Protect UK Lorry Drivers from Illegals

My party Liberty GB has just launched a campaign to defend British lorry drivers who are threatened and attacked in ports of continental Europe by illegal immigrants.

Guess What Londonistan and Babel Have in Common

London has become a Tower of Babel. A salon wanted me to have my hair cut and styled by a hairdresser who couldn't speak a word of English and could only speak Arabic. How can you have your hair done by somebody with whom you can't communicate?

In pizza restaurants, people who take the orders for take-aways regularly confuse "artichoke" (word with which they are probably unfamiliar) with "cheese", whereas they are in fact, well, like (arti)chalk and cheese. And, being a takeaway, you can't send the dish back to the kitchen and have it replaced. By the time you discover the mistake, you're at home.

The ultimate affront is having discovered an Italian restaurant in the Edgware Road - a central London thoroughfare that could hardly be distinguishable from Cairo, Beirut or Baghdad - with signs in Arabic: I suppose they must have them, unless they want to lose all their business in such a heavily Arabic area.

Syrian Jihadis' First Imminent Threat to the West Is to Norway

First, Norway. The UK could be next. There will be an Islamic atrocity sooner or later.

Norway’s security services, PST, warned of an imminent, “concrete and credible” threat to the Scandinavian country in the week that marked the third anniversary of the mass killings by Anders Behring Breivik.

The terrorist attack, "probably within a few days", will come from fighters involved in the conflict in Syria. The target, how or when such an attack would take place is unspecified.

According to PST’s assessment, about 50 people have travelled from Norway to fight in Syria. Half of them have gone back to Norway, and the intelligence agency could not rule out that people involved with this threat are already in Norway.

From RT's "West under threat: Terrorists from Syria are heading to Norway - officials":

A terrorist group has left Syria and is heading to Norway, said Norwegian intelligence officials. The statement comes the day after the country’s authorities were informed of a possible “terrorist attack” and took security measures.

“We received information that a group of people have traveled from Syria with the goal of carrying out a terror attack in the West, and Norway is specifically named,” Jon Fitje Hoffmann, a strategic analysis chief from PST, the Norwegian security intelligence group, told TV2, the largest commercial television station in Norway, “That was the starting point for the situation we are in now.” [Emphasis added]

From the Financial Times:

“We have information that a terrorist attack is planned on Norway in a short time, probably within a few days,” Benedicte Bjørnland, head of the security services, told a hastily called press conference on Thursday.

“We have received information that there are people who have fought on the ground in Syria involved. We are keeping all possibilities open. We will work intensely to develop a clearer picture of the threat.”

UK Taxpayers Forced to Pay Sharia Charity

I wrote here about how the donations from zakat (Muslim obligatory charity) increase particularly during the Islamic holy month of Ramadan. This is worrisome, since zakat money is used to fund jihad and terrorism worldwide, as Sharia commands.

One international charity based in Britain, Islamic Relief Worldwide (IRW), has been banned from operating in Israel because suspected of funnelling cash to Hamas.

Now its UK affiliate, Islamic Relief UK, proudly announces:

This Ramadan, your donations to Islamic Relief will be doubled, pound for pound, up to £5 million, with match-funding from the UK government!

British taxpayers will thus be forced to finance an operation with possibly sinister aims.

H/t to David Brown and George Whale

The Illiberalism of "Liberals"

This article was inspired by the reading of a piece by one of my favourite authors, Theodore Dalrymple, entitled "The Rosenbergs, Always".

Its subtitle is "Liberals remain soft on Communism."

The problem is that those who today, especially in America, are called "liberals" are not liberal; they are soft on communism because they are cut from the same cloth. The use of the word "liberal" to mean people on the Left originated perhaps from Norman Thomas, six-time presidential candidate for the Socialist Party of America, who, according to the newspaper The Spokesman Review of 26 February 1967, said:

The American people will never knowingly adopt socialism, but under the name of 'liberalism' they will adopt every fragment of the socialist program until one day America will be a socialist nation without knowing how it happened.

This quote is disputed, but not this other, from a 1951 letter to Norman Thomas from Upton Sinclair, the American author who ran for Congress for the Socialist Party twice and for the governorship of California for the Democratic Party in 1934:

The American People will take Socialism, but they won't take the label. I certainly proved it in the case of EPIC. Running on the Socialist ticket I got 60,000 votes, and running on the slogan to 'End Poverty in California' I got 879,000. I think we simply have to recognize the fact that our enemies have succeeded in spreading the Big Lie. There is no use attacking it by a front attack, it is much better to out-flank them.

Also undisputed is the fact that American socialists have tried to adopt other names for themselves, both to diguise the nature of their doctrine and because of American instinctive dislike for totalitarian ideologies like socialism.

Reassurances like the Social Democrats USA's "Social Democracy is a true American tradition" are felt necessary to overcome a natural American diffidence.

This is why US socialist Edward Bellamy inspired the formation of the Nationalist Clubs. The June 1898 edition of the organ for Fabian Socialists in the United States, the American Fabian magazine, observes:

In Bellamy, social science and imagination were combined at their best. He has given us a substantial revelation whose scientific deductions from economic phenomena are unassailable. In the work of speeding the light he has made the valued distinction between Nationalism and Socialism. Nations advance toward their destiny upon lines marked out by the temper of their peoples, the character of their institutions, the conditions of soil, climate, and surroundings. Consequently the forward movement must be by national rather than international pathways. Bellamy saw this clearly, and formulating his Socialism to a purely American applicability, named it Nationalism. What has been the result? We hear no more the philistine cry that Socialism is an alien product. The far-reaching influence of "Looking Backward" has given us a native development of this definite form of Socialism, and has made possible the realization of his dreams in the near future. [Emphasis added]

Whatever one thinks of real liberalism (or socialism, for that matter), classic liberalism is very different from socialism.

To see that it's sufficient to look at their respective concepts of human rights, for example. Liberals view human rights as negative rights, namely freedom from interference from the state or other individuals, whereas socialists and communists see them as positive rights, namely entitlements to the statisfaction of every man's need, following Karl Marx's formula for communism: from each according to his ability, to each according to his needs.

Taliban Rejects "Extremism" in Religion

A Reuters article contains the intriguing phrase, intriguing because reportedly it's from the Taliban: "Muslims also should avoid extremism in religion".

Jihad Watch remarks:

The Taliban, in saying this, demonstrate that they don’t consider themselves to be “extremist.” This word is thrown around everywhere, but like “moderate,” no one bothers to define it precisely. Everyone assumes that its meaning is obvious, but it isn’t. It would be useful and illuminating to have a debate between Muslims who support the Taliban and Muslims who oppose it on what constitutes “extremism.” But that will never happen, as it would require honest discussion of Islamic doctrines that Muslim spokesmen in the West are doing a fine job of obfuscating.

It's true: nobody has defined "moderate" or "extremist" in Islam. That's how and why these terms are used to foster the Islamophilic agenda: because they're useless. The fact that the Taliban can use the term "extremism" to dissociate itself from it (and to condemn it), as they don't consider themselves extremist, tells you a lot about the vagueness and consequent inutility of the word.

Ramadan Charity Funds Atrocities



Published on FrontPage Magazine.

By Enza Ferreri


It's Islam's holy month of Ramadan, and many advertising boards in the streets of London - or, more appropriately, Londonistan, as it befits a city with such a large, influential and radical Muslim population - invite Mohammedans to pay their zakat (Muslim obligatory charity).

Zakat donations in the UK have greatly increased in the last few years, and Ramadan is traditionally a time when zakat giving grows.

The posters portray cute kids and people in distress, reminding Muslims of their duty to help them.

How nice. Are these truthful reflections of the philanthropic nature of the "religion of peace"?

Let's see. The problems with zakat are essentially two.

The first is that Islamic charity should benefit only other Muslims. Not exactly a generous spirit embracing all humanity.

The Quran teaches:

Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. (48.29)

This is after all consistent with the rest of Islamic teaching, which cautions Muslims against befriending infidels:

Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. (Quran, 3.28)

Islamic law forbids zakat from being used to help non-Muslims.

WikiIslam reiterates:

There is scholarly consensus (ijma`) that zakat cannot be given to non-Muslims, as mentioned by Ibn al-Mundhir, Kasani, Ibn Qudama, Buhuti, and others.
Muwaffaq Ibn Qudama, a great Hanbali Imam, says in his Mughni:

'We do not know of any difference of opinion among the people of knowledge (ahl al-`ilm) that zakat on wealth cannot be given to a kafir' Ibn al-Mundhir said, 'There is consensus of all those whose positions we know from the people of knowledge that a non-Muslim (dhimmi) cannot be given any zakat.'

Christian refugee victims of the flood that devastated Pakistan in 2010 know this part of Islamic doctrine even too well. They were denied aid largely donated by the post-Christian West - which didn't seem to care very much about this politically correct form of discrimination - unless they converted to Islam.

“The tireless work of Caritas continues in all directions, in every diocese and without discrimination on the recipients,” said Bishop Max John Rodrigues of Hyderabad. “In the diocese, we help everyone. Many religious and Catholic volunteers are working in the area. I see a lot of solidarity: Muslims, Christians, and Hindus are united in suffering.

“As far as the aid brought by Islamic charity groups, they defend themselves by saying that according to their doctrine, the money from the zakhat (Islamic alms) should go only to Muslims,” he added. [Emphasis added]

Similarly, the prohibition also explains why the contribution from Muslim countries to the Haiti 2010 earthquake relief - since Haiti has almost no Muslims - was puny, and the aid from one of the US largest Islamic charities, LIFE for Relief and Development, was used just to build mosques in the Caribbean country.

And that's not all. Non-Muslims can in some cases be allowed to receive charity donations, but only to attract them to Islam:

Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise. (Quran, 9.60) [Emphasis added]

Shaykh Muhammad Saalih al-Munajjid says:

It is permissible to give regular charity – not obligatory charity (i.e., zakaah) to poor kaafirs, and to exhange gifts and with them and treat them well to soften their hearts towards Islam. [Emphasis added]

This is a candid peace appeared in the United Arab Emirates’s The National, for example:

One hundred new converts to Islam will each receive an equal share of Dh1 million donated by the Zakat Fund. Zakat, the third pillar of Islam, is a mandatory tax for every Muslim who is financially able to contribute. It is calculated at 2.5 per cent of financial assets, but has different rates for a variety of other sources of wealth, such as livestock and minerals.

New converts are one of eight broad categories defined as deserving recipients of zakat in Islam.

The second problem with zakat is even more serious. It's not enough that Muslim charity does not do any good to the rest of the human species; it's also meant to do it harm.

Of the eight broad categories of recipients of zakat referred to in the above quotation, one merits our close attention.

The Quran's verse 9.60 quoted before lists as recipients those "in the way of Allah". And this is what it means:

Zakat can be given in the path of Allah. By this is meant to finance a Jihad effort in the path of Allah, not for Jihad for other reasons. The fighter (mujahid) will be given as salary what will be enough for him. If he needs to buy arms or some other supplies related to the war effort, Zakat money should be used provided the effort is to raise the banner of Islam.

The classic manual of Islamic law Reliance of the Traveller couldn't be clearer:

THE EIGHT CATEGORIES OF RECIPIENTS
h8.7 It is obligatory to distribute one's zakat among eight categories of recipients (O: meaning that zakat goes to none besides them), one-eighth of the zakat to each category...

THOSE FIGHTING FOR ALLAH
h8.17 The seventh category is those fighting for Allah, meaning people engaged in Islamic military operations for whom no salary has been allotted in the army roster (O: but who are volunteers for jihad without remuneration). They are given enough to suffice them for the operation, even if affluent; of weapons, mounts, clothing, and expenses (O: for the duration of the journey, round trip, and the time they spend there, even if prolonged. Though nothing has been mentioned here of the expense involved in supporting such people's families during this period, it seems clear that they should also be given it).

One of the most prominent Islamic scholars, Shaykh Dr Yusuf al-Qaradawi, chairman of the International Union of Muslim Scholars, currently listed as 31st of the world’s most influential Muslim figures according to The Muslim 500 - an annual publication compiled by the Royal Islamic Strategic Studies Centre in Jordan in cooperation with Prince Al-Waleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University in the United States - was quoted in an article entitled "Spending Zakah Money on Jihad" as saying:

If war is waged anywhere to achieve this goal, namely to free the occupied lands of the laws and the tyranny of disbelievers, it is undoubtedly a case of Jihad for the sake of Allah. It thus needs to be financed from the money of Zakah...

During a BBC Panorama programme of a few years ago - whose interesting title "Faith, hate and charity" left no doubt concerning what faith we were talking about - Qaradawi was described as "a favourite of the [then] London Mayor" Ken Livingstone, who truly welcomed this supporter of jihad to London, "a city of all faiths" (and no hope).

Qaradawi's followers in London, the BBC reporter John Ware explained, included the fugitive Hamas commander Mohammed Sawalha (no doubt a title of honour), and his following in the Middle East was so big that the good doctor had his own talk show on Al Jazeera. "He makes no bones about the relationship between charity and politics", Ware added.

During the documentary Qaradawi volunteered:

I don't like this word "donations." I like to call it jihad with money. Because God has ordered us to fight enemies with our lives and our money.

This is the theory. The practice is even more explicit.

Earlier this month it emerged from India’s Intelligence Bureau accounts that the Islamic charity Jamaat-ud-Dawa has been diverting for terror activities the funds it raises and has used charity money to fund the Mumbai 26/11 attacks of 2008, in which over 160 people died. This dossier is even more significant in the light of the recent ban on Jamaat-ud-Dawa imposed by the United States.

Among the recipients of "jihad charity" is also ISIS.

Recently, British-based charity Islamic Relief Worldwide (IRW) has been banned from operating in Israel as suspected of funnelling cash to Hamas. According to Israeli officials, IRW activities in the Palestinian territories are run by Hamas operatives.

IRW receives money from institutional donors, government funding, individual zakat donations and affiliates around the world, including Islamic Relief USA (IR-USA), praised by Obama.

It's not the first time that IR-USA, the largest US Muslim charity and sponsored by major American corporations like Microsoft and General Electric, has been accused of funding Hamas.

In America, the majority of the charities that have been investigated for financing terrorism were found guilty. According to Shariah Finance Watch,

The largest Islamic charities in the US were shut down and prosecuted for funding terrorism.

The fact is, Islamic charities fund Jihad through the system of zakat simply because Shariah–Islamic Law–says they must.

It is not unlikely that we’ve just brushed the surface on this activity in the West.

Only recently, for instance, has the British Charity Commission begun to earnestly scrutinize Islamic charities for material support of terrorism.

How widespread might the problem be?

How indeed?