Essential Introduction to Kevin MacDonald

I want to introduce to you Kevin MacDonald, Professor of Psychology at California State University.

He received a B. A. in Philosophy, a Masters degree in Evolutionary Biology and a Ph. D. in Biobehavioral Sciences.

Since assuming his position at California State University, his research has focused on developing evolutionary perspectives on culture, developmental psychology and personality theory, the origins and maintenance of monogamous marriage in Western Europe, and ethnic relations (group evolutionary strategies). He is the author of more than 100 scholarly papers and reviews.

His most important book is considered The Culture of Critique (Amazon USA) (Amazon UK) , whose subtitle is "An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements".

In this book, and indeed in the trilogy of which it is part (The Culture of Critique series), he applies evolutionary theory to Judaism, arriving at the conclusion that Judaism is a group evolutionary strategy, namely it helps the interests of the ingroup against the interests of rivals - the outgroups.

Anti-Semitism, on the other hand, is the outgroups' response to Judaism as a group evolutionary strategy that favours only Jewish interests at the expense of all others.

All three books are the fruit of extremely diligent and painstaking scholarly work.

Here's how MacDonald sums up The Culture of Critique (CofC) in the Preface to the First Paperback Edition of the book:

CofC describes how Jewish intellectuals initiated and advanced a number of important intellectual and political movements during the 20th century. I argue that these movements are attempts to alter Western societies in a manner that would neutralize or end anti-Semitism and enhance the prospects for Jewish group continuity either in an overt or in a semi-cryptic manner. Several of these Jewish movements (e.g., the shift in immigration policy favoring non-European peoples) have attempted to weaken the power of their perceived competitors — the European peoples who early in the 20th century had assumed a dominant position not only in their traditional homelands in Europe, but also in the United States, Canada, and Australia. At a theoretical level, these movements are viewed as the outcome of conflicts of interest between Jews and non-Jews in the construction of culture and in various public policy issues. Ultimately, these movements are viewed as the expression of a group evolutionary strategy by Jews in their competition for social, political and cultural dominance with non-Jews.

The "culture of critique" of the title can be described as the constant pattern of theoretical and intellectual attacks to which predominantly Jewish movements and elites have subjected the mainstream White, Gentile and Christian societies in which they've been living, attacks which have considerably weakened these societies' resistance to external and internal threats. Mass immigration, multiculturalism and Islamisation are contemporary examples of these threats, and they have been overwhelmingly not just supported but also promoted by Jewish communities in the West.

The Jewish movements analysed are

Freud, the New York Intellectuals, the Boasians, and the Frankfurt School, in which 'scientific' theories were fashioned and deployed to advance ethnic group interests. This ideological purpose becomes clear when the unscientific nature of these movements is understood. Much of the discussion in CofC documented the intellectual dishonesty, the lack of empirical rigor, the obvious political and ethnic motivation, the expulsion of dissenters, the collusion among co-ethnics to dominate intellectual discourse, and the general lack of scientific spirit that pervaded them. In my view, the scientific weakness of these movements is evidence of their group-strategic function.

Boasians are the followers of Franz Boas, who established a highly influential school of thought in anthropology categorically denying the existence of human races and claiming that genetic differences between peoples are trivial and irrelevant.

It is thanks to this movement, that came to dominate the field of anthropology, that even believing in the existence of races and, more importantly, in differences among them is these days considered as racist.

I will return to MacDonald and his work in future articles but now I wish to introduce an autobiographical element.

During all the time I was in the counterjihad movement, I always felt that something wasn't quite right.

True, Islam is a serious problem, an inherently homicidal and supremacist doctrine disguised as a religion that threatens the whole world. I thought this then and I think this now.

But the question was: Islam is a foreign doctrine to the West, it's never been part of it and therefore it is - or at least it was - an external enemy to us.

The Western world is much stronger militarily, economically, politically, culturally than the Islamic world. How could the Occident be menaced by Islam, then?

If Muslim populations had been kept out of Western lands, they would have still represented a mortal threat to the unfortunate Christians living in Muslim-majority countries, but not to us. At one point someone opened the gates to Mohammedans, so that the invasion has not been by military conquest, as it happened sometimes in the past and was repelled by Christian armies, but by inordinate numbers of economic immigrants and true or false "refugees".

This is well-known recent history. But why not many people, even in the counterjihad, ask themselves and seek plausible answers to the question: who opened the gates and why?

The answers commonly given are not satisfactory: the Left, the politicians, and so on.

I was also giving myself these answers. Cultural Marxism was my best bet.

Now, I didn't then pause to reflect that Cultural Marxism is a typically Jewish movement.

Cultural Marxism's origins are traced back to Jewish intellectual György Lukács and Italian politician Antonio Gramsci, who married a Jewish woman, Julia Schucht; it was then developed by the Frankfurt School, a group of Marxists whose main inspirations and thinkers were overwhelmingly Jewish. Strange coincidences, when you think that Jews are a tiny fraction of the Western population.

Indeed, communism in its modern form is a Jewish creation. Its greatest, most influential authors are Marx for the theory, Lenin for the practice: both of Jewish background.

Bolshevism was disproportionately Jewish, and so has been radical Leftism in Western countries.

Not to mention another force that has been powerfully destructive of Western morality: psychoanalysis, another Jewish creation.

Add to that the strong anti-Christian feelings that Jews have always harboured, and you realise that there's far more than circumstantial evidence to establish a connection between the cultural destruction that has been practised for at least the last seven decades in the countries once collectively known as Christendom (a term Jews might have resented) and Jewish influence.

Let's hear some witnesses, then, only a few of the many from MacDonald's The Culture of Critique. These relate to both the questions of unrestricted immigration and secularisation in the USA:

The well-known author and prominent Zionist Maurice Samuel (1924, p. 215) writing partly as a negative reaction to the [restrictionist, EF] immigration law of 1924, wrote that 'If, then, the struggle between us [i.e., Jews and gentiles] is ever to be lifted beyond the physical, your democracies will have to alter their demands for racial, spiritual and cultural homogeneity with the State. But it would be foolish to regard this as a possibility, for the tendency of this civilization is in the opposite direction. There is a steady approach toward the identification of government with race, instead of with the political State.'

Samuel deplored the 1924 legislation and in the following quote he develops the view that the American state has no ethnic implications.

We have just witnessed, in America, the repetition, in the peculiar form adapted to this country, of the evil farce to which the experience of many centuries has not yet accustomed us. If America had any meaning at all, it lay in the peculiar attempt to rise above the trend of our present civilization - the identification of race with State.... America was therefore the New World in this vital respect - that the State was purely an ideal, and nationality was identical only with acceptance of the ideal. But it seems now that the entire point of view was a mistaken one, that America was incapable of rising above her origins, and the semblance of an ideal-nationalism was only a stage in the proper development of the universal gentile spirit.... To-day, with race triumphant over ideal, anti-Semitism uncovers its fangs, and to the heartless refusal of the most elementary human right, the right of asylum, is added cowardly insult. We are not only excluded, but we are told, in the unmistakable language of the immigration laws, that we are an 'inferior' people...

A congruent opinion is expressed by prominent Jewish social scientist and political activist Earl Raab, who remarks very positively on the success of American immigration policy in altering the ethnic composition of the United States since 1965. Raab notes that the Jewish community has taken a leadership role in changing the Northwestern European bias of American immigration policy (1993a, p. 17), and he has also maintained that one factor inhibiting anti-Semitism in the contemporary United States is that '(a)n increasing ethnic heterogeneity, as a result of immigration, has made it even more difficult for a political party or mass movement of bigotry to develop' (1995, p. 91). Or more colorfully:

The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country.
We [i.e., Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible - and makes our constitutional constraints against bigotry more practical than ever. (Raab 1993b, p. 23).

Positive attitudes toward cultural diversity have also appeared in other statements on immigration by Jewish authors and leaders. Charles Silberman (1985, 350) notes that "American Jews are committed to cultural tolerance because of their belief - one firmly rooted in history - that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of American Jews to endorse 'gay rights' and to take a liberal stance on most other so-called 'social' issues."

Similarly, in listing the positive benefits of immigration, Diana Aviv, director of the Washington Action Office of the Council of Jewish Federations states that immigration 'is about diversity, cultural enrichment and economic opportunity for the immigrants' (quoted in Forward, March 8, 1996, p. 5). And in summarizing Jewish involvement in the 1996 legislative battles a newspaper account stated that 'Jewish groups failed to kill a number of provisions that reflect the kind of political expediency that they regard as a direct attack on American pluralism' (Detroit Jewish News; May 10, 1996).

It is noteworthy also that there has been a conflict between predominantly Jewish neo-Conservatives and predominantly gentile paleo-conservatives over the issue of Third World immigration into the United States. Many of these neo-conservative intellectuals had previously been radical leftists,4 and the split between the neo-conservatives and their previous allies resulted in an intense internecine feud (Gottfried 1993; Rothman & Lichter 1982, p. 105). Neo-conservatives Norman Podhoretz and Richard John Neuhaus reacted very negatively to an article by a paleo-conservative concerned that such immigration would eventually lead to the United States being dominated by such immigrants (see Judis 1990, p. 33). Other examples are neo-Conservatives Julian Simon (1990) and Ben Wattenberg (1991), both of whom advocate very high levels of immigration from all parts of the world, so that the United States will become what Wattenberg describes as the world's first 'Universal Nation.' Based on recent data, Fetzer (1996) reports that Jews remain far more favorable to immigration to the United States than any other ethnic group or religion.

It should be noted as a general point that the effectiveness of Jewish organizations in influencing American immigration policy has been facilitated by certain characteristics of American Jewry. As Neuringer (1971, p. 87) notes, Jewish influence on immigration policy was facilitated by Jewish wealth, education, and social status. Reflecting its general disproportionate representation in markers of economic success and political influence, Jewish organizations have been able to have a vastly disproportionate effect on United States immigration policy because Jews as a group are highly organized, highly intelligent, and politically astute, and they were able to command a high level of financial, political, and intellectual resources in pursuing their political aims...

In this regard, the Jewish success in influencing immigration policy is entirely analogous to their success in influencing the secularization of American culture. As in the case of immigration policy, the secularization of American culture is a Jewish interest because Jews have a perceived interest that America not be a homogeneous Christian culture. 'Jewish civil rights organizations have had an historic role in the postwar development of American church-state law and policy' (Ivers 1995, p. 2). Unlike the effort to influence immigration, the opposition to a homogeneous Christian culture was mainly carried out in the courts. The Jewish effort in this case was well funded and was the focus of well-organized, highly dedicated Jewish civil service organizations, including the AJCommittee, the AJCongress, and the Anti-Defamation League (ADL). It involved keen legal expertise both in the actual litigation but also in influencing legal opinion via articles in law journals and other forums of intellectual debate, including the popular media. It also involved a highly charismatic and effective leadership, particularly Leo Pfeffer of the AJCongress:

No other lawyer exercised such complete intellectual dominance over a chosen area of law for so extensive a period - as an author, scholar, public citizen, and above all, legal advocate who harnessed his multiple and formidable talents into a single force capable of satisfying all that an institution needs for a successful constitutional reform movement.... That Pfeffer, through an enviable combination of skill, determination, and persistence, was able in such a short period of time to make church-state reform the foremost cause with which rival organizations associated the AJCongress illustrates well the impact that individual lawyers endowed with exceptional skills can have on the character and life of the organizations for which they work.... As if to confirm the extent to which Pfeffer is associated with post-Everson [i.e., post-1946] constitutional development, even the major critics of the Court's church-state jurisprudence during this period and the modern doctrine of separationism rarely fail to make reference to Pfeffer as the central force responsible for what they lament as the lost meaning of the establishment clause. (Ivers 1995, pp. 222-224)

Similarly, Hollinger (1996, p. 4) notes 'the transformation of the ethnoreligious demography of American academic life by Jews' in the period from the 1930s to the 1960s, as well as the Jewish influence on trends toward the secularization of American society and in advancing an ideal of cosmopolitanism (p. 11). The pace of this influence was very likely influenced by immigration battles of the 1920s. Hollinger notes that the 'the old Protestant establishment's influence persisted until the 1960s in large measure because of the Immigration Act of 1924: had the massive immigration of Catholics and Jews continued at pre-1924 levels, the course of American history would have been different in many ways, including, one may reasonably speculate, a more rapid diminution of Protestant cultural hegemony. Immigration restriction gave that hegemony a new lease of life' (p. 22). It is reasonable to suppose, therefore, that the immigration battles from 1881 to 1965 have been of momentous historical importance in shaping the contours of American culture in the late twentieth century.

The ultimate success of Jewish attitudes on immigration was also influenced by intellectual movements that collectively resulted in a decline of evolutionary and biological thinking in the academic world. [All emphases mine]

PHOTO CREDIT
Wikimedia Commons

What Is Zionism?

The chap of the blog quoted below, Robert Lindsay, claims to be a Leftist, but, if he is, he's a very unusual and unusually insightful one.

I don't think, as I've always said, that we can solve the Islam problem in the West if we don't first understand why we've opened the doors to it.

And I now start realising that we must understand the role that Jews have played in this process.

Jewish leaders and organisations have been incessantly promoting mass immigration and multiculturalism in the Diaspora countries of the West, where they are a minority and where they have been trying to attack the majority culture of White Christians. They perceive it is in their interest as an ethnic and religious group to destroy the White and Christian characteristics of the Western societies where they happen to live but for which they don't feel loyalty.

In diametrical opposition to the "liberal" values they espouse when predicating tolerance of diversity and welcoming of immigrants in the West, in their state, Israel, these same Jewish elites support a racist immigration policy based on genetic Jewishness and want to impose an ethnonationalist society.

The American citizens who, through their taxes, have paid enormous amounts of money to support Israel wouldn't be able to emigrate there, unless they were pedigree Jews.

Some excerpts from Robert Lindsay's "What Is Zionism?":

What is Zionism anyway? I see Zionism every day on the net. In a nutshell, most Zionists, but not all, argue that both the formation of the state of Israel and the settler-colonial project that created it were right, just and proper.

A principal Zionist argument (though not shared by all Zionists) is this:

1.Jewish land, not Arab land – All of Israel is Jewish land. The Arabs have no right to any of this land.

Several arguments are used to defend this view:

1.Historical- Jews had a continuing presence in the land for 3,000 years, so therefore it is their land. The Arab presence is illegitimate. When the Zionist project began, there were only a few Arabs in Palestine anyway, and they were the ancestors of Arabs who invaded Jewish land in 640 and have been occupying Jewish land ever since.Arabs never controlled Palestine anyway, and all Palestinians are Arab invading colonists who have no right to be there and need to go back to Arabia where they came from. Jews were completely in their right to reclaim their homeland after so many years in exile.This is one of the most vicious and wicked Zionist arguments, and it is extremely popular amongst the hardest of the hardline, blood-and-soil, organic nationalist types.One can argue that this is the philosophy that it is at the core of the mindset of the leaders of the Zionist movement from 1897 to the present. It is this argument, that, like most primordialist ethnic nationalist projects that rose out of Central and Eastern Europe in the 1800’s, is most similar to Nazism.On the other hand, all modern ethnic nationalisms (in particular Arab nationalism, Indian Hindu nationalism, Lebanese Phalangist nationalism and all of the ethnic nationalist projects that swept Central and Eastern Europe in the 1920’s and 1930’s) came from the same 19th Century core as Nazism, so it is somewhat unfair to single out Zionism in that regard.

2.Religious – God gave the land to the Jews. It is Jewish land and will always be so. God watches over the Jews and Israel, and no one can mess with them. Anyone who messes with the Jews or Israel gets punished by God. This is obviously a favorite of conservative Zionists, though some secular liberal Zionists use it too, usually cynically in an effort to get Gentile Christians to go along with the project.

3. Holocaust – Jews needed a safe haven in Israel due to the Holocaust, and it was ok to throw out the Arabs to get this haven. A favorite of liberal Zionists, many of whom are ignorant of the specifics of the project. When questioned, many of this type will insist that no Arabs were thrown out to make the Jewish state. Apparently the land was just empty or something.

4.Freedom From Persecution – Related to the above. Jews have been persecuted everywhere they have been, so it is reasonable for them to have their own state where they can be safe. A favorite of more liberal Zionists. One of their favorite lines is that Zionism is “affirmative action for Jews”. Micheal Lerner of Tikkun is fond of that phrase.

5.UN and League of Nations – These two organizations agreed to give away Arab land to Jews for a homeland at different times. Therefore, Israel is legitimate. Once again, a favorite of more liberal Zionists and folks who are fond of the UN and international law.

6.Self-determination and National Liberation – All other ethnic groups have a right to self-determination on their homeland, and many have developed national liberation movements to obtain their nation-state. Zionism is the Jewish equivalent. This argument is a favorite of Zionist liberals and Leftists.

7.British Donation – Britain gave the land – British land – to the Jews. Therefore, it is the Jews’ land. This one is also a favorite of more liberal Zionists, because it avoids the question of whether or not Israel is Jewish land.

A number of the National-Religious types (see arguments A and B above – they are typically combined into a highly toxic form called National-Religious Zionism) claim that the land of Israel extends from the Nile to the Euphrates. It encompasses most of Lebanon and Syria, all of Jordan, part of Iraq, all of the Sinai, part of Arabia and all of Kuwait.

There are actually a fair number of Zionists who feel that all (or some) of this should be reconquered.

When an aide to President Truman visited the Holy Land around 1947 to try to understand the Zionist-Arab conflict, he said that all of the Jews he met there held the Nile to Euphrates view. He also noted that they did not like to talk about it too much, and they seemed to want to keep it a sort of secret, as if they were afraid of the reaction of outsiders if they learned of the Zionist plans.

Despite super-liar and modern-day Crusader Daniel Pipes’ articulate lie, The Nile to Euphrates Calumny, Nile to Euphrates Zionists are not mythological, and I have run across them fairly regularly on the Net, especially lately.

Does Mr. Pipes feel that I have hallucinated all of these Greater Israel types? Were they all just Arab agents out to make the Zionists look bad? Inquiring minds want to know. Mr. Pipes or his supporters are encouraged to email me here to explain how it is that I keep running into these nonexistent phantasms.

A lesser view holds that “Eretz Israel” at least covers all of Green Line Israel, all of the West Bank, the Golan Heights and the Gaza Strip. Some also include the Sinai Peninsula (or at least a small part of it up to the Wadi Arish) and southern Lebanon to the Litani River.

A map demonstrating Zionist armed settler-colonialism in action. Note the progressive loss of Arab land to Zionist colonization. This was deliberate and planned from the very start. It all stems from the Zionist principle that all of Israel, the West Bank, Gaza Strip and the Golan Heights is Jewish land and that the local Arabs are “squatting” on Jewish land and live there only at the whim of the Zionist owners.

Presently, the project is to make the remaining Arab enclaves so miserable that the Arabs will leave and then the Zionists can colonize their land.

This is a Minimal Greater Israel view and is very common. It was the “minimal view” adopted by the “progressives” of Left Socialist Zionism under David Ben-Gurion, the founder of Israel. It could logically be called Minimal Greater Israel.

Ben-Gurion’s ideological opponents, Vladimir Jabotinsky’s Revisionist Zionists, held similar views, except that they typically claimed all of Jordan for the Jewish state also.

Vladimir Jabotinsky, the founder of the Revisionist Zionist movement. He authored The Iron Wall in 1923, in which he openly advocated a Zionist settler-colonial movement, to be implemented by armed force backed by an imperial power. The reason armed force was needed, he said, was because of inevitable Arab resistance. Before that, Zionism had been largely focused on buying out the Arabs’ land, then throwing them off the land and settling it with Zionists.

A poster for the Irgun Zionist armed guerrilla group. This was one of the three major armed Zionist guerrilla factions in Palestine. It focused on attacks against both the British and the local Arabs. Note that Irgun claimed that not only all of Palestine, but also all of Jordan, was Jewish land, to be cleansed of Arab “squatters”, and to be conquered by force (note the rifle).

Irgun dissolved after the founding of Israel, and since then Mainstream Revisionist Zionism has gone pretty quiet about claims to Jordan. Look carefully at the map to see that Irgun also claimed the Golan Heights for the Zionists.

I have recently met Zionist Jews on the Net who are still upset at the British and the League of Nations for “promising” all of Jordan to the Zionists in the early 1920’s, and then “going back on their word”. Actually neither party did any such thing, and such thinking is based on a misreading of the League of Nations Mandate.

In a recent interview, a leader of the Zionist Organization of America, a very powerful, very militant Jewish Zionist group in the US, noted with a twinkle in his eye that all of Jordan was actually part of Israel and implied that Israel should conquer it at some future time. The attitudes of ZOA fanatics are rampant amongst the neoconservatives who were associated with the Bush Administration.

The notion of Greater Israel, not some phony notions about buffer zones or security zones, is and was the real reason for the occupation and colonies in the West Bank, Gaza, the Golan and the Sinai, and for the occupation of Southern Lebanon.

As you can imagine, this political project, Zionism, terrifies the Arabs and sends them into conniptions. My opinion is that Zionism is poisonous and that no people should have to put up with such a dangerous project, least of all the backwards Arabs.

There is a lot of nonsense about Greater Israel on the Internet, with devious Zionist sophists like Pipes holding that it is just a deranged, paranoid Arab fantasy. On the other hand, many anti-Zionists, especially Islamists, insist that all Zionists hold the radical Nile-to-Euphrates view.

As you can see above, that is not the case. The truth is that some Zionists do hold the Nile-to-Euphrates view, but the Israeli government does not, and most major Israeli political parties and political figures do not either.

The Minimal Greater Israel project described above is much more common and relevant. Anti-Zionists should focus on the minimal project for now and forget about the Nile To Euphrates project until we get some evidence that it amounts to more than the ravings of some Zionist radicals...

Many anti-Zionists (especially progressives and Leftists) believe that all of the Jews can stay in Israel, but that they must share the state and land with the Arabs and dismantle the Jewish state.

This view has been espoused by the leadership of the DFLP and PFLP leftwing Palestinian armed fronts, some members of the PLO, the Hamas Charter, an Islamic Jihad leader in an interview 13 years ago, and Libya’s Moammar Qaddafi, who proposed a state called Izratine.

This view has been quite popular with Palestinian Christians and secularists like Edward Said, Mazin Qumsiyeh and Ghada Karmi.

In general, the vast majority of anti-Zionists do not advocate killing all the Jews in Israel, though I have heard some Arab hotheads say that on the Internet. No Arab or Muslim armed group (including Al Qaeda) takes that position, to my knowledge.

Yet this is a staple of Zionist propaganda – that all anti-Zionists and armed anti-Israel groups are all intent on “carrying out a second Holocaust”. If it were true, it would be an excellent reason to support Israel, but there is little evidence for this...

Getting back to Greater Israel, the Internet is full of statements by Zionist fanatics fantasizing about Greater Israel. They are not made-up lies but instead are well-documented statements. Here is one by David Ben-Gurion (formerly David Green):

David Ben Gurion, Report to the World Council of Poale Zion (the forerunner of the Labor Party), Tel Aviv, 1938. Cited by Israel Shahak, Journal of Palestine Studies, Spring 1981.

“We should prepare to go over to the offensive. Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria, and Sinai.”

Keep in mind that this frighteningly fanatical statement was uttered by the founder of the state of Israel, a socialist, a liberal and a moderate. Note that his rightwing opponents were even more extreme. Note also that his rightwing Revisionist opponents were the forerunners of the modern-day Likud and Kadima Parties, not to mention the many smaller rightwing parties.

Counterjihad and Anti-Semitism

It never ceases to surprise me how people in the counterjihad movement are so well versed in recognising the epithet "Islamophobe" as the censoring, insurmountable obstacle to open criticism of Islam that it undoubtedly is, but are incapable of seeing "anti-Semite" as, mutatis mutandis, having exactly the same function.

Or maybe there is another possibility: have they been trained only too well by the real movers and shakers of the counterjihad movement?

Genuine Refugees Will Be Helped but It’s Dangerous Not to Keep Out Bogus Ones

We keep hearing about tragedies involving immigrants, often hundreds of them, dying in the attempt to reach Europe and the UK.

Only a few hours ago came the news that the Italian Coast Guard has just rescued from the Mediterranean in only 24 hours nearly 1,000 Libyan migrants heading for Europe. At least 10 people died when their vessel capsized in freezing waters.

The rescue occurred off Porto Empedocle, in the Sicilian Channel, the stretch of water between Sicily and the North coast of Africa. You can see the video of the rescue operation above.

Less than a month ago, we heard about the 300 migrants who presumably “drowned in the Mediterranean Sea after three rubber boats carrying refugees from North Africa to the Italian island of Lampedusa were reported missing, according to the United Nations High Commissioner for Refugees.”

In reporting that news, the Leftist newspaper The Independent implies that not enough is being done to save lives, and some people, shocked by such headlines, may also think that more efforts should be made to help these immigrants.

Many of these criticisms come from the United Nations High Commissioner for Refugees (UNHCR), as can be seen in this video:

But the UN is not always right in its approach to European and UK’s immigration policies. For example, Francois Crépeau, the Canadian who is the UN’s special rapporteur on migrants’ rights, claims that Britain and other EU countries should provide free access to health care, education and housing to not just legal but also illegal immigrants and find homes for a million asylum seekers.

Add to this that the UN has a former Marxist as a special rapporteur on housing, the Brazilian Raquel Rolnik, and a radical feminist as special rapporteur on violence against women, South African Rashida Manjoo - who claimed that “sexism in Britain was the worst she had seen in the world despite her visits to dangerously repressive countries such as Bangladesh, Somalia and Algeria” -, and you get the impression that the UN is not always to be trusted and that many UN tsars “are promoting their own bizarre Leftist agendas”, as The Express put it.

Crépeau (mind you, not “Crapeau”) told The Independent: “The fantasy is that there is a core British culture that was created probably 2,000 years ago and carried on, and now it’s being threatened by all those barbarians that are coming to our gate.”

UKIP’s leader Nigel Farage was quick to respond: "More people came to Britain in 2013 than came between 1066 and 1950. That gives you a sense of perspective of where we are with this, so he is talking utter baloney.”

UKIP MEP David Coburn added: "It is the usual tosh. He has no understanding of the economic problems that this is causing the United Kingdom. And as for the cultural aspect, quite frankly he knows nothing of our country and it's not for him to decide what we feel."

And UKIP’s migration spokesman Steven Woolfe reiterated: “Mr Crepeau epitomises why so many people in Britain dislike interfering international bureaucrats. He is an unknown and unrecognisable bureaucrat.”

The UK, as revealed by the latest official figures earlier this month, remains Europe’s biggest ”magnet for migrants”.

Just to get an idea of the astonishing demands placed on Britain by its massive immigration, consider that at the UK's biggest primary school, Gascoigne Primary School in Barking, East London, only one in 10 pupils speaks English as first language - down from nine out of 10 in 1999. Now they speak no fewer than – wait for it - 60 different languages.

The UN’s various commissars obviously don’t care if British culture is going to be totally buried under this avalanche of foreign influx. But we do.

The genuine asylum claimants among the immigrants are only a minority and there is already a legal procedure for refugees and asylum-seekers to apply for entry to the UK:

Asylum applicants or 'asylum seekers' are individuals who come to the UK and apply for protection as refugees. A refugee is someone who has fled his or her own country, and cannot return for well-founded fear of persecution there. The UK adheres to UN and European agreements on refugees and human rights and therefore must not return asylum applicants to a place where they are likely to face torture or persecution.

Asylum adds to the UK resident population in several ways. First, it adds to the legal, permanent ('settled'), population. A minority of applicants gain permission to stay in the UK ('leave to remain'), and may remain long enough to settle in the UK. Leave to remain might mean official recognition as a refugee or permission to stay for 'humanitarian protection' (HP) or through 'discretionary leave to remain' (DL). In each case, the protected individual can stay in the UK for five years and then has the opportunity to apply for indefinite leave to remain.

Second, asylum adds to the temporary population. Applicants who are unsuccessful and eventually leave the UK nonetheless will live in the UK for some time as they await a decision. Any such applicant who lives in the UK for at least 12 months is classified as a 'long-term international migrant'.

A third group is more difficult to count – individuals whose applications for asylum have been rejected, but who have not departed the country. Some of this group applies for 'hard case support' (aka Section 4) while awaiting departure, and are tracked in Home Office data. Others may have departed outside of official removal or voluntary departure schemes; still others may remain illegally in the UK out of contact with immigration control, and thus uncounted.

The Home Office counts applications, decisions (initially and on appeal), and grants of leave to remain for asylum applicants. This includes dependents that arrived with the main applicant as part of the initial application. These data provide good estimates of the first two routes into the population for asylum seekers: 1) those who gain leave to remain in the UK, and 2) those that live in the UK temporarily while their cases are in process. The challenges in understanding the make-up of the third group, those whose application have been rejected but still remain here without legal permission, are discussed in the Evidence gaps and limitations section.

So the UK is not barring asylum seekers, but needs to deal firmly with those queue jumpers who prefer to use "refugee" status to justify their illegal immigration into their destinations of choice.

We are not selfish and inhumane in our treatment of refugees and asylum seekers, but at the same time we must protect our borders and our culture if we want to survive as a race and a civilisation from these invasions.

Recent news shows that now more than ever Britain needs to be careful about whom it lets in.

ISIS is now controlling Libya's coasts and decides who is going to Italy by the immigrant boats. ISIS wants to send its own operative cells and jihadists to the island of Lampedusa, off Sicily - and then on to the rest of Europe, including the UK.

White Britons Oppose Jews and Muslims over Animal Slaughter

Published on The Occidental Observer

By Enza Ferreri


Thanks to the British brilliant organisation Animal Aid (AA) which has secretly made the above film, the assertion that animals are pre-stunned in many halal abattoirs is exposed as a deception in graphically traumatising images.

The scene is Bowood Yorkshire Lamb halal slaughterhouse in Thirsk, in the north of England, the tenth abattoir in which Animal Aid’s hidden cameras have filmed undercover since the charity’s ongoing investigation into UK slaughter practices started in January 2009.

What is significant is that Bowood is also the first halal slaughterhouse filmed by AA, which – as always – didn’t know what it would find. It didn’t know, for example, that it was halal. And so, the first halal abattoir investigated happens by sheer chance to be one of the few – so it is claimed – that don’t stun animals before the killing.

The UK’s law, like many other Western countries’, requires slaughterhouses to stun animals before they are killed to minimise suffering, but it allows exemptions for Muslim and Jewish producers due to their religious prescriptions. For meat to be considered permissible, namely kosher under Jewish law or halal under Islamic law, the animal must be fully conscious when slaughtered.

Barbaric ritual slaughter is regrettably something else on the long list of what Judaism and Islam have in common.

So Muslims and Jews once again are united in cruelty, to defend their ancient (“primitive” would be better) practices against the Western civilising influence, which owes a lot to Christianity.

Modern ritual slaughter in Judaism and Islam is closely related to animal sacrifice.

Many religions practice animal sacrifice even today, including Hinduism. Christianity exceptionally doesn’t.

This is because, while in ancient times, as well as in many contemporary non-Western cultures, people believed that the death of a sacrificial (in some cases human) animal was necessary in order to approach God or the gods, Christians think differently. They believe that, since Jesus had shed his own blood and offered a perfect sacrifice, there is no more need of animal sacrifice, because the door is now open to access God. After Jesus' sacrifice, Christians rejected animal sacrifices, and this has created in the Christian West a culture averse to them.

If we don't associate the ending of animal sacrifices with Christianity, in the other parts of the globe they do.

On the subject of offerings of animals, Judaism and Christianity are so entirely different that we cannot even talk of a Judaeo-Christian tradition. There are two distinct traditions, going in opposite directions. If the proof of the pudding is in the eating, then it is highly significant that on animal sacrifices the Old Testament and the New have led to antithetical practices.

Today Jews and Muslims want to force advanced White countries to accept practices that our animal welfare laws, reflecting a more humane culture, forbid. And so far, with some exceptions (Iceland, Norway, Sweden, Switzerland and Denmark), they have generally succeeded.

A case of such capitulation has been the Netherlands in 2012, when the country’s Lower House of Parliament passed with 116 votes to 30 a bill banning all ritual slaughter, introduced by the Animal Rights Party. The bill had the support of Geert Wilders’ Freedom Party.

Guess what happened next. Haaretz reported at the time:

Israel's leading rabbi has warned Dutch populist politician Geert Wilders that his party's support for a ban of ritual slaughter of animals in the Netherlands is "anti-Semitic" and could drive away the country's Jewish community.

The Upper House of Parliament, the Senate, then rejected the bill. "Anti-Semitic" is the magic word to end all arguments.

What is particularly harrowing is that Western non-Muslims and non-Jews unknowingly eat meat and consume other products of such cruel methods of slaughter.

Going back to the video recently released by Animal Aid (which comes with the warning that it contains images some viewers may find distressing), among other things it shows slaughtermen hacking away and sawing at the throats of still-conscious sheep, belying the claims often made by ritual slaughter supporters, both Jewish and Muslim, that the animal doesn't suffer because death is inflicted through "a single cut made with a surgically sharp knife".

AA says:

With fly-on-the-wall cameras, it [Animal Aid] captured the horrifying yet routine abuse and taunting of thousands of sheep, and the shambolic set-up that guarantees animals will suffer...

Additionally, many of the sheep in our film are not dispatched with a single clean cut but have their throats hacked at repeatedly with a knife that is either blunt or being used ineptly…

In one instance it took five attempts to sever blood vessels.

During the course of our investigation, we discovered a remarkable weakness in the application of the law that requires all animals to be stunned prior to being killed unless the meat is intended for Muslim or Jewish consumers. The regulatory body, the Food Standards Agency, acknowledged to Animal Aid that any slaughterhouse can practise non-stun slaughter without demonstrating that the meat is destined for religious communities. [Emphasis added]

Translation: if you eat meat in Britain or in any other country with a Muslim and/or Jewish community, you will very likely eat meat from animals slaughtered in the same way as in the video above, too horrific even to watch.

The British halal market may be worth as much as £2billion a year, with more than 100 million animals killed in this way annually. It is calculated that the halal share of the meat market in the UK is about 5 times the percentage of Muslims in the country’s population, which means that kafirs are bound to buy halal or have it served on their plate.

Jewish and Muslim religious authorities assert that death by the shechita or halal methods, without pre-stunning, is instantaneous and painless. A body of evidence demonstrates that this is not a credible position, and our new footage removes any remaining doubt.

Rather than animals being treated with compassion and being uninjured prior to the fatal cut, we see them routinely treated with gratuitous violence and contempt.

Halal is probably one of the most, if not the most, sensitive issue in many European countries, including Britain, which is capable of mobilising native Whites against Islamic invasion.

Due to the antagonistic pressure from a large and growing number of people, Muslim associations have started claiming that many halal abattoirs pre-stun animals. Whether this is true or not is difficult to say. A sure problem is that, even when stunning is applied, the stunning is light and ineffective, so as not to compromise the Islamic requirements of keeping the animal alive: for example, the voltage used in electric stunning may be too low.

In the UK, there has been a sharp 60% rise last year in the number of sheep and goats killed without stunning, due to stronger campaigning by Muslims who believe that stunning killed animals.

A revealing incident showed how little importance Muslim lobbies give to animal welfare when compared to protection of Islamic practices. Last summer, research was published indicating that many chickens are still conscious and suffer pain when they are slaughtered, but that higher levels of shock would guarantee they were insensible.

As a result, European Union laws were introduced forcing many abattoirs to use a more powerful electric shock.

In the UK, the implementation of such new rules was put on hold due to Muslim leaders’ complaints that the new levels could kill birds before they could be slaughtered, meaning they would no longer be halal.

British Veterinary Association president Robin Hargreaves said: “Failure to implement the new regulations risks a percentage of chickens being ineffectively stunned, thus compromising animal welfare.”

The video footage released by Animal Aid in early February and given wide publicity in the British press has increased pressure and intensified demands for a complete ban on ritual slaughter.

A petition championed by the British Veterinary Association demanding that slaughter without pre-stunning be outlawed has crossed the threshold of 100,000 signatures, which means that it had to be debated by the House of Commons. A debate took place on the 23 February, eagerly followed in the Israeli and Jewish media with the predictable accusations of anti-Semitism.

The British Veterinary Association (BVA), along with the Universities Federation for Animal Welfare, are UK scientific bodies which have always maintained that ritual slaughter causes great unnecessary suffering to animals and must be banned.

The BVA has now warned ministers that they “simply cannot ignore the strength of public feeling” over this issue.

A concurrent petition organised by Animal Aid to make CCTV mandatory for all slaughterhouses has also passed the 100,000 mark.

No slaughter is cruelty free, and earlier films by AA at slaughterhouses that did use stunning had nevertheless shown animals being punched in the head, burnt with cigarettes, beaten with sticks, given electric shocks with stunning tongs, thrown and kicked.

Kate Fowler, AA’s head of campaigns, said:

All four conveyor operators we filmed over three days [at Bowood] abused animals to varying degrees, while the slaughterers looked on unmoved.

This is the 10th slaughterhouse in which we have filmed undercover, and it is the ninth to be caught breaking animal welfare laws.

None of the abuses we uncovered would have come to light without our cameras being in place, even though there is a Government-appointed vet at each slaughterhouse.

There is now in the UK a wide mobilisation against Muslim and Jewish methods of slaughter, with the British Veterinary Association (part of the Establishment, certainly not a fringe group) heading it.

Even the moderate Royal Society for the Prevention of Cruelty to Animals – the world’s oldest animal welfare organisation, founded in the 19th century with the blessing of Queen Victoria – calls for an end to Muslim and Jewish slaughter methods.

The British Government repeatedly said it has no intention of banning religious slaughter as it wants to respect the rights of Jewish and Muslim communities to eat meat in accordance with their beliefs, a line that Prime Minister David Cameron maintained during a recent visit to Israel.

It's not surprising that the Government doesn't want to change the law, given the strength of the Jewish lobby in Britain. Indeed, a documentary made by the TV network Channel 4 a few years ago provided evidence of the extent of power over politicians and media held by this interest group, called in the film "the most effective lobby" in the country. You can see it here:

Extreme Centre: People Doing Nothing when Action Is Necessary

I have read the novel expression "the extreme centre".

The context (it was the title of the book The Extreme Centre: A Warning by horrid UK-Pakistani neo-Marxist Islamophile, anti-Western, anti-White Tariq Ali) doesn't matter. These words struck me because we are in a situation in which not to take sides is - paradoxically - extreme.

If your civilisation and race and the religion of your forefathers are on the brink of extinction and you prefer to stand aside and do nothing, you are extreme, no matter how many more people are doing the same.

"Extreme" here is used not in the statistical sense of far-from-average but in the sense of describing an action or omission whose consequences are going to be momentous.

Israel Is for Jew-Friendly Free Speech Only

And I thought that Israel was all for free speech!

Didn't Netanyahu attend the Paris demonstration of the world leaders in support of freedom of expression, even to the point of physically pushing his way to the front?

From "Israel Demands UN Condemn Iran's Holocaust-Themed Cartoon Contest":

Israel’s top representative to the United Nations is demanding that the world body condemn the Iranian government for hosting a contest featuring Holocaust-themed cartoons.

Ron Prosor wrote a letter over the weekend to UN Secretary-General Ban Ki-moon and global delegates urging them to publicly censure the contest, which is scheduled to take place this coming April.

The contest organizers said the event is a response to the massacre of journalists at the French satirical weekly Charlie Hebdo last month. The magazine was targeted due to controversial cartoons it had published depicting Islam’s prophet, Mohammed, in humorous situations.

The organizers argued that the event is in line with Western values that preserve humans’ right to freedom of expression.

The contest winners will receive awards, while one cartoon will be chosen for exhibition at a museum featuring Palestinian works of art in Tehran.