similar happens with kosher meat for Jewish consumption, which may find its way to the wider community.

Even Easter eggs and cat food have been found to be halal in Australia, as denounced by the Aussie website Halal Choices, which is so popular that it has received more than 250,000 visits since the Christian activist Kirralie Smith created it two years ago.

And this is the good news. The movement against halal is global, developed in all Western countries with a Muslim population. Facebook alone pullulates with anti-halal pages, sometimes dedicated to the closure or the prevention of a local abattoir.

Only a couple of months ago a row erupted over a North-East London school's decision to start serving only halal meat to its pupils. Parents objected to these plans of the management at Larkswood Primary School in Chingford. These are people whom we should support. It was also discovered that halal is the only meat served in three-quarters of council-supported schools and academies (46 in total) in Waltham Forest Council.

The Daily Mail reporter who wrote the article about UK institutions and commercial outlets serving halal linked to above has managed to have access to a halal abattoir undercover. Here is what he witnessed:

They [Animals] are fully conscious as their throats are slit by a slaughterman as he utters prayers to Allah to ‘bless’ the animal. The ­creature then bleeds to death in a process that can take more than 30 seconds…

Though the deep incision to the neck cuts through the animal’s windpipe and main arteries, the creatures are still able to cry out.

During my two-hour visit, I watch as lamb after lamb has its throat sliced open while fully conscious. They make pitiful bleating and gurgling sounds as they choke on their own blood. It’s a chilling sound that, once heard, stays with you for days afterwards.

And then there’s the fact that the animals can witness each other being killed as they travel along the ­conveyor belt. Their hooves twitch wildly as they try to break fee.

One lamb cries out for more than 20 seconds before it flops off the end of the conveyor belt and on to a rotating table. From there, it is shackled by its hind legs and hauled up to the ceiling on a hook, where it is left with a dozen others to ‘bleed out’ — another ­important part of the halal process.

Of course, no slaughter of an animal is easy to watch. But it is hard to remain dispassionate as I watch ­dozens of still-conscious animals bleeding to death, the floor covered by an inch of warm, frothy blood.

The British law, which requires animals to be stunned and rendered unconscious before slaughter, should be changed so that it no longer makes exceptions for both halal and kosher, as the new counterjihad party (to which I belong) Liberty GB says in its manifesto. Sweden and Norway banned ritual slaughter in the 1930s. Switzerland, one of the most ancient countries to be based on popular consent and direct democracy, banned it as early as 1893.

It's worth explaining that, if we implement that, nobody will have to go against his or her religious beliefs or commandments.

Islam specifically exempts its faithful from the obligation to eat halal food if none is available:

He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. Quran (002:173)

Neither Islam nor Judaism prescribes meat consumption. If a follower of either faith does not want to eat non-permitted meat, he can be a vegetarian, thus also doing a favour to his heart and decreasing his risk of cancer.

Interestingly, it's a major secular Jewish philosopher, Peter Singer, who has this recommendation for Muslims and his fellow Jews in his book Animal Liberation (Amazon UK) (Amazon USA) (page 155, The New York Review of Books, second edition):

Meanwhile, those who do not wish to eat meat slaughtered contrary to the current teachings of their religion have a simple alternative: not to eat meat at all. In making this suggestion, I am not asking more of religious believers than I ask of myself; it is only that the reasons for them to do it are stronger because of the additional suffering involved in producing the meat they eat.

Jewish writer and Nobel Prize laureate Isaac Bashevis Singer, also a vegetarian, said: "I am not a vegetarian for my own health, but for the health of the chickens" and "every day is Treblinka for the animals". He wrote a very poignant short story, The Slaughterer, in which a compassionate man, Yoineh Meir, is appointed the town's ritual slaughterer in the old country, and obediently performs his duties but his life is turned into a living hell of nightmares and obsessions of blood and slaughter, until madness and drowning himself in the river become his final escape:

The killing of every beast, great or small, caused him as much pain as though he were cutting his own throat. Of all the punishments that could have been visited upon him, slaughtering was the worst.

While we are waiting for the law to be changed to prohibit ritual slaughter, at the very least halal meat should not reach the non-Muslim market (and kosher the non-Jewish), and all meat from animals who were slaughtered when conscious should be clearly labelled as such. There is certainly a vast number of people who want clear labelling, knowledge and choice.

Islamic Forced Conversions - Past and Present

Raymond Ibrahim, a scholar of Islam and Islamic history who has a particular focus on Muslim persecution of Christians, has on his website - for which I also write - a new article, Islamic Forced Conversions — Past and Present, highlighting the astonishing similarities of past atrocities, which many people in the West believe to have been consigned to distant history (belief largely due to the mainstream media's "carpet non-coverage" and total neglect of these everyday slaughters, massacres, beheadings, torture and discrimination), to current ones.

His piece was inspired by last Sunday’s canonization by Pope Francis I of the 813 Martyrs of Otranto, Christians from the South-Eastern Italian town of Otranto killed by Muslim Ottomans for refusing to convert to Islam in 1480. Their elevation had been decided by Francis' predecessor, Pope Benedict XVI, in one of his last acts before resigning.

This canonization concerned the largest number of people to be elevated to sainthood at once in the history of the Catholic Church.

Muslims, and their tireless allies and apologists in the liberal media, cannot leave the Holy Father alone even when he is just doing his job, like canonizing new saints. And something as small as a symbolic hint and an indirect reference to current persecution of Christians, without any mention of specific countries or even Islam, can be enough for a Muslim website to say: "He did not mention any countries, but the Vatican has expressed deep concern recently about the fate of Christians in parts of the Middle East, including Coptic Christians in Egypt. The pope’s canonization is expected to raise anger among Muslims over linking Islam to violence."

And the NBCNews website faithfully echoed: "The choice of some of the new saints was also striking, touching on the already-fragile relationship between Christianity and Islam... So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen [sic] as a provocation?".

These comments are a reminder, if necessary, that things have not changed in Muslim intolerance towards Christianity, as Raymond Ibrahim explains in his new article:

The lost history of Christians forced to convert to Islam—or die—is reemerging, figuratively and literally. According to the BBC: “Pope Francis has proclaimed the first saints of his pontificate in a ceremony [last Sunday] at the Vatican—a list which includes 800 victims of an atrocity carried out by Ottoman soldiers in 1480.They were beheaded in the southern Italian town of Otranto after refusing to convert to Islam.”

The BBC adds in a sidebar: “The ‘Martyrs of Otranto’ were 813 Italians beheaded for defying demands by Turkish invaders to renounce Christianity. The Turks had been sent by Mohammed II, who had already captured the ‘second Rome’ of Constantinople.”

Historical texts throughout the centuries are filled with similar anecdotes, including the “60 Martyrs of Gaza,” Christian soldiers who were executed for refusing Islam during the 7th century Islamic invasion of Jerusalem. Seven centuries later, during the Islamic invasion of Georgia, Christians refusing to convert were forced into their church and set on fire. Witnesses for Christ [Amazon USA] , [Amazon UK] , lists 200 anecdotes of Christians killed—including some burned at the stake, thrown on iron spikes, dismembered, stoned, stabbed, shot at, drowned, pummeled to death, impaled and crucified—for refusing to embrace Islam.

If history is shocking, the fact is, today, Christians—men, women, and children—are still being forced to convert to Islam. Pope Francis alluded to their sufferings during the same ceremony: “As we venerate the martyrs of Otranto, let us ask God to sustain those many Christians who, in these times and in many parts of the world, right now, still suffer violence, and give them the courage and fidelity to respond to evil with good.”

Consider some recent anecdotes:

In Pakistan, a “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” Another two Christian men returning from church were accosted by six Muslims who tried to force them to convert to Islam, but “the two refused to renounce Christianity.” Accordingly, the Muslims severely beat them, yelling they must either convert “or be prepared to die. . . . the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.”

In Bangladesh some 300 Christian children were abducted in 2012 and sold to Islamic schools, where “imams force them to abjure Christianity.” The children are then instructed in Islam and beaten. After full indoctrination they are asked if they are “ready to give their lives for Islam,” presumably by becoming jihadi suicide-bombers. (Even here the historic patterns are undeniable: for centuries, Christian children were forcibly taken, converted to and indoctrinated in Islam, trained to be jihadis extraordinaire, and then unleashed on their former Christian families. Such were the Janissaries and Mamelukes.)

In Palestine in 2012, Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.” The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

Just as happened throughout history, Muslims today regularly “invite” Christians to Islam, often presenting it as the only cure to their sufferings—sufferings caused by Muslims in the first place.

In Pakistan, a Christian couple was arrested on a false charge and severely beaten by police. The pregnant wife was “punched, kicked and beat” as her interrogators threatened to kill her unborn baby. A policeman offered to drop the theft charge if the husband would only “renounce Christianity and convert to Islam,” but the man refused.

In Uzbekistan, a 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused, and the judge “decided that the women had resisted police and had stored the banned religious literature at home and conducted missionary activities. He fined them 20 minimum monthly wages each.”

In Sudan, Muslims kidnapped a 15-year-old Christian girl; they raped, beat and ordered her to convert to Islam. When her mother went to police to open a case, the Muslim officer of the so-called “Family and Child Protection Unit,” told her: “You must convert to Islam if you want your daughter back.”

Indeed, because Christian females are the most vulnerable segments of Islamic societies, they are especially targeted for forced conversions. In 2012, U.S. Congress heard testimony about the “escalating abduction, coerced conversion and forced marriage of Coptic Christian women and girls [550 cases in the last five years alone].Those women are being terrorized and, consequently, marginalized, in the formation of the new Egypt.”

As my new book Crucified Again: Exposing Islam’s New War on Christians [Amazon USA] , [Amazon UK] , documents, wherever there are large numbers of Muslims—whether in the Arab World, Africa, Asia, or even in the West—Christians are being persecuted. Forced conversions are the tip of the iceberg, and certainly not anomalies of history.

The Himalayas Are Melting. Or Maybe Not

Mount Everest's Ice Is Melting, Live Science headlines an article that begins with "Earth's global thaw has reached Mount Everest, the world's tallest peak", pointing to the fateful global warming syndrome.

But if you then carry on reading the report you'll find:

The researchers suspect that the glacial melting in the Everest region is due to global warming, but they have not yet established a firm connection between the mountains' changes and climate change, Thakuri said in the statement.

While Everest isn't the only Himalayan region seeing the effects of climate change, not all of the region's glaciers are melting. The Karakoram Mountains, on the China-India-Pakistan border, are holding steady and may even be growing. But shrinking glaciers in the rest of the Himalayas have drawn significant global attention, because the glaciers provide water and power for roughly 1.5 billion people.

Shrinking glaciers always draw more attention, because they fit in with the anthropogenic global warming theory, whereas new glaciers being formed or growing, which are just as numerous, contradict it.