UK Papers Have Few Readers? Tax Internet Users

Leftists love the state, and the bigger it is the better.

The government is there to solve all our problems, they think. So why not use goverment intervention to save from failure UK liberal newspapers whose readership is constantly declining because people got fed up of finding in them the same old Marxist propaganda and anti-Western, pro-Islam, pro-immigration enthusiasm which is now less and less shared by the general population, who now has the free (in every sense) alternative of the internet?

This was the idea of a journalist of - surprise, surprise - The Guardian, the paper's executive investigations editor David Leigh.

His proposal is splendid from a communist viewpoint, and atrocious for everybody else: everyone in the UK with a broadband connection account should be imposed a £2 a month broadband levy, with which to create a fund to be distributed to newspapers in proportion to their UK online readership.

So, as is the usual knee-jerk response of the Left, rather than addressing a problem with a real, concrete solution to it (like, in this case, improving the quality of their rags by better meeting the demands of their potential readership), they want to ask the government to "solve" the problem by pouring more money into it (the "progressives" answer to everything, which achieves nothing except increasing public debt).

And how do you collect this new public money? By raising taxes, of course.

Most British newspapers sales are falling. Last month, The Economist says, the Guardian Media Group "reported an annual loss of around £76m ($121m). Its newspaper unit lost £54m".

Leigh thinks that the solution he proposes is "obvious", but even the online comments to his article clearly show that he is in a tiny minority to believe that although, as is often the case, people like him are probably deluded into thinking that they represent majority views.

And these are also the same "progressives" who keep telling us how they, unlike the nasty Tories who are out of touch with ordinary people, feel our pain in these difficult economic times and know how hard it is for families to get by. And yet they want households to fork out more money just to compensate the financial losses of those papers that people are not prepared to spend money to read.

So for what should they be worth saving?

Geller's Anti-Jihad Ad Makes Headlines

Courageous USA counter-jihadist activist Pamela Geller, Executive Director of the of American Freedom Defense Initiative (AFDI), has brought anti-jihad to national and international media attention, with her ad in New York subway.

The poster, which is a response to anti-Israel ads previously displayed there, has been repeatedly vandalized since its first day, Monday.

Says Pamela Geller about this vandalism:

In a rational society, it would be looked down upon, but more importantly, the defacement is a metaphor for this entire conversation. Hundreds and hundreds of anti-Israel posters ran all over the country. Not one was defaced. One anti-jihad poster goes up, and it's defaced within an hour, while its creator faces defamation, smears and libel. Islamic supremacists and leftist thugs criminally defaced these ads within an hour. This is a physical manifestation of the entire conversation, or lack thereof. Anyone who speaks about jihad and sharia is attacked, defamed, destroyed -- just like these ads. This is exactly what’s happening in the media regarding jihad coverage in general. Anti-American, anti-Israel, pro-sharia hate is all over the airwaves, but anyone who dares to speak the truth about Islam and jihad in the media is immediately smeared and defamed. You can't have this conversation in the media, any more than I can present these pro-Israel ads, and receive any semblance of fair treatment.

New, Expletive-Laden Pro-Obama Ad

What's ridiculous about the new pro-Obama ad by actor Samuel L. Jackson is that a child features in it proclaiming the anti-Romney manifesto without obviously having a clue of what she's talking about: very much like the adults in the pro-Obama camp.

The video is full of expletives, and the young girl is also cursing.

And, in case for some strange reason you need a further good motive not to re-elect the incumbent with one of the worst records in American history, this should settle it: he has Madonna's support.

Madonna urged to vote for Obama, offering as the only valid argument that “For better or for worse, all right, we have a Black Muslim in the White House. Now that is some amazing ****. It means there is hope in this country.” Talking about color-blindness.

Blasphemy Laws Would Ban Islam

Of all the things being written on the subject of the Innocence of Muslims film and the reactions to it in the Islamic world calling for anti-blasphemy laws to be imposed all over the globe, the one I found most impressive and illuminating is that of Islam and Arabic scholar Raymond Ibrahim.

It is so self-evident that it's incredible no-one else has thought about it. And by revealing either Islam's internal contradictions or (more likely) Muslim lies, it offers the solution to the current conundrum and predicament. Those strategic, deceptive Muslim claims of wishing to protect all religions provide a clear way out.

If any politician or mainstream media outlet has the courage to dare touch the taboo subject of Quran and other Islam's sacred texts and use this logic, beautiful in its simplicity, we will have the answer to give to the Muslim world.

All links are in the article How 'Religious Defamation' Laws Would Ban Islam.

As the Islamic world, in the guise of the 57-member state Organization of Islamic Cooperation, continues to push for the enforcement of "religious defamation" laws in the international arena—theoretically developed to protect all religions from insult, but in reality made for Islam—one great irony is lost, especially on Muslims: if such laws would ban movies and cartoons that defame Islam, they would also, by logical extension, have to ban the religion of Islam itself—the only religion whose core texts actively defame other religions.

If films and cartoons defame Islam, the Quran itself defames other religions.

To understand this, consider what "defamation" means. Typical dictionary-definitions include "to blacken another's reputation" and "false or unjustified injury of the good reputation of another, as by slander or libel." In Muslim usage, defamation simply means anything that insults or offends Islamic sensibilities.

However, to gain traction among the international community, the OIC maintains that such laws should protect all religions from defamation, not just Islam. Accordingly, the OIC is agreeing that any expression that "slanders" the religious sentiments of others should be banned.

What, then, do we do with Islam's core religious texts—beginning with the Quran itself, which slanders, denigrates and blackens the reputation of other religions? Consider Christianity alone: Quran 5:73 declares that "Infidels are they who say Allah is one of three," a reference to the Christian Trinity; Quran 5:72 says "Infidels are they who say Allah is the Christ, [Jesus] son of Mary"; and Quran 9:30 complains that "the Christians say the Christ is the son of Allah … may Allah's curse be upon them!"

Considering that the word "infidel" (or kafir) is one of Islam's most derogatory terms, what if a Christian book or Western movie appeared declaring that "Infidels are they who say Muhammad is the prophet of God—may God's curse be upon them"? If Muslims would consider that a great defamation against Islam—and they would, with the attendant rioting, murders, etc.—then by the same standard it must be admitted that the Quran defames Christians and Christianity.

Similarly, consider how the Christian Cross, venerated among millions, is depicted—is defamed—in Islam: according to canonical hadiths, when he returns, Jesus supposedly will destroy all crosses; and Muhammad, who never allowed the cross in his presence, ordered someone wearing a cross to "take off that piece of idolatry."

What if Christian books or Western movies declared that the sacred things of Islam—say the Black Stone in the Ka'ba of Mecca—are "idolatry" and that Muhammad himself will return and destroy them? If Muslims would consider that defamation against Islam—and they would, with all the attendant rioting, murders, etc.—then by the same standard it must be admitted that the hadith defames the Christian Cross.

Here is a particularly odious form of defamation against Christian sentiment, especially to the millions of Catholic and Orthodox Christians. According to Islam's most authoritative Quranic exegetes, including the revered Ibn Kathir, Muhammad is in paradise married to and having sex with the Virgin Mary.

What if a Christian book or Western movie portrayed, say, Muhammad's wife, Aisha the "Mother of Believers," as being married to and having sex with a false prophet in heaven? If Muslims would consider that a great defamation against Islam—and they would, with all the attendant rioting, murders, etc.—then by the same standard it must be admitted that Islam's most authoritative Quranic exegetes defame the Virgin Mary.

Nor does such defamation of Christianity occur in Islam's ancient texts only; modern day Muslim scholars and sheikhs agree that it is permissible to defame Christianity. Qatar-based "Islam Web" even issued a fatwa that legitimizes insulting Christianity.

Now consider the wording used by Muslim leaders calling on the U.N. to enforce religious defamation laws in response to the Muhammad film on YouTube, and how these expressions can easily be used against Islam:

The OIC "deplored… an offensive and derogatory film on the life of Prophet Muhammad" and "called on the producers to show respect to the religious sentiments held sacred by Muslims and those of other faiths."

But what about the "offensive and derogatory" depictions of Christianity in Islam's core texts? Are Muslims willing to expunge these from the Quran and hadith, "to show respect to the religious sentiments held sacred … by those of other faiths," in this case, Christians?

Turkish Prime Minister Erodgan said the film "insults religions" (note the inclusive plural) and called for "international legal regulations against attacks on what people [not just Muslims] deem sacred."

Well, what about the fact that Islam "insults religions"—including Judaism and all polytheistic faiths? Should the West call for "international legal regulations against attacks on what people deem sacred," in the case of Christianity, regulations against Islam's teachings which attack the sanctity of Christ's divinity, the Cross, and Virgin Mary?

Even Saudi Arabia's Grand Mufti—who a few months ago called for the destruction of all Christian churches in the Arabian Peninsula (first reported here)—is now calling for a "global ban on insults targeting all" religious figures, while the Grand Imam of Egypt's Al Azhar is calling for "a U.N. resolution outlawing 'insulting symbols and sanctities of Islam' and other religions." Again, they, too, claim to be interested in banning insults to all religions, while ignoring the fact that their own religion is built atop insulting all other religions.

And surely this is the grandest irony of all: the "defamation" that Muslims complain about—and that prompts great violence and bloodshed around the world—revolves around things like movies and cartoons, which are made by individuals who represent only themselves; on the other hand, Islam itself, through its holiest and most authoritative texts, denigrates and condemns—in a word, defames—all other religions, not to mention calls for violence against them (e.g., Quran 9:29).

It is this issue, Islam's perceived "divine" right to defame and destroy, that the international community should be addressing—not silly cartoons and films.