Islamic Forced Conversions - Past and Present

Raymond Ibrahim, a scholar of Islam and Islamic history who has a particular focus on Muslim persecution of Christians, has on his website - for which I also write - a new article, Islamic Forced Conversions — Past and Present, highlighting the astonishing similarities of past atrocities, which many people in the West believe to have been consigned to distant history (belief largely due to the mainstream media's "carpet non-coverage" and total neglect of these everyday slaughters, massacres, beheadings, torture and discrimination), to current ones.

His piece was inspired by last Sunday’s canonization by Pope Francis I of the 813 Martyrs of Otranto, Christians from the South-Eastern Italian town of Otranto killed by Muslim Ottomans for refusing to convert to Islam in 1480. Their elevation had been decided by Francis' predecessor, Pope Benedict XVI, in one of his last acts before resigning.

This canonization concerned the largest number of people to be elevated to sainthood at once in the history of the Catholic Church.

Muslims, and their tireless allies and apologists in the liberal media, cannot leave the Holy Father alone even when he is just doing his job, like canonizing new saints. And something as small as a symbolic hint and an indirect reference to current persecution of Christians, without any mention of specific countries or even Islam, can be enough for a Muslim website to say: "He did not mention any countries, but the Vatican has expressed deep concern recently about the fate of Christians in parts of the Middle East, including Coptic Christians in Egypt. The pope’s canonization is expected to raise anger among Muslims over linking Islam to violence."

And the NBCNews website faithfully echoed: "The choice of some of the new saints was also striking, touching on the already-fragile relationship between Christianity and Islam... So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen [sic] as a provocation?".

These comments are a reminder, if necessary, that things have not changed in Muslim intolerance towards Christianity, as Raymond Ibrahim explains in his new article:

The lost history of Christians forced to convert to Islam—or die—is reemerging, figuratively and literally. According to the BBC: “Pope Francis has proclaimed the first saints of his pontificate in a ceremony [last Sunday] at the Vatican—a list which includes 800 victims of an atrocity carried out by Ottoman soldiers in 1480.They were beheaded in the southern Italian town of Otranto after refusing to convert to Islam.”

The BBC adds in a sidebar: “The ‘Martyrs of Otranto’ were 813 Italians beheaded for defying demands by Turkish invaders to renounce Christianity. The Turks had been sent by Mohammed II, who had already captured the ‘second Rome’ of Constantinople.”

Historical texts throughout the centuries are filled with similar anecdotes, including the “60 Martyrs of Gaza,” Christian soldiers who were executed for refusing Islam during the 7th century Islamic invasion of Jerusalem. Seven centuries later, during the Islamic invasion of Georgia, Christians refusing to convert were forced into their church and set on fire. Witnesses for Christ [Amazon USA] , [Amazon UK] , lists 200 anecdotes of Christians killed—including some burned at the stake, thrown on iron spikes, dismembered, stoned, stabbed, shot at, drowned, pummeled to death, impaled and crucified—for refusing to embrace Islam.

If history is shocking, the fact is, today, Christians—men, women, and children—are still being forced to convert to Islam. Pope Francis alluded to their sufferings during the same ceremony: “As we venerate the martyrs of Otranto, let us ask God to sustain those many Christians who, in these times and in many parts of the world, right now, still suffer violence, and give them the courage and fidelity to respond to evil with good.”

Consider some recent anecdotes:

In Pakistan, a “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” Another two Christian men returning from church were accosted by six Muslims who tried to force them to convert to Islam, but “the two refused to renounce Christianity.” Accordingly, the Muslims severely beat them, yelling they must either convert “or be prepared to die. . . . the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.”

In Bangladesh some 300 Christian children were abducted in 2012 and sold to Islamic schools, where “imams force them to abjure Christianity.” The children are then instructed in Islam and beaten. After full indoctrination they are asked if they are “ready to give their lives for Islam,” presumably by becoming jihadi suicide-bombers. (Even here the historic patterns are undeniable: for centuries, Christian children were forcibly taken, converted to and indoctrinated in Islam, trained to be jihadis extraordinaire, and then unleashed on their former Christian families. Such were the Janissaries and Mamelukes.)

In Palestine in 2012, Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.” The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

Just as happened throughout history, Muslims today regularly “invite” Christians to Islam, often presenting it as the only cure to their sufferings—sufferings caused by Muslims in the first place.

In Pakistan, a Christian couple was arrested on a false charge and severely beaten by police. The pregnant wife was “punched, kicked and beat” as her interrogators threatened to kill her unborn baby. A policeman offered to drop the theft charge if the husband would only “renounce Christianity and convert to Islam,” but the man refused.

In Uzbekistan, a 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused, and the judge “decided that the women had resisted police and had stored the banned religious literature at home and conducted missionary activities. He fined them 20 minimum monthly wages each.”

In Sudan, Muslims kidnapped a 15-year-old Christian girl; they raped, beat and ordered her to convert to Islam. When her mother went to police to open a case, the Muslim officer of the so-called “Family and Child Protection Unit,” told her: “You must convert to Islam if you want your daughter back.”

Indeed, because Christian females are the most vulnerable segments of Islamic societies, they are especially targeted for forced conversions. In 2012, U.S. Congress heard testimony about the “escalating abduction, coerced conversion and forced marriage of Coptic Christian women and girls [550 cases in the last five years alone].Those women are being terrorized and, consequently, marginalized, in the formation of the new Egypt.”

As my new book Crucified Again: Exposing Islam’s New War on Christians [Amazon USA] , [Amazon UK] , documents, wherever there are large numbers of Muslims—whether in the Arab World, Africa, Asia, or even in the West—Christians are being persecuted. Forced conversions are the tip of the iceberg, and certainly not anomalies of history.

The Himalayas Are Melting. Or Maybe Not

Mount Everest's Ice Is Melting, Live Science headlines an article that begins with "Earth's global thaw has reached Mount Everest, the world's tallest peak", pointing to the fateful global warming syndrome.

But if you then carry on reading the report you'll find:

The researchers suspect that the glacial melting in the Everest region is due to global warming, but they have not yet established a firm connection between the mountains' changes and climate change, Thakuri said in the statement.

While Everest isn't the only Himalayan region seeing the effects of climate change, not all of the region's glaciers are melting. The Karakoram Mountains, on the China-India-Pakistan border, are holding steady and may even be growing. But shrinking glaciers in the rest of the Himalayas have drawn significant global attention, because the glaciers provide water and power for roughly 1.5 billion people.

Shrinking glaciers always draw more attention, because they fit in with the anthropogenic global warming theory, whereas new glaciers being formed or growing, which are just as numerous, contradict it.

See You on 15 May at London Event on Marriage

The Coalition for Marriage in the UK has planned a very interesting free event (or rather two events with the same presentation, one in central London on 15 May and one in Chessington on 14 May - details below), with a very interesting guest, Ryan Anderson, whom they call "the man who gave Piers Morgan a run for his money" because of the way he outsmarted the British Leftist journalist on a USA TV debate on marriage.

Another speaker at the events will be Adrian Smith, the Manchester housing manager who was demoted and lost 40 per cent of his salary just for having said on his personal Facebook page that "gay" weddings in churches would be "an equality too far".

I'll be at the London event, so if you attend too we could meet:

We would like to remind you that Ryan Anderson, who brilliantly stood his ground defending marriage against a sneering Piers Morgan on American TV, will be visiting the UK next [now this] week.

Mr Anderson is a bright, young, articulate academic and author from Washington DC and he knows the arguments for marriage inside-out. We have organised two special events so that our supporters can hear what he has to say.

Also speaking at the events will be Adrian Smith, the housing manager from Manchester who was demoted and lost 40 per cent of his salary just for saying on his personal Facebook page that gay weddings in churches would be "an equality too far".

Please join us at one of the two events:

Chessington, Tuesday 14 May, 8pm - 9.30pm
The King's Centre, Coppard Gardens,
Chessington, Surrey, KT9 2GZ
Click above for a map

London, Wednesday 15 May, 6pm - 7.30pm
The Honourable Society of the Inner Temple,
Crown Office Row, London, EC4Y 7HL
Click above for a map

The same presentation will be given at both meetings. The meetings are free of charge and there’s no need to book.

The West Has an Irrevocable Duty to Help the Christians of the World

Raymond Ibrahim’s fundamental new book Crucified Again: Exposing Islam’s New War on Christians (Amazon USA), (Amazon UK ), has been widely reported, covered and praised and does not require an introduction, but it prompts a reflection.

The problem of Christian discrimination and persecution by Muslims is in fact two problems. Like unpunished crimes’ victims who suffer twice, for the crime and for the injustice of the criminal’s going scot-free, while the atrocities committed against Christians are unbearable enough on their own, the total indifference of the rest of the world adds to the pain.

Floods, earthquakes, natural calamities and man-induced ones like the recent collapse of a factory in Bangladesh attract lots of media coverage and offers of foreign aid, but this does not happen with what Raymond Ibrahim has rightly called “arguably the world’s greatest humanitarian crisis” and Andrew McCarthy “the great unspoken civil rights issue.. [and] scandal of our day”.

How much Western governments care about the plight of the Christians living in Muslim-majority countries can be seen by how indifferent they were to the systematic discrimination of which Pakistani Christians, during that country’s 2010 devastating floods, were victims in the distribution of aid – essential to survival – ironically donated by those very same historically Christian Western countries.

The Vatican, to its credit, was one of the few to highlight that injustice. I have never heard of a Western government – or any other, for that matter – giving aid to Pakistan on that occasion only on condition that a fair and equal distribution was guaranteed.

In Islam “charity” has a different meaning from the Christian one, being a duty extended only to other Muslims. This semantic difference reflects that pseudo-religion’s division of humanity into the Muslim Ummah and the infidels, groups with very unequal status, whereas Christianity proclaims the equality of all human beings:

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? Quran (16:71)

There are theories that aspire to be scientific and are not – like many alternative medicine disciplines for example – and paintings or sculptures whose authors consider art but nobody else does. Similarly, Islam claims to be a religion but it fails the crucial tests for being one: making its faithful better persons and embracing reciprocity, one of the most fundamental, indeed basic, rules of ethics. Hence my choice of the appellative “pseudo-religion”, pretending to be a religion but not being one.

Foreign aid could in fact be used as a tool for Western governments and charities to demand equal treatment of Christians and other minorities in Muslim countries as a pre-condition for receiving that aid.

I have once provocatively advanced the proposal to give Pakistan, which is one of the world’s worst offenders in the persecution of Christians, “the South-African treatment”, isolating and repudiating it from the international community, which in the case of South Africa put pressure on Pretoria and played a big role in ending the apartheid. The British Commonwealth, of which that country was part, turned out to be particularly important in this process. Pakistan is also a member of the British Commonwealth, from which it should be banned until it abolishes its blasphemy laws.
South Africa’s bans from sporting events were also used as effective means of pressure, and so could be banning Pakistan from Commonwealth Games, Cricket World Cup, and similar.

The obstacle is, obviously, the lack of political will.

The British Pakistani Christian Association’s petition calling for an end to British foreign aid to Pakistan until human rights improve has been rejected because ”stopping UK aid to Pakistan will not accelerate progress on human rights and will only make conditions worse for the millions of poor and marginalized across the country, including the Christian community”, although the organization is still collecting signatures for the petition:

We the undersigned petitioners believe that any aid given by Britain to Pakistan should have approriate [sic] accountability and traceability. We urge the Government of the UK to ensure that a significant proportion of the £225m given in aid last year for improvents [sic] to the educational provision in Pakistan, is used to level the diasparity [sic] of opportunity between minority faith groups and the Muslim majority. We call for this disproportionality to be set as a priority before and above overall holistic educational reform. Only 7% of minority people in Pakistan attain an adequate level of literacy and 86%of minority people work as janitors, sewarage [sic] workers or domestic servants.
We also call for the UK to use the commitment to provide aid to challenge the Government of Pakistan to take tangible steps towards a better human rights record (currently 125th out of 160 countries on UN Development index).

Another measure that the West could implement is that of giving preference to Christian asylum seekers and immigrants over others.

In April Dutch Members of Parliament “offered to consider special status for Christian asylum seekers and refugees fleeing extremism in Pakistan, after hearing a report from Wilson Chowdhry of the British Pakistani Christian Association”.

This was also the idea of Cardinal Giacomo Biffi, Archbishop of Bologna, one of the few Catholic high-ranking clergy members with a realistic, non-appeasing approach to Islam. He wrote in September 2000 that, not for religious reasons but purely to favour the peaceful integration of immigrant communities into Italy, we should favour Christian immigration.

To his motivation we can add the great Christian humanitarian crisis. For two reasons we should be particularly concerned about it: first, the numbers, one Christian estimated to be killed every 5 minutes just for his/her faith, give it priority; second, our particular relationship with the Christian world.

The West owes its existence to Christianity – along with Greco-Roman civilization – and in fact I consider the two terms synonymous. Christians the world over are culturally, if not geographically, part of the West: but then the West is a cultural, more than geographic, concept.

So, although we should be concerned about all, not just Christian, oppressed peoples of the world, I think that we Westerners owe a particular debt of gratitude to these brothers and sisters who are discriminated, persecuted and victims of violence just for being Christian, and despite that they keep their faith alive, the same faith that we take so much for granted that we have lost it.

They are martyrs in the true etymological sense of bearing witness to the value of the Christian faith.

Tanzania: Muslim Bomb Outside Catholic Church Kills 3 and Injures over 60

In Tanzania, as in many other African countries, Muslims discriminate against, persecute and attack Christians, with the complicity of the authorities.

For years officials have been colluding with Muslims to stop churches from being built and to erect mosques, Christians have been arrested for "illegal preaching", churches have been destroyed and torched, Christian university students have been prohibited from worshipping, Christian leaders have been jailed, Muslims have seized Christian burial sites, and especially in the Tanzanian island of Zanzibar, where Muslims represent 97 per cent of the inhabitants, Christians live in fear of being killed.

A young man who converted to Christianity fled the island to escape death threats from his Muslim family, after the beating he had received from them left him with head, hand and torso injuries, a serious mouth wound and substantial loss of blood; another Christian who accidentally burned pages of the Quran chose jail by entering a guilty plea rather than face certain death from a violent mob.

The apparent paradox is that most Tanzanians are Christian. Christians are 60 per cent of the population and Muslims are 36 per cent. But Muslims do not need to be a majority. The supremacism and aggression that are part of Islamic doctrine ensure that even a minority of Muslims can terrorize non-Muslim majorities.

After all, the dhimmis (the subjected people) that inhabited the lands of the Middle East and North Africa conquerered by Islamic hordes after the death of Muhammad were often still majorities in their countries.

The most recent horror occurred last Sunday, a bomb explosion outside a new Catholic church, considered "one of worst ‘terrorist’ incidents in years" in which 3 people were killed and more than 60 injured:

Last Sunday’s blast outside St Joseph’s Roman Catholic Church in Arusha, a town popular with tourists visiting the Serengeti national park and Mount Kilimanjaro, was just the latest example.

The newly built church, in the Olasti district on the outskirts of Arusha, was celebrating its first ever mass at the time of the attack, which left three dead and more than 60 injured...

In Zanzibar, which is 97 per cent Muslim, arsonists burned the Evangelical Church of Siloam on February 19, two days after gunmen killed a Catholic priest, Father Evaristus Mushi, in the Motni area of the island.

Earlier that month, an Assemblies of God minister, Pastor Mathayo Kachili, was hacked to death in the Geita region of Lake Victoria..

Christian Solidarity Worldwide reports that church leaders began to receive text messages from a group calling itself ‘Muslim Renewal’ which claimed responsibility for these murders, adding the killers were ‘trained in Somalia’ and which promised ‘disaster’ during the Easter season.

Is Homosexuality as Harmless and Healthy as Political Correctness Dictates?

In psychology and psychiatry, a condition is considered pathological when it results in behaviours or states of mind which are harmful to oneself and/or others.

Sometimes it is a question of degree. All of us, for example, have little insignificant rituals, or irrational beliefs, or acts of superstition that serve no purpose but are harmless enough. When these come to dominate somebody's life and seriously interfere with normal everyday functioning, they are deemed a disorder, specifically Obsessive Compulsive Disorder (OCD).

We all generally keep objects that only occupy space without any use or function, but it is only when the house becomes a suffocating repository of towering piles of junk and old newspapers that this behaviour is called "hoarding" and treated as a disease.

So, it is the consequences that signal pathology.

Paedophilia is considered an illness because it is believed that children and young people under the age of consent will be harmed by sexual relationships, especially with adults.

Incidentally, the very fact that the age of consent, even in the Western world alone, varies considerably and can be as low as 13 in Spain and as high as 18 in the USA shows how unclear and uncertain many of our notions about sex ethics are.

Therefore, so the current consensus goes, paedophilia is an abnormality and homosexuality, for example, is not purely because of the consequences, harmful in the former and innocuous in the latter.

This is the received wisdom, the present-day orthodoxy and dogma which, interestingly enough, is very different from that of not just 100, or 50, but even a few years ago, when same-sex marriage, for instance, was still generally regarded as, well, queer.

So, if we think that our ideas were so terribly wrong then, they might as well be wrong now, and maybe in a decade or two from today they will have changed all over again, in the same or in the opposite direction.

"Homosexuality" can refer to two things: homosexual tendency and homosexual behaviour. As in many other cases in psychology and psychiatry, it is the acting on the tendency, namely the behaviour, that can more appropriately be considered pathological or not.

If we look at homosexual behaviour in men, we see persons who are prepared to take extraordinary, lethal health risks in order to satisfy their tendency.

Male homosexuals are at very high risk of contracting the AIDS virus and other sexually transmitted diseases, disproportionately high in comparison to the heterosexual population:

The Centers for Disease Control and Prevention (CDC) of the U.S. Department of Health and Human Services published in 2010 a study conducted in 21 American cities, showing that one in five MSM (men who have sex with men) had HIV...

A coincidence, you say? No, the way HIV, the AIDS virus, spreads has a lot to do with homosexual behaviour.

Before looking into the evidence of brain, genes or hormones we need to recognise that the male body is not designed to be penetrated during sexual intercourse. The lining of the anus is much thinner than the vagina and tears very easily. The lining of the anus, compared to the lining of the vagina, is also designed for nutrients to pass through it - where a healthy vagina will stop sperm entering any part of the body except the reproductive system the anus will allow semen (and any disease it carries) into the blood stream. Also the anal sphincter muscle is designed to expel not accept objects which can lead to problems in later life...

So biologically the male and female bodies are compatible with each other not bodies of the same gender.

This is from the website of the U.S. Food and Drug Administration (FDA), a federal government agency:

The Surgeon General (C. Everett Koop, Surgeon General 1982-1989) has said, "Condoms provide some protection, but anal intercourse is simply too dangerous to practice".

Condoms may be more likely to break during anal intercourse than during other types of sex because of the greater amount of friction and other stresses involved.

Even if the condom doesn't break, anal intercourse is very risky because it can cause tissue in the rectum to tear and bleed. These tears allow disease germs to pass more easily from one partner to the other.

The often-repeated wishful thinking "panacea" of the use of condom is just that, a wishful thinking myth.

Male homosexual behaviour may reduce life expectancy up to 3 times more than smoking. This is what "Modelling the impact of HIV disease on mortality in gay and bisexual men", a peer-reviewed study published in the Oxford Journal of Epidemiology, says:

In a major Canadian centre, life expectancy at age 20 years for gay and bisexual men is 8 to 20 years less than for all men [for smokers is 7 years less]. If the same pattern of mortality were to continue, we estimate that nearly half of gay and bisexual men currently aged 20 years will not reach their 65th birthday. Under even the most liberal assumptions, gay and bisexual men in this urban centre are now experiencing a life expectancy similar to that experienced by all men in Canada in the year 1871.

Are men engaging in sex with other men only harming themselves, although that in itself would be sufficient to recognize this behaviour as psychologically pathological?

Actually no, the risk spreads to society at large. Tuberculosis is increasing in the world, "and 'the worldwide number of new cases (more than 9 million) is higher than at any other time in history' largely, as the authoritative medical journal The Lancet explains, thanks to the spread of HIV: 'Due to the devastating effect of HIV on susceptibility to tuberculosis'."

All this shows that male homosexual behaviour has consequences that, if political correctness and fears of being ostracized as a "homophobe" - things that have nothing to do with medical or psychological considerations - did not stand in the way, would rightly make it classified as pathological.

Number of Tuberculosis Cases Rises in the UK Due to Immigration

"The increase in the rate of TB in the UK, which contrasts with most other European countries, may, at least in part, be due to the fact that a high proportion of UK cases occur in the foreign-born, coupled with a comparatively large number of foreign nationals from countries with a very high incidence of TB."

Who wrote that? One of the far-right "nazi grouplets", as the Marxist site Searchlight would call them? A racist, a xenophobe?

No, it is the conclusion of a scientific study published in the world's most authoritative database of peer-reviewed medical research, the US National Library of Medicine of the National Institutes of Health.

The study in question is called "The impact of immigration on tuberculosis rates in the United Kingdom compared with other European countries", and these are its results:

TB notification rates increased in only three of the 21 countries [under investigation]: the United Kingdom, Norway and Sweden. In all three countries, approximately three quarters of cases were foreign-born. The UK had the third highest number of foreign nationals overall, but the highest number from a country with a TB incidence > or =250 cases/100000 (219000, 13%). European countries with declining TB rates had varying patterns of migration, but did not generally receive migrants from very high-incidence countries and/or had a smaller proportion of their total TB cases in their migrant population.

This was published in May 2009, but the trend, far from stopping or decreasing, has continued.

Another highly prestigious, historical medical publication, The Lancet, in 2010 printed a paper entitled "The white plague returns to London—with a vengeance" calling London "the tuberculosis capital of Europe", a claim repeated last week in another paper in the same major medical journal, titled "The ongoing problem of tuberculosis in the UK":

London has the highest overall rate of tuberculosis of any capital city in western Europe. Rates of multidrug-resistant (MDR) tuberculosis have doubled in the UK over the past decade, and, although most developed countries have achieved sustained reductions in the number of cases, rates in the UK continue to rise.

The paper is a comment on a new report from the UK's All-Party Parliamentary Group on Global Tuberculosis, Drug-resistant tuberculosis: old disease—new threat, published 15 April. Among other things, the report says:

TB is the leading killer of people living with HIV/AIDS, accounting for one in four AIDS related deaths...

In the UK, TB is a particular problem among people born abroad and hard to reach groups... [In the UK] The majority of the 81 new cases in 2011 (95%) were born in South Asia, Eastern Europe and sub-Saharan Africa, with an additional six of these being the most extreme form of the disease (XDR).

There are almost 9,000 new cases of this deadly disease each year in the UK.

Tuberculosis, especially drug-resistant, cases are on the rise in the world, and "the worldwide number of new cases (more than 9 million) is higher than at any other time in history" largely thanks to the spread of HIV: "Due to the devastating effect of HIV on susceptibility to tuberculosis".

This explains why, for example, South Africa has both the world's highest burden of HIV and the third highest burden of TB. Another country which has among the highest rates in the world of both TB and HIV and has a high rate of TB/HIV co-infection is Nigeria.

The resurgence of tuberculosis, which was once one of the world’s biggest killers, has led the World Health Organisation to declare it a global health emergency in 1993.

Two of the great idol totems of our time, unrestricted mass immigration from Third World countries to Europe and normalization of homosexuality, untouchable dogmas of progressivism and liberal rectitude, are thus taking us back to the 19th century.