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Sunday 10 March 2013

Poll: US Catholics Greatly Admire Benedict XVI



A poll just published reveals that American Catholics recognize the Holy Father Benedict XVI's positive impact on the Church, the world and their personal lives.

I am very happy that US Catholics do not believe all the media lies about the Catholic Church and the Pope, and that this marginalized, besieged, bashed and discriminated group, whose symbols are constantly degraded and ideas slandered and vilified - as opposed to fairly discussed - maintains a fighting spirit.

From Zenit:
Just a week after Benedict XVI's resignation, a new Knights of Columbus-Marist poll finds that American Catholics give high marks to the Pope Emeritus.

More than three quarters of Catholics (77%) and more than 8 in 10 practicing Catholics (82%) have a very positive or positive impression of Pope Benedict XVI’s years as pope.

American Catholics have very positive views on Pope Benedict’s impact on their lives, the direction of the Church, and the moral direction of the world.

Nearly 7 in 10 Catholics (68 percent) and more than three quarters of practicing Catholics (77 percent) say Pope Benedict had a “very positive” or “positive” impact on their lives. Only 13% of Catholics and 12% of practicing Catholics saw a negative impact.

Additionally, 70 percent of Catholics and 75 percent of practicing Catholics believe he had a “very positive” or “positive” impact on the direction of the Catholic Church. Only about two in 10 said his impact was negative or very negative (21 percent and 19 percent respectively).

About two thirds of Catholics (65 percent) and about 7 in 10 practicing Catholics (69 percent) said he had a “very positive” or “positive” impact on the moral direction of the world. Fewer than a quarter (23 and 22 percent respectively) disagreed and saw his impact as negative or very negative.

Pope Benedict’s use of Twitter was also very popular among Catholics. Two-thirds of Catholics and practicing Catholics (67 percent and 66 percent respectively), said they “liked the idea” of the pope using Twitter to communicate. Only a quarter of each group disagreed (25 percent for Catholics and practicing Catholics).

Overall, nearly 7 in 10 Catholics (69 percent) and three quarters of practicing Catholics (75 percent) have a very favorable or favorable view of Pope Benedict XVI. By contrast, only 16 percent of Catholics (and 14 percent of practicing Catholics) have an unfavorable view.

“The data indicates clearly that American Catholics have a deep respect for Pope Benedict XVI and a great appreciation for his pontificate,” said Knights of Columbus Supreme Knight Carl Anderson. “That so many felt he had a positive impact on their lives, their Church and their world speaks volumes to the good that he was able to do as pope.”

The findings come just days after the Cardinals – gathered in Rome to elect the new pope – sent the Pope Emeritus a note of gratitude for his Petrine ministry and “example of generous pastoral care for the good of the Church and of the world."

The national survey of 2,000 American adults including 515 Catholics was conducted from March 2 through 5. The margin of error for Catholics is +/- 4.3 percentage points.


Saturday 9 March 2013

Sign the Petition to Nominate Ugandan Pastor Umar Mulinde for the Nobel Peace Prize




Uganda's Pastor Umar Mulinde had the incredible courage to convert from Islam to Christianity, and even to become a Christian minister, well knowing the mortal risk he was taking.

Islam prescribes the death penalty for apostates, those who leave Islam.

This is how Islam has conquered peoples and maintained its position: through the sword, waging war against infidels and beheading apostates.

If there were no death penalty for apostasy, there would be no Islam. This is what cleric and prominent leader of the (now the West's ally) Muslim Brotherhood Yusuf al-Qaradawi says, on video: "If they left apostasy (rida) alone, there wouldn’t have been any Islam. Islam would have been finished right after the death of the Prophet (peace and blessings be upon him)".
Muslims in Uganda, who represent only 13 percent of the population, are agitating for Shariah law to be established in Uganda. Mulinde and his supporters worry that such an action will result in the oppression of women and non-Muslims in Uganda, just as it has in Nigeria.

In his campaign to prevent the introduction of Sharia into Uganda, Pastor Umar helped organize a petition that received more than 36,000 signatures. Mulinde is also a potent supporter of Israel. He filled a stadium with 5,000 supporters of Israel a few years back.

These actions did not go unnoticed by the Islamists in Uganda. On Dec. 24, 2011, a group of radical Muslims threw acid on his face and back in an attempt to kill him. The attack left him alive, but horribly disfigured. Upon learning that he survived the attack, his attackers and their supporters sent letters to his church stating that they wish the attack had resulted in his death.

The acid attack was not the first attempt on Mulinde’s life that he’s miraculously survived. He’s been shot at and poisoned...

The ideology that motivated the acid attack he endured on Christmas Eve in 2011 is the same used to justify suicide attacks against Israel during the Second Intifada and the rocket attacks that took place over the past few days. Christians in Uganda are starting to wake up to the fact that many in the West have failed to understand the threat presented by Islamic imperialism.

“What the West is denying they will realize when it has come upon them,” he said.
If somebody deserves a Nobel Peace Prize, it is Pastor Umar Mulinde. Giving it to Barack Hussein Obama has made a mockery of this honour; let us re-establish its true value.

As over 700 people so far, including me, have done, please sign the petition to Nominate Umar Mulinde for the Nobel Peace Prize here.



Friday 8 March 2013

Melanie Phillips Accepted Media Lies on the Catholic Church




I was very disappointed with Melanie Phillips on the BBC's Question Time the other night (see video above).

Her answer to the question - interestingly coming from a supposed woman with the voice of a man, a man pretending to be a woman hypocritically pointing the finger at the Catholic Church's alleged behaviour of preaching something and doing something else, a bit like a man trying to pass for a woman I suppose - about Scottish Cardinal Keith O'Brien who recently apologized for "sexual conduct" unbefitting a priest and said that he would play no further role in the public life of the Catholic Church.

The so-called Church abuse scandal is a subject which is not within Phillips' expertise. There is nothing about it in her latest book The World Turned Upside Down (Amazon USA), (Amazon UK) , which covers topics of religion, morality and the modern world, of which this issue has recently been a relevant part.

I suppose Melanie Phillips does not write on things she does not know anything, or enough, about. But on Question Time she did not have the luxury of choice. She was put on the spot and she had to give a reply.

But I think that a better answer would have been to profess her ignorance of the subject.

Instead, her ignorance was revealed by the fact that she repeated the media's favourite inanity about the Catholic Church's celibacy being a contributing factor to the problem.

As far back as 2003, lesbian and former feminist activist Tammy Bruce, in her book The Death of Right and Wrong (Amazon USA), (Amazon UK) , condemned the hypocrisy of her ex-colleagues in the feminist movement, who were accusing the Church of being the cause of paedophile behaviour in its clergymen by not permitting them to marry.

Many of these feminists had been working in rape cases, Bruce said, so they knew very well that sexual abstinence is hardly ever a factor in sex crimes.

The typical profile of the sex offender of any kind is a man who is married or has a girlfriend.

The old-fashioned, Freudian view that there is a libido which must find its outlet is discredited. Psychoanalysis is a false, rejected theory. Freudian concepts like "sublimation" are not accepted any more and I was surprised to hear Phillips using it.

If celibacy were indeed a contributing factor, we would see a lower incidence of these sex abuses among other religions' or Christian denominations' clergy who are not bound to celibacy.

But this, despite the media's almost exclusive attention on, not to say obsession with, the Catholic Church's problems with this issue - obsession that included reporting these events on front pages much, much more often than the new developments warranted -, is not the case.

The rates of sexual abuse within the Roman Catholic Church were in the past the same or even lower than those in other Christian churches, in other religions and in other institutions like schools and children’s homes, as shown by a U.S. Department of Education's extensive study. Now, due to the fact the the Catholic Church is the only one who confronted and effectively dealt with this issue, those rates are much lower.

So, the celibacy causal theory is empirically disproved by the evidence.

Tammy Bruce wrote:
In the world as defined by the leaders of the Left Elite:
... Taking vows, claiming to represent God, and then molesting adolescent boys is the fault of “the Church,” not of the reprehensible gay men who betray their vows, their church, and their community.
This is in clear letters, by a woman who is herself homosexual, exactly the point of the whole "Catholic Church sex abuse": the perpetrators were not acting like Catholic priests, they were acting like homosexuals.

The whole debate over this has been turned upside down not to offend homosexual sensitivities. Nobody cares about Catholic sensitivies, so that was fine.

Reality has been turned outside down, and it is odd how Melanie Phillips' latest book not only has the title "The World Turned Upside Down", but also deals with the many cases in which the Leftist ideology which dominates the West overturns reality, exactly like in this case concerning the Church.

What shocked me was how Phillips passively believed and repeated all the nonsense peddled by the media on this subject.

After having denounced media reporting on Israel and its conflict with the Palestinians which grossly distorts reality, Phillips more than anyone should know from first-hand experience (being a Jew with a passion for Israel) that the media portraying of highly politically sensitive issues cannot be trusted.

The mainstream media are politically overwhelmingly on the Left and, in the way they are prejudiced against Israel, they are also, and even more, prejudiced against the Catholic Church.

How could she have missed that? I believe that, if someone, in repeating the media distortions and even outright lies, had treated Israel as badly as she did the Catholic Church the other night, she would have accused this someone of Jew-hatred and anti-Semitism.

Eastleigh By-Election: 55% Voted for Anti-Gay-Marriage Candidates



The results of the Eastleigh by-election in Southern England have been remarkable in many respects.

Not only the right-wing UK Independence Party triumphed with the best performance in a British Parliament election in all its history, coming a close second to the winners of what was for them a safe seat, the Liberal Democrats, and pushing the not-so-conservative Conservative Party into third place.

But also, 55% of all votes went to candidates who oppose same-sex marriage:
Most Eastleigh voters backed pro-marriage candidates

The Eastleigh by-election was one of the most significant for years, and 55% of all votes cast went to candidates who think marriage should remain as it is.

Numerous people have been blaming the Conservative Party’s third place behind the Lib Dems and UKIP on David Cameron’s push to redefine marriage.

Thursday 7 March 2013

Sign the Petition to the UN for the Recognition of a World Day against Christianophobia



Christians are today by far the most persecuted religious group. The number of Christians killed each year for their faith is so high that it calculates to one Christian martyr's life being taken every five minutes.

This must be stopped. The UN would let down its mission if it did not do what is in its power to stop this abominable form of discrimination and this genocide.

The 2nd of March 2011 is the day when Muslim extremists in Pakistan assassinated Shahbaz Bhatti, the Roman Catholic man who was Pakistan's first Minister for Minorities Affairs.

They killed him for his work to abolish the country's blasphemy law which has been used to persecute Christians and other faith minorities.

March 2nd has now been proposed as the Annual World Day against Christianophobia, with a petition to the United Nations Secretary General Ban Ki-Moon for the recognition of a World Day against “Christianophobia”.

At this moment 2272 have already signed it, including me.

You can sign it here:

Let’s promote March 2nd as the Annual World Day against Christianophobia!

This is the petition:
Dear Secretary General!

Present-day persecution of Christians attracted world attention after the cold-blooded killing of 58 worshippers by radical Islamist gunmen inside Our Lady of Salvation Syriac Catholic Cathedral in Baghdad (Iraq), in October 2010, and the bombing during a New Year’s Eve service of the coptic al-Qiddissin Church, in Alexandria (Egypt), leaving 23 people dead and another 97 injured.

Perhaps even more worrying was the March 2nd murder of Mr. Shahbaz Bhatti, Pakistan’s Federal Minister of Minorities in broad daylight in Islamabad, since he was martyred precisely for his opposition to the «blasphemy laws» which are used as a legal instrument to persecute non-Muslims.

Direct killing, however, is not the only form of “christianophobia.” Current persecution of Christians also includes vandalism against churches and discrimination and harassment of individuals, particularly in the West, under the form of unjust representation in the media, unfair treatment by employers, disrespect for the right to conscientious objection, disregard for the right of parents to be the primary educators of their children, etc…

This reality makes the recognition of a World Day Against Christianophobia urgent – to draw the attention of public opinion, social movements, policy makers and the media to this crucial issue and to provide a unique annual opportunity for Christians to defend their rights in society.

A World Day against Christianophobia is the natural next step after recent positive attitudes adopted by the European Parliament, such as its resolutions expressing deep concern over the attacks against Christian communities in Iraq (Nov 25th, 2010), and its condemnation of attacks against Christians in Egypt, Nigeria, Pakistan, the Philippines, Iran and Iraq, as well as the forcible interruption by the Turkish authorities of the Christmas Mass in northern Cyprus (Jan 20th, 2011).

However, words – even if they are pronounced from the floor of a Parliament – are not enough ! No concrete results will come from them if the persecution against Christians is not recognised as the first worldwide emergency with regard to religious discrimination and violence.
Sign the petition here!


London Protest: Christians Persecuted in Pakistan Demand Equality



Saturday 2nd March I attended in London the protest against discrimination and persecution of Pakistani Christians.

Organized by the British Pakistani Christian Association, it included the presentation of a petition both to London's Pakistani Embassy and to the British Prime Minister's residence in 10 Downing Street. Several religious figures and human rights campaigners were speakers at the demonstration.

A Peace Rally and Memorial Concert in Trafalgar Square followed, in memory of Shahbaz Bhatti, the Roman Catholic man who was Pakistan's first Minister for Minorities Affairs from 2008 until Muslim extremists assassinated him in 2011 for his work to abolish the country's blasphemy law which has been used to persecute faith minorities. He was the only Christian in the government.

Minister Bhatti had received repeated death threats for his consistent defence of the rights of Pakistan's religious minorities and for his fight for the abolition of Pakistan’s shameful blasphemy laws, which mandate the death sentence for anyone thought to have spoken ill of Muhammad or to have in any way offended Muslim sensitivities: the standard of accepted evidence is very low, and intent or lack of it is not a consideration in passing the sentence.

Two months before the assassination of Bhatti, another man campaigning for the same cause, Provincial Governor Salman Taseer, had been killed by his own bodyguard, who for his crime was welcomed as a hero by many Pakistani Muslims.

Saturday's event, like a similar one in 2012, commemorated the anniversary of Shahbaz Bhatti's assassination on 2 March 2011 outside his home in Islamabad.

Constantly Pakistani Christians are killed for their faith, or other atrocities are committed against them, like the rape of a Christian 2-year-old girl because her father refused to convert to Islam.

The situation of Christians in Pakistan is dire. Recently a Christian 19-year-old boy, Mard-e-Khuda, living in the Bahawalpur district, was barbarically killed on the false accusation of having an affair with a Muslim girl.

"20 million Christians in Pakistan are treated as second class citizens and denied justice in Pakistan by Islamic governments which never feel ashamed to release Muslim criminals and terrorists" said Dr. Nazir S Bhatti, who has been been campaigning for equal rights for Christian people in Pakistan since 1985 and is President of the Pakistan Christian Congress (PCC). He had to flee Pakistan for his safety and now lives in the USA.

While in his country Nazir Bhatti was arrested many times. The government of Pakistan registered 21 false cases of treason and blasphemy against him on February 13 1998, for leading a protest against the burning of the Christian village Shanti Nagar in Punjab by radical Muslims.

The reality of Christian victimization and persecution in this Muslim-majority country is so horrific that I suggested that the international community, particularly the British Commonwealth of which it is part, should give Pakistan the South African treatment and treat it like a pariah until it repeals its blasphemy laws and protects its religious minorities.

As usual, last Christmas was a dark Christmas for Pakistani Christians, and, amid growing fear of persecution and rampant economic and social discrimination in Pakistan, the year 2012 was one of the worst years for them.

Raymond Ibrahim, in his monthly report of Muslim Persecution of Christians throughout the world for December, writes about Pakistan:
Birgitta Almby, a 70-year-old Bible school teacher from Sweden, was shot by two men in front of her home; she died soon after. She had served in Pakistan for 38 years. Police said they could not find the assassins and could not unearth a motive, although Christians close to her have no doubt "Islamic extremists" murdered the elderly woman: "Who else would want to murder someone as apolitical and harmless as Almby, who had dedicated her life to serving humanity?" That service may have included sharing the Gospel with Muslims, an act strictly forbidden in Islam.
Other recent Muslim atrocities against Christians are listed on Jihad Watch.

The list of horrors could continue, but I'm sure that those who do not want to look away and pretend it does not happen have now got the message.

On a positive note, March 2nd has now been proposed as the Annual World Day against Christianophobia, with a petition to the United Nations Secretary General Ban Ki-Moon for the recognition of a World Day against “Christianophobia”.

I would have probably preferred "against the persecution of Christians" to another "phobia", but it is true that the latter includes other forms of attack against Christianity, like the ones coming from the Western "progressives" as well as from communist regimes or the 1,400-year-old cult of Islam.

Wednesday 6 March 2013

Female Genital Mutilation Is an Islamic Practice


Another macroscopic, gigantic example of media cover-up regarding the reality of Islam.

The London Evening Standard yesterday carried an article, London’s challenge to stop girls’ mutilation, in which it managed never to mention the words "Islam" or "Muslim" once in the entire piece while discussing FGM, female genital mutilation, the removal of part or all of the external female genitalia (vulva) to prevent sexual pleasure.

The dhimmi newspaper Independent (from reason and reality), which in past articles by Robert Fisk, a journalist personally recommended by Osama Bin Laden as a messenger of al Qaeda's propaganda, has shamefully demonized the Egyptian and Syrian Christians for not supporting the Islamist "revolutions" which for them spell persecution, has gone even further.

For this British rag's columnist Sadaf Qureshi, FGM, far from having an Islamic dimension, does not even have a cultural one: to believe it has, one can safely assume, she would probably consider a sign of racism.

For her "Female genital mutilation (FGM) isn’t just something that’s carried out in the deepest, darkest recesses of the globe. It's a UK problem too." I wonder in what mysterious ways it became a UK problem.

The most interesting part of that article is outside the article, in this illuminating comment:
Of the 31 countries with a proportion of Muslims greater than 90% of their population, the following 15 appear on the list of countries where FGM is prevalent. Afghanistan Iran Mauritania Yemen Tajikistan Iraq Turkey Somalia Niger Comoros Algeria Palestinian territories Saudi Arabia Djibouti Libya Pakistan Senegal Gambia Egypt Syria Bangladesh. Of the next 12 with between 70% and 80%, a further 8 are on the FGM list: Bangladesh Indonesia Oman Guinea Qatar United Arab Emirates Sierra Leone Sudan. There are only 53 countries on the FGM list.
That the practice of FGM pre-dates Islam is true but irrelevant. Islam has perpetuated and continues to perpetuate through its teachings this savagery, that Christianity never ever condoned. In fact, in many African countries like Kenya and Tanzania Christians are actively campaigning against it.

The mutilations carried out in London today do not have a "cultural" origin, as the Standard falsely says, but an Islamic one, brought as they have been into this city which did not know them before by Muslim immigrants, now settled here in great and increasing numbers.

As Jamie Glazov points out:
Naturally Muslims are not the only ones who perpetrate FGM. Of course, FGM is practised outside of Islam, including under non-Islamic African tribal cultures. I never said anywhere that FGM is only practised by Muslims. But the key issue here is that Muslims are the principle religious group that practices this sexual violence against women. And the reality is that if you are a victim of FGM, then the chances are very high that you live in a Muslim household and in a Muslim culture.

Now within the context of Islamic FGM, the barbarity is kept alive and legitimized by Islamic theology. This is the case in Egypt, where this crime against girls is waged on a massive level. The Egyptian government banned FGM in 1996, but an Egyptian court overturned the ban in July 1997 because of the ferocious uprising of the Islamic clerics, who fervently pointed to Islamic teachings to re-implement this war against women’s sexuality. The Muslim mutilators pointed to traditional Islamic teachings that sanction FGM, which include the Prophet Muhammad’s instruction that circumcising girls is “a preservation of honor for women.” Also, a legal manual of the Shafi’i school of Islamic jurisprudence, ‘Umdat al-Salik, which is endorsed by Al-Azhar University of Cairo — the oldest and most prestigious university in the Islamic world — states that circumcision is obligatory for both boys and girls.
Here is the whole quotation from the text mentioned by Glazov, The Classic Manual of Islamic Sacred Law ‘Umdat al-Salik by Ahmad ibn Naqib al-Misri:
Circumcision is obligatory (for every male and female) by cutting off the piece of skin on the glans of the penis of the male, but circumcision of the female is by cutting out the clitoris (this is called HufaaD).
Recently, the largest Muslim organization of Indonesia, the country with the largest Muslim population in the world, defended FGM as a "human right".

Nonie Darwish's book about Sharia law Cruel and Usual Punishment (Amazon USA) , (Amazon UK) says:
In Indonesia, the practice had previously been unknown before Shafi'i Islam was introduced into South-East Asia. The claim that female circumcision is not a religious practice doesn't hold up.

While many say there is nothing in Islam requiring female circumcision, one of Sunni Islam's 'Four Great Imams', Ahmad Ibn Hanbal (from whom the Hanbali school of Islamic jurisprudence takes its name) quotes Mohammed as saying, "Circumcision is a law for men and a preservation of honour for women".
The practice of FGM, moreover, is perfectly aligned to the whole message of Islam with its subjugation of women. So, linking the two has a much deeper significance than associating, for example, as the media disproportionately and misleadingy do, Catholic priesthood and homosexuality or paedophilia, as both of the latter are antinomic to Catholic teachings.

It is abominable that Islamic apologists and their leftist allies continue to try to exculpate Islam with assertions like: Muhammed was not a paedophile because in those days it was ordinary practice to marry prepubescent girls, or: FGM is not Islam's fault because it is "cultural". And all this nonsense is daily repeated by the media: no wonder the resistance against Islamization makes such a slow progress in Europe.


Tuesday 5 March 2013

UK: Indoctrinate Them When They Are 3-years-old



In the highly politically correct UK, school children as young as 3 have been branded "homophobic" or "racist".

In 2010, an astonishing 100 primary school pupils a day on average were reported to local authorities for such "offences" as calling each other “gaylord”, "gay", "lesbian", or saying: “This work’s gay”.

A survey in England and Wales concluded that more than 20,000 nursery and primary school children, aged 3-11, were racist or homophobic.

It is basically a mini totalitarian education system, in which toddlers and children are put on record, registered on a government database, and their future careers potentially damaged, for so-called "hate crimes".

These reports, which include the child's name, a description of the incident and the punishment, can be used by the police and social services, and can remain on a child’s record into secondary school or even into later life, effectively labelling the child.
And if schools are asked for a pupil reference by a future employer or a university, the record could be used as the basis for it, meaning the pettiest of incidents has the potential to blight a child for life...

Heads who send in ‘nil’ returns are criticised for ‘under-reporting’.
Between 2002 and 2009, 280,000 incidents were reported.

"The policy is no longer being carried out after the coalition government changed guidance to allow schools to use their own judgment."

This is one of the many abominations for which we have to thank the Macpherson inquiry, ordered by Labour, to look into the police failure to apprehend those who in 1993 killed black teenager Stephen Lawrence in South London.

In 1999 the inquiry concluded that the Metropolitan Police investigation had been deeply flawed and that the police were guilty of “institutional racism”. The Macpherson Report contained pearls like this: "A racist incident is any incident which is perceived to be racist by the victim or any other person", opening the door to any abuse of the term.

In addition, it called for “education and example at the youngest age, and an overall attitude of ‘zero-tolerance’” to free society of racist attitudes.

So, British schools were required by the Labour government's Department for Education and Skills to investigate, log and report every alleged racist incident in the playground, even among very young children, and figures started to be compiled from 2002. Since, by Macpherson diktat, "racism" in the United Kingdom now means anything "perceived to be racist by the victim or any other person", it's not surprising that the number of these incidents have snowballed. And, for good measure, other forms of political incorrectness, like "homophobia", have been thrown in.

The Department for Education said in 2006 that school staff must always “explore” the “possibility of a racist dimension” to an incident, because the Macpherson Report claimed that there could be “unwitting or unintentional racism”. Jokes, graffiti, comments made in classroom discussions: all was fair game. Anyone could report these incidents, even if the alleged victim was not offended.

Monday 4 March 2013

France Will Be 40 Percent Muslim in 2030



The quotation below is liberally translated from the French from Muslim Immigration to France. You Won't Be Able to Say You didn't Know.

I didn't write it, only translated it, so I cannot provide sources for the data or indeed how they have been arrived at.

Although it's true that France is prohibited by law from collecting official statistics about its citizens' race or religion, it's possible to make estimates based on studies calculating the number of people in France originating from Muslim-majority countries.

Nevertheless, I think that the precise figures should be of less concern than what will become of France and indeed what is already happening there. There is no doubt that France is becoming progressively Islamised, and Muslims only need to be a 10-20 percent of a country's population (even less) to try to turn it into a sharia state, as it's evident by just looking at a map of the world.

Does this piece want to alarm people? Yes, it does.
In 1968 the French population was 49.7 million people. Muslims in France were 610,000 or 1.23% of the population.

In 1988 the French population was 56 million. Muslims in France were 2,000,000 or 3.6% of the population.

In 2009 the French population was 67 million. Muslims in France were 8,000,000 or 11.94%.

These are official figures, which are likely to underestimate the real number of Muslims.

France's Muslim population has been multiplying by at least 3.5 every 20 years since 1968.

If this growth is not stopped or reversed, in 2030 the French population is projected to be 70 million people, of whom 28 million will be Muslim, or 40% of the French population.

Therefore, at the current rate of immigration, in just 17 years nearly one in two people living in France will be Muslim. This is shocking for a country that has no Islamic tradition and had no Arab population as late as 1930.

So what will the situation in France look like 20 years from now, since Islam is a conquering religion that rejects any coexistence with other religions?


Wednesday 27 February 2013

Anti-white Racism Growing in France



In France, cases of anti-white racism have recently started being tried in court, with anti-white racism as an aggravating circumstance, following the pattern of other cases of racism.

That happened when a young man at the Paris Station Gare du Nord was attacked with a knife without apparent reason by three men shouting "dirty French" and "gawerer" ("dirty white" in Arabic). Witnesses heard the insults.

In Toulouse, Houria Bouteldja, the spokeswoman for a movement representing immigrants from France's former colonies, went on trial for insulting white French and was charged with "racial injury":
Bouteldja, of the movement Indigenes of the Republic, called native white French "souchiens" in a TV interview. The word derives from "souche," or stock, as native white French are commonly called, but could sound like a hyphenated word meaning "lower than a dog."
A study from the French government's statistical agency INED has brought to light that 18% of French "indigenes" (who are neither immigrants nor the children of immigrants) have been the target of racist insults, remarks or attitudes.

Politician Jean-François Copé, who wants to succeed ex-president Nicolas Sarkozy at the head of France’s main right-wing party, has written a book, excerpts from which were published in Le Figaro newspaper.

In the book he says that more and more inhabitants of Meaux, the town of which he is mayor, complain of being victims of anti-white racism. He writes:
An ‘anti-white racism’ is developing in neighbourhoods of our towns where individuals – some of whom have French nationality – express contempt for French people, calling them ‘Gaulois’, on the basis that they are not of the same religion, the same skin colour or the same origins as them.
Despite the predictable protests against the book by the Left, even the Socialist Party's spokesperson Najat Vallaud-Belkacem had mentioned “anti-white racism” in her book Raison de plus!.
“Copé can’t make his mind up whether to be the spitting image of Sarkozy or the parrot of Marine Le Pen,” tweeted the newly appointed leader of the Socialist Party, Harlem Désir, who started his political career at the head of the anti-racism campaign SOS-racisme.
It is worth mentioning that Harlem Désir, the first black to lead a major European political party, has a criminal conviction, having "served 18 months in prison for fraud related to an immigrants rights group he was with".
The “anti-white racism” is manifested according to Copé “by the fact that there are areas where it is not good to be a woman, be white… some of our countrymen to flee the area where they live because they understand that they are not at home, it is unbearable,” he said.
More quote from Copé's book:
I hear more and more people complain of Meaux and this racism is as unacceptable as any other form of racism and we must denounce it as we condemn all other discrimination. I know I broke a taboo by using the term “anti-white” but I do deliberately, because it is the truth that some of our citizens live this way and silence exacerbates the trauma.

These phenomena are impossible to see from Paris, in the media and political spheres where the vast majority of officers are French of white skin born of French parents. In these microcosms, the lack of diversity limits the presence of people of color or of foreign origin. But let’s face it: the situation is reversed in many parts of our suburbs.
Of course, if you decide by diktat that only whites can be racist, as ex-London-mayor Ken Livingstone's former senior advisor on race policy Lee Jasper did, then the problem is solved, right? Or, more likely, enouncing this statement is in itself another sign of anti-white racism.

If you consider that Lee Jasper is currently also co-chairman of Black Activists Rising Against the Cuts, chair of the London Race & Criminal Justice Consortium, political adviser to the 1990 Trust and board member of Lambeth Police Consultative Group, no less, you start getting an idea of why anti-white racism is on the rise in the UK as well, and indeed throughout the West.

Moderate Muslims and Nicolai Sennels

The excellent psychological and sociological essay linked to below is by the Danish psychologist Nicolai Sennels, who has worked with many Muslims and non-Muslims of similar age and socio-economic background in a Danish prison, making his - quite unique in this field - a scientific study of the experimental group, young Muslims, for the presence of a control group in which the only different variable is the one under study.

This and other writings by the same author gave me a lot of inspiration and food for thought.

Nobody so far seems to have devoted much attention to this subject: not so much what Islam is, or the Koran says, or Mohammed did, or the history of the Muslim world past and present, as what individual Muslims' psychological makeup is (in this case Muslims living in Europe).

It is very interesting for many many reasons, one of which is this: it breaks apart the distinction between Islam as a doctrine - something abstract - and the concrete reality of Muslim persons.

This in turn dissolves, or at least greatly dilutes, another distinction, which may be real but is also puzzling: that between the intransigence, intolerance, violence and criminality found in both the teachings of Islam and at least some - though we do not really know how many and what proportion of the Muslim population in every country they are - Muslims on one hand, and the so-called "moderate" Muslims on the other.

To be honest, I find this concept, "moderate Muslims", very unclear and imprecise, more prone to raise questions than capable of answering them.

What do we mean by that?

These are the possibilities:

a) Muslims who are not involved in violence. Obviously there will be many of them, particularly in the West where they are still a minority. But does it change anything? No population in history has ever gone to war with another en masse (it would be impossible biologically, because it would lead to the self-destruction of that population): it's always a minority, an avant-guard, that engages in actual combat. Britain during WWII did not take the approach that it was not at war with Germany because there were many "moderate Germans" who were not taking direct part in the military conflict. And German, as well as Italian, nationals were interned in camps, whether they were peaceful and even opposed to the war or not. We may keep saying that we are not at war with Islam, but it matters not one iota because Islam is at war with us.
A further problem with this definition is that it is too vague and general: is it enough for a person not to act violently and criminally to be considered "moderate"? No, this is not the common definition of the word, because the term is applied in reference to opinions and attitudes, not just behaviour.

b) Muslims who are opposed to the use of violence in the name of Islam by their correligionaries. Here the number of individuals covered by this definition will start decreasing from definition a, but how much we don't know. There aren't enough opinion polls among, say, British Muslims to give a full picture, although those that exist are not very promising, showing high percentages of them approving of Islamic violence.
This seems perfectly consistent with what we see every day. For example, although Muslims are amply represented in demonstrations of various types (against the wars in Iraq and Afghanistan, against Salman Rushdie, Mohammed cartoons, Bush, Blair, and other examples), we have never seen a Muslim demonstration against Islamic violence, against Al Qaeda, Bin Laden and so on.
Furthermore, there are too many nuances and needs for refinement to the definition. Individual Muslims may approve of some episodes of Islamist violence but not others. It is so complicated as to be useless as a definition.
And again, the fundamental problem raised in "a" applies here too: is this the same definition of the term "moderate" that we use for non-Muslims? No, a "radical" or "extremist" could be opposed to violence and still be considered such if he holds views at the extreme poles of the political or cultural spectrums.
So, why should we make an exception for Muslims? In respect for their "cultural identities", because we recognize that what for us is extreme and radical, anything but moderate, for them is the norm? But this is exactly the problem from which we started, the reason why coexistence is difficult if not almost impossible.
Saying that some - or even many - Muslims are "moderate" because the radical views they hold are the norm for their culture and religion is simply answering the question with the same question, it means getting stuck in a vicious circle.
The problem is exactly that: that we need to use the word "moderate" with a different meaning when applied to individual Muslims because they are not moderate at all by the general definition of the word.

This essay by Nicolai Sennels seems to confirm my suspicions. This concept is an artefact of the appeasers, the Chamberlains in our midst (no shortage of them, especially in the Left). The differences between Muslim mindset - cultural and sociological, and therefore psychological - and Western one are real and profound.

What Sennels says in relation to solutions and to the wishful thinking of Westerners about hopes of "integration" is also particularly important and illuminating. What Westerners do - or at least have done so far - reminds me of what they call "battered wife syndrome". Wives regularly beaten by their husbands or partners apparently continue in the relationship without leaving their men thinking that these will change.

As psychologists and wise people know, human beings do not change just because somebody else desires them to change.

People only change due to an internal motivation which, as Sennels very eloquently and descriptively shows, overwhelmingly is lacking in Muslims living in Europe.

And, if someone wants his circumstances or the people in his life to change, what he must do is take the initiative, change himself first, and the rest will change as a consequence. In the case of a battered woman, for instance, becoming aware of her problem and leaving her abusive partner could likely lead to a better relationship.

Western countries and societies are acting in relation to Muslims in their midst in perfect analogy with the battered wife with her husband.

They anxiously and hopefully wait for Muslims to "change", in this case to integrate (and become good, much less troublesome British, or Danish etc citizens).

What they should instead do is start from themselves, look at the mistakes they have made - since all evidence, as this Danish psychologist says and we already know, points in the opposite direction of integration, with each immigrant generation being more radicalized, violent and criminal than the previous - and begin making changes to "their" own views, attitudes and policies regarding the Muslim community, and only after that they will very likely see changes among the Muslims.

People like Ken Livingstone saying that London (and the UK) are good examples of integration must be deluded to the point of madness.

If several riots and bombs, and the facts that London is now a centre of international Muslim terrorism and a haven for criminal Islamists wanted all over the world, are not enough to show the idiocy of such a statement, just think of the police and security forces having to be in continuous alert over possible Islamic terrorist threats which, squandering precious resources, has now become the permanent condition and possibly the only reason why we have not had more bombings and attacks.

It is true that Sennels has studied young, imprisoned Muslim criminals, but through them he has had a unique insight into the European Muslim community in general.

Nicolai Sennels: Report from the therapy room: Why are Muslims more violent and criminal?

Tuesday 26 February 2013

Rolling Stones Mock Pro-Palestinians and Honour Israel's 65th Birthday



I've always loved the Rolling Stones. Now I know why.

The Rolling Stones openly taunt pro-Palestinians.

Despite a barrage of attacks and even threats from European and American anti-Israeli groups, Mick and co. maintained their planned concert in Jerusalem for Israel's Independence Day on 15 April 2013.

Mick Jagger said that they received many criticisms and provocations, but that only made them resolve to have two concerts rather than one.

A pro-Palestinian activist retorted that this was a huge mistake by the Stones, and threatened that they would lose much money and fans, many of whom support the boycott of Israel.

When Jagger was asked if indeed this move could damage the Rolling Stones' image or career, he answered that he is not a businessman.

It is an important gesture because they are prepared to lose fans over this, and they are a role model to many. If many more people in the West had their courage or at least defiance for group-think, things would get better.

There have been accusations that the above picture has been photoshopped with the addition of the Israel flag, but the news remains true.

A Soviet Spring Spells Christian Persecution




There has been an increase in the persecution of Christians in the former Soviet Union, especially the central Asian republics where it looks like the collapse of the Soviet dictatorship, in a pattern maybe similar to that of the “Arab Spring”, has “liberated” the radical elements within the Muslim communities.

The above video is an interview with Sergey Rakhuba, President of Russian Ministries, an expert on mission issues related to Russia and the former Soviet Union.
It's been a long road since the revolution that swept away atheistic communism in Eastern Europe 20 years ago. The wave of religious freedom that swept the region now seems to be receding.

Citizens of the former Soviet Union are facing growing restrictions on their religious freedom. On Wednesday a panel of experts in Washington reported that governments are closing more churches, fining and arresting their religious leaders, and destroying church literature.

"Twenty years ago when the Soviet Union fell apart, collapsed, when the Berlin Wall fell, everybody was sort of excited about all the future possibilities. Twenty years later we are again talking about freedom. What happened?" Victor Ham, vice president for the Billy Graham Evangelical Association Crusades, said.

The situation might not be a return to the Soviet era, but the signs spell trouble.

"Churches are being torched, crosses are being burned. There's a lot of anti-Semitism, a lot of negative things appearing in the press about different organizations. So there's some reason for concern," Lauren Homer, with Homer International Law Group, said.

The atmosphere is thick with intolerance in these countries. Individual pastors are reluctant to speak out against abuses and restrictions.

"He's not so interested in going to the government and speaking to the ministers and so on because really it is a question of security most of all," Matti Sirvio, with Greater Grace Protestant Church, said. "Will it be used against them? Will their persecution become even worse."

In Uzbekistan, Sirvio encouraged church members to connect to the outside world as their best defense.

"I think people should all learn how to use the Internet, they should all learn the English language," he said. "And these two things will connect them in the future with the rest of the world and especially with the Body of Christ around the world."

Russian Ministries hopes that by shining a spotlight on these issues, international politicians and human rights proponents will do more to defend religious minorities in the former Soviet Union.


Monday 25 February 2013

UK: Jihad Seekers Allowance Is the New Form of Jizya



Jihad Seekers' Allowance (a pun on Jobs Seekers' Allowance that unemployed British people receive as state welfare benefits) is considered by many Muslims as a form of jizya, the tax that only non-Muslims have to pay as dhimmis, the condition of submission they are forced to live in under Islamic rule.

In the remarkably candid video above Anjem Choudary, a Muslim cleric and preacher, tells other Islamists that they should follow his example and live on welfare paid for by British taxpayers who, as infidels, are slaves and are supposed to give money to their Muslim masters. This is nothing other than Islamic law:
Anjem Choudary, who in the past has planned to disrupt the minute's silence on Remembrance Sunday, also openly mocked hard-working Britons, calling them 'slaves'.

The Sun newspaper secretly filmed him saying Islam will overrun Europe, David Cameron and Barack Obama should be killed and calling the Queen 'ugly'.

But today he said he had been 'joking' and his words had been misconstrued.

He also maintained that Osama Bin Laden was his 'hero'.

The father-of-four takes home more than £25,000 a year in benefits and lives in a £320,000 house in Leytonstone, East London.

He told a crowd of around 30 fanatics: 'People will say, 'Ah, but you are not working'. But the normal situation is for you to take money from the kuffar (non-Muslim).

'So we take Jihadseeker's Allowance. You need to get support.'

In another video a grinning Choudary is recorded telling his disciples that it is justifiable to take money from non-believers.

He said: 'The normal situation is to take money from the kuffar. You work, give us the money, Allahu Akhbar (God is great).

'Hopefully there's no one from the DSS listening to this.'

He also called Mr Cameron, Mr Obama and the leaders of Pakistan and Egypt the 'shaitan', or devil, and said he wanted them to be killed.

Choudary spoke glowingly of the 9/11 attacks and urged his followers to have 'hate' in their hearts for core British concepts like democracy, freedom and freedom of religion.

The 45-year-old former lawyer added: 'We are going to take England — the Muslims are coming. Brussels is 30 per cent, 40 per cent Muslim and Amsterdam. Bradford is 17 per cent Muslim.

'These people are like a tsunami going across Europe. And over here we're just relaxing, taking over Bradford brother. The reality is changing.'


Wednesday 20 February 2013

O'Neill Got It Wrong: Gay Activists Want More than Liberation, not Less

LGBT Rainbow flag flying from a building in Brighton



Brendan O'Neill totally missed the point.

He compares the gay radicals of the past who did not want marriage because they saw it as a form of oppression to the LGBT movement of today who demand same-sex wedlock, and concludes that the latter have become bourgeois and integrated, renouncing the radical ideology of the beginning, when Stonewall was young and fighting for liberation from matrimony, not enslavement by it.

The point he misses is that the homosexual activists have become more radical, not less.

What they demand from society now is a total redefinition of marriage, something that goes to the core of this institution and pierces it through the heart. They want to shape society in their own image, not just more or less politely ask society to leave them alone.

What was a negative request, "Do not interfere with our personal lives", has become a much stronger, positive demand, "Change the meaning of marriage to fit our bill".

This can be seen especially clearly when you consider the LGBT movement's request for same-sex marriage in church, when it is obvious that the people who intend to take advantage of this "right" do not believe in the precepts of the Churches whom they would require to celebrate their wedding.

It is transparent that church gay marriage is a travesty of Christian marriage, as I have written elsewhere:
We must not forget that, for believers, marriage is a sacrament; and for non-believers, what's the point of wanting to marry in church other than mocking the Church?

There was a male gay couple interviewed on the [British] TV. One of the two, in late middle age, with all the seriousness in the world said: "I want to marry in a church because this is the way I was brought up". One should ask: were you also brought up to have a homosexual relationship? And, if you can accept to depart from your background and education in one aspect, what's wrong with doing the same for the other aspect as well?

If as a gay couple you got married in church, it would not mean anything, because the creed and doctrine behind the sacrament of marriage does not include unions of this kind. It would be an empty ritual, a gesture without significance behind it.

It would confuse form with substance, appearance with reality. It would be a travesty.

It would be like thinking that a man wearing a wig and fake breasts is a woman. He may look like a woman, but he is not; similarly, a church gay marriage may look like a Christian marriage, but it is not.

Homosexual wedding in church is an insult to the people who believe, it's like an enormous joke at the expenses of Christian clergy and faithful alike. Why does a homosexual really want to marry in church knowing that, given the Christian teachings on homosexuality, that "marriage" is meaningless, if not to give Christianity the finger?

Why should gay activists want to make a mockery of other people's genuine Christian beliefs? And why should the British government want to give in to this offensive request, as it has already done to all other gay requests without exception [bar abolishing the minimum age of consent]?


Saturday 16 February 2013

California: the Islamic Supremacists Next Door

This is the plight of an American family living in a California apartment complex. The father has written to me asking for his difficult situation to be made known, adding that they had a rousing support from Australia and the UK and less from USA, hence the wish for more exposure of their case.

The family's Muslim neighbours have made their life very difficult, with invasions of privacy, bullying of their children by the Muslim kids and several rows.

Eventually the family has contacted the apartment complex's Management, which has responded by accusing them of being “racist” and committing “hate crimes”. The father wrote that the Management even went as far as "pursuing a case of defamation and malicious prosecution of our family in spite of significant evidence to deny the validity of their claim".

This is an excerpt from the letter the father had sent to Jihad Watch, which posted it under the headline "The Islamic supremacists next door". The excerpt gives you a flavour of the situation this family found themselves in:
We took the opportunity to communicate the bullying behavior of her oldest daughter Soumaya (8 years old) toward our daughter Emma (5 years old), exposing Emma to the horrors of Hell as described in the Koran. We witnessed the children talking in the playground and Emma coming in running and crying, explaining that Soumaya (quoting passages from the Koran) had told her that she was "going to burn in boiling oil in Hell, having layers of her skin peeling off while being burnt alive for not being Muslim, and Santa Claus is not real and your parents lie." At this point we confronted Aisha with the bullying situation and she smiled in reply to the story saying, "That's because Soumaya has started studying the Koran."

Friday 15 February 2013

Muslims Are not so Moderate, the French Think




The more a group of people knows Islam and comes into contact with it, the more they tend to dislike it.

The French, who enjoy the questionable cultural enrichment and dubious benefit of having among them the highest percentage of Muslims of any Western European country, have revealed in a recent survey that they profoundly reject Islam.

Le Monde has published the results of an IPSOS opinion poll with the headline "The Muslim religion is the subject of a profound rejection by the French".

A distrust of Islam has been clearly expressed by the French population, says Le Monde.

74% of those surveyed by Ipsos think that Islam is an intolerant religion inconsistent with the values ​​of French society

Even more damning, 80% believe that Islam tries to impose its way of thinking on others.

And 54% hold the view that individual Muslims are fundamentalist, predominantly (10%), or at least partly (44%), in their attitudes.

This last claim, says Andrew Bostom in The American Thinker, is consistent with a remark made by Gamal al-Banna, brother of the jihadist and founder of the Muslim Brotherhood Hasan al-Banna, who in a 2011 interview said that "most Muslims today are Salafis":
Gamal al-Banna attributed this mass Muslim phenomenon to the 10th century onset "closure of the gates of ijtihad " (ijtihad being the process whereby the most select, learned Muslim legists were allowed narrow interpretive "flexibility" regarding Sharia mandates), leaving the preponderance of Muslims, ever since, to blindly follow mainstream, traditionalist, i.e., "Salafi," interpretations of Islam.

Thursday 14 February 2013

Massacres, Gun Control Studies and Social Change



I have closely followed the gun control debate in the US from the outside and, as a European, I am trying to make sense of it because I know that at stake is not just the gun legislation but also the American Constitution, with what it represents as the most historically important declaration of human rights and liberties to be safeguarded against the power of the state; the thorny issues of broken families and of how to treat the mentally ill; and even the always controversal question of race and gang violence.

I have never seen a gun in my life except on TV and in movies. I grew up in a very gun-averse environment in Northern Italy. Almost everyone, including people on the political centre-right like my family, believed that ordinary citizens should not have guns and that America needed to have tighter gun control laws.

This is more or less what I thought too until I began realizing how anti-freedom and despotic our Western governments actually are, something I had not realized before. That, for a start, made me take a better look at the meaning of the Second Amendment.

Here is a classic emotion versus reason conflict. Many of us have an instinctive repulsion against weapons, so we think the less the better, but on closer inspection things may be different.

When something traumatic like the Newtown massacre happens, the normal human reaction is to find means of control so that we feel reassured that it won't happen again. In some ways this need for control is not dissimilar to the rituals and compulsions performed by an OCD sufferer, which don't have to be based on reality and reason as long as they have the power to assuage the anxiety.

I think that something like this on a collective scale is happening in America now.

The idea that less control on guns leads to more guns and more guns lead to more murders, multiple or not, is not so much simple as simplistic. Simple is what addresses the problem, simplistic is what avoids it.

The reason why I am saying this is that, despite the immediate intuitive nature (along with wishful thinking) of the thesis that more gun control reduces violent crime, there is absolutely no evidence to support it.

And not for lack of trying to find it.

One of the 23 “executive actions” initiated by President Obama is a Presidential Memorandum directing the Department of Health through the Centers for Disease Control and Prevention and other scientific agencies to "conduct or sponsor research into the causes of gun violence and the ways to prevent it".

Something similar had already been done by one of Obama's predecessors at the White House, Jimmy Carter. Wanting to build the case for new comprehensive federal gun-control legislation, in 1978 the Carter administration commissioned a large-scale scientific study which, they presumed, would conclude that gun-control laws reduce crime.

Carter gave a substantial research grant to University of Massachusetts professor of sociology James D. Wright and his colleagues Peter Rossi and Kathleen Daly, all highly regarded sociologists. Professor Wright was on record as strongly in favour of much stricter gun controls. This was the most comprehensive study of gun control that had ever been undertaken, which resulted in a massive three-volume work, Under the Gun.

David Kopel, Research Director of the Independence Institute and co-author of the law school textbook Firearms Law and the Second Amendment, explains:
Wright and his colleagues were asked to survey the state of research regarding the efficacy of gun control, presumably to show that gun control worked and that America needed more of it. But when the researchers produced their report for the National Institute of Justice in 1982, they delivered a document quite different from the one they had expected to write. Carefully reviewing all existing research, the three scholars found no persuasive scholarly evidence that America's 20,000 gun-control laws had reduced criminal violence. For example, the federal Gun Control Act of 1968, which banned most interstate gun sales, had no discernible impact on the criminal acquisition of guns from other states. Washington, D.C.'s ban on the ownership of handguns that had not already been registered in the District was not linked to any reduction in gun crime. Even Detroit's law providing mandatory sentences for felonies committed with a gun was found to have no effect on gun-crime patterns, in part because judges would often reduce the sentence for the underlying offense in order to balance out the mandatory two-year extra sentence for use of a gun.
Professor Wright summarized the research's conclusions thus: “Gun control laws do not reduce crime.” Kopel said: “As the scholars frankly admitted, they had started out their research as gun-control advocates, and had been forced to change their minds by a careful review of the evidence.”

Another milestone of research on the subject was a 2003 study evaluating the effect of the Federal Assault Weapons Ban, a federal 10-year ban law enacted in 1994 and expiring in 2004 on so-called "assault" weapons - the same ones for which a ban is called for now by gun-control advocates -, carried out by the Centers for Disease Control and Prevention. It found "insufficient evidence to determine the effectiveness of any of the firearms laws reviewed for preventing violence".

The National Research Council's 2004 Firearms and Violence: A Critical Review reviewed over 200 journal articles, 99 books and 43 government publications assessing the impact of 80 gun-control measures. It was unable to find empirical evidence that restrictive firearm laws and regulations decreased violent crime, suicide, or accidents. It observed that academic studies of the assault weapon ban "did not reveal any clear impacts on gun violence" and remarked: "due to the fact that the relative rarity with which the banned guns were used in crime before the ban ... the maximum potential effect of the ban on gun violence outcomes would be very small....".

A further study assessing the 1994-2004 ban's impact on gun markets and gun violence, conducted by scholars of the Jerry Lee Center of Criminology, University of Pennsylvania, and funded by the US Department of Justice, found:
Should it be renewed, the ban’s effects on gun violence are likely to be small at best and perhaps too small for reliable measurement. AWs ["assault weapons"] were rarely used in gun crimes even before the ban. LCMs [large capacity magazines] are involved in a more substantial share of gun crimes, but it is not clear how often the outcomes of gun attacks depend on the ability of offenders to fire more than ten shots (the current [at the time of the ban] magazine capacity limit) without reloading.
Not coincidentally, lacking any evidence of its presumed and desired effectiveness, the Federal Assault Weapons Ban was not renewed after its expiry in September 2004.

In the late ’80s, in Orlando, Florida, 33 women were raped in only 9 months. The Orlando Sun-Sentinel newspaper and the police offered a very well publicized firearms safety course.
Everybody knew that in Orlando there were 6,000 women who had handguns and knew how to use them. The result was that in the following nine-month period, there were only three rapes. In addition, crime in general declined. The fact is, Orlando, Fla., was the only U.S. city with a population of over 100,000 that had a reduction in crime that year.

In fact, it is not only Orlando that experienced a dramatic decrease in crime. After the 1987 Florida right-to-carry legislation, homicide, firearm homicide and handgun homicide rates all decreased. Eight of Florida’s 10 largest cities experienced drastic decreases in homicide rates from 1987 through 1995... Miami Beach down an incredible 93 percent.

Opponents of Florida’s right-to-carry legislation claimed their state would become known as the “Gunshine State.” But the last quarter century’s actual experience (as of mid-2011, Florida has issued a total of 2,031,106 concealed-carry permits under the 1987 law) proves Florida’s trailblazing program to fight crime has been a tremendous success. As U.S. Sen. Orin Hatch, R- Utah, put it: “The effect of that legislation on state crime rates has been astonishing. The predictions of the gun-control advocates were wrong, flat wrong.”
Research by Dr John Lott, author of the book More Guns, Less Crime (Amazon USA)(Amazon UK) , published in three editions by the University of Chicago Press, was the first research on the effects not just of the federal ban but also of state legislation. Generally, his research found no impact of gun bans on violent crime rates, but the third edition of the book in 2010 offered evidence that Assault Weapon Bans even increased murder rates a little.

Leftist, uninformed media outlets sometimes may say that John Lott's research has been "debunked", but that is simply not true. In fact the National Research Council's 2004 Firearms and Violence: A Critical Review, mentioned above, in Chapter 6 "Right-to-Carry Laws", reviewed both Lott's research and its critics Ayres & Donohue who were trying to refute its thesis, and concluded that neither offered definite proof, leaving the matter undecided.

But the criminologist on the panel, James Q. Wilson, wrote a dissent from this conclusion, saying that all the panel's estimates on murder rates supported Lott's conclusion on the effect of Right-to-Carry Laws on murder. He wrote:
In sum, I find that the evidence presented by Lott and his supporters suggests that RTC laws do in fact help drive down the murder rate, though their effect on other crimes is ambiguous.
Several attempts have been made to discredit Dr Lott's research, but they all failed and backfired on the would-be discreditors' reputation.

We must also remember that the burden of proof is on those who want to change the law, not on those who wish to maintain it, especially in view of gun laws' potential to infringe Second Amendment rights.

In an interview, Lott says: "States with the largest increases in gun ownership also have the largest drops in violent crimes. Thirty-one states now have such laws—called “shall-issue” laws. These laws allow adults the right to carry concealed handguns if they do not have a criminal record or a history of significant mental illness."

Since the time of the interview, more and more states have adopted those laws. The above video shows that the states passing laws permitting concealed weapons have steadily increased over the years (at this moment they are all the states with the exception of Illinois, which will be required to draft a concealed carry law by May 2013), and at the same time crime declined in those states after the passing of the laws.

John Lott explains that of course guns can create violence, but they can also deter it before it starts and stop it after it started:
Criminals are deterred by higher penalties. Just as higher arrest and conviction rates deter crime, so does the risk that someone committing a crime will confront someone able to defend him or herself. There is a strong negative relationship between the number of law-abiding citizens with permits and the crime rate—as more people obtain permits there is a greater decline in violent crime rates. For each additional year that a concealed handgun law is in effect the murder rate declines by 3 percent, rape by 2 percent, and robberies by over 2 percent.

Concealed handgun laws reduce violent crime for two reasons. First, they reduce the number of attempted crimes because criminals are uncertain which potential victims can defend themselves. Second, victims who have guns are in a much better position to defend themselves.
Virtually nothing is without drawbacks. The question is always of balance, of net effect. And here we need to look at the evidence.

Lott has extensively researched the subject not just in the USA but all over the world and in the above video he says: "I can't find a place in the world where you've had a ban on guns and you haven't seen an increase in murders afterwards".

He concludes:
Much of Eastern Europe; most of Southeast Asia, the Caribbean, and Africa; all but one South American nation; and all of Central America and Mexico suffer even higher murder rates than we do. For example, despite very strict gun control, Russia's and Brazil's homicide rates over the last decade averaged about four to five times higher than ours.

Indeed, if you are going to look across all nations and not just a select few, what you find is that the nations with the strictest gun control tend to have higher murder rates.
A Foreign Policy magazine's survey of gun laws and gun crime in 9 countries in different parts of the world, "Armed, but Not Necessarily Dangerous", although clearly biased in favour of gun restrictions, did not find any correlation between firearm control and ownership on one hand and violent crime on the other.

Many of the countries surveyed, like Yemen, Iraq, Cyprus or Serbia, have a past or present history of conflict and instability, so the parallel with the US is difficult to draw, but the case of Switzerland is particularly interesting because the law there is more permissive for motives that are close to the United States' reasons and history.

Switzerland has a unique system of national defence, developed over the centuries. "Instead of a standing, full-time army, the country requires every man to undergo some form of military training for a few days or weeks a year throughout most of their lives."

Switzerland also requires all men aged 20-42 to own automatic rifles (i.e. military rifles, the kind that is illegal for civilians in the US to possess without a stringent permit, not the semi-automatic weapons that in the States represent virtually all guns produced for civilians), but has one of the lowest violent crime rates in the world.
Guns are deeply rooted within Swiss culture - but the gun crime rate is so low that statistics are not even kept.
In 2001, with a population of 6 million, at least 2 million firearms, including about 600,000 automatic rifles and 500,000 pistols, were estimated to be kept in Swiss homes.

The estimated total number of guns held by civilians in Switzerland today is 3,400,000. The rate of private gun ownership is 45.7 firearms per 100 people. "In a comparison of the number of privately owned guns in 178 countries, Switzerland ranked at No. 22."
Once discharged, men serve in the Swiss equivalent of the US National Guard, but still have to train occasionally and are given bolt rifles. Women do not have to own firearms, but are encouraged to.

Few restrictions

In addition to the government-provided arms, there are few restrictions on buying weapons...

But despite the wide ownership and availability of guns, violent crime is extremely rare. There are only minimal controls at public buildings and politicians rarely have police protection.
Switzerland is indeed a unique country, and its history has very much been moulded by its geography. Its Alpine nature has meant isolation, creating a deep sense of need for self-reliance and self-defence in its population, which has made it prouder, less dependent on the state, and more attached to its liberties. Rather, the state relies on the citizens for defence, fact which increases their freedom.

In the 19th and early 20th-centuries, for example, Switzerland was a haven for anarchists fleeing from neighbouring Italy. Switzerland has a strong tradition of direct democracy, in the form of its many referendums, and of decentralization: it is unusual for such a small country to be a federation of states, known as "cantons".

For all these reasons, the rationale behind Switzerland's exceptional gun laws have something in common with the motivations at the root of the American Constitution's Second Amendment.

So, more guns do not appear to breed more criminality and there is no empirical evidence to support this thesis. If, on the other hand, you look at successful results in the war on crime, such as New York City's dramatic reduction in crime achieved by Mayor Guliani, you see that it was not through new gun control laws but due to enforcement of existing laws and zealous prosecution of criminals.

But, as observers have remarked, addressing guns is infinitely easier than addressing people and the problems created by them, especially when there is a fear of being called "racist".

The calls for a ban have focused on rifles and not handguns. Not only rifles of any type cause a very low number of murders per year (323 in 2011) compared to hammers and clubs (496); hands, fists and feet (728); and knives (1,694). But also, according to the same official statistics by the FBI, by far the weapons most used to commit homicides are handguns (6,220).

The tragic mass shootings that hit the headlines are fortunately exceptional; what is common is inner city gang crime, committed with illegal firearms, mostly handguns, easily available. As the Homicide Trends in the United States, 1980-2008 report issued by the U.S. Department of Justice makes it clear, although gun violence in the country is generally on a steady decline, "The profile of the typical murderer with a gun is a black male in a city under the age of 25".
In our urban areas — and gun violence happens much more in urban areas than anywhere else — young black men, often in broken families, are joining gangs and committing acts of violence against each other. There have been 24 people murdered with guns in Chicago since the Newtown tragedy... Just look at the most violent neighborhood in Chicago with 202 murders since 2007.
Daniel Greenfield tells a tale of two countries, America and Obamerica:
67% of firearm murders took place in the country’s 50 largest metro areas. The 62 cities in those metro areas have a firearm murder rate of 9.7, more than twice the national average. Among teenagers the firearm murder rate is 14.6 or almost three times the national average.

Those are the crowded cities of Obamerica. Those are the places with the most restrictive gun control laws and the highest crime rates. And many of them have been run by Democrats and their political machines for almost as long as they have been broken.

Obama won every major city in the election, except for Jacksonville and Salt Lake City. And the higher the death rate, the bigger his victory...

Chicago, the capital of Obamerica, is a city run by gangs and politicians. It has 68,000 gang members, four times the number of police officers. Chicago politicians solicit the support of gang members in their campaigns, accepting laundered contributions from them, hiring their members and tipping them off about upcoming police raids. And their biggest favor to the gang bosses is doing nothing about the epidemic of gang violence...

America does not have a gun violence problem. Obamerica does. And Obamerica has a gun violence problem for the same reason that it has a drug problem and a broken family problem...

But Obama, like every Chicago politician before him, don’t want to end the violence. The death toll is profitable, not just for rappers writing bad poetry about dealing drugs and shooting rivals, but for the politicians atop that heap who score money and gain power by using the problems of Obamerica as some sort of call to conscience for the rest of the country.
Picking a fight with law-abiding rural America, Republican voters who, to quote Romney in the opposite sense, would never vote for them, does not cost the Democrats anything.

But similarly, as some have done, blaming the mentally ill and the current psychiatric system that does not detain them involuntarily is analogous to asking for gun control: both positions try to control what cannot be controlled with such simple measures.

Violent crime commited by psychotics is also, like mass killings, a very rare event. The proportion of psychotic people who commit violent crimes is extremely low. And rare events are difficult to handle statistically.

It is not so simple to predict psychotic behaviour. It is many, many times likelier to make a mistake than not, and we should not deprive people of their rights, be they gun rights protected by the Second Amendment or the right to freedom that applies to the mentally ill as much as to anyone else, without a justifiable cause.

In some ways, this request is a knee-jerk reaction without foundation like the one of the anti-gunners.

You cannot derive general principles or laws affecting large populations - like gun control - or groups - like the involuntary commitment of the mentally ill - from the occurrence of events that are rare, however tragic they may be.

To address the complex, multi-faceted problem of all crime, including violence and murder, requires the same kind of change that would also deal with many other societal problems, including substance abuse which also has an effect on the current rate of mental illness. An obvious and central necessary measure is to re-establish the importance of the family.

If Hollywood stars, who are so keen to decrease violence by gun restriction laws, decided to refuse roles in films that are filled with mindless violence, they would certainly do something good. I don't know whether the reduction of violence that serves no purpose and seems to be an end in itself (in perfect analogy with massacres like the one committed in Newtown) in movies, video games and on TV would go some way to prevent those massacres - there is no evidence for that either -, but at the very least it would help reverse the prevailing dumbing down, raise the artistic value of films and inject more content into them by forcing movie-makers to think of something that is not violence, sex or vulgar language.

Obama Makes Life Easier for Illegal than Legal Immigrants




Associated Press Fact Check Destroys Obama SOTU.

Barack Hussein Obama lied on the number of jobs created, starting its count not from when he took office but from the highest point of unemployment.

He said that Obamacare is helping to reduce the growth of health care costs, but "but many experts say that's due to the sluggish economy, not to the health care law, whose main provisions are not yet fully in effect".

On immigration, Obama stressed the establishment of a conditional pathway to earned citizenship for illegal immigrants. But this path is easier than he made it sound and, under his provisions, illegal immigrants will have privileges and advantages over legal immigrants:
Like those living abroad who have applied to come to the U.S. legally, illegal immigrants who qualify for Obama's proposed path to citizenship will surely face long waits to be processed. But during that time, they are already in the U.S. and will get to stay, work and travel in the country under their new status as provisional immigrants, while those outside the U.S. simply have to wait.
On education, Obama exaggerated the efficacy of the Head Start program for poor children.
But a study last year by the Department of Health and Human Services that found big vocabulary and social development gains for at-risk students in pre-kindergarten programs also found those effects largely faded by the time pupils reached third grade. The report didn't explain why the kids saw a drop-off in performance or predict how they would fare as they aged.
And the President said that his administration has doubled the distance USA cars will go on a gallon of gas, whereas in fact that is expected to happen in 12 years.

Wednesday 13 February 2013

Pakistan Protest against St Valentines




Pakistan demonstration against St Valentine's Day, or when people prefer hatred to love.

The student movement of Pakistan's main religious party has organized a protest against the festivity which, according to them, propagates "indecency in the world."

Obviously Christians who have the terrible misfortune of living in Pakistan cannot celebrate St Valentine's either.

There have been threats: "We will not allow the holding of any celebration of Valentine's Day," said the leader of the student movement, Shahzad Ahmed. "Either the authorities prohibit them. Or we will stop them way."

Pope Canonizes Otranto Christian Martyrs Murdered by Muslim Turks




Pope Benedetto XVI announced that he will leave his ministry at 8pm on February 28.

He made this announcement during a consistory for the canonization of the martyrs of Otranto beheaded one by one by the Ottoman Turks.

Antonio Primaldo and his companions, 800 Christians, were murdered for hatred of their faith by Muslims during the Turkish siege of the town of Otranto, in South-East Italy, on August 13, 1480.

As the Qur'an commands, these infidels were offered the choice to convert to Islam or be killed. When they refused to convert, the martyrs of Otranto were massacred.

The Qur'an is obeyed and applied in the same way now as it was in 1480. The only difference between now and then is in the power and military force Muslim armies had then but now now. Let's make sure that it remains this way in the West.

In other parts of the world, Christians are still massacred by Muslims for their faith. Nothing has changed in Islamic doctrine, only the relationship of strength can be a defence for whomever Muslims consider their enemies.

An observation about the different use of the word "martyr": in Christianity, unlike in Islam, martyrs do not kill.